Bøker utgitt av ibidem-Verlag, Jessica Haunschild u Christian Schon

Sophie Falsini presents a fascinating analysis of the current state and future prospects of Ukrainian civil society in light of the 2013¿2014 events. Since then, the country has been shaken by both socio-political disorders and a deep humanitarian emergency, also exacerbated by the crisis of internally displaced people. Yet, it is under these same premises that civil society emerged as a main societal actor in post-Euromaidan politics, development, and reform. Through its war relief work and the endeavors to lead Ukraine towards democratization, civil society has, to a considerable degree, offset the lack of an efficient state administration and activated vital components of Ukrainian social capital.In respect to these achievements, Falsini explores the way and the extent to which the events occurring in Ukraine since late 2013¿the Euromaidan revolution, the annexation of Crimea, and the war in the East¿have contributed to the growth of social capital as well as to the resulting change in the shape and in the structure of civil society in the country.Through a multidimensional approach, combining theoretical interpretation with empirical analysis, the study examines Ukraine¿s transformed civil society in terms of its social relations, societal networks and resources, and collective action. Based on the theory of social capital after Lin Nan, the empirical analysis revolves around the case studies of 12 civil society organizations active in providing help to internally displaced people. Semi-structured interviews were conducted in Kiev, Dnipro, and Kharkiv aiming to confirm or discard the thesis of a post-Euromaidan civil society powered by increased levels of social capital. The collected data show that the 2013¿2014 events did indeed contribute to the reshaping of the structure of Ukrainian civil society as they reversed people¿s preference for informal and cross-level networks, mistrust towards the system, and disappointment with public institutions. Compared to the past, Ukraine¿s ¿civil society 2.0¿ saw the rise of grassroots and voluntary movements which triggered social mobilization, and a long-term investment of resources for the benefit of the public good. These developments have significantly contributed to an increase of the level of social capital in post-Euromaidan Ukraine.

Skylarks and Rebels is a story about Latvia's fate in the 20th century as told by Rita Laima, a Latvian American who chose to leave behind the comforts of life in America to explore the land of her ancestors, Latvia, which in the 1980s languished behind the Soviet Iron Curtain. In writing about her own experiences in a totalitarian state, Soviet-occupied Latvia, Laima delves into her family's past to understand what happened to her fatherland and its people during and after World War II. She also pays tribute to some of Latvia's remarkable people of integrity who risked their lives to oppose the mindless ideology of the brutal and destructive Soviet state.

Vasily Yan (Vassily Grigoryevich Yanchevetsky, 1874¿1954) was a writer of historical novels whose popularity survives the test of time. He was widely read throughout the Soviet era and continues to be popular in the post-Soviet era. This book is not just a biographical sketch of an important Russian/Soviet writer basically unknown to the Western public. The focus on Yan and his work also impressively demonstrates the dominant role of ideology in a totalitarian society, which is not just a socio-economic and political system of the past, but could reemerge in the future as ISIS has demonstrated. Shlapentokh shows that ideology and the cultural and intellectual life in totalitarian regimes are more complex than is often assumed. Intellectuals often enough engaged in stressful, but¿in its literary outcome¿captivating ¿cat and mouse¿ games with censors, the powerful, and the government.

The concept of concurrences is a blanket term for challenging dominating statements of the past and present. Concurrent stories have varying claims to reality and fiction, as well as different, diverging, and at times competing claims to society, culture, identity, and historical past. Dominant Western narrations about colonial power relationships are challenged by alternative sources such as heritage objects and oral traditions, enabling the voice of minorities or subaltern groups to be heard. Concurrences is about capturing multiple voices and multiple temporalities. As such, it is both a relational and dynamic methodology and a theoretical perspective that undergirds the multiple workings of power, uncovering asymmetrical power relations. Interdisciplinary in nature, this anthology is the outcome of scholarship from the humanities and social sciences with an interest in the multiple temporality of postcolonial issues and engagements in various places across the world.

