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  • av Campbell
    412,-

    Current debates about marriage and the family assume much about the history of these institutions. But what do we really know about the social and ethical arrangements of these institutions, especially during biblical times?Placing the history of marriage and family in context requires not only a study of biblical literature that traverses several millennia but also a grasp of extrabiblical literature and sources culled from several different cultural contexts. In this book Ken M. Campbell presents the work of six scholars who trace out the dynamic contours of marriage and family as understood and practiced in six cultural settings: Victor H. Matthews on the ancient Near East, Daniel I. Block on ancient Israel, S. M. Baugh on Greek society, Susan M. Treggiari on Roman society, David W. Chapman on Second Temple Judaism and Andreas Köstenberger on the New Testament era.The result is a well informed and documented map that outlines the similarity and diversity of concepts and customs, including marriage, divorce, sexual ethics, gender roles, children, celibacy, adoption, abortion, contraception and family life, which surrounded and intersected Ancient Israel and the church in New Testament times.

  • av Thomas C. Oden & Dean O. Wenthe
    539 - 831,-

    Among the apostolic fathers, Jeremiah was rarely cited, but several later authors give prominent attention to him. The fathers associated Lamentations with losses and death and saw the book as a description of the challenges that face Christians in a fallen world. In this ACCS volume, readers will gain insight and encouragement in the life of faith as seen through ancient pastoral eyes.

  • av Thomas C. Oden & Steven A. Mckinion
    539 - 807,-

    For the early church fathers the prophecy of Isaiah was not a compendium of Jewish history or theology but an announcement of the coming Messiah fulfilled in the life and ministry of Jesus of Nazareth. In this ACCS volume, readers will find commentary on Isaiah 1-39 ranging from East to West and from the first through the eighth centuries.

  • - Three Views on the Destiny of the Unevangelized
    av Gabriel J. Fackre
    249,-

    Ronald H. Nash, Gabriel Fackre and John Sanders offer three evangelical views on the destiny of the unevangelized.

  • av Grenz
    318

    Jesus is coming back! On this issue Evangelicals are united.But ask, "When will he return? Before or after the millennium? What will the millennium be like? What exactly is our hope?" and you enter a bewildering maze of options all claiming to be the right one.In this book Stanley J. Grenz provides historical and biblical, as well as theological, perspective on the four major positions held by evangelicals--postmillennialism, dispensational premillennialism, historic premillennialism and amillennialism. Assessing the strengths and weaknesses of each position, he seeks to cut a new path through the maze that reaffirms the valid insights of each and sounds a fresh note of hope in an age of shattered illusions.As an added bonus readers will find that Grenz takes note of some of the latest development in dialog between dispensationalists and covenant theologians. The result has been some modifications in long-held positions that have brought the two groups closer together.

  • av Gerald L. Bray
    776,-

    This Ancient Christian Texts volume, translated and edited by Gerald L. Bray, is the first of two that will offer a first English translation of the anonymous fourth-century commentary on the thirteen letters of Paul. Widely viewed as one of the finest pre-Reformation commentaries on the Pauline Epistles, this commentary, until the time of Erasmus, was attributed to Ambrose. It was Erasmus who gave the author the epithet Ambrosiaster ("Star of Ambrose").

  • - Geological Evidence for the Age of the Earth
    av Young
    646,-

    Davis A. Young and Ralph Stearley seek to convince readers of the vast antiquity of the Earth. They point out the flaws of young-Earth creationism and counter the impression by many scientists that all Christians are young-Earth creationists.

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