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John D'Emilio is one of the leading historians of his generation and a pioneering figure in the field of LGBTQ history. At times his life has been seemingly at odds with his upbringing. How does a boy from an Italian immigrant family in which everyone unfailingly went to confession and Sunday Mass become a lapsed Catholic? How does a family who worshipped Senator Joseph McCarthy and supported Richard Nixon produce an antiwar activist and pacifist? How does a family in which the word divorce was never spoken raise a son who comes to explore the hidden gay sexual underworld of New York City?Memories of a Gay Catholic Boyhood is D'Emilio's coming-of-age story in which he takes readers from his working-class Bronx neighborhood to an elite Jesuit high school in Manhattan to Columbia University and the political and social upheavals of the late 1960s. He shares his personal experiences of growing up in a conservative, tight-knit, multigenerational family, how he went from considering entering the priesthood to losing his faith and coming to terms with his same-sex desires. Throughout, D'Emilio outlines his complicated relationship with his family while showing how his passion for activism influenced his decision to use research, writing, and teaching to build a strong LGBTQ movement.This is not just John D'Emilio's personal story; it opens a window into how the conformist baby boom decade of the 1950s transformed into the tumultuous years of radical social movements and widespread protest during the 1960s. It is the story of what happens when different cultures and values collide and the tensions and possibilities for personal discovery and growth that emerge. Intimate and honest, D'Emilio's story will resonate with anyone who has had to chart their own path in a world they did not expect to find.

This revised and updated edition of The Mexico Reader provides an expansive and comprehensive guide to the many varied histories and cultures of Mexico, from pre-Columbian times to the twenty-first century.

An unprecedented cultural alliance is underway between the anti-trans strand of the radical feminist movement and a new brand of militant right-wing politics that takes issue with the idea that gender is a social and cultural construction. This so-called “anti-gender” movement—which also travels under names such as “gender-critical feminism”—has found immense international power and is especially active in Latin America, continental Europe, and Russia, with different but no less pernicious strains revitalizing longtime trans-exclusionary radical feminist (TERF) communities in England, Canada, the United States, and Australia. Contributors to this special issue consider what the global rise of trans-exclusionary politics and the envelopment of these politics into global right-wing movements might mean for changing understandings of transgender experience, science and medicine, and legal protections. Topics include the emergence of TERF rhetoric in evangelical Christianity, the anti-gender misappropriation of postcolonial thought in Europe, rhetorical and ideological similarities between TERFism and Zionism, and media treatment of J. K. Rowling’s hostility toward trans rights. Contributors. Serena Bassi, Mikey Elster, Jenny Madsen Evang, Gina Gwenffrewi, Greta LaFleur, Sophie Lewis, C. Libby, Kathryn Lofton, Ezra Berkeley Nepon, Blase Provitola, Heike Schotten, Asa Seresin, Mat Thompson

Contributors to this special issue use a pluriversal lens to trace the colonial continuities, the imperial geographies, and the forms of difference through which people become subjects of, resist, and shore up security regimes across the world. Using a transnational feminist approach, the authors contest the boundedness of the category Global South, instead emphasizing the fluidity between supposedly separate scales, such as North/South and intimate/global. Essay topics include imperial warfare in East Africa, national security and the politics of protest at India's borderlands, the diasporic politics of race and class in Jamaica's security dynamics, the use of religion to designate state-sanctioned violence as legitimate, and securitizing patriarchies in postcolonial India. Contributors. Samar Al-Bulushi, Sahana Ghosh, Inderpal Grewal, Dipin Kaur, Negar Razavi, Sasha Sabherwal, Deborah A. Thomas