Brussels made democracy, human rights, the rule of law, and good governance its top co-operation priorities in the EU Strategy Framework towards Central Asia for 2007-2013. This book examines two interrelated questions: To what extent has EU democracy promotion in Central Asia been successful? And, to the extent that it was successful, why was it so?The book presents a comprehensive analytical framework for the evaluation of democracy promotion, including factors which may facilitate or hinder democratic development in Central Asia. It demonstrates the validity of a holistic approach to analyzing impediments of democracy promotion meaning that external pro-democratic support is affected by a variety of diverse factors whose impact can vary as international, regional, and domestic conditions change.The stable and rich authoritarian state of Kazakhstan is different from the much poorer Kyrgyzstan-a state prone to political instability, but also to democratic openings. By contrasting the success of democracy promotion in these two countries which have different strategic importance for the EU, this study provides valuable insights into how non-normative interests interfere with normatively driven policies.

Translation Studies have traditionally been known to be interdisciplinary. What better term to sum this up than boundaries? A term that means different things in different fields and can be applied to a multitude of topics. Political, personal, symbolic, or professional boundaries, boundaries of the mind as found in psychology, or boundaries in the sociological sense where they separate different fields of knowledge. From politics to geography, boundaries are everywhere. They need to be identified, drawn, or overcome-depending on circumstances and context. What are the boundaries translators and interpreters have to deal with? How do they relate to Translation Studies in general? Boundaries and translation go hand in hand. As the discipline grows and ever more elements of interdisciplinarity come into play, the more the question of what the boundaries of translation are needs to be asked. Some of the research topics presented in this collection may well extend the boundaries of the discipline itself, while others may look at the constraints and limits under which translators and translations operate, or showcase the role translation and interpreting play in overcoming social or political boundaries.It is with this in mind that the group of young researchers presented in this book has come together to create an overview of current research in Translation Studies. The papers offer insights into the state of the discipline in various nations, often touching on under-researched topics such as the role of translation in the creation of national as well as individual identities or the translation of popular music. They look at the role of culture and, more specifically, sociocultural influences on translation. At the same time, non-linguistic, intra- and extratextual factors are taken into account with particular attention to multimodality. What unites the papers collected is the general tendency to see translation as a means of bringing people together and enabling dialog, a means of overcoming ideological and social boundaries. By looking both to the past and the future of the discipline, the authors aim to (re)define the boundaries of Translation Studies.

This second volume of the Applied Human Cryobiology series contains presentations on the second German scientific symposium 2014 in Dresden as well as contributions of outstanding scientists in cryonics. Included are laudations to the awardees of the Robert Ettinger Medal.The brain as the only totally individualized human organ cannot be replaced (e.g. by cloning or stem cells). Therefore analyses of brain structure as well as studies in the postmortem stability of this organ are crucial for methods of vitrification and the rewarming of cryonics patients. Other organs and organisms are useful models for the development and testing of cryopreservation methods. These require strategies for the control and prevention of cryopreservation damage as well as damage caused by dying. New technologies can help to achieve these aims. An important field of research in this context is molecular repair.The further development of cryonics needs self-control, e.g. by analysis of its historical development and actual progress. Cryonics represents a method of life span extension and can be supported by other methods favoring longevity.This volume demonstrates that substantial progress has been made in all of these fields of research as well as in the application of the results of this research.

This is a book about the crisis of the European integration project as seen from the vantage point of people''s movements across and to the European continent. But why should the issue of refugees or of migration have anything to do with the dynamics of the integration or disintegration of the European Union? If anything, the existing global refugee protection regime was conceived in Europe at about the time when Europe began to integrate: It was seen as a moral imperative in the context of European solidarity and in the face of crisis. How did refugee protection become so controversial as to usher in a crisis of its own? Why do European governments and their peoples see refugees and migrants as the cause of a crisis in and of Europe? Solidarity, legitimacy, democracy, welfare, rights: How has refugee migration undermined European positions on all that has defined EU integration so far? This collection engages with these questions by focusing on the construction of the crisis narrative, offering an insight into distinctly European perspectives on and analyses of political responses to refugees, migration, and economic challenges. The aim of the volume is to provide an empirical and thematic context for understanding the link between refugee migration and the overpowering perception of Europe in crisis.

