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Filling a lapse in the debate on the role of religious thought in economic theory, The Church and the Market: A Catholic Defense of the Free Economy, informed by the history of Catholic economic thought, shows that the long-seen contradiction between Catholic faith and support for the market economy does not exist.

With an emphasis on analytic methodology, epistemology and ethics, this collection of articles examines Indian philosophy through contemporary analytic thought. Issues studied include the definition of "pramanya"; relations between truth and knowledge and a meaningful redefinition of "moksa".

In The Visual Poetics of Power, Nassos Papalexandrou illuminates the early history of the tripod cauldron, the most sacred symbol of the Greeks. He also explores the performative dimensions of the figurative arts in the preliterate contexts of early Greek sanctuaries.

How can citizens be persuaded to voluntarily obey laws? This work covers this question by looking at Plato's "Laws". It explores the suggestion that the gentle and persuasive bedside manner that characterizes rational medicine should serve as the model for political persuasion.

The body is not a physical reservoir or temporary means of cognitive processes but the part and parcel of our cognitive and moral life. Confucian philosophy provides insightful discussions and examples of how the body serves the moral mind not only causally but also constitutionally.

Examines the 16th- and 17th-century economic writings of a group of Catholic theologians and philosophers, known as the Late-Scholastics. This revised ediiton has additional material which gives rise to new questions and concerns.

The New Southern European Diaspora: Youth, Unemployment, and Migration uses a qualitative and ethnographic approach to investigate the movement of young adults from areas in southern Europe that are still impacted by the 2008 economic crisis. With a particular focus on Spain, Portugal, and Italy, Ricucci examines the difficulties faced by young adults who are entering the labor market and are developing plans to move abroad. Ricucci further investigates mobility and its drivers, relationships among mobile youth and their social networks, perceptions of intra-European Union youth mobility, and the role of institutions, especially schools, in the development of mobility plans. This book is recommended for scholars of anthropology, political science, and economics.

The U.S. Department of Defense is fighting a new shadow war in Africa. Africa is the battlefield of tomorrow, and the United States military is spreading secret wars in the continent. This book explores how and why this has happened. Since the beginning of the twentieth century, the formulation of the United States policy towards Africa has always been based on the strategic importance of the natural resources of Africa and how these can be used in the national interests of the United States. However, most Americans gave very little thought to Africa, but instead referred to it as the Dark Continent, not only because its peoples are dark-skinned, but also because it was unknown to them. Africa is no longer dark, but is rather becoming one of the lions on the move. This book examines and analyzes Nigeria and U.S. policy on the continent since the Cold War. It looks at Nigeria and the challenges facing the country, including problems of development, good governance, and security. It particularly focuses on the impacts of terrorism on Nigeria and U. S.-Africa relations since the Cold War and the realities of September 11, 2001, in relations to Nigeria and United States-Islamists/jihadists terrorism in Africa.There is huge potential in Nigeria; the country has the largest population in Africa, and is well-endowed in terms of both natural and human resources. Nigeria also has the largest economy on the continent, the largest black population in the world, a burgeoning and vibrant youthful population, and a tradition of international engagement since its independence. Its advantageous geographical location in West Africa enables trade within the continent, as well as with Europe, North and South America, and Asia. Nigeria is the most important strategic partner for the United States in the African continent, and will become increasingly so in this century.

Drone Nation unveils an unexpected scenario where international drone warfare leads to a state of permanent war through increasing numbers of assassinations of the western world's declared enemies. It provides historical context for the rise and acceptance of drone warfare and examines likely future impacts. The book discusses the broad political-economic forces at play in the United States. Topics include US strategic traditions, domestic political institutions, military-industrial complex, intra-military pressures, think tanks, media, and international law. The authors argue that social progress is not necessarily continuous. While there was widespread social and economic progress from the 1950s through 1970s in the United States, the country is now in a period of economic and political regression. The rise of drone warfare, and the domestic use of drones, is partly to blame. This gradual and important change signals a major departure from the traditional embrace of international law, military ethics, and domestic privacy.

