Bøker utgitt av Diaphanes AG

Digitale Zeichnungen grundieren das vielschichtige, zwischen Skulptur und Bewegtbild changierende Werk des Schweizer Künstlers Yves Netzhammer seit seinen Anfängen. In den gravitationslosen Raum gezogene Linien setzen ein figuratives Denken ins Bild, das zu bizarren, komischen, unheimlichen Assoziationen verführt. Netzhammers ebenso raffinierte wie präzise Bildrhetorik eröffnet ein subtiles Spiel, das dem Betrachter eine Vielzahl an Deutungen erlaubt und sich im trügerischen Moment der Eindeutigkeit stets von neuem entzieht. So entstehen Kippbilder, in denen je nach Blickwinkel Komplexität und Leichtigkeit, formale Strenge oder gedankliches Wuchern in den Vordergrund treten. »Convex Thoughts« ist ein komplementär zu seinem Vorgänger »Concave Thoughts« konzipierter Buchraum - ein Vademecum für Träumer und Sinnierer, ein unendliches Storyboard einer Kunst auf der Höhe und in den Untiefen ihrer Zeit. Ausgabe mit 32 verschiedenen Covern.

How to teach art? What kind of knowledge should artists absorb? How might an ordinary person become a creature addicted to the creative process; a non-artist become an artist? Such programmatic questions articulated by the acclaimed Polish artist Artur Zmijewski were at the heart of the workshop "How to Teach Art?" Between April and July 2018, Zmijewski invited a group of graduate and PhD students from three Zurich universities-the ETH (Swiss Federal Institute of Technology), the UZH (University of Zurich), and the ZHdK (Zurich University of the Arts)-to collectively reflect on their artistic practices. Over the course of four months, the group met several times a week for hourlong sessions, following individual and collective exercises devised by Zmijewski himself.This book retraces the workshop and its process by means of inconclusive, fragmentary results between theory and practice:. It presents drawings, videos, photographs, 16mm films, and accompanying reflections on the central premise, "How to Teach Art?"

A blend of theory and stories from an extraordinary life by a leading cultural figure.

A personal take on French Theory by one of the people who invented it.

In Being and Time, Heidegger announced the "Task of Destroying the History of Ontology" in order to free what had remained "unthought" in Western metaphysics. The unpublished part of that work was to be titled "Basic Features of a Phenomenological Destruction of the History of Ontology. According to the Guiding Thread of the Problem of Temporality." This latest work in the Reiner Schürmann Selected Writings and Lecture Notes series aims to carry out Heidegger's plan. The destruction, or, as it is later called, the deconstruction of metaphysics, has a negative side-the peeling off, or the archeology, of metaphysical history by means of the guiding thread of the question of Being-and a positive side-"retrieval" of the original experience of Being in ancient Greek philosophy. "The destruction has no other intent than to win back the original experience of metaphysics through a deconstruction of those conceptions which have become current and empty." The purpose of taking to pieces the fabric of Western metaphysics is to show how at each important stage "the question of the meaning of Being has not only remained unattended to or inadequately raised, but that it has become quite forgotten in spite of all our interest in 'metaphysics'."

By defining a concept of architecture based on the tactile experience and not on construction, this book allows us to explore both discursive practice as the study of architectural art and the integration of architectural art as a discourse of spatial practice. In order to take on this new lens, Non-Construction utilizes a cinematographic documentary image strategy that engages with a critical spatial exploration of current entanglements of art and research at the crossroads of art, theory, and architecture. A challenge to visual conventions, this book offers conceptual and aesthetic insights into spiraling and voiding sensual experiences, with implications for the decolonization of the documentary and cinematographic reaching far beyond architecture. With contributions by Philip Ursprung, Julie Harboe, Stewart Martin, Joshua Simon, and Sharon Kivland.

Une clinique psychiatrique perchée en haut d'une montagne. Ce lieu futuriste tout en transparence dispose d'une entrée, mais il est impossible d'en sortir. Interdiction de surcroît de regarder à travers les parois de verre : les patients comme le personnel soignant y doivent se confronter à leur propre solitude. Ainsi, le docteur Franz von Stern, s'efforce tant bien que mal de rédiger le rapport sur sa propre personne exigé par la direction. Mais la conviction de cet homme, à la fois schizophrène et bionique - puisque affublé d'un deuxième cortex et d'un médiator greffé - que remuer son passé constitue la première des pathologies psychiques, sera bouleversée par l'arrivée d'une patiente étrangère à ce microcosme aux usages bien rodés…Entre Orwell et Foucault, l'auteure dépeint une vision aussi jouissive que féroce d'un monde « new-age » fasciné par la technologie, où le culte du « bien-être » devient l'une des formes les plus raffinées et redoutables de contrôle social.Ce second roman d'Angelika Meier, jubilatoire et inventif, évite l'écueil du « roman à thèse » ainsi que tout académisme. La même année, encensé par la critique, ce « roman anti-psychiatrique par excellence » a été sélectionné pour le prestigieux Prix du livre allemand.

