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While dominated by Protestants, the nineteenth-century landed gentry of Ireland also included a minority of Catholics. Social and marriage networks of this latter group have received little scholarly attention, and this volume helps to fill that gap. It looks at the social networks for one Catholic elite family, how important religion was to that family, what the impact was on their marriage choices and the connection between their networks and education choices. With Catholicism as a common denominator for most French and Irish people during that period, the study is based on the Franco-Irish Mansfield family in Co. Kildare. It leans largely on family and estate papers and includes a quantitative analysis of a French-language diary kept by Alice Mansfield (né e De Fé russac) between 1877 and 1887. The diary was transcribed, translated and analysed to provide a view of the family's social network in Ireland and France.

This book studies the occupants of Day Place, a terrace of ten Georgian townhouses in Tralee, Co. Kerry, over a 100-year period. The street was the most fashionable and sought-after address in the town and residents of the terrace were among the wealthiest and most influential individuals in the area. The economic and political transformation of Tralee - and Ireland - from 1830 to 1930 was reflected in the changing makeup of the local elite living in Day Place. The tenancy of the houses and the reins of government passed from a largely Protestant clique to a confident Catholic and nationalist middle class of entrepreneurs and professionals. This volume brings some of these colourful characters to life, uncovering their activities and attitudes and painting a picture of the rapidly changing religious and political landscape in which they lived.

By the late eighteenth century, many people had designated leisure time. The appetite for novelty in popular entertainment became insatiable. The hero of this story is Marsden Haddock, who devised an exhibition of mechanical ingenuity, the Androides. Haddock's spectacle originated in Cork in 1794, from where he then toured through the English-speaking Atlantic world (a reversal of the usual trend) with considerable success for many years. The word Androide became synonymous with his devices. In probing the penumbra between man and machine, between the animate and the inanimate, Haddock's lifelike automata and other figures provoked wonder and often fear. A singular character, Haddock was distinguished by ingenuity, versatility and, in the face of recurrent setbacks, resilience. This volume positions him and his entertainment as products of the booming war-economy of Cork city, and uses its ready reception as an illustration of the integration of urban Cork into the wider world.

The scale of the Great Famine of 1846 has overshadowed the prevalence of extreme poverty in Ireland in the period 1815- 45. As economic conditions deteriorated between those years, population increased rapidly. From the 1820s onwards, in the wake of famines and epidemics and an increase in agrarian violence, pressure mounted on the British government to address the problem of poverty in Ireland. In 1833 the government established the Royal Commission for Inquiring into the Condition of the Poorer Classes in Ireland. The commission investigated poverty by holding public enquiry sessions, in which the poorest people participated, in seventeen counties. The reports of those public session provide a detailed account of poverty in 1830s Ireland. This book uses the findings of the Poor Inquiry for Co. Westmeath to give an account of economic and social conditions in the county in the decade before the Famine.

Between 1750 and 1837 Ireland encountered new ideas, commodities and experiences. While political upheavals and international warfare have been thoroughly explored, the novelties in the domestic sphere and daily life remain hazy. This collection investigates a wide and varied range of the innovations. Changes in how homes were furnished and decorated, what shops stocked, what was available to plant in gardens, what the newspapers published, how the poor might be fed economically and employed usefully are all investigated. Through commodities like sugar and through personal experiences many in Ireland confronted the unfamiliar and exotic. ' Novelty' - in individuals' lives and of goods - was at a premium. Those from Ireland gazed at the heavens, travelled to the Caribbean, devised manufactures to improve daily life, or speculated about how to release the untapped potential of the island. The results, whether inspired by curiosity, a zest for experimentation, fashion, profiteering, patriotism or civic conscience, permeated modest homes, small workshops and larger manufactories. Professionals, the middling sorts and the obscure, not just landed grandees, emerge as the vital innovators, inventors and patrons. Individually and collectively, the essays reveal numerous unexpected worlds within and beyond Ireland.

This book situates harping activity as a vital aspect of music making in traditions around the world.

This book is the first full-length assessment of the history of soccer in Dublin and the game's role within society in the city. It examines the sport's growth there from the late 1800s to the early twenty-first century. It discusses its belated initial development while exploring the origins of clubs, competitions, and venues. It also assesses the growth of underage structures and discusses the significance of links with Britain and further afield. As well as tracing the movement of players at home and abroad, it highlights the tensions between organizers of soccer and other sporting codes in Dublin. Utilizing interviews with players, managers, and supporters, as well as drawing on archival material, it also looks at the importance of soccer within the lives of Dublin's residents. In doing so, it sets the game's history there within the context of other parts of Ireland and within wider developments in international cities.

Educated at the Bar Convent, York, Teresa Ball became a pioneer of girls' education when she returned to Ireland in 1821 and opened Loreto Abbey convent and boarding school in 1822. The Dublin convent quickly attracted the daughters of the Irish elite, not only as pupils but also as postulants and novices. The expansion of Loreto convents in Ireland saw the nuns extend academic education to the daughters of the rising Catholic middle class. Teresa Ball also established free schools for the poor, which were attached to each convent. The convents provided a supply of nuns who established a network of Loreto foundations in nineteenth-century India, Mauritius, Gibraltar, Canada, England, Spain and Australia. How did these Irish women make foundations in parts of the British empire, and what kind of distinctive 'Loreto education' did they bring with them? The book draws on extensive archival research to answer these questions, while providing a new and important account of girls' schooling. The book also provides an original study of the Balls and their social world in Dublin at the start of the nineteenth century. Their network included members of the Catholic Committee, members of the Catholic church hierarchy and wealthy Catholic merchants. The book gives new insight into how women operated in the margins of this Catholic world. It also shows how the education of the Ball children, at York and Stonyhurst, positioned them for success in Catholic society, at a time when the confidence of their church was growing in Ireland.--OCLC OLUC.