Persuasive Attacks on Donald Trump in the 2016 Presidential Primary investigates the nature of persuasive attacks on Donald Trump during the 2016 presidential primary campaign. It begins by extending the Theory of Persuasive Attack to include attacks on character as well as attacks on actions. William L. Benoit & Mark J. Glantz use topical analysis to understand humor (late night television jokes; video from SNL, Colbert, and Oliver; articles in The Onion, and political cartoons) and Republican ';establishment' attacks from Mitt Romney and the National Review. Quantitative content analysis examines attacks in primary debates and primary TV spots. The book concludes with criticisms found on social media platforms and TV talk shows.

This book provides a synthesis of the relationship between Brazil and Canada, or what comprises Canada today, with the objective of uncovering a neglected history. This book covers from the first known exchange of migrants between the two countries in 1828 to 1979 when a political openness in the Brazilian military dictatorship gave rise to a new chapter in the two countries' relationship. As the first synthetic treatment of this relationship, this book not only aims to build on the limited historiography that exists, but also to open up new interpretive channels that can be further explored in the future. Recommended for scholars of Latin American studies, history, and international relations.

Trade Unions and the Age of Information and Communication Technologies in Kenya provides a comprehensive description of the use of ICTs within the trade union movement in Kenya. In this book, Professor Eric Otenyo explores the intersection between new technologies and union as key stakeholders in national governance and development. The dearth of research on how trade unions can play a part in the new economy continues to undermine the effective use of ICTs in development. This book brings to light the challenges that unions face while navigating the new economy and netstate characterized by a proliferation of ICTs and globalization.

The Vichy Past in France Today: Corruptions of Memory is an interdisciplinary study examining the continuing impact of the memory of Vichy and World War II in French politics, literature, intellectual discourse and debates, and the law. It argues that despite multiple efforts in all of these areas to come to terms with France's World War II past and to fulfill a ';duty to memory' to Vichy's Jewish victims, the nation is still not reconciled to the so-called ';Dark Years,' even seventy years after the Liberation. Indeed the Vichy past ';occupies' important recent works of literature, inflects much political discussion and debate, often serving as a metaphor for political (and moral) evil. Its legacies include the passage of problematic laws that dangerously distort and simplify complex historical realities. Chapter I examines the historical and legal legacies of the 1990s trials for crimes against humanity and traces their impact on the so-called ';memorial laws' of the new century. Chapter II revisits the 2002 presidential elections in France and the impact of Jean-Marie Le Pen's first round victory on intellectual and cultural debate. Chapter III explores Alain Badiou's controversial characterization of Sarkozy's presidential victory as a return of ';Petainism' in The Meaning of Sarkozy. The discussion is cast against the backdrop of Badiou's ';radical' political thought and Sarkozy's political uses and misuses of the World War II past. Chapter IV examines the controversy surrounding the publication of Jonathan Littell's The Kindly Ones (2006) and its morally and historically problematic portrayal of an unrepentant Nazi and SS officer. Chapter V discusses Yannick Haenel's fictional recreation of the Polish resistance hero Jan Karski (The Messenger, 2009) in his novel by that name, and the polemics between the novel's author and the maker of the classic Holocaust documentary film, Shoah, Claude Lanzmann. The Conclusion first explores the ways in which the memory of Vichy inflects literary and political reflections on the recent terrorist attacks in France. It also examines strategies proposed by French philosophers for moving beyond the ';impasse' of Vichy's memory in France before concluding with a different strategy proposed by the author for the French nation to move beyond the memory of the Dark Years.