The idea of a democratic developmental state forms part of the current development discourse advocated by international aid agencies, deliberated on by academics, and embraced by policy makers in many emerging economies in the global South. What is noticeable in this discourse is how little attention has been paid to a discussion of the essence of a democratic developmental state, and much of what passes for theory is little more than policy speak and political rhetoric.This volume fills a gap in the literature on the democratic developmental state. Analyzing the different approaches to the implementation of democratic developmental states in various countries in the South, it evaluates the extent to which these are merely replicating the central tenets of the East Asian model of the developmental state or if they are succeeding in their attempts to establish a new and more inclusive conceptualization of the state. In particular, the authors scrutinize to what degree the attempts to build a democratic developmental state may be distorted by the imperatives of neoliberalism.The volume broadens the understanding of the Nordic model of a democratic developmental state and shows how it represents an additional, and perhaps contending understanding of the developmental state derived from the East Asian experience.

This book dissects-from both philosophical and empirical viewpoints-the peculiar developmental challenges, geopolitical contexts, and dystopic stalemates that post-Soviet societies face during their transition to new political and cultural orders. The principal geographical focus of the essays is Ukraine, but most of the assembled texts are also relevant and/or refer to other post-Soviet countries.Mikhail Minakov describes how former Soviet nations are trying to re-invent, for their particular circumstances, democracy and capitalism while concurrently dealing with new poverty and inequality, facing unusual degrees of freedom and responsibility for their own future, coming to terms with complicated collective memories and individual pasts. Finally, the book puts forward novel perspectives on how Western and post-communist Europe may be able to create a sustainable pan-European common space. These include a new agenda for pan-European political communication, new East-Central European regional security mechanisms, a solution for the chain of separatist-controlled populations, and anti-patronalist institutions in East European countries.

In this timely study, Jean Buttigieg demonstrates the necessity to make it a legal principle of international law that the human genome is a common heritage of mankind. In 1997, the UNESCO General Conference declared the human genome a common heritage of humankind. This declaration was followed by the Joint Statement of March 14, 2000, by US President Bill Clinton and British Prime Minister Tony Blair, in which they stated that the "fundamental data on the human genome, including the human DNA sequence and its variations, should be made freely available to scientists everywhere." This announcement to allow "unencumbered access" to this fundamental data on the human genome, for the benefit of all humanity, appeared to endorse the UNESCO Declaration of 1997 on the human genome. But as it turns out, these statements were only political slogans since there is a complete lack of any genuine attempts to make the human genome a legal principle of international law so far. This study's foremost goal is to re-introduce the philosophical and political implications of the concept of common heritage of mankind into public discourse, as intended by Arvid Pardo when he addressed the UN General Assembly on November 1, 1967, and apply them to the human genome. As Buttigieg demonstrates, the biggest challenge here comes from the patent system in its present form, which encourages the commercialization of the human genome by explicitly denying scientists "unencumbered access" to the fundamental raw data. By putting individual rights before community rights, the patent system effectively hinders discoveries that prompt new and better medical treatments. Buttigieg also discusses issues of biotechnology. While the biotechnology debate is very often centred on which new applications of biotechnology should or should not be permitted, it so far lacks a critical philosophical analysis of biotechnology itself. The true essence of the human genome, Buttigieg argues, is to be found in metaphysics and not biology. This study fills a gap in the literature on the human genome and the common heritage of mankind by addressing the metaphysical nature of the human genome and discussing the philosophical concerns surrounding the field of biotechnology.

This cumulative course on Johannes Heinrichs' philosophical works presents the essence of his previous publications: a rich, consistent, and novel system based on a common principle and method: reflection theory. Starting with an emphasis on implicit self-reflection as the basis of epistemology, Heinrichs clarifies the triad of body, soul, and spirit (rejecting the current dualism), which results in the sevenfold anthropology of Vedic and theosophical thinking, then moves on to presenting a summary of his well-known democracy model based on value-levels and, further on, unfolds his fundamental thesis in the area of philosophical semiotics: the big semiotic levels action, language, arts, and mystics. In addition, he presents his religious philosophy, followed by an outline of structural and integral ontology. Finally, an overview of ethical positions and on ethics as value reflection proves the fertility of his method.Heinrichs developed a "reflection system theory" which is an original up-to-date development of German idealism, inspired by the multi-value logic of Gotthard Günther. His reflection theory of language presents an alternative to the current language analysis as well as to Noam Chomsky's genetic way of universal grammar. By his systematic approach, he opposes the mere historicism of most Western philosophers. In spiritual respects, he is near to Sri Aurobindo.