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The problems and challenges of the Niger Delta predate Nigeria as a Republic. The resultant violence can be traced to 1966, when the late Isaac Boro and his colleagues attempted to secede from Nigeria due, in large part, to the underdevelopment of the region. Historical reality aside, since 1970 oil has displaced agriculture as Nigeria's primary revenue earner and it has, for the last four decades, been the nation's breadbasket. But in spite of this, the Niger Delta remains vastly underdeveloped and has been given the least federal presence. These deficiencies led to high unemployment, social dislocations, youth restiveness, and extralegalities. It was these realities that bred disaffection with the government and the multinational oil companies and eventually, to violent militancy. Between 2003 and 2009, it also led to low intensity conflict between militant youths and the Nigerian government. In the summer of 2009, however, the Nigerian government extended an offer of presidential pardon (amnesty) to the militants. The amnesty program was intended to bring peace and quiet to the region. However, this has not been the case. In spite of the financial and political resources that have been expended, the region continues on the path of volatility. This book looks at the issue of nationhood, the cause and cost of the crisis, past approaches and current efforts at solving the crisis. In addition, it offers a tenable solution to the decades-old crisis. Furthermore, the case is made that unless there is a fundamental restructuring of the Nigerian state and its governing structure and institutions, the problems of the regionand the larger problems that makes the country such a difficult to place to live in and govern, is likely to continue.

Even before statehood, Hawaii's example of school integration gave birth to the movement resulting in Brown v Board of Education. Afterward, the Aloha State was the first to adopt many reforms: unrestricted abortion, universal health care insurance, an Equal Rights Amendment, a State Ombudsman, neighborhood boards, classifying Whites as a ';minority' in affirmative action, banning strip searches of females, and dozens of other innovative reforms that have been adopted elsewhere. Hawaii remains the only state that is officially bilingual, has required mediation before foreclosures, celebrates an Islam Day, prohibits discrimination based on credit history and breastfeeding, bans smoking until the age of 21, disallows plastic bags, has declared an end to the use of fossil fuels by 2045, and has adopted many other measures that lead the world.This book explains how developments in the Aloha State, which have provided leadership to the United States, may be copied elsewhere, primarily based on the technique of reverse cultural engineering, which is the unrecognized basis for legal systems around the world.

This volume brings into dialogue the ancient wisdom of Augustine of Hippo, a bishop of the early Christian Church of the fourth and fifth centuries, with contemporary theologians and ethicists on the topic of the environment and humanity's place in and responsibility to it. The contributors vary widely in their estimation of how sustained and useful such a dialogue might be, from outright dismissal of the church father to extended speculation with him and in his spirit. Their conclusions impact our views of God and both human and non-human creation. Such engagement should influence any future discussion of how Christianity and environmentalism can interact or influence one another.

Catholic Literature and Film: Incarnational Love and Suffering is meant to be considered as a work of literary criticism, not film adaptation studies. In it, the author explores six literary works dealing with Catholic themes and the film versions of these works. The discussion of the films is at the service of analyzing the texts. Underlying all the discussions is an incarnational, sacramental view of the texts, which links to my interpretation of the film versions of them. Catholic and actually any Christian interpretation of literature or film or any other art form is rooted in an iconic and sacramental understanding of imagery as a means of conveying the sacred. Catholic spirituality lends itself to this sort of approach, as it is deeply rooted in the ability to see sacred things through physical means. A key sub-theme is romantic love in connection with salvation, which Charles Williams, one of the ';Inklings' (the group of British writers, including J.R. R. Tolkien and C. S. Lewis, who met and discussed literature and theology), calls ';the theology of romantic love,' as well as the sub-themes of redemptive suffering, and grace. My interest in the book is not an analysis of cinematography, per se, but on the films as vehicles for religious ideas.What makes this approach unique is that it doesn't deal with only faith and film, as Peter Frazer does very well in his book Images of the Passion: The Sacramental Mode in Film, for example; it also goes beyond the realm of strict literary criticism in its tackling of how religiously oriented works of literature are affected by the transformation into film.

