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This vivid portrayal of the late Elizabeth (Betty) Murray recreates the life and times of one of Nova Scotia's finest educators and community leaders, a does at the grassroots. It examines her activities as a highly innovative rural and urban teacher, as a liaison between Acadia University's education students and their wider rural community, as a founding member of the provincial Adult Education division and, in retirement, as the author and director of a series of history plays with music about her village of Tatamagouche. This is a portrait of the changing nature of community, from the traditional and rural model experienced as mid-century to the utilitarian and more urbanized society of today. The values that informed the work of Murray and her colleagues underscore contradictions inherent in contemporary claims of education and action, such as those surrounding wholistic learning, greater choice, advantages of parental involvement, and decentralized decision-making.
This book provides a political economy perspective on recent changes within Canadian public administrative practice and structure, revealing the theoretical and practical underpinnings of neoliberal public administration. The role of globalization, state fiscal crisis, economic restructuring, and the ideological shift to the political right are viewed as central explanatory factors in public administrative and public policy change.
This collaboration of critical essays on the computerization of Canada's schools examines the current technological revolution in the broader perspective of globalization and the neo-liberal agenda. The authors question the assumptions that technologically-enhanced education will save money, help students and teachers, and create a generation of well-paid knowledge workers. Computers may inform, but only teachers can help students analyze and interpret this information. The authors call for a slowdown in the rapid introduction of information technology, so that its dangers as well as potential advantages can be adequately discussed.
This important work, written primarily as a Native Studies text, fills a large gap in the history of Native peoples in the Americas. It is a fascinating multidisciplinary journey covering intellectual history, law, political science, religious studies, and Mi'kmaw legends, oral history and perceptions from the arrival in America by Columbus and other Europeans in the fifteenth century to the Mi'kmaw Concordat in the early seventeenth century. There is virtually nothing else in print concerning the relationship between the Mi'kmaw Nation (or any other First Nation) and the Church during the Holy Roman Empire.
This book explains the Canadian media`s current moral panic, its affiliations with information/political systems, understandings of reader viewers, its alliances with corporate Canada, and its ability to construct and frame debates about youth crime. The reality of youth crime is presented in stark contrast to the collective perception that youth crime is expanding at an alarming rate, and a discussion of the larger structural forces that benefit those who have access to power and indict those who live on the margins of political, social, and economic cultures is revealed.
From their perspectives as philosophers or psychologists, playwrights or Buddhists, gender activists or simply curious observers of modern men, this book's authors unfold a rich ethical and intellectual territory. Struggling to reveal something of the deep reaches that are part of being a man, the contributors face troublesome and dangerous elements of power, leaving the reader cautiously optimistic that men can do something substantially different with their attachments to power.
The absence of a specific "family politics" has ceded an important political space to anti-feminist movements and weakened the capacity of the feminist movement to intervene effectively in the debates and struggles of the current period. Despite significant changes in family, domestic and interpersonal relations, the prevailing ideology of the heterosexual nuclear family as the norm still shapes social, economic and legal practices. This book argues for feminist debates in all areas affecting families and begins with such important areas as demographics, family law, lesbian parenting, women's friendships, child benefit legislation, the contradictions of parenting, etc.
The Gulf Coast fisheries off Northwest Newfoundland provide a graphic example of the social and biological consequences of the failure to create conditions that would allow for fishing on a sustainable basis. This book shows how an ecological crisis has produced a social crisis threatening the viability of fishers, the fish plants where they sold their fish, and the communities in which they live. It is set in the context of the North Atlantic fisheries and of primary resource producing rural areas in mature capitalist societies.
In this book, McMullan and his colleagues have provided much needed information and analysis on "unconventional" crimes by researching fire for profit, illegal fishing and business crime in Atlantic Canada. The three essays fill an information gap left by scant media reports, conflicting government statistics and, in the case of crimes of capital, wilfully concealed information.
"Students like it a lot. It is readable, although it offers a complex argument. It is practical and speaks to experiences that many (students) have had. It offers a model of what an empirical study using social organization of knowledge looks like."-Marie Campbell, Social Work, University of Victoria
"Muriel is an extraordinary woman whose life and work has enriched many-through her faith and her practice. A feminist, a pacifist and a compassionate Canadian, her life is an example of what love and selfless intelligence can do."-Ursula M. Franklin C.C. FRSC
For anyone concerned about Mike Harris's neo-conservative "Common Sense Revolution," this book is a must. It chronicles Harris's first year as premier and the emerging resistance movement. Part 1 puts the Harris "revolution" in context, exposing its underlying transnational corporate agenda and the previous right-wing U.S. and British governments on which it draws. It demonstrates how the smoke screen of populism and fiscal responsibility hides a fundamental attack on concepts of democracy and social citizenship. Part 2 spells out the profound toll which Harris's policies are taking on the people of Ontario, especially on its most vulnerable members: low-income people, women, children, workers, and ethno-cultural and francophone communities. Part 3 describes a broad range of strategies to survive and win against this neo-conservative assault.
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