This book looks at Ireland's love affair with claret, which began in earnest with the establishment of Irish families in the wine trade in Bordeaux in the early eighteenth century. So much red wine from Bordeaux was being consumed by Ireland's nobility and gentry that Jonathan Swift referred to it as 'Irish wine,' in the full knowledge that his correspondent would understand that he meant claret. One writer observed that 'drinking had become so fashionable, that gentlemen competed eagerly to have the largest cellar and spend the most on hogsheads of wine every year', and claret was the wine of choice. At Dublin Castle the amount of wine consumed was prodigious: it was acknowledged by all that balls, dinners and the contents of the Castle's cellars played a major part in the popularity of the lord lieutenant and indeed resulted in the premature death of one. Not surprisingly, gout - referred to as 'the Irish hospitality' by one observer - was rampant and some of the rather bizarre 'cures' suggested are discussed. The book deals with questions such as how was the domestic wine cellar planned and used? When did connoisseurship in wine commence? What was the role of the merchant, apart from providing the wine? On the domestic front, to what lengths did men go in purchasing the many fashionable wine accoutrements used in the traditionally 'male' dining room? Why did 'toasts' figure so prominently, not just at dinner parties in mixed company, but particularly among male groups in clubs and associations? The 'Irish Wine' trade fostered not only a reputation for excessive conviviality, but created a healthy profit for its merchant importer

Political culture is not an idea that many historians of Ireland have engaged with, preferring more straightforward ways of thinking about the distribution of political power through institutions such as the vice regal court, parliament, or the law. The essays in this volume take an organic approach to the way in which power is made manifest and distributed across the social world, considering such diverse themes as the role of political life in identity formation and maintenance, civic unity and the problem of urban poverty in Dublin, the role of money in the exercise of authority by Dublin Corporation, public ritual and ceremony in political culture, rumour and rancour in provincial Ireland, the public and the growth of Dublin city, and the Belfast/Bordeaux merchant, John Black III's vision of Belfast society in the era of improvement. By focusing on the idea of political cultures and how they intersected with more formal political structures, these essays reveal new and unexpected disjunctions that contemporaries were well aware of, and carefully managed, but which have been marginalized by historians. This volume resituates power where it was exercised on a daily basis and in doing so opens fascinating windows into past worlds in pre-modern Ireland.

This volume of essays explores a range of country house collections in Ireland, the UK, the US, and Europe. It examines how collections were built up over time, how they were dispersed or destroyed, and how they have been interpreted and valued. Among the topics considered are the impact of exhibitions, auctions, and tax systems, private versus institutional collectors, the range of audiences who appreciate art, and how collections are made to tell national stories.

On 21 June 1798, 20,000 men, women, and children found themselves trapped on a hill outside Enniscorthy, Co. Wexford, facing a Crown force of some 15,000 troops led by no less than four generals and 16 general officers. It was the dying days of a rebellion that had shaken British rule in Ireland to its core. The army that now surrounded the hill was determined that none should escape. Now a multi-disciplinary research programme involving archaeologists, historians, folklorists, architectural historians, and military specialists provides startling new insight into what actually happened at Vinegar Hill on that fateful day in June 1798. Using cutting-edge technology and traditional research, the sequence of the battle jumps sharply into focus, beginning with the 'shock-and awe' bombardment at dawn, the attack on Enniscorthy and the hill, and the critical defence of the bridge across the Slaney that allowed so many of the defenders on the hill to escape.

The publication of this book in 1999 provided the first detailed examination of the many Irish men and women, all volunteers, who served in the Second World War. It led the way for further study and the author has continued to research the subject, especially the numbers of Irish who served. In this updated edition, new sources and careful examination show the numbers of Irish in the UK forces--at over 133,000--to be higher than hitherto believed. That figure includes over 66,000 personnel from Éire and some 64,000 from Northern Ireland. They served in every service and every theatre of war as their stories show. Irish soldiers fought in France and Norway in 1940, in the Middle East and Burma, in Italy and in the campaign to liberate Europe. Irish sailors hunted the Graf Spee and Bismarck and protected convoys from U-boats while Irish airmen protected the UK in 1940 and took the war to the skies over Europe, the Middle East, and Far East. Irish women served in roles critical to the success of the fighting services. Richard Doherty tells their stories using a wide array of sources including personal interviews, contemporary documents, citations for gallantry awards (among them the Victoria Cross), published accounts, and memoirs. The first edition of Irish Men and Women in the Second World War was the first of three volumes on the subject by the author. Eighty years on from the early days of the war, the book is again available with its most important elements updated.

Formed in 1795, the Orange Order had grown into a formidable popular organisation in its first forty years of existence. However, against a background of major social, political, and economic change, the Grand Orange Lodge of Ireland made the forced decision to disband the Order in 1836 in the face of mounting government pressure. In spite of this, the extremely widespread Protestant association could not simply disappear and continued to thrive at local level. By 1845 it had been officially revived amidst fears of renewed Catholic agitation. Within the next four years the Order eventually returned to its previous popular standing. This journey was far from straightforward and many obstacles needed negotiation. This book will explore many factors such as the failed Young Ireland Rebellion of 1848 and the notorious and fatal clash with Catholics at Dolly's Brae in 1849, and trace the uneven and difficult path undertaken by Orangemen through this pivotal time in Irish history.