Bøker utgitt av HARPERCOLLINS 360

This attempt is the fragrance of a natural aphorism that can be used to disperse the poetic distance of a series of earlier feverish fever.

aksar dekha gaya hai, salaah evan nek salaah par kisee ka dhyaan jaldee se nahin jaata. jab bhee salaah evan nek salaah kisee ke bhee samajh mein aatee hai. tab tak samay nikal chuka hota hai. nek salaah sadaiv jeevan sudhaaratee hai. nek salaah ke kaaran hee jeevan mein badee badee upalabdhiyaan haasil kee ja sakatee hain. nek salaah jeevan ka maargadarshan hotee hai. nek salaah jeevan ka maargadarshak banatee hai. nek salaah hee hai, jo hamaare jeevan mein hamaare vyavahaar mein madhurata laatee hai. jo hamaare vyavahaar mein namrata laatee hai. jo hamaare vyavahaar mein uchit aur anuchit ke beech mein antar samajhaatee hai. vaise aapane suna hee hoga nekee kar kuen mein daal. theek usee tarj par ham jaanate hain, samaaj hamaare lie kuchh nahin karega. baavajood isake hamaaree nek salaah samaaj, ados pados ke lie maargadarshak banee rahegee hamaaree aakharee saans tak. yah pustak unake lie hee banee hai. jo apana jeevan sukhamay banaana chaahate hain. jo apane jeevan mein, jo apane vyavahaar mein madhurata laana chaahate hain. jo apane vyavahaar mein vinamrata laana chaahate hain. jo nek salaah se seekh kar doosaron ke lie prerana strot banana chaahate hai. nek salaah se bharee yah pustak sirph aur sirph aap hee ke lie banee hai. nek salaah ko apanaate hue aap bhee aise aage badh chalo. jaise ham badh chale hain. nekee kar kuen mein daal. Man Singh Negi

bade anubhavon ke pashchaat gyaan ka praadurbhaav hota hai. bahut se khatte meethe anubhavon ko ekatrit karane ke pashchaat gyaan ka praadurbhaav hota hai. bahut se raseele evan kasaile anubhavon ko praapt karane ke pashchaat gyaan ka uday hota hai. kisee vishay mein sateek jaanakaaree hona hee gyaan kahalaata hai. gyaan bhautik evan aadhyaatmik do bhaagon mein bata hota hai. bhautik gyaan hamen baaharee anubhavon se praapt hota hai. lekin aadhyaatmik gyaan hamen aantarik anubhavon se praapt hota hai. jo gyaan hamen aantarik use hee anubhavon se praapt hota hai. use gyaan jyoti kaha jaata hai. jab antarman mein gyaan jyoti ka prakaash phailata hai. vahee gyaan jyotee usase sirph shuroo sirph satkarm karavaatee hai. jisamen sabakee bhalaee chhipee rahatee hai. usee ke phalasvaroop vyakti ka aantarik env bahumukhee vikaas hota hai. aao milakar apanee gyaan jyotee ka antarman me vikaas kar apana jeevan paropakaar me lagae. Man Singh Negi

bade anubhavon ke pashchaat gyaan ka praadurbhaav hota hai. bahut se khatte meethe anubhavon ko ekatrit karane ke pashchaat gyaan ka praadurbhaav hota hai. bahut se raseele evan kasaile anubhavon ko praapt karane ke pashchaat gyaan ka uday hota hai. kisee vishay mein sateek jaanakaaree hona hee gyaan kahalaata hai. gyaan bhautik evan aadhyaatmik do bhaagon mein bata hota hai. bhautik gyaan hamen baaharee anubhavon se praapt hota hai. lekin aadhyaatmik gyaan hamen aantarik anubhavon se praapt hota hai. jo gyaan hamen aantarik use hee anubhavon se praapt hota hai. use gyaan jyoti kaha jaata hai. jab antarman mein gyaan jyoti ka prakaash phailata hai. vahee gyaan jyotee usase sirph shuroo sirph satkarm karavaatee hai. jisamen sabakee bhalaee chhipee rahatee hai. usee ke phalasvaroop vyakti ka aantarik env bahumukhee vikaas hota hai. aao milakar apanee gyaan jyotee ka antarman me vikaas kar apana jeevan paropakaar me lagae. Man Singh Negi

