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The equation "Mind = Machine" is false. This pocket lexicon of "neuromythology" shows why.

Drawing on a wide range of approaches - from phenomenology to meditation - THE VIEW FROM WITHIN examines the possibility of a disciplined approach to the study of subjective states. The focus is on the practical issues involved.

The State of the Nations is the first publication of a major research programme into devolution in the United Kingdom, published on behalf of the Constitution Unit at University College London.

This book throws down a challenge to religious studies, offering a multidisciplinary approach - including developmental psychology, neuropsychology, philosophy of mind, and anthropology.

In this short but authoritative book, the nature and purpose of the European Constitution are explained by someone involved in its preparation.

This book is the fifth, and final, volume in the State of the Nations yearbook series on devolution in the UK. It explores the future of devolution, by examining the new political dynamics devolution has put into play.

Law making is a primary function of government, and how well the three devolved UK legislatures exercise this function will be a crucial test of the whole devolution project. This book provides the first systematic study and authoritative data to start that assessment.

This book is about the virtues and social justice of random distribution. This revised second edition includes a new introduction.

In this book Marnie Hughes-Warrington begins with the facet of Collingwood's work best known to teachers - re-enactment - and locates it in historically-informed discussions on empathy, imagination and history education.

This brings together moral, social and political philosophers from Britain, Canada, New Zealand and the United States who explore a wide range of issues under the three headings of Philosophy, Society and Culture; Ethics, Economics and Justice; and Rights, Law and Punishment.

Traditional cognitive science is Cartesian in the sense that it takes as fundamental the distinction between the mental and the physical, the mind and the world. The authors depart radically from this model.

To what extent can the current discussion of consciousness in mainstream cognitive science and analytical philosophy of mind profit from insights drawn from the investigations of subjectivity found in the Kantian and post-Kantian tradition (Kant, Schleiermacher, Kierkegaard) as well as in the phenomenological and hermeneutical tradition?

This book challenges the common view that Michael Oakeshott was mainly important as a political philosopher by offering the first comprehensive study of his ideas on history.

This volume includes four principal papers and a total of 43 peer commentaries on the evolutionary origins of morality.

First of a three-volume series of the "Journal of Consciousness Studies", which asks if it is possible to take a natural science approach to art and uncover general laws of aesthetic experience, or is that taking reductionism too far?

This book is the fourth volume of a major five-year research programme on devolution funded by the Leverhulme Trust. It provides a stock-take of the effect of devolution during the first term of the Scottish Parliament and National Assembly for Wales.

This highly readable new collection of thirty pieces by Michael Oakeshott, almost all of which are previously unpublished, covers every decade of his intellectual career.

This book presents the views of the founders of constructivism and modern systems theory, who are still providing stimulating cues for international scientific debate. Throughout, the central figure of the observer is examined with sophisticated wit and just enough irritating grit to create the pearl in the oyster.

This book suggests that Darwinian biology sustains conservative social thought by showing how the human capacity for spontaneous order arises from social instincts and a moral sense shaped by natural selection in human evolutionary history.

The New Idea of a University is an entertaining and highly readable defence of the philosophy of liberal arts education and an attack on the sham that has been substituted for it. It is sure to scandalize all the friends of the present establishment and be cheered elsewhere.

This book examines Oakeshott's political philosophy within the context of his more general conception of philosophical understanding. The book stresses the underlying continuity of his major writings on the subject and takes seriously the implications of understanding the world in terms of modality.

This book examines the historical forces that gave rise to the modern political party and questions its role in the post-ideological age. If we all now share the liberal market consensus, then what is the function of the party?

In daily life we take it for granted that our minds have conscious control of our actions, at least for most of the time. But many scientists and philosophers deny that this is really the case, because there is no generally accepted theory of how the mind interacts with the body. Max Velmans presents a non-reductive solution to the problem.

A comprehensive reader on the problem of the self as seen from the perspectives of philosophy, development psychology, robotics, cognitive neuroscience, psychopathology, semiotics, phenomenology and contemplative studies, all focused on a keynote paper.

William James published his classic work on the psychology of religion, "The Varieties of Religious Experience", in 1902. To mark the centenary, leading contemporary scholars reflect on changes in our understanding of the questions James addressed.

In The Last Prime Minister the author shows the British people how they have acquired an executive presidency by stealth. It is the first-ever attempt to codify the Prime Minister's powers, many hidden in the mysteries of the royal prerogative.

The puzzling status of volition is explored in this issue by a distinguished body of scientists and philosophers.

We are now so familiar and accepting of the State's pre-eminence in all things that few think to question it, and most suppose that democratic endorsement legitimizes it. The aim of this book is to present a compelling argument against both presumptions.

Using theatre as a measure society's health, this book shows that Ancient Greece and Rome, Medieval Christendom and our own contemporary society all follow the same pattern: prosperity thrives on the conviction that the material world alone constitutes true 'reality'; but that very conviction leads to a rejection of the supernatural.