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The Bane of Tongue (Kitab afat al-lisan) is Book 24 of the Imam al-Ghazali's magnum opus, I?ya? ?ulum al-din, The Revival of the Religious Sciences. Within the architecture of this monumental work, Afat al-lisan is the fourth book of the third quarter, The Ways to Perdition (Rub? al-muhlikat), in which al-Ghazali sums up in ten books (or chapters) all the human shortcomings and vices traditionally believed to lead a person into a state of loss in this world and the Next, and which in certain respects overlap with the Judeo-Christian notion of the seven deadly sins. In Book 24, al-Ghazali divides the banes (afat) or defects of the tongue, from the least to the most offensive, into twenty short chapters, each of which comprises a psychological/spiritual analysis of how and why the particular defect might exist in a person's soul, examples of how it manifests itself in behavior, and practical suggestions for eliminating it from one's personality. The misuse of the gift of speech and language is certainly not something new, as this work, composed nearly 950 years ago, amply shows, but in this age of internet-based communication, it has taken on a new and more destructive dimension.

Al-Ghazali's Kitab adab al-'uzla (The Properties of Retreat) is the sixth book in the Rub' al-'adat (Quarter of Customary Practices) in his monumental work known as Ihya' 'ulum al-din (Revival of the Religious Sciences). Focusing on the issue of seclusion, or retreat from society, the main discussion in this book is the question of whether it is better to engage in social intercourse (al-mukhalata) or remove oneself from society to focus on perfecting one's relation to God. As he addresses this issue, al-Ghazali takes us through the numerous benefits and dangers of seclusion while laying out the rules to guide the one who chooses this option. He explains that although it depends on many factors, the most important is the person's intention and purpose for going into seclusion. If it is not done for the sole purpose of drawing near to God, seclusion becomes a harmful path of self-deceit. Although Kitab adab al-'uzla is premised on approaching the issue of spiritual fulfillment in the Islamic context, al-Ghazali presents to us his deep insight into the human condition that relates to Muslims and non- Muslims alike.

Being the twenty-sixth book of The Revival of the Religious Sciences (Ihya' 'ulum al-din), The Book of the Censure of This World (Kitab Dhamm al-dunya) seeks to persuade its reader of the folly of worldly pleasures and possessions. To do so, al-Ghazali begins with a collection of Islamic primary-source texts that speak to the dangers of this world from a variety of angles. He then adds to this collection fourteen metaphors for this world that illustrate its perfidious nature. In a third subsection, al-Ghazali provides an original rationale for renouncing worldly enjoyments, and he furnishes his reader with a blueprint for determining what constitutes "this world" in its most dangerous sense. In a fourth and final subsection, al-Ghazali applies a sociological theory to enumerate the essential human vocations and identify the mechanisms through which these lead people away from God.

A spiritual companion guide offering a space for journaling one's reflections over a year with a wide selection of Qur'anic verses and inspiring themes.