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Three Iranian women from different generations working at Toronto City Hall respond to institutional racism while the city champions inclusion.

Indigenous Peoples have taken physical recreational activity - sport - back from the colonizers. One of very few books to show the two edges of sport: it colonized but is now decolonizing.

This story of land theft through the course of three diseases exposes how colonialism facilitates illness and profits from it.

A key introduction to the history, role, strategies and contributions of unions and the labour movement in Canada, now with a discussion of the impacts of the COVID-19 pandemic on the collective power of workers.

4th edition of the history of settler colonialism and the European invasion of Mi'kma'ki the ancestorial unceded territory of the Mi'kmaq people

"The galloping climate crisis has put the world on high alert. For those living in the high-consuming, high-polluting swaths of the world, we know that something about our society, our politics, our economy--our very way of life--must change. But the quality and character of those necessary changes are a source of seemingly intractable dispute. Does the answer lie in the development of new technologies or the supposed wisdom of a self-correcting market? Or does it lie in the radical reorganization of society, from wealth redistribution to ideas about what the "good life" could look like? How we think about the world works affects how we think about climate change and what we think can and should be done about it. In this original and accessible book, Saad presents an erudite survey of political perspectives and ethical arguments about how we should respond to the climate crisis. By arranging these approaches into two broad categories of "system preserving" and "system changing frameworks", Saad takes the reader on a journey through competing ideas about how we can think about and address our collective responsibility to a livable global future."--

A gripping tale that combines fictional characters with real historical events of a time when the housing system dispossessed Indigenous Peoples across the north

A betrayed middle-aged mother embarks on a quest that takes her straight into British Columbia's wildfires and her ancient Moghul ancestry

Abolition is not only a political movement to end prisons; it is also an intimate one deeply motivated by love.

Prisons dont work, but prisoners do. Prisons are often critiqued as unjust, but we hear little about the daily labour of incarcerated workers what they do, how they do it, who they do it for and under which conditions. Unions protect workers fighting for better pay and against discrimination and occupational health and safety concerns, but prisoners are denied this protection despite being the lowest paid workers with the least choice in what they do the most vulnerable among the working class. Starting from the perspective that work during imprisonment is not rehabilitative this book examines the reasons why people should care about prison labour and how prisoners have struggled to organize for labour power in the past. Unionizing inmate workers is critical for both the labour movement and struggles for prison justice, this book argues to negotiate changes to working conditions as well as the power dynamics within prisons themselves.

After willing himself back to life with sheer stubbornness, ninety-year-old John Alexander MacNeil finds Death sitting at his kitchen table.

This book integrates a sophisticated analysis of contemporary poverty with a full historical account of capitalism.

The book provides a social history of Montreal's first Haitian street gang and the changing city in which it emerged.

This book documents Jen Powley's fight for young disabled people to live in the community rather than being institutionalized in nursing homes.

This book continues the strong tradition of 3 editions of Doing Anti-Oppressive practice but adds new issues and cutting-edge critical reflection of AOP

This book is about the massive expansion of precarious work under neoliberalism and how migrant workers are challenging the conditions of their hyper-exploitation through struggles for worker rights and justice.

Business interests have fought hard against public housing by doing their utmost to limit city democracy.

Dental care in Canada is for those who can afford it. What will it take to make oral health care free?

This research-creation project by artist Rehab Nazzal documents the politics of surveillance and mobility in contemporary Palestine through photos, hand-drawn maps and critical essays in English and Arabic.

Criminalized men tell us how they overcame trauma, racism, poverty, and abuse. Personal and institutional supports of caring are key - being cared for and caring for others.

"Indigenous methodologies have been silenced and obscured by the Western scientific means of knowledge production. In a challenge to this colonialist rejection of Indigenous knowledge, Anishinaabe researcher Kathleen Absolon describes how Indigenous researchers re-theorize and re-create methodologies. Understanding Indigenous methodologies as guided by Indigenous paradigms, worldviews, principles, processes and contexts, Absolon argues that they are wholistic, relational, inter-relational and interdependent with Indigenous philosophies, beliefs and ways of life. In exploring the ways Indigenous researchers use Indigenous methodologies within mainstream academia, Kaandossiwin renders these methods visible and helps to guard other ways of knowing from colonial repression. This second edition features the author's reflections on her decade of research and teaching experience since the last edition, celebrating the most common student questions, concerns, and revelations."--

"Abortion and contraception are often understood as the central aspect of reproductive justice. But there is much more involved, from bodily autonomy, to freedom from sexual violence, to freedom to define the size and make up of our families, and to the right to parent the children we choose to have in safe and sustainable communities. While Canada has constitutionally affirmed aspects of reproductive liberation, it also has a colonial history of reproductive oppression and practices ongoing carceral policies that criminalize disproportionately Indigenous and racialized people, threatening their access to reproductive justice. This illustrated, accessible book will tell the empowering stories behind the struggles for reproductive justice in Canada, celebrating past wins and revealing an abolitionist path forward."--

A story for every immigrant struggling between cultures, every youth rebelling against parents, and every woman facing assault alone.

"Power and Resistance debunks the dominant neoliberal, hyper-individualist approach to society's problems, which claims that people are poor because they are lazy, environmental crises stem from individuals' consumption habits, and Indigenous Peoples are oppressed because they refuse to assimilate. We argue that it is social inequality and oppression that are the underlying causes of "social problems." Certain groups have the power to push through agendas that benefit them but harm other groups and society as a whole. Solving these issues is not about individual action: it requires changing the very structures of our society. In this volume, we dig down to the roots of these "social problems" through case studies and contemporary examples, offering effective paths towards social justice. The seventh edition of Power and Resistance includes new chapters on anti-Black racism in schools, Indigenous Peoples and mental health, food security and sovereignty, and work in the gig economy."--

"The horrors of the Indian Residential Schools (IRS) are by now well-known historical facts. And they have certainly found purchase in the Canadian consciousness in recent years. The history of violence and the struggles of survivors for redress resulted in a Truth and Reconciliation Commission (TRC), which chronicled the harms inflicted by the residential schools and explored ways to address the social fallouts that have been left behind. One of those fallouts is the crisis of Indigenous over-incarceration. The residential schools may not be the only harmful process of colonization that fuels Indigenous over-incarceration. But it has been and continues to be a critical cause behind Indigenous incarceration, and arguably the most critical factor of all. It is likely that for almost every Indigenous person who ends up incarcerated, the residential schools will form an important part of the background, even for those who did not attend the schools. The legacy of harm the schools caused provide vivid and crucial links between Canadian colonialism and Indigenous over-incarceration. This book provides an account of the ongoing ties between the enduring traumas caused by the residential schools and Indigenous over-incarceration."--

A cutting-edge critical social work textbook that unites social work theory with practice.