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This book argues that the novelist Joseph Conrad's work speaks directly to us in a way that none of his contemporaries can. Conrad's scepticism, pessimism, emphasis on the importance and fragility of community, and the difficulties of escaping our history are important tools for understanding the political world in which we live.

Tracing its effects through the media, politics and the public services, the author argues that hollowed-out liberalism has helped to produce our present discontent.

As a child brought up among animals, Lynne Sharpe never doubted they were essentially 'creatures like us'. It came a shock to learn that others did not agree. Here she exposes the bizarre way in which many philosophers - including even some great and humane ones -- have repeatedly talked and written about animals. They have discussed the topic in terms of non-existent abstract 'animals', conceived as defective humans, entirely neglecting the experience of people who have wide practical knowledge of companion animals through working with them. She testifies to the interesting nature of these creatures' lives, noting that the usual narrow approach to animals carries with it also a distorted notion of human life as essentially cerebral and language-centred.

The editorial stance of this book is that mysticism and science offer a way forward here, but only if they abandon the idol of a single logical synthesis and acknowledge the diversity of different ways of knowing. The contributors from disciplines as diverse as music, psychology, mathematics and religion, build a vision that honours diversity while pointing to an implicit unity.

This volume presents a collection of essays by the celebrated philosopher Elizabeth Anscombe. This collection includes papers on human nature and practical philosophy, together with the classic 'Modern Moral Philosophy'.

This volume brings together a diverse range of perspectives reflecting the international appeal and multi-disciplinary interest that Oakeshott now attracts. The essays offer a variety of approaches to Oakeshott's thought - testament to the abiding depth, originality, suggestiveness and complexity of his writings. The essays include contributions from well-known Oakeshott scholars along with ample representation from a new generation.

The ?ideal type? is Max Weber's hypothetical leading democratic politician, whom the author finds realized in Tony Blair. He is a politician emerging from no obvious mould, treading no well-beaten path to high office, and having few affinities of tone, character or style with his predecessors. He is the Outsider or Intruder, not belonging to the ?given? of British politics and dedicated to its transformation. Here is a timely critique of Blair's political persona as he presents himself to the British people to be entrusted with a third term as Prime Minister.

This anthology collects, for the first time in one volume, not only generous selections from each of Smith's books but also substantial selections from his other work, including his lectures on jurisprudence, his history and philosophy of science, his criticism and belles lettres, and his philosophy of language.

This book views Green's philosophical opus through his public life and political commitments. It demonstrates how his main ethical and political conceptions -- his idea of 'self realisation' and his theory of individuality within community -- were informed by evangelical theology, popular Protestantism and an idea of the English national consciousness as formed by religious conflict. While the significance of Kant and Hegel is acknowledged, it is argued that 'indigenous' qualities of Green's teachings resonated with Victorian Liberal values.

This collection of readings, the first of its kind, has been chosen with a view to displaying the variety, richness and strength of the Scottish philosophical tradition. Beginning with the Philosophical Theses of Gershom Carmichael, the first person in Scotland to hold a University Chair expressly devoted to philosophy, the extracts offer readers an entry to the examination of topics as diverse as the nature of laughter, the possibility of miracles, and the foundations of psychology.

On Thursday 12th June 2003, a press release concerning a Cabinet reshuffle declared as a footnote that the office of Lord Chancellor was to be abolished and that a new Supreme Court would replace the House of Lords as the highest court in the UK.In response to intense criticism of the Government for announcing these judicial reforms without holding any prior debate or consulation, Banner and Deane have sought the views of several constitutional experts. This book is the product of their research.

This book argues that contemporary society in Western democracies is generally misunderstood to be a pyramidal hierarchy dominated either by government or the economy. Neither view is correct. We live in a fundamentally pluralistic society divided into numerous 'modular' social systems each performing different functions; these include politics, public administration, the armed forces, law, economics, religion, education, health and the mass media. Because each is specialized, none of these systems are dominant and there is no overall hierarchy of power. Modernizing societies are therefore structured more like a mosaic than a pyramid.

Democracy is not a universal good, it is a political system, and like all political systems it is open to corruption. The word 'democracry' means 'rule by the people' not rule by a simple majority. To achieve rule by all the people, it used to be accepted that as much of civil life should be kept out of party politics as possible. A mixed constitution was one way of achieving this. By absorbing into itself the institutions of civil society, the modern democratic state has become an ever more pervasive 'tyranny of the majority' accountable to the electorate only once every few years. The powers it has assumed, together with the powers of corporations, represent a 'new world order' that respects neither freedom, the individual, the vulnerable nor, in a true sense, the rule of law.Growing up as the grandson of Sir Oswald, the 1930s blackshirt leader, made Ivo Mosley consider fascism witha deep and acutely personal interest, which has informed the writing of this book.

Although Oakeshott's philosophy has received considerable attention, the vision which underlies it has been almost completely ignored. This vision, which is rooted in the intellectual debates of his epoch, cements his ideas into a coherent whole and provides a compelling defence of modernity.