aksar dekha gaya hai, salaah evan nek salaah par kisee ka dhyaan jaldee se nahin jaata. jab bhee salaah evan nek salaah kisee ke bhee samajh mein aatee hai. tab tak samay nikal chuka hota hai. nek salaah sadaiv jeevan sudhaaratee hai. nek salaah ke kaaran hee jeevan mein badee badee upalabdhiyaan haasil kee ja sakatee hain. nek salaah jeevan ka maargadarshan hotee hai. nek salaah jeevan ka maargadarshak banatee hai. nek salaah hee hai, jo hamaare jeevan mein hamaare vyavahaar mein madhurata laatee hai. jo hamaare vyavahaar mein namrata laatee hai. jo hamaare vyavahaar mein uchit aur anuchit ke beech mein antar samajhaatee hai. vaise aapane suna hee hoga nekee kar kuen mein daal. theek usee tarj par ham jaanate hain, samaaj hamaare lie kuchh nahin karega. baavajood isake hamaaree nek salaah samaaj, ados pados ke lie maargadarshak banee rahegee hamaaree aakharee saans tak. yah pustak unake lie hee banee hai. jo apana jeevan sukhamay banaana chaahate hain. jo apane jeevan mein, jo apane vyavahaar mein madhurata laana chaahate hain. jo apane vyavahaar mein vinamrata laana chaahate hain. jo nek salaah se seekh kar doosaron ke lie prerana strot banana chaahate hai. nek salaah se bharee yah pustak sirph aur sirph aap hee ke lie banee hai. nek salaah ko apanaate hue aap bhee aise aage badh chalo. jaise ham badh chale hain. nekee kar kuen mein daal. Man Singh Negi

aksar dekha gaya hai, salaah evan nek salaah par kisee ka dhyaan jaldee se nahin jaata. jab bhee salaah evan nek salaah kisee ke bhee samajh mein aatee hai. tab tak samay nikal chuka hota hai. nek salaah sadaiv jeevan sudhaaratee hai. nek salaah ke kaaran hee jeevan mein badee badee upalabdhiyaan haasil kee ja sakatee hain. nek salaah jeevan ka maargadarshan hotee hai. nek salaah jeevan ka maargadarshak banatee hai. nek salaah hee hai, jo hamaare jeevan mein hamaare vyavahaar mein madhurata laatee hai. jo hamaare vyavahaar mein namrata laatee hai. jo hamaare vyavahaar mein uchit aur anuchit ke beech mein antar samajhaatee hai. vaise aapane suna hee hoga nekee kar kuen mein daal. theek usee tarj par ham jaanate hain, samaaj hamaare lie kuchh nahin karega. baavajood isake hamaaree nek salaah samaaj, ados pados ke lie maargadarshak banee rahegee hamaaree aakharee saans tak. yah pustak unake lie hee banee hai. jo apana jeevan sukhamay banaana chaahate hain. jo apane jeevan mein, jo apane vyavahaar mein madhurata laana chaahate hain. jo apane vyavahaar mein vinamrata laana chaahate hain. jo nek salaah se seekh kar doosaron ke lie prerana strot banana chaahate hai. nek salaah se bharee yah pustak sirph aur sirph aap hee ke lie banee hai. nek salaah ko apanaate hue aap bhee aise aage badh chalo. jaise ham badh chale hain. nekee kar kuen mein daal. Man Singh Negi