Freud's earliest hysterical analysands reported a shared grievance about psychoanalysis: while their individual suffering was conditioned by social circumstances, Freud could not "alter these in any way." If psychic illness is tied to repressive external conditions that the psychoanalyst cannot change, how can a method circumscribed to the individual's inner life offer liberation, even cure? Motivated by the hysteric's desire for a better life and Freud's commitment to our intersubjectivity in common, contributors to this special issue consider psychoanalysis as a political project that holds open the space of collective action--from the analyst's couch to the picket line, from guerrilla psychoanalysis in revolutionary Algeria and Argentina to clinical treatment for the symptomatology of exile and homelessness. The contributors construct, critique, historicize, and reimagine psychoanalysis as grounds for universal solidarity. Contributors. Gila Ashtor, Ronjaunee Chatterjee, Alex Colston, Rachel Greenspan, Anna Kornbluh, Todd McGowan, Tracy McNulty, Ankhi Mukherjee, Fernanda Negrete, Michelle Rada, Samo Tomsič, Hannah Zeavin

Contributors to this special issue examine a wide-ranging body of literature produced by ethnically Chinese populations of Southeast Asia. While much previous work on Chinese literature from that region has tended to focus on literature from Malaysia and former British Malaya, and particularly Chinese-language literature, the authors also consider literature from regions that are now Singapore, Indonesia, and the Philippines. The issue features analyses of works written in various Sinitic languages and creoles by authors with links to diasporic or post-diasporic Chinese communities. The contributors to the issue propose a set of interpretive methodologies for analyzing this post-national cultural formation, including inter-imperiality, posthumanism, and mesology--the study of the mutual relationships between living creatures and their biosocial environments. To this end, the authors examine not only canonical works but also genres that have often received less critical attention such as popular literature, flash fiction, genre fiction, and Sino-Malay poetry. Contributors. Brian Bernards, Cheow Thia Chan, Ng Kim Chew, Ko Chia-cian, Khor Boon Eng, Tom Hoogervorst, Shirley O. Lua, Carlos Rojas, Shuang Shen, Josh Stenberg, Nicolai Volland, David Der-wei Wang, Nicholas Y. H. Wong

The contributors to this volume examine the artistic practice of Consuelo Jimenez Underwood, whose innovative art and urgent engagement with a range of pressing contemporary issues mark her as one of the most vital artists of our time.

The contributors to Grammars of the Urban Ground develop a new conceptual framework and vocabulary for capturing the complex, ever-shifting, and interactive processes that shape contemporary cities.

The contributors to Grammars of the Urban Ground develop a new conceptual framework and vocabulary for capturing the complex, ever-shifting, and interactive processes that shape contemporary cities.

Lindsey B. Green-Simms examines films produced by and about queer Africans in the first two decades of the twenty-first century, showing how these films record the fear, anxiety, and vulnerability many queer Africans experience while at the same time imagining new hopes and possibilities.

Mila Zuo offers a new theorization of cinematic feminine beauty by showing how mediated encounters with Chinese film and popular culture stars produce feelings of Chinese-ness.

Charlie Yi Zhang examines how the Chinese state deploys affective notions of love to regulate the population in order to secure China's place in the global economy.

Alexandra T. Vazquez listens to the music and history of Miami to explore the city's sonic cultures and its material and social realities.

Leslie Bow traces the ways in which Asian Americans become objects of anxiety and desire, showing how attraction to Asianized objects and images functions as a source of anti-Asian bias and violence.

Yuriko Furuhata traces climate engineering from the early twentieth century to the present, showing how a range of Japanese scientists, technicians, architects, and artists developed technologies to monitor, condition, and modify climate.

Ban Wang traces the shifting concept of the Chinese state from the late nineteenth century to the present, showing how the Confucian notion of tianxia-"all under heaven"-influences China's dedication to contributing to and exchanging with a common world.

Writing at a cultural moment in which data has never been more ubiquitous or less convincing, David Cecchetto theorizes sound, communication, and data by analyzing them in the contexts of computation, wearable technologies, and digital artwork.

Eldritch Priest questions the nature of sound, music, thought, and affect by analyzing the phenomenon of the earworm: those reveries that hijack our attention, the shivers that run down our spines, and the songs that stick in our heads.