The concept of disobedient consciousness and the rebellious Socratic mind that grows out of this book is, above all, a product of Ramin Jahanbegloo's life meetings with the two apparently contradictory worlds of philosophy and politics. More precisely, it is the result of approaching the public realm in terms of a philosophical quest for truth and justice. This restless quest for truth and justice has a history that continues to bear upon us, however much we choose to ignore it. We can think about the current situation of philosophy by exploring that history. The image of Socrates represents a mid-point between politics and philosophy; the Socratic mind, exemplified by the presence of the public gadfly in history, finds itself at the beginning of a new struggle for truth. The journey to this struggle started with the trial of Socrates, followed by the experiences of Henry David Thoreau, Mahatma Gandhi, Martin Luther King Jr., and Albert Camus. But the forging of the rebellious mind and the sustaining of the civic task of philosophy are goals which impose themselves to each of us whenever we are reminded by the urgency of critical thinking in our own dark times. The future of humankind necessarily requires convictions and commitments, but it also requires Socratic rebels, of the mind and of action, who have the courage to swim against the tide. Examining dissent in the history of philosophy, this book will appeal to scholars of political theory and political philosophy and to scholars and students of political and intellectual history.

Using the methodology of modern scholars in the fields of Arabic lexicography, linguistics, and psychoanalysis, Tunisian feminist scholar Olfa Youssef investigates the rulings about inheritance, marriage, and homosexuality in the Qur'anic text itself and compares them with the interpretations provided by male Muslim theologians and legal scholars from medieval times to the present. In this book, she makes five central arguments: (1) There is a discrepancy between the layered signification in the Qur'anic text itself and the sutured explanations by religious scholars which have been enacted into law in many Muslim countries today; (2) the plurality of meanings is the quintessential essence of the Qur'an as evidenced in the absence of any sura over which there was unanimous agreement among Muslim scholars; (3) when male privilege was at stake, male legal scholars, to protect their own interests, ignored the divine text and based their rulings on human consensus; (4) Muslim medieval views on gender and homosexuality were more tolerant than contemporary ones; and finally (5), preferring indetermination and perplexity over the finality and certainties found in the judgements of male theologians, Youssef argues that only God knows the Qur'an's true meaning. Her job as a Muslim female scholar is only to raise questions over those human interpretations that many Muslim societies mistake for divine will.

This book explores the theory and practice of security conflict intervention by examining the experience of the Boko Haram security assault conflict. Through an examination of the realities of conflict it provides pragmatic approaches to strategic security and suggests ways to create practical security research, political controls, military and police mobilization, intelligence management, counterterrorism, and antiterrorism intervention procedures and practices to sustainably resolve conflict.The author argues that every intervention plan must be forged based on the particular security assault conflict dynamics and demands in a nation or region. In all cases, however, the key to securing and guaranteeing public protection and safety is regular inter-agency and multi-disciplinary collaboration. At the micro level, this book is about security strategies for public protection, but at the macro level it is about public domain violence prevention, response, mitigation, recovery, restoration, and protection of the public from the deleterious impacts of emergency events.

Unique in the literature on Jewish camping, this book provides an in-depth study of a community-based, residential summer camp that serves Jewish children from primarily rural areas. Focused on Camp Ben Frankel (CBF), established in 1950 in southern Illinois, this book focuses on how a pluralist Jewish camp constructs meaningful experiences of Jewish ';family' and Judaism for campersand teaches them about Israel. Inspired by models of the earliest camps established for Jewish children in urban areas, CBF's founders worked to create a camp that would appeal to the rural, often isolated Jewish families in its catchment area. Although seemingly on the periphery of American Jewish life, CBF staff and campers are revealed to be deeply entwined with national developments in Jewish culture and practice and, indeed, contributors to shaping them. This research highlights the importance of campers' experiences of traditional elements of the Jewish ';family' (an experience increasingly limited to time at camp), as well as the overarching importance of song. Over the years, Judaism becomes constructed as fun, welcoming, and easy for campers, while Israel is presented in ways that are meant to be appropriate for a community camp. In the camp's earliest decades, Israel was framed by ';traditional' Zionist discourse; later, as community priorities shifted, the cause of Russian Jews was the focus. Most recently, as Israeli politics have been increasingly viewed as potentially divisive, the camp has adopted an ';Israel-lite' approach, focusing on Israel as the Biblical homeland of the Jewish people and a place home to Jews who are similar to American Jews. In sum, this study sheds light on how a small, rural, community camp contributes in significant ways to our understanding of American Jews, their Judaism, and their Zionism.