bade anubhavon ke pashchaat gyaan ka praadurbhaav hota hai. bahut se khatte meethe anubhavon ko ekatrit karane ke pashchaat gyaan ka praadurbhaav hota hai. bahut se raseele evan kasaile anubhavon ko praapt karane ke pashchaat gyaan ka uday hota hai. kisee vishay mein sateek jaanakaaree hona hee gyaan kahalaata hai. gyaan bhautik evan aadhyaatmik do bhaagon mein bata hota hai. bhautik gyaan hamen baaharee anubhavon se praapt hota hai. lekin aadhyaatmik gyaan hamen aantarik anubhavon se praapt hota hai. jo gyaan hamen aantarik use hee anubhavon se praapt hota hai. use gyaan jyoti kaha jaata hai. jab antarman mein gyaan jyoti ka prakaash phailata hai. vahee gyaan jyotee usase sirph shuroo sirph satkarm karavaatee hai. jisamen sabakee bhalaee chhipee rahatee hai. usee ke phalasvaroop vyakti ka aantarik env bahumukhee vikaas hota hai. aao milakar apanee gyaan jyotee ka antarman me vikaas kar apana jeevan paropakaar me lagae. Man Singh Negi

bade anubhavon ke pashchaat gyaan ka praadurbhaav hota hai. bahut se khatte meethe anubhavon ko ekatrit karane ke pashchaat gyaan ka praadurbhaav hota hai. bahut se raseele evan kasaile anubhavon ko praapt karane ke pashchaat gyaan ka uday hota hai. kisee vishay mein sateek jaanakaaree hona hee gyaan kahalaata hai. gyaan bhautik evan aadhyaatmik do bhaagon mein bata hota hai. bhautik gyaan hamen baaharee anubhavon se praapt hota hai. lekin aadhyaatmik gyaan hamen aantarik anubhavon se praapt hota hai. jo gyaan hamen aantarik use hee anubhavon se praapt hota hai. use gyaan jyoti kaha jaata hai. jab antarman mein gyaan jyoti ka prakaash phailata hai. vahee gyaan jyotee usase sirph shuroo sirph satkarm karavaatee hai. jisamen sabakee bhalaee chhipee rahatee hai. usee ke phalasvaroop vyakti ka aantarik env bahumukhee vikaas hota hai. aao milakar apanee gyaan jyotee ka antarman me vikaas kar apana jeevan paropakaar me lagae. Man Singh Negi

bade anubhavon ke pashchaat gyaan ka praadurbhaav hota hai. bahut se khatte meethe anubhavon ko ekatrit karane ke pashchaat gyaan ka praadurbhaav hota hai. bahut se raseele evan kasaile anubhavon ko praapt karane ke pashchaat gyaan ka uday hota hai. kisee vishay mein sateek jaanakaaree hona hee gyaan kahalaata hai. gyaan bhautik evan aadhyaatmik do bhaagon mein bata hota hai. bhautik gyaan hamen baaharee anubhavon se praapt hota hai. lekin aadhyaatmik gyaan hamen aantarik anubhavon se praapt hota hai. jo gyaan hamen aantarik use hee anubhavon se praapt hota hai. use gyaan jyoti kaha jaata hai. jab antarman mein gyaan jyoti ka prakaash phailata hai. vahee gyaan jyotee usase sirph shuroo sirph satkarm karavaatee hai. jisamen sabakee bhalaee chhipee rahatee hai. usee ke phalasvaroop vyakti ka aantarik env bahumukhee vikaas hota hai. aao milakar apanee gyaan jyotee ka antarman me vikaas kar apana jeevan paropakaar me lagae. Man Singh Negi

bade anubhavon ke pashchaat gyaan ka praadurbhaav hota hai. bahut se khatte meethe anubhavon ko ekatrit karane ke pashchaat gyaan ka praadurbhaav hota hai. bahut se raseele evan kasaile anubhavon ko praapt karane ke pashchaat gyaan ka uday hota hai. kisee vishay mein sateek jaanakaaree hona hee gyaan kahalaata hai. gyaan bhautik evan aadhyaatmik do bhaagon mein bata hota hai. bhautik gyaan hamen baaharee anubhavon se praapt hota hai. lekin aadhyaatmik gyaan hamen aantarik anubhavon se praapt hota hai. jo gyaan hamen aantarik use hee anubhavon se praapt hota hai. use gyaan jyoti kaha jaata hai. jab antarman mein gyaan jyoti ka prakaash phailata hai. vahee gyaan jyotee usase sirph shuroo sirph satkarm karavaatee hai. jisamen sabakee bhalaee chhipee rahatee hai. usee ke phalasvaroop vyakti ka aantarik env bahumukhee vikaas hota hai. aao milakar apanee gyaan jyotee ka antarman me vikaas kar apana jeevan paropakaar me lagae. Man Singh Negi