How did the will come to dominate the self-understanding of the modern subject? What lies at the root of the megalomania of desire that defines human experience in the age of global technology? In Modern Philosophies of the Will, Reiner Schürmann traces a philosophical archeology of the willing subject from Ancient Greece into the 20th century. Through a series of original readings of Kant, Schelling, Nietzsche, and Heidegger, Schürmann uncovers the strategic interplay of submission and command that sets the stage for the will's epochal "triumph," while hinting at possibilities of subverting its mastery over both the self and the world. With an appendix offering a polemical critique of Hannah Arendt's The Life of the Mind, as well as an editorial afterword contextualizing these lectures in Schürmann's broader work, this volume will be of value to specialist and student alike.

In this lecture course, Reiner Schürmann reads Marx's work as a transcendental materialism. Arguing that what is most original in Marx is neither his political or sociological nor his economic thinking, but his philosophical axis, Schürmann shows that Marx conceives being as polyvalent praxis. With patient rigor, Schürmann delineates this notion of praxis from the interpretations proposed by Louis Althusser and the Frankfurt School, as he traces Marx's move beyond the dualism that has governed ontology since Descartes. Stepping out of this dualism, however, Marx does not espouse a monism either-be it an immobile one as Parmenides', or a dynamic one as Hegel's. On the problem of universals, Marx's transcendental materialism is nominalistic: being as action is irreducibly manifold. Extending his highly original engagement with the history of philosophy, Schürmann in the course of these lectures draws out the philosophical axis in Marx's work, which determines and localizes his theories of history, of social relations and of economy. On this view, Marx's unique place in philosophy stems from the fact that the grounding of phenomena is seen by him not as a relation that produces cognition, as in Kant; nor as a relation of material sensitivity, as in Feuerbach; but the grounding occurs in labor, in praxis, in the satisfaction of needs. Whereas the Marxist readings of Marx conceive history, classes and social relations as primary realities, Schürmann brings out a radically immanent understanding of praxis in Marx that introduces multiplicity into being. Following Schürmann's own suggestion, this edition is complemented by a reprinting of his Anti-Humanism essay, in which he reads Marx alongside Nietzsche and Heidegger as spelling out the dissociation of being and action. This rupture puts an end to the epochal economy of presence and returns principles to their own precariousness. As a whole, this volume brings out one of the less appreciated facets of Schürmann's work and offers an interpretation of Marx that resonates with the readings of Jacques Derrida, Michel Henry, Antonio Negri and François Laruelle.

Eadweard Muybridge is among the seminal originators of the contemporary world's visual form, with its concentrated image-sequences of bodies in movement and its ocular obsessions. This book examines an almost unknown dimension of Muybridge's work, as a moving-image projectionist, who toured Europe's cities to enthral beyond-capacity audiences with unprecedented projections and who built a moving-image auditorium - long before cinemas were created - in which to project his work at the 1893 Chicago World's Columbian Exposition. That final invention of Muybridge's was both an all-engulfing catastrophe and the vital precursor for the following century's worldwide manias for projection. Based on entirely new research into Muybridge's travels, audiences, auditoria and projectors, this book explores his initiating role in moving-image projection and also maps Muybridge's driving inspiration for subsequent artists and filmmakers preoccupied with the volatile entity of projection, from 1890s Berlin to contemporary Japan, via further spectacular World's Exposition events and cinemas' overheated projection-boxes.The book looks closely at the enigmatic figure of the moving-image projectionist, from its origins in Muybridge's experiments, across glass, celluloid and digital projections, to the contemporary moment. Moving-image projection formed a crucial determinant in the imagining of new corporealities and new urban spaces, through its irrepressible capacity to envision future bodies and cities. The cinema projectionist - a solitary figure of compulsion and restlessness, inhabiting a profession touched with the multiple addictions and deaths of the moving image - was once a pivotal presence for global cinema audiences but is now consigned to near-obsolescence.The book investigates contemporary urban projections as aberrant manifestations derived from Muybridge's first conjurations of projection's power for its spectators. Throughout, the book interrogates the strange figure of the projectionist, embodied first of all by Muybridge himself. The Projectionists will attract and fascinate all lovers of cinemas, photography and moving-image cultures.