Using previously inaccessible archival documents, this study provides a longitudinal investigation of the middle levels of Soviet bureaucracy responsible for overseeing Olympic Sport during the Cold War. Spanning the period from the USSR's Olympic debut in 1952 through the 1980 Games held in Moscow, this book argues that behind the high-profile performances of Soviet elite athletes, a legion of sports administrators worked within international sports organizations and the Soviet party-state to increase Soviet chances of success and make Soviet representatives a respected voice in international sports. Soviet officials helped expand the Olympic movement, increasing the participation of women, developing nations, and socialist bloc countries, while achieving Soviet political and diplomatic aims. Soviet representatives, over the course of only a few decades, became a dominant and respected voice within international sports circles, actively promoting Olympic ideals abroad even as they transformed those ideals to better align with Soviet goals. In the process, Soviet sports contributed to the evolution of Olympic sport, integrating the Soviet Union into an emerging global culture, and contributing to transformations within the Soviet Union. Back home in the USSR, the Sports Committees leading personalities represented a new kind of Soviet bureaucrat, who emerged in the late years of Stalinism and contributed to the professionalization of party-state apparatus. Standing at the intersection between state and society, between Soviet political goals and their execution, and between Olympic sport and Communist ideology, mid-level Soviet sports administrators demonstrated ideological drive, political savvy, and professional pragmatism, providing the impetus, expertise, and experience to transform broad ideological constructs into specific policies and procedures in the Soviet Union and realize Soviet propaganda and foreign policy goals in international and Olympic sports.

1821 Guadalajara, Mexico exhibited surprising mobility within its population. Using data from the back-to-back censuses of 1821 and 1822, this study argues that mobility affected almost every individual who lived in Guadalajara during that time period. The methodology used traces individuals who persisted from one year to the next to determine overall rates of mobility. An analysis of short-term stability and change within this set of historically identifiable individuals, families and households reveals a process of mobility that not only has been neglected by studies based on aggregate data, but that is often at variance with the findings of those studies. The evidence shows that a significant portion of the extensive movement of individuals to and from the wards is short term and often cyclical, rather than long term and permanent. Additionally, data sets from 18111813 and 18391842 are used as control groups to conclude that the mobility in 18211822 was not a unique historical event based on circumstances, but an overarching trend throughout the nineteenth century.

This book examines the long term impact of service reform in children's mental health, focusing on comprehensive state and local initiatives to improve care for children with serious behavioral health and their families to illustrate how programmatic and contextual forces influence policy and practice in this area, and inform readers about strategies employed by policy makers, administrators and advocates to develop and sustain effective systems of care. This book looks at Virginia's effort to reform care for at-risk youth, as well as the transformational initiatives of six states and several localities. Using a comprehensive ecological framework, the authors focus on a statewide transformation of services for children/youth with serious emotional and behavioral challenges to enhance understanding of the course and consequences of system change efforts over an extended period of time. Attention is given to the impact of this reform on individual children and families, and local communities as well as the Commonwealth. Using data from states' and localities' efforts to develop comprehensive systems of care for children and families, this book enhances understanding of the dynamics of large-scale human service reform efforts. It describes how political, economic, social, cultural, and technological forces have shaped policy and practice, offer lessons learned from these ambitious reform initiatives, and provide guidance for those interested in improving care for vulnerable children and their families.This book examines the long-term impact of reform legislation, employing a multi-modal approach to enrich understanding of this ambitious reform effort. Examples are provided to illustrate how CSA and other systems of care have impacted individual children and families as well as the interplay of local community dynamics and macro level policy and political processes. This book also offers the first-hand perspectives of individual consumers and families, child advocates, community based program providers, and local and state wide administrators and policymakers. By combining these multiple perspectives the authors provide a comprehensive perspective on the issues of child mental health services and related reform efforts.