bade anubhavon ke pashchaat gyaan ka praadurbhaav hota hai. bahut se khatte meethe anubhavon ko ekatrit karane ke pashchaat gyaan ka praadurbhaav hota hai. bahut se raseele evan kasaile anubhavon ko praapt karane ke pashchaat gyaan ka uday hota hai. kisee vishay mein sateek jaanakaaree hona hee gyaan kahalaata hai. gyaan bhautik evan aadhyaatmik do bhaagon mein bata hota hai. bhautik gyaan hamen baaharee anubhavon se praapt hota hai. lekin aadhyaatmik gyaan hamen aantarik anubhavon se praapt hota hai. jo gyaan hamen aantarik use hee anubhavon se praapt hota hai. use gyaan jyoti kaha jaata hai. jab antarman mein gyaan jyoti ka prakaash phailata hai. vahee gyaan jyotee usase sirph shuroo sirph satkarm karavaatee hai. jisamen sabakee bhalaee chhipee rahatee hai. usee ke phalasvaroop vyakti ka aantarik env bahumukhee vikaas hota hai. aao milakar apanee gyaan jyotee ka antarman me vikaas kar apana jeevan paropakaar me lagae. Man Singh Negi

bade anubhavon ke pashchaat gyaan ka praadurbhaav hota hai. bahut se khatte meethe anubhavon ko ekatrit karane ke pashchaat gyaan ka praadurbhaav hota hai. bahut se raseele evan kasaile anubhavon ko praapt karane ke pashchaat gyaan ka uday hota hai. kisee vishay mein sateek jaanakaaree hona hee gyaan kahalaata hai. gyaan bhautik evan aadhyaatmik do bhaagon mein bata hota hai. bhautik gyaan hamen baaharee anubhavon se praapt hota hai. lekin aadhyaatmik gyaan hamen aantarik anubhavon se praapt hota hai. jo gyaan hamen aantarik use hee anubhavon se praapt hota hai. use gyaan jyoti kaha jaata hai. jab antarman mein gyaan jyoti ka prakaash phailata hai. vahee gyaan jyotee usase sirph shuroo sirph satkarm karavaatee hai. jisamen sabakee bhalaee chhipee rahatee hai. usee ke phalasvaroop vyakti ka aantarik env bahumukhee vikaas hota hai. aao milakar apanee gyaan jyotee ka antarman me vikaas kar apana jeevan paropakaar me lagae. Man Singh Negi

bade anubhavon ke pashchaat gyaan ka praadurbhaav hota hai. bahut se khatte meethe anubhavon ko ekatrit karane ke pashchaat gyaan ka praadurbhaav hota hai. bahut se raseele evan kasaile anubhavon ko praapt karane ke pashchaat gyaan ka uday hota hai. kisee vishay mein sateek jaanakaaree hona hee gyaan kahalaata hai. gyaan bhautik evan aadhyaatmik do bhaagon mein bata hota hai. bhautik gyaan hamen baaharee anubhavon se praapt hota hai. lekin aadhyaatmik gyaan hamen aantarik anubhavon se praapt hota hai. jo gyaan hamen aantarik use hee anubhavon se praapt hota hai. use gyaan jyoti kaha jaata hai. jab antarman mein gyaan jyoti ka prakaash phailata hai. vahee gyaan jyotee usase sirph shuroo sirph satkarm karavaatee hai. jisamen sabakee bhalaee chhipee rahatee hai. usee ke phalasvaroop vyakti ka aantarik env bahumukhee vikaas hota hai. aao milakar apanee gyaan jyotee ka antarman me vikaas kar apana jeevan paropakaar me lagae.