While many texts on international relations deal only with ideologies, this book goes beyond discussion of ideology to provide an understanding of how global economics, politics, and society operate. The book begins with a history of the International Studies Association, which was founded to develop empirically-based knowledge and was opposed to ideological ';isms' as biased guides to policy. The book focuses on four major paradigmsMarxian, Mass Society, Community Building, and Rational Choicewith diagrams indicating their empirical predictions over time. The Marxian paradigm focuses on scientific claims of Marx and Engels. The Mass Society paradigm explains why democracies become dysfunctional. The Community Building paradigm explains how communities can be and are built at the local, national, regional, and international levels. The Rational Choice paradigm assembles proposed explanations of reason-based economic, political, and social life to demonstrate what they have in common. Other candidates for paradigms are reviewed, with a focus on why they need further development to become major paradigms at the decision-making, dyadic, societal, national, and international system levels of analysis.

This book examines China's relations with member states of the Gulf Cooperation Council. It highlights the depth of China's ties with the region bilaterally and multilaterally on a five-dimensional approach: political relations, trade relations, energy security, security cooperation, and cultural relations. Regarding each of these criteria, the GCC countries enjoy a strategic significance to China's national security, vital interests, territorial integrity, sovereignty, regime survival, and economic prosperity. China has been an integral part of the political developments on the Arabian Gulf scene since the 1950s. Their bilateral ties have grown steadily since the Economic Reform Era, culminating in strategic partnership two decades later. China and its Arab Gulf partners have embarked on an ambitious economic cooperation that includes joint ventures in oil upstreaming and downstreaming, mammoth highway and railroad projects, construction projects, and above all, strategic security coordination in reference to security threats. Both sides are also engaged in a process of revival of the Silk Road within the Belt and the Road framework. Sino-Gulf bilateral trade relations reached $159,419.20 billion in 2014. The two sides aim to increase it to $600 billion by 2020, a goal within reach given the fact that they are concluding the China-GCC Free Trade Agreement, which will transform their bilateral ties.

Is nothingness found in nature or is it in some realm disconnected from nature? Nature and Nothingness: An Essay in Ordinal Phenomenology argues for the former and explores four types of nothingness as found in nature: holes in nature, totalizing nothingness in horror, naturing nothingness, and encompassing nothingness. Using ordinal phenomenology, Robert S. Corrington reveals the great perennial fissuring within the one nature that there is. The book includes a detailed analysis of religious violence as it correlates to the hoes in nature, such as anxiety, bereavement, loss, fear of fragmentation, and loss of identity. It also examines the various ways in which horror is encountered in a literary context, using the work of Edgar Allen Poe and H. P. Lovecraft. The analysis is comparative and makes use of feminist philosophy as well as Buddhist, Taoist, theosophical, and American philosophy. Using resources from ecstatic naturalism and deep pantheism, Corrington argues that though nothingness takes many forms, they are all guises of the same vast Nothingness.

Old-Time Religion Embracing Modernist Culture focuses on the founding generation of American fundamentalism in the 1920s and 1930s and their interactions with modernity. While there were culture wars, there was also an embrace. Through a book culture, fostered by liberal Protestants, and thriving periodicals, they strengthened their place in American culture and their adaptation helps explain their resilience in the decades to come.Usually dismissed as fractious, they rose above core differences and cooperated among themselves across denominational lines in building organizations. In doing so, they reflected both the ecumenism of the liberal Protestants and the organizational impulse in modern urban, industrial society.This study, the first to focus on the founding generation, also covers a broad spectrum of fundamentalists, from the Northeast, Midwest, the South, and the West Coast, including some often overlooked by other historians