With an approach both personal and symbolic, this volume leads us through the imagined worlds, delusions, discoveries, questions, hopes, ambivalences, anxieties, and historical, cultural and psychological dynamics of six German-Jewish writers and intellectuals who arrived in Palestine between the 1920s and 1930s. Hugo Bergmann, Gershom Scholem, Gabriele Tergit, Else LaskerSchuler, Arnold Zweig, and Paul Muhsam witnessed the gap between dream and reality from their own perspectives, representing it at many levels: intellectual, cultural, historical, psychological, and literary. As these six figures arrived in Palestine, this ancient land long imagined by diaspora generations with life-long nostalgia was new and open to different interpretations, outcomes, and realities. This book explores the difficulties and challenges that these figures had to face as they returned to the land of their fathers, a return shadowed by a historical, symbolic and metaphysical exile. It tells the story of a culture suspended and balanced between many worlds a story of exile and return that is still unfolding under our eyes today.

This book is a study of the various metaphors, figures, similes, and usages of water found in the book of Isaiah. It covers representations of water relating to: water as a blessing in nature; the sea as a symbol of the expanse of space; Yahweh, the rider of the clouds; water or absence of water as symbol of divine punishment, hardships, and affliction; water as a defense strategy in military circumstances; water as a means of dilution; rain and snow as symbols of Yahwehs word; various forms of water symbolizing arrogance; rain, streams, water, and snow as symbols of forgiveness; water as a metaphor for Yahwehs control over nations and triumph over enemies; calm water as a symbol of trust in Yahweh; Yahwehs knowledge as waters cover the sea; water, lack of water, and overcoming threatening water as metaphors or similes for restoration and help; the great river as a symbol of the influx of nations; tears as the manifestation of lament and mourning; dew as a symbol of serenity and life-giving power; the personification of water; troubled waters as a symbol of the wicked; swimming as desperate effort to survive; and cultic practices involving water. These themes emphasize important religious truths in the book of Isaiah. They include many concepts dealing with the nature and mighty acts of Yahweh; sin, punishment and forgiveness; Yahwehs work over and through nations; personal and corporate matters like trust and lament; and Yahweh's work in nature.

Concept auditing is based on an innovative premise for philosophers: when they address an everyday life conception on the order of knowledge, truth, justice, fairness, beauty, or the like and purport to be dealing with what it involves, then they must honor the existing meanings of these terms. And insofar as the prevailing meaning is being contravened, they must explain how and justify why this is being done. They must, in sum, explain how their treatment of a topic relates to our established pre-systematic understanding of the issues involved and relate their deliberations to the prevailing conception of the matter they are proposing to discuss. The aim of a concept audit is to consider to what extent a given philosophical discussion honors this communicative obligation. Concept Audits sets out not only to explain and defend this procedure, but also to consider a host of applications and exemplifications of these ideas. Nicholas Rescher shows how this method of conceptual auditing can function to elucidate and evaluate philosophical theses and doctrine across a wide spectrum of issues, ranging from logic to ethics and metaphysics. Accordingly, he explains and illustrates an instructive innovation in philosophical method. This new study of philosophical methodology presents its method in a clear and convincing way and shows the method at work with respect to a wide spectrum of important philosophical issues.

Contemporary Anti-Muslim Politics provides a succinct but potent critique of the policies of Western nations toward Muslims, particularly the aggressive foreign policies of the United States and the exclusionary domestic policies of Europe. These policies have already claimed millions of Muslim lives. For decades, policies that rely on war, exclusion, and ghettoization have triggered conflict escalation. The actions of groups such as the Islamic State and Boko Haram are reactions to this history. Their tactics exacerbate negative stereotyping of Muslims generally and Western military strategies cause many Muslims to pursue survivalist politics that enable and strengthen such groups. Anti-Muslim politics in Western nations takes many forms beyond war and exclusion, including racialization, stereotyping, sacrilegious cultural assaults, mass media scapegoating, and even tolerance, which implies something unpalatable in need of toleration. The gridlock brought by pluralism and constitutionalism, both in Europe and the United States, serves few people well, but it has locked Muslims into an especially abusive status quo.