bade anubhavon ke pashchaat gyaan ka praadurbhaav hota hai. bahut se khatte meethe anubhavon ko ekatrit karane ke pashchaat gyaan ka praadurbhaav hota hai. bahut se raseele evan kasaile anubhavon ko praapt karane ke pashchaat gyaan ka uday hota hai. kisee vishay mein sateek jaanakaaree hona hee gyaan kahalaata hai. gyaan bhautik evan aadhyaatmik do bhaagon mein bata hota hai. bhautik gyaan hamen baaharee anubhavon se praapt hota hai. lekin aadhyaatmik gyaan hamen aantarik anubhavon se praapt hota hai. jo gyaan hamen aantarik use hee anubhavon se praapt hota hai. use gyaan jyoti kaha jaata hai. jab antarman mein gyaan jyoti ka prakaash phailata hai. vahee gyaan jyotee usase sirph shuroo sirph satkarm karavaatee hai. jisamen sabakee bhalaee chhipee rahatee hai. usee ke phalasvaroop vyakti ka aantarik env bahumukhee vikaas hota hai. aao milakar apanee gyaan jyotee ka antarman me vikaas kar apana jeevan paropakaar me lagae. Man Singh Negi

bade anubhavon ke pashchaat gyaan ka praadurbhaav hota hai. bahut se khatte meethe anubhavon ko ekatrit karane ke pashchaat gyaan ka praadurbhaav hota hai. bahut se raseele evan kasaile anubhavon ko praapt karane ke pashchaat gyaan ka uday hota hai. kisee vishay mein sateek jaanakaaree hona hee gyaan kahalaata hai. gyaan bhautik evan aadhyaatmik do bhaagon mein bata hota hai. bhautik gyaan hamen baaharee anubhavon se praapt hota hai. lekin aadhyaatmik gyaan hamen aantarik anubhavon se praapt hota hai. jo gyaan hamen aantarik use hee anubhavon se praapt hota hai. use gyaan jyoti kaha jaata hai. jab antarman mein gyaan jyoti ka prakaash phailata hai. vahee gyaan jyotee usase sirph shuroo sirph satkarm karavaatee hai. jisamen sabakee bhalaee chhipee rahatee hai. usee ke phalasvaroop vyakti ka aantarik env bahumukhee vikaas hota hai. aao milakar apanee gyaan jyotee ka antarman me vikaas kar apana jeevan paropakaar me lagae. Man Singh Negi

Is pustak me lekhak ne apanee antaraatma kee pavitr aavaaj ko sunakar prakaash punj kee rachana kee hai. Jisake maadhyam se lekhak ne paathako ke pavitr hrday ko chhoone ka saphal prayaas kiya hai. Hame ummeed hai, aap sab is prakaash punj ko padh env samajh kar doosaro ko bhee padhane ke lie prerit karenge. Prakaash punj pustak ko doosare ke behatar jeevan ke lie. aap sab aapana-apana mahatvapoorn yogadaan avashy denge. Yadi aapake aur hamaare halke prayaas se kisee ek ke jeevan me bhee prakaash punj pustak ke maadhyam se ujiyaara hota hai. tab aap aur hamaara jeevan saphal heen kaha jaega. yah pustak sabake jeevan ko prakaash punj se prakashit karane aaee hai. yah pustak sabake jeevan ko prakaashit karegee. yah hamaaree praarthana hai, bhagavaan raadheshyaam se lekhak Man Singh Negi

This book is about two brothers who did not believe in fairies they saw a fairy in thier dream and fairy take them to queen fairy and what happens next.

