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Embark on a riveting intellectual journey with Liberatheism: On Freedom from God(s), as anthropologist Dr. David Eller concludes his groundbreaking trilogy on atheism, envisioning a future liberated from the age-old debates about the existence of deities. Dispelling misconceptions about atheism, Dr. Eller navigates belief, faith, and anti-theism, urging a reasoned challenge to the melodrama surrounding atheism. With a fearless critique, Eller explores the broader impact of religion, unveiling psychological trauma and advocating for the liberation of philosophy from its Christian-centric shackles. This book is more than a philosophical discourse-it's a call to action. Offering practical guidance, the author explores the many varieties of atheism, dispels stereotypes, and provides strategies for a thoughtful shift from theism to atheism. Liberatheism is more than a challenge to religious norms; it's a manifesto for living beyond a belief in god(s). Eller invites readers to accelerate toward a deity-free existence, embracing a future where discussions about god(s) are irrelevant in the pursuit of true freedom. Engaging and enlightening, this book is a concise tour de force in the evolution of atheistic thought-a must-read that will leave you questioning, reflecting, and yearning for a world unbound by the constraints of the divine.

Evangelicals need help from Charles Haddon Spurgeon (1834-1892) in cultivating an ethic fueled by the rescuing work of Christ. This 19th-century Victorian-era pastor from a London megachurch helped provide a gospel compass that directed Christians in both the head and the heart in their approach to the troubles of society. His work assists American evangelicals in this part of the 21st century by addressing some of the significant issues of the present time: patriotism/nationalism, racism, and religious liberty. This book analyzes the sermons of Charles Spurgeon to construct a gospel-centered ethic toward the vulnerable and downtrodden of society. Many of the events and situations that marked his day parallels the circumstances of the present day. Spurgeon's approach (from both preaching and writing) provides the present evangelical world with a necessary template to move forward biblically and ethically.

Socio-Historical Examination of Religion and Ministry (SHERM Journal) is a biannual (not-for-profit) peer-reviewed academic journal that publishes the latest social-scientific, historiographic, and ecclesiastic research on religious institutions and their ministerial practices. SHERM is dedicated to the critical and scholarly inquiry of historical and contemporary religious phenomena, both from within particular religious traditions and across cultural boundaries, so as to inform the broader socio-historical analysis of religion and its related fields of study.

The chapters in this book combine to show that it is exceedingly improbable to the point of refutation for the god of Orthodox Theism to exist. The main problem is an evidential one regarding horrendous suffering. A perfectly good god would be opposed to it, an all-powerful god would be capable of eliminating it, and an all-knowing god would know what to do about it. The existence of horrendous suffering in the world leads us to think that god is either not powerful enough to eliminate it, or does not care enough to eliminate it, or is just not smart enough to know what to do about it.The book also addresses issues relating to the lack of objective evidence for miracles, the absurdity of theistic myths, the relationship of horrendous suffering to differing theologies and religious faiths, the horrendous nature of the biblical god, the horrendous actions done because of religious faith, and how these considerations can lead reasonable people away from religion. The authors discuss these issues philosophically, theologically, apologetically, biblically, religiously, historically, and personally. It's an excellent model for how philosophers, apologists, and theologians should've been discussing this problem decades ago.

The purpose of this book is to show how fundamentalist attempts to harmonize and suppress contradictions between the four Gospels are misguided because they fail to see that most "contradictions" actually represent purposeful editorial changes of one Gospel by the writer of another. The successive evangelists were trying to make new and different points. There is nothing more pious than understanding the text. Harmonization cheats readers of the Bible by preventing them from discerning the richness and variety of Gospel teachings. Harmonizers see themselves as champions of Scripture, but they are, ironically, suppressing a proper understanding of the very texts that they profess to honor and adore. To recognize the plurality of Gospel teachings allows readers to strip off the threadbare straitjacket that has long been imposed on the text by theologians, which then allows people to read the Gospels each on their own terms. This book forces readers to ask: Do you love the Bible or your theology of the Bible?

Socio-Historical Examination of Religion and Ministry (SHERM Journal) is a biannual (not-for-profit) peer-reviewed academic journal that publishes the latest social-scientific, historiographic, and ecclesiastic research on religious institutions and their ministerial practices. SHERM is dedicated to the critical and scholarly inquiry of historical and contemporary religious phenomena, both from within particular religious traditions and across cultural boundaries, so as to inform the broader socio-historical analysis of religion and its related fields of study. The purpose of SHERM Journal is to provide a scholarly medium for the social-scientific study of religion where specialists can publish advanced studies on religious trends, theologies, rituals, philosophies, socio-political influences, or experimental and applied ministry research in the hopes of generating enthusiasm for the vocational and academic study of religion while fostering collegiality among religion specialists. Its mission is to provide academics, professionals, and nonspecialists with critical reflections and evidence-based insights into the socio-historical study of religion and, where appropriate, its implications for ministry and expressions of religiosity.

Three hundred years after its discovery, scholars find themselves unable to determine the more likely of the two hypotheses regarding the date of the Muratorian Fragment, which consists of a catalog of New Testament texts. Is the Fragment a late second- to early third-century composition or a fourth-century composition? This present work seeks to break the impasse. The study found that, by making an inference to the best explanation, a second-century date for the Fragment is preferred. This methodology consists of weighing the two hypotheses against five criteria: plausibility, explanatory scope, explanatory power, credibility, and simplicity. What makes this current work unique in its contribution to church history and historical theology is that it marks the first time the rigorous application of an objective methodology, known as "inference to the best explanation" (or IBE), has been formally applied to the problem of the Fragment''s date.

For millennia, a fundamental question of culture and law has been the relationship between religion and ruler, or more recently between church and state. Although the term "political theology" was not always known, the question remained and was answered in various ways: theocracy, the divine right of kings, the mandate of heaven, the rule of jurists, and so forth. Almost a century ago, Carl Schmitt revived political theology and reshaped it into a less theological and more political subject with his famous notions of sovereignty and the exception. Schmitt highlighted the eternal struggle between power or authority on the one hand and positive law and political institutions on the other, arguing that law can never entirely legitimize or constrain power or authority and that the real site and source of law is the moment of exception and of "the decision."Trump and Political Theology applies this Schmittian lens to Donald Trump, an exceptional president who seems to use his executive and decision-making power to flaunt law and truth, to cripple and discredit institutions, and to bend reality to his will. The book considers first whether Trump is an aspiring Schmittian sovereign and therefore a threat to democracy. But it goes beyond Trump and Trumpism to critique and rethink political theology in the light of contemporary, especially populist and authoritarian, politics. Finally, it compels us to critique and rethink theology itself as a tool for understanding and organizing politics and society, restoring the relevance of myth and ritual and of pre-Christian and non-Christian characters like the shaman and the trickster for modern politics and social theory.