This work is the first major reexamination in English of the rise of the world's pioneer modern research university. It presents an authoritative history of science, scholarship, and education, offering readers a background platform from which to confront looming issues about the future of higher education systems everywhere, but especially in the United States. The innovations of the new-model University of Berlin reached their highest point of development and influence on foreign adopters of ';technology transfer' under the new German Empire before World War I. These innovations were grafted onto and shaped American higher research, teaching, and professionalization like no other influence in the twentieth century. No previous book in English has described this impressive conscious creation of an institution promoting cutting-edge researchin fields from physics and medicine to law and theologycombined with the highest standards of active, self-involved student learning for the higher professions. Yet even at the moment its astonishing institutional achievements became the inspiration for the brilliant rise of the American research university over the last century, its own contradictions and limitations were already beginning to appear in the 1920s. Indeed, since the University of Berlin was originally little more than a new reformed German university before 1860 and subsequently faced the disadvantages of financial ruin of the 1920s and the imposed wreckage of the Nazi and East German Communist regimes from 1933 to 1990, the period 18601918 is the one of greatest interest for the development of what came to be a world-wide ';model' for emulation. Today, when the entire concept of the elite ';research university' is under attack, revisiting its origins in Germany should provide stimulus to the debates about the future of the university, not only in North America and Europe but in all countries with higher education systems modeled on or influences by the German or American ones (e.g., Australia, India). The question of whether future innovative science and scholarship should remain coupled with teaching institutions as in the ';Berlin model' can best be explored against the background of the emergence of that model.

Using a balanced approach, this study provides a comprehensive picture of the Arab sector over six decades. It examines what, when, and why the Arab minority in Israel chooses to either negotiate with the government or turn to protest or violence in order to change the status quo. This book offers a unique framework for further scholarly writings and enables policy makers, in any given situation, to identify the best policy to implement towards national minorities in order to reduce the possibility of tensions, violence, and escalation. These policies should not just involve making decisions to decrease a minority's grievances, but should also aim to understand what type of leadership is guiding the minority in order to lower the chance of clashes between the parties.

James Farmer Jr.: The Great Debater provides a rhetorical and biographical guide to how the American Civil Rights Movement came into being. It details James Farmer Jr.'s intellectual emergence as a young debater at an HBCU in Marshall, Texas and ultimately chronicles how this led to the emergence of the first non-violent sit-in against segregation in 1942 in Chicago. Farmer was a key founder of the Congress of Racial Equality [CORE] that pioneered the non-violent strategies that would later be used by Martin Luther King. He debated important figures like Malcolm X to provide a powerful advocacy grounded in the praxis of argumentation. Ben Voth demonstrates the ongoing relevance of Farmer's successful debate methodology in resolving contemporary race problems in the 21st century such as Black Lives Matter.

America is so ethnically, geographically, socially, and spiritually diverse that a book on party strength in any other country would be less complex. The American state of democracy, however, is a pastiche of culture, economics, and community. Fractured Parties is a walk through America's history of political parties, and the difficulty they have in wrangling their candidates today. Parties were never part of the founding fathers' vision for the country, and yet they developed and remained following George Washington's presidency. American political parties have experienced weak and strong periods, often depending on the political climate in the United States. Parties have lived through four economic stages in America: pre-revolutionary, post-revolutionary, industrial, and the current post-industrial age. These stages of the economy are closely related to how Americans participate in the political process. Are parties weaker today than they have ever been before? Some scholars will say they are in a period of strength, due to their gravitation to conservative and liberal ideologies. But more Americans are registering as independent voters than ever before. If parties are losing the attention of voters, however, how can academics argue that they are strong?With more independent voters, candidates have also become more entrepreneurial. The 2016 primaries have shown that the anti-establishment candidates in both parties are at an advantage, at least in the early races. Those independently oriented candidates have a wild card quality that resonates with modern voters today. Can American democracy survive if parties become irrelevant?