Is pustak me lekhak ne apanee antaraatma kee pavitr aavaaj ko sunakar prakaash punj kee rachana kee hai. Jisake maadhyam se lekhak ne paathako ke pavitr hrday ko chhoone ka saphal prayaas kiya hai. Hame ummeed hai, aap sab is prakaash punj ko padh env samajh kar doosaro ko bhee padhane ke lie prerit karenge. Prakaash punj pustak ko doosare ke behatar jeevan ke lie. aap sab aapana-apana mahatvapoorn yogadaan avashy denge. Yadi aapake aur hamaare halke prayaas se kisee ek ke jeevan me bhee prakaash punj pustak ke maadhyam se ujiyaara hota hai. tab aap aur hamaara jeevan saphal heen kaha jaega. yah pustak sabake jeevan ko prakaash punj se prakashit karane aaee hai. yah pustak sabake jeevan ko prakaashit karegee. yah hamaaree praarthana hai, bhagavaan raadheshyaam se lekhak Man Singh Negi

Is pustak me lekhak ne apanee antaraatma kee pavitr aavaaj ko sunakar prakaash punj kee rachana kee hai. Jisake maadhyam se lekhak ne paathako ke pavitr hrday ko chhoone ka saphal prayaas kiya hai. Hame ummeed hai, aap sab is prakaash punj ko padh env samajh kar doosaro ko bhee padhane ke lie prerit karenge. Prakaash punj pustak ko doosare ke behatar jeevan ke lie. aap sab aapana-apana mahatvapoorn yogadaan avashy denge. Yadi aapake aur hamaare halke prayaas se kisee ek ke jeevan me bhee prakaash punj pustak ke maadhyam se ujiyaara hota hai. tab aap aur hamaara jeevan saphal heen kaha jaega. yah pustak sabake jeevan ko prakaash punj se prakashit karane aaee hai. yah pustak sabake jeevan ko prakaashit karegee. yah hamaaree praarthana hai, bhagavaan raadheshyaam se lekhak Man Singh Negi

The author is a novice young writer, publishing her first ever book of poems written by her. The book contains 9 poems.

FACTS ABOUT LIFE IS A SHORT BOOK BASE ON REAL INCIDENT OF LIFE AT TIME OF DEPRESSION WHAT ARE DIFFERENT POSSIBILITIES FACE BY HUMAN. HUMAN BEING ARE NOT LIMITED HE IS THE POWER OF ELEMENTS HOW CAN IT POSSIBLE TO LOSE EVERYTHING WITHOUT FIGHT NO IT NOT POSSIBLE IF HUMAN IS NOT EVERYTHING THEN WHY GOD MAKE US THERE IS SOME BEYOND REASON ABOUT THIS FACT OR THEORY YOU ARE FACING DIFFERENT PROBLEMS BECAUSE YOU THINK THAT YOU ARE HUMAN ONLY IT IS NOT ENOUGH HUMAN IS POWER OF POSSIBILITIES WHO CREATE DIFFERENT IDEAS AT DIFFERENT SITUATION NOT BY CHANCE BUT BY TIME BELIEVE THAT.

Notion Press proudly brings to you timeless classics from ancient texts to popular modern classics. This carefully chosen collection of books is a celebration of literature, our tribute to the pioneers, the legends and the giants of the literary world. Apart from being the voice of indie writers, we also want to introduce every reader to read all kinds of literature. In this series, you will find a wide range of books-from popular classics like the works of Shakespeare and Charlotte Brontë to rare gems by the likes of Edith Wharton and James Fenimore Cooper.

Many incidents have happened in my life. But, 1 incident is such that I will not be able to forget throughout my life. I have described this incident in this book.

It's just one of the best stories which has been written by me.

These poems are on life which reflects on various aspects

There are so many valuable poems in this book which you all will like. You all have read the poems written by adult person now see what a teenager thinks. Thanks

This book contains poems about worldly affairs, relationships and also some of the humours

Ithu en kirukkalkalin mutharkuzhanthai. En karpanaikalin muthal vadivam. En ennankalin muthal pathippu. En kavithaikalukkaana muthal koorai.

Fight and Ego and the feeling of importance is something which every child feels and wants at one point of time. The need for importance is very high when the child is at the toddler stage. Hoew they fight it, and get it deserves on many factors and most importantly the environment and the reaction they get for their behaviour. Here teaching them through the Alphabets, how to gain importance and how to feel important too.