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Presented in the ancient Japanese form of Haiku poetry, this vivid and deeply moving new translation of the Psalms is vivid and deeply moving. The rhythm of the 17-syllable verse, with its carefully structured pattern, introduces a meditative element to the ageless Psalms, reflecting the life of silent prayer and contemplation of a monk on the island monastery of Caldey.Here are praises to spiritual power presented in a stark and clear fashion. They will challenge those familiar with the Psalms to new insight, while introducing these ancient prayers to a whole new audience.Father Richard Gwyn was born in Pembroke Dock, Dyfed in 1918 and was a Brother of the Christian Schools for forty years, working in London and overseas - firstly in Rome, and then Canada, India, Jamaica and Nigeria. He transferred to the Cistercian Abbey on Caldey Island off the Welsh coast, where he was ordained priest.

Elizabeth Prout stands at both the heart and the crossroads of nineteenth-century history. From her birth in 1820 as the daughter of a cooper in a brewery, beside a cotton mill and an ironworks in the suburbs of Shrewsbury, to her death of tuberculosis, beside the glass and chemical works of St Helens, in 1864, she experienced the industrial, educational, social, economic and religious changes that transformed English society at that time. It was, however, her close friendships with those two giants of the spiritual life, the Passionists Blessed Dominic Barberi and Father Ignatius Spencer, that transformed her own life, enabling her, in turn, to transform her own environment. Slight in build, fragile in health, Elizabeth Prout spent her life in the service of the poor: the mill girls of Manchester, the refugees from the Irish Potato Famine, the needy of Sutton, St Helens and the unemployed of Ashton-under-Lyne during the Lancashire Cotton Famine. Through her work she implemented educational changes that raised up the Catholic population. She provided Homes for the motherly care of Catholic working girls. Most important of all, in partnership with Father Gaudentius Rossi CP and Father Robert Croskell of the Diocese of Salford, she founded a religious Order for the poor, the Sisters of the Cross and Passion - enabling others, too, to educate, to nourish family life in parish visitation and the instruction of converts and to enrich the drabness of people's lives with the beautiful vestments they made for their churches. In 1994 the Cause for the Canonisation of Elizabeth Prout (Mother Mary Joseph of Jesus) was opened by Archbishop Derek Worlock of Liverpool in the Church of St Anne and Blessed Dominic Barberi, Sutton, St Helens, where her remains are interred, like those of Father Ignatius Spencer CP, in the shrine of Blessed Dominic. In 2008 Archbishop Patrick Kelly completed the Liverpool Archdiocesan Process and forwarded Elizabeth Prout's Cause to Rome.

Hans and Sophie Scholl, the leaders of the White Rose resistance to Nazism, students at Munich University, were caught and executed; they were inspired by Christian writers such as St Augustine and Newman.

From the time of its opening in 1827, St Patrick's has always been a hub of local community activity in the Toxteth area of Liverpool.

For more than fifteen hundred years Christianity has cultivated a rich and varied teaching on the practice of stillness and inner calm. Here we can find answers to the contemporary psychological struggle for inner peace.In a fresh and engaging reading of this contemplative path, Jean-Yves Leloup explores the writings of many spiritual masters from across the centuries, in particular the Desert Fathers, the fourth-century monk Evagrius, St John Cassian, and the anonymous nineteenth-century author of The Way of the Pilgrim.Drawn from the experience of the monasteries of Sinai and Mount Athos, here is a clear and practical presentation of the spiritual art of arts: stillness in the face of interior pain and confusion.These spiritual riches, refined and developed by the Orthodox tradition in Christianity, can also be recognized in the teaching and practice of Buddhism, Hinduism and Islamic Sufism. The fundamental truth of one tradition is to be found under its own proper forms and nuances in others. Far from diminishing the unique value of this hesychastic way of prayer, the most developed spiritual traditions of humanity affirm it as one of the great forms through which humanity reaches out to embrace Infinite Reality.