Exploring Screen Culture via Apples Mobile Devices: Life through the Looking Glass explores the role of mobile technologies in everyday life via the extended case study of Apple's mobile operating system (iOS) for the iPhone, iPad, and iPod. Via a detailed application (including numerous extended examples) of the experiences associated with Apple's iOS devices, Charles Soukup examines contemporary screen culture and how individuals navigate it via mobile technologies. Mobile devices provide a lifeline that sifts through, limits, and simplifies the complexities of rapid, vast, circulating information in postmodern culture. Particularly, simple, game-like applications with clear rules and numerical outcomes exceptionally focus, frame, and filter an overwhelming media-saturated culture. Rather than merely outlining the problems associated with a world dominated by digital screens, Exploring Screen Culture via Apples Mobile Devices offers a means for understanding screen culture as well as viable solutions to the challenges facing contemporary social life.

How often do we stop to recognize what pharmaceutical advertisements are telling us? Broadcast Pharmaceutical Advertising in the United States: Prime Time Pill Pushers engages with this question to include how pharmaceutical companies are shaping the meaning of drug interventions for individuals and the ways in which pharmaceutical advertisements frame issues of identity and representation for patients and health care. Such issues highlight how patients are being framed as consumers in these advertisements, which then permits the commodification of health care to be celebrated. Such a celebration has strong ideological implications, including definitions of ';the good life,' patient agency, and the role of DTCAs in such depictions. By defining and discussing medicalization, pharmaceuticalization, and commodity fetishism, this book introduces how the term ';pharmaceutical fetishism' can act as a means for describing the commodification of brand-name pharmaceutical drugs, which, via advertising and promotional culture, ignores large-scale production and for-profit motives of ';big pharma.'

Two of the most influential forces in American history are business and religion. Merchants and Ministers weaves the two together in a history of the relationship between businesspeople and Christian clergy. From fur traders and missionaries who explored the interior of the continent to Gilded-Age corporate titans and their clerical confidants to black businessmen and their ministerial collaborators in the Civil Rights movement, Merchants and Ministers tells stories of interactions between businesspeople and clergy from the colonial period to the present. It presents a complex picture of this relationship, highlighting both conflict and cooperation between the two groups. By placing anecdotal detail in the context of general developments in commerce and Christianity, Merchants and Ministers traces the contours of American history and illuminates those contours with the personal stories of businesspeople and clergy.

Drawing links between the Francophone literatures of Canada, the French Caribbean, and North Africa, Spaces of Creation demonstrates that problematic issues of dynamic, postcolonial societies can and do fuel creative acts on the part of women. The trying experiences of displaced mothers and their daughters, including isolation, domestic violence, and single parenthood, often serve to inspire introspection and creative action. In effect, their painful, frustrating existence provides the opportunitythe space of creationnecessary to weave and transmit stories. Organized around different manifestations of culturally diverse or transcultural spaces depicted in postcolonial literaturerural villages, domestic spaces, city centers, and spaces of othernessthe monograph uncovers the complexities of mothering and ';daughtering' in contemporary Francophone contexts. Through discussion of these spaces, the book attests to a specifically ';feminine' transculturality. This vision of diversity acknowledges both the heartening and tragic aspects of life in dynamic, multicultural communities, revealing creative synergies between the literatures of different Francophone diasporas and inviting the reader to reconsider the mother-daughter relationship.

Honorable Mention recipient for the American Journalism Historians Association Book of the Year Award, this book outlines the rich history of more than 250 women who worked as war correspondents up through World War II, while demonstrating the ways in which the press and the military both promoted and prevented their access to war. Despite the continued presence of individual female war correspondents in news accounts, if not always in war zones, it was not until 1944 that the military recognized these individuals as a group and began formally considering sex as a factor for recruiting and accrediting war correspondents. This group identity created obstacles for women who had previously worked alongside men as ';war correspondents,' while creating opportunities for many women whom the military recruited to cover woman's angle news as ';women war correspondents.' This book also reveals the ways the military and the press, as well as women themselves, constructed the concepts of ';woman war correspondent' and ';war correspondent' and how these concepts helped and hindered the work of all war correspondents even as they challenged and ultimately expanded the public's understanding of war and of women.