This is a book about the power ethnic capital and how it drives both the economics of, and the quest for identity in, a Japanese Brazilian commune. Adachi tells readers what this small diaspora community can teach us about how life ';in the trenches' looks to those on the outskirts of the exploding transnational world economy. This book explores the various strategies locals use to compete with others with whom they are linked locally, nationally, and globally. Through the story of Kubo daily life, Adachi offers insights into important aspects of social and linguistic theory, as well as explicating how cross-border relations become more and more intertwined. In a sense, Kubo's story, with its struggles to maintain its identityeven its survivalin an increasingly globalized world, encapsulates many of the problems now faced by smaller communities around the world, be they diasporic or regionally entrenched, or ethnically, racially, or religiously composed.Adachi explores the motivations for racial and ethnic boundary-making based primarily on values and principles rather than purely physiological features by focusing on Kubo and its marketing of supposedly traditional Japanese cultural values, in spite of the commune being located in the interior of Brazil. To do this she incorporates notions from linguistic anthropology and sociolinguistics, including problems of language maintenance, the relationships between language and symbolic power, and the intricacies of language and gender. Doing so helps theorize the tensions between hybridity and purity entailed in the complexities of identity dynamics.

This study examines how China has developed a diplomatic mechanism to expand its international influence through the establishment of strategic partnerships. These strategic partnerships have sparked a debate among analysts. On the one hand, some optimistic studies applaud the win-win objective of China's foreign policy and portray China as a successful model for developing countries. On the other hand, more skeptical studies depict China as a rising imperial power that represents a competitive threat to Latin America. This book focuses on China's strategic partnerships with Argentina, Brazil, Mexico, and Venezuela within the oil sector. It stresses how Chinese strategic partnerships with each of these four countries have diverged across cases over time (19912015). The study finds that the strategic partnerships are asymmetrical in which China benefits more than four Latin American countries in a variety of aspects. I suggest Latin American countries to push for greater diversification of export agenda toward China, to develop new productive partnerships beyond traditional sectors and to increase the competitiveness of firms. Meanwhile, China's diplomatic actions toward Latin America are more than likely to result in forms of change, particularly across my four country cases, and where strategic partnerships are concerned.

Since the founding of the People's Republic of China in 1949, the Chinese Community Party (CCP) has launched a nation-wide ethnic identification project to recognize ethnic minorities, which are widely considered as ';peripheral,' ';barbarian,' ';inferior,' ';backward,' and ';distrusted.' State schooling is expected to play a significant political role in civilizing and integrating these ethnic minorities. As an important part of Chinese state schooling, fifteen tertiary minority institutions have been established, assuming a primary goal of cultivating minority officials who are loyal to the CCP. This study, situating in the context of Minzu University of China (MUC), the best university designated specifically for the education of ethnic minorities, seeks to explore the intersection between state schooling and ethnic identity construction of Tibetan students. Ethnographic data has revealed how educational backgrounds of MUC's Tibetan students have influenced the ways in which they interpret, negotiate and assert their Tibetan-ness. Four patterns of ethnic identification are discussed: (1) For the min kao min students (meaning having received bilingual education in Chinese and Tibetan prior to MUC) in Tibetan studies, being Tibetan means assuming an ethnic mission of promoting Tibetan language and culture; (2) For the min kao min students in other majors, being Tibetan embodies having a different physical appearance, wearing different clothing, engaging in different religious practices, holding cultural beliefs and generally under-achieving academically in Han-dominant settings; (3) For the inland Tibetan school graduates, being Tibetan means having a reflective awareness of their cultural and language loss due to their dislocated schooling and a determination to make up for the past by innovatively initiating, organizing or participating in Tibetan cultural programs; (4) For the min kao han (meaning having received mainstream education the same as Han Chinese prior to MUC) students, being Tibetan is simply a symbolic identity that they sometimes utilize to gain preferential treatments. With the exception of most of the min kao han students, Tibetan identity has been revitalized and strengthened after studying and living in MUC. In the process, the unity of the Tibetan group has been promoted and enhanced. Tibetan students' different approaches to ethnic identification provide us with useful lessons about ethnic identity dynamics in relation to education, culture, and ethnic politics. As opposed to other interpretations that see Tibetans as exotic ethnic others, this study reveals that Tibetan students' ethnic identification is meaningful when they strategically negotiate with the Han-Chinese-dominant narratives. This study contributes to the understanding of ethnic politics and interethnic dynamics in China.

