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Marquis Bey offers a meditation on blackness and gender nonnormativity in ways that recalibrate traditional understandings of each, conceiving of black trans feminism as a politics grounded in fugitivity and the subversion of power.

Elisabeth R. Anker reckons with the complex legacy of freedom offered by liberal American democracy, identifying modes of "ugly freedom" that can lead to domination or provide a source of emancipatory potential.

Isabel Hofmeyr traces the relationship between print culture, colonialism, and the ocean through the institution of the late-nineteenth- and early twentieth-century British colonial custom houses, which acted as censors and pronounced on copyright and checked imported printed matter for piracy, sedition, or obscenity.

Min Hyoung Song articulates a climate change-centered reading practice that foregrounds how literature, poetry, and essays help us to better grapple with our everyday encounters with climate change.

Jafari S. Allen offers a sweeping and lively ethnographic and intellectual history of Black queer politics, culture, and history in the 1980s as they emerged out of radical Black lesbian activism and writing.

Artist and theorist micha cardenas considers contemporary digital media, artwork, and poetry in order to articulate trans of color strategies of safety and survival.

This collection of twenty-four essential essays written by Brian Massumi over the past thirty years is both a primer for those new to his work and a supplemental resource for those already engaged with his thought.

The contributors to Nervous Systems reassess contemporary artists' and critics' engagement with social, political, biological, and other systems as a set of complex and relational parts: an approach commonly known as systems thinking.

McKenzie Wark combines an autobiographical account of her relationship with Kathy Acker with her transgender reading of Acker's writing to outline Acker's philosophy of embodiment and its importance for theorizing the trans experience.

Mark Rifkin examines nineteenth-century Native writings by William Apess, Elias Boudinot, Sarah Winnemucca, and Zitkala-Sa to rethink and reframe contemporary debates around recognition, refusal, and resurgence for Indigenous peoples.

Elizabeth A. Povinelli theorizes how the legacies of colonial violence and the ways the dispossession and extraction that destroyed Indigenous and colonized peoples' lives now poses an existential threat to the West.

Patricia Stuelke traces the hidden history of the reparative turn, showing how it emerged out of the failed struggle against US empire and neoliberal capitalism in the 1970s and 1980s and unintentionally supported new forms of neoliberal and imperial governance.

The contributors to Embodying Black Religions in Africa and Its Diasporas investigate the complex intersections between the body, religious expression, and the construction and negotiation of social relationships and collective identities throughout the Black diaspora.

The contributors to Assembly Codes document how media and logistics-the techniques of organizing and coordinating the movement of materials, bodies, and information-are co-constitutive and key to the circulation of information and culture.

Abigail H. Neely explores social medicine's possibilities and limitations at one of its most important origin sites: the Pholela Community Health Centre (PCHC) in South Africa.

Elizabeth McHenry locates a hidden chapter in the history of Black literature at the turn of the twentieth century, revising concepts of Black authorship and offering a fresh account of the development of "Negro literature" focused on the never published, the barely read, and the unconventional.

Jennifer C. Nash examines how the figure of the "Black mother" has become a powerful political category synonymous with crisis, showing how they are often rendered into one-dimensional symbols of tragic heroism and the ground zero of Black life.

Priya Kandaswamy brings together two crucial moments in welfare history-the advent of the Freedmen's Bureau during Reconstruction and the Personal Responsibility and Work Opportunity Reconciliation Act of 1996-to show how they each targeted Black women through negative stereotyping and normative assumptions about gender, race, and citizenship.

Jonathan Sterne offers a sweeping cultural study and theorization of impairment, in which experience is understood from the standpoint of a subject that is not fully able to account for itself.

Nicole Charles frames the refusal of Afro-Barbadians to immunize their daughters with the HPV vaccine as suspicion, showing that this suspicion is based in concrete histories of government mistrust and coercive medical practices on colonized peoples.

Darren Byler theorizes the contemporary Chinese colonization of the Uyghur Muslim minority group in the northwest autonomous region of Xinjiang, showing how it has led to what he calls terror capitalism-a configuration of ethno-racialization, surveillance, and mass detention that in this case promotes settler colonialism.

Smitha Radhakrishnan explores India's microfinance industry, showing that despite the rhetoric about improving the everyday lives of women borrowers, the practice is a commercial industry that seeks to extract the maximum value from its customers.

Nicole Starosielski examines the cultural dimensions of temperature and the history of thermal media such as thermostats and infrared cameras to theorize the ways heat and cold can be used as a means of communication, subjugation, and control.

Rachel Zolf activates the last three lines of a poem by Jewish Nazi Holocaust survivor Paul Celan-"No one / bears witness for the / witness"-to theorize the poetics and im/possibility of witnessing.

The contributors to Healing at the Periphery examine Sowa Rigpa, or Tibetan medicine, and the central part practitioners of Tibetan healing known as amchis play in Indian Himalayan communities and the exile Tibetan community.

The contributors to Viapolitics center the vehicle, its infrastructures, and the environments it navigates in the study of migration and borders across a range of sites, from ships crossing the Pacific and deportation train cars in the United States to treacherous Alpine mountain passes.

Michael K. Bourdaghs presents a radical reframing of the works of Natsume Soseki-widely considered to be Japan's greatest modern novelist-as critical and creative responses to the emergence of new forms of property ownership in nineteenth-century Japan.

Marcus Bell presents a revealing portrait of white teachers in a majority Black schools to outline how white racial identity is constructed based on localized interactions and the ways whiteness takes a different form in predominantly Black spaces.