Yugoslav military cooperation with West emerged after the country's split with the U.S.S.R. and its allies in 1948. It came as a surprise for many, since Yugoslavia used to be one of the staunchest followers of Soviet politics. However, faced with possible military escalation of the ideological, political, and economic worsening of relations with the East, the Yugoslav leadership quickly turned to their former ';class enemies.' For the United States, it presented an opportunity to acquire many unexpected political benefits. Yugoslav alienation from the Kremlin provided territorial consolidation of the southern flank of NATO, denial of direct approach to the Adriatic Sea and Northern Italy to Soviet troops, and dealt a strong political blow to the homogeneity of the Eastern bloc. While not insisting on changing the ideological nature of Yugoslav state, the United States provided much needed material and financial aid, developing the base for entering into sphere of military cooperation. It had two main categoriesdirect support for Yugoslav forces through shipments of military equipment, as well as Yugoslavia entering into defensive, military alliance (the Balkan Pact) with Greece and Turkey, already full members of NATO. Such trends, aiming towards closer Yugoslav bonding with Western military and political structures, ended in the mid-1950s with Stalin's death, the outbreak of the Trieste crisis, and Tito's reconciliation with Soviet leadership. Developing the new policy of non-alignment with either of the confronting blocs, Yugoslavia stepped out from the program of Western military aid, while the Balkan Pact slowly faded in growing animosity between Greece and Turkey.

Web 2.0 and the Political Mobilization of College Students investigates how college students' online activities, when politically oriented, can affect their political participatory patterns offline. Kenneth W. Moffett and Laurie L. Rice find that online forms of political participationlike friending or following candidates and groups as well as blogging or tweeting about politicsdraw in a broader swathe of young adults than might ordinarily participate. Political scientists have traditionally determined that participatory patterns among the general public hold less sway in shaping civic activity among college students. This book, however, recognizes that young adults' political participation requires looking at their online activities and the ways in which these help mobilize young adults to participate via other forms. Moffett and Rice discover that engaging in one online participatory form usually begets other forms of civic activity, either online or offline.

This volume explores the difficulties that beset African women and inhibit them from excelling in many walks of life in the twenty-first century. Asymmetrical relations in society position women in subjugated and marginalized roles. This is caused by customary practices that have left women in vulnerable and subsidiary positions, as well as statutory provisions that fester this process. Despite its richness in raw materials and minerals, Africa remains slow to grow when compared to other continents. The economies of most African countries is severely anemic: corruption is rife, poor governance is systemic, and wars, conflicts, famine and diseases abound. Stalled economies disproportionately affects women; for example, as nurturers, women have the extra responsibility of taking care of children and members of the extended family. In times of want, women are more likely to give up the little they have so that their children and others may survive. This book shows the various social and legal obstacles that stall women's upward mobility and offers recommendations on how these issues can be resolved.

Writing Youth: Young Adult Fiction as Literacy Sponsorship shows how many young adult novels model for young people ways to manage the various media tools that surround them. Jonathan Alexander examines not only young adult texts and their media ecologies but also young people's multiliterate media making in response to their favorite texts and stories. As such, this book will be of interest to anyone concerned about young people's literacies and the relationship between literacy development and the culture industries.

Argentine Queer Tango: Dance and Sexuality Politics in Buenos Aires investigates changes in tango dancing in Buenos Aires during the first decade of the twenty-first century and its relationship to contemporary social and cultural transformations. Mercedes Liska focuses on one of the proposed alternatives to conventional tango, queer tango, which proposes to rethink one of the alleged icons of a national culture from a feminist conception and to imagine social transformation processes from bodily experiences. Specifically, this book analyzes the value of bodily experiences, the redefinition of the mind-body relationship, and the transformation in the dynamics of the dance from the heteronormative movements of tango. In doing so, Liska addresses the ways in which bodily techniques and gender theories are involved in the denaturing and corporeality decoding of tango and its historical senses as well as the connections between different tango dance practices spread throughout the world.

Indigeneity and Decolonization in the Bolivian Andes: Ritual Practice and Activism explores how Evo Morales's victory in the 2005 Bolivian presidential elections led to indigeneity as the core of decolonization