This volume is unique in the literature concerning both the sociology of education and Tibetan society. It aims to propose a Tibetan sociology of education, something that no other author has attempted, as well as to provide insights into the nature of Tibetan society both historically and currently through the application of Giddens' structuration theory supplemented by the work of ancient Tibetan philosopher Je TsongKhapa. Previous Western accounts of Tibetan history and society have lacked ';insider' perspectives as well as access to original documentation in the Tibetan language. The author of this volume is Tibetan and does not experience these limitations. He has also taught sociology at the university level and in 1999 published a general textbook on sociology in Tibetan, which attempted to draw on Western theories and apply them to the Tibetan context. In short, the author appears to be highly credible in taking on this extremely ambitious project.

Understanding Adolescent Immigrants: Moving toward an Extraordinary Discourse for Extraordinary Youth highlights the voices of these young people by sharing the stories of seven newcomer youths aged 13 to 20 years in U.S. high schools. By learning their histories, present situations, and dreams for the future, we can understand both these students' unique contribution to their new country and their schools' roles in helping them achieve success.

Literary Worlds and Deleuze contributes to debates on mimesis by offering an ';expressionist' take on the matter of the generation of literary worlds in drama. In examining postdramatic plays by Sarah Kane, Martin Crimp, Caryl Churchill, and Laura Wade, the book outlines a dynamic ontology of mimesis. Rather than pertaining to a static ontology of ';being', expressionist mimesis is generative and renews itself constantly without arriving at an entelechial end. In exploring the fluxional field of forces and relations that underlie the order of representation, expressionist mimesis is well suited to account for the ontologically uncertain realities of postdramatic theatre. The concepts of ';expression' and ';the event of sense' (Gilles Deleuze) become part of a generative model that incorporates pre-linguistic and supra-conceptual constituents within the genesis of representation.

Because of their historical roles and politico-economic significance in contemporary international politics, Iran and China have perpetually been in the crosshairs of both policy circles and interested observers in almost every other part of the world. Crucial interactions touching upon any aspect of TehranBeijing ties, from diplomatic and military links to economic and cultural connections, have especially been in the limelight of such riveting inquisitiveness which has often given rise to a flurry of rash comments, sensational claims, and impetuous conclusions. But a detached probe into critical developments involving Iran and China, however, elucidates this rather inconvenient eventuality that the relations between the two important countries are not essentially based on pivotal principles and clear-cut commitments, nor do their ties really rest on tenuous thoughts and flimsy foundations devoid of any common interests in short term or well-conceived objectives in long run. In the same way, the two political systems in Tehran and Beijing may ultimately end up each contributing to a separate pole of power regionally and internationally rather than moving faithfully and steadfastly in lockstep with what it requires them to truly materialize their more recent aspiration and design to move toward achieving a very close strategic partnership.

In this book, John Hanwell Riker develops and expands the conceptual framework of self psychology in order to offer contemporary readers a naturalistic ground for adopting an ethical way of being in the world. Riker stresses the need to find a balance between mature narcissism and ethics, to address and understand differences among people, and to reconceive social justice as based on the development of individual self. This book is recommend for readers interested in psychology and philosophy, and for those who wonder what it means to be human in the modern age.

Food Television and Otherness in the Age of Globalization examines the growing popularity of food and travel television and its implications for how we understand the relationship between food, place, and identity. Attending to programs such as Bizarre Foods, Bizarre Foods America, The Pioneer Woman, Diners, Drive-Ins, and Dives, Man vs. Food, and No Reservations, Casey Ryan Kelly critically examines the emerging rhetoric of culinary television, attending to how American audiences are invited to understand the cultural and economic significance of global foodways. This book shows how food television exoticizes foreign cultures, erases global poverty, and contributes to myths of American exceptionalism. It takes television seriously as a site for the reproduction of cultural and economic mythology where representations of food and consumption become the commonsense of cultural difference and economic success.

The Dilemmas of Ethnic Policy: A Global Perspective argues that ethnic conflict increases or decreases in relation to changes in the social structure and the location and distribution of political power. Ethnic grievances derive from lack of access to valued resources, and elites play a crucial role in allocating those resources. This book examines the experiences of five countries with a history of ethnic conflict: former Yugoslavia/Bosnia-Herzegovina, Guyana, Trinidad and Tobago, and the United States. It finds that in many cases, solutions adopted to mitigate ethnic conflict have unintended consequences. Often, supposed solutions confuse cause and effect and in fact worsen ethnic conflict. Attempts to address identity issues by pandering to them often led to further ethnic demands. This book argues that, based on the experiences of the countries under examination, the best course is to adopt policies that encourage alliances between and among ethnic groups.

Nuraan Davids and Yusef Waghid teach philosophy of education to students, who are completing a post-graduate certificate in education (PGCE) in order to qualify as teachers. They make the argument that philosophy and education are intertwined as action concepts with the potential to affect teacher education practices. Philosophy and Education as Action: Implications for Teacher Education endeavors to clarify pertinent philosophical concepts in education and look at how these concepts impact teaching, learning, and management as classroom practices. Through the philosophical concepts of epistm (knowledge), phronesis (practical reasoning), praxis (productive action), paideia (education), parhessia (free speech), techn (craft or art), dialogos (deliberative engagement), philia (love and friendship), kosmopolitis (cosmopolitanism), and dinamis (potentiality), students can come to speech through a philosophical discourse situated in educational studies.

An insightful study in disaster anthropology, this book takes as its focus the fishing town of Otsuchi in Japan's Iwate Prefecture, one of the worst damaged areas in the mammoth 2011 tsunami. Here, 1281 of the pre-tsunami population of 15000 were killed and 60% of houses destroyed. To make matters worse, the town's administrative organs were completely obliterated, and fire ravaged the downtown area for three days, blocking external rescue attempts. Complete with vivid and detailed witness testimony collected by the author, the book traces the course of eighteen months from the day of the disaster, through the subsequent months of community life in the evacuation centers, onto the struggles between the citizens and local governments in formulating reconstruction plans. It particularly addresses community interactions within the post-disaster context, assessing the locals' varying degrees of success in organizing emergency committees to deal with such tasks as clearing rubble, hunting down food and obtaining fuel, and inquiring into the sociological reasons for these differences. It also casts new light on administrative failings that significantly augmented the loss of human lives in the disaster, and are threatening to bring further damage through insistence on reconstruction centered on enormous sea walls, against local citizens' wishes.

This book explores two kinds of universalist thought that circulated among Jews in the Greco-Roman world. The first, which is founded on the idea that all people may worship the One True God in an engaged and sustained manner, originates in biblical prophetic literature. The second, which underscores a common ethic that all people share, arose in the second century bce. This study offers one definition of Jewish universalism that applies to both of these types of universalist thought: universalist literature presumes that all people, regardless of religion and ethnicity, have access to a relationship with the Israelite God and the benefits promised to those loyal to this God, without demanding that they participate in the Israelite community as a Jew. This book opens with an exploration of four types of relationships between Israelites and non-Israelites in biblical prophetic literature: Israel as Subjugators, Israel as Standard-Bearers, Naturalized Nations, and Universalized Worship. In all of these relationships, the foreign nations will acknowledge the One True God, but it is only the Universalized Worship model that offers a truly universalist vision of the end-time. The second section of this book examines how these four relationship models are expressed in Second Temple literature, and the third section studies late Second Temple texts that employ a second kind of universalist thought that emphasizes ethical behavior. This book closes with the suggestion that Ethical Universalist ideas expressed in late Second Temple texts reflect exposure to Stoic thinkers who were developing universalist ideas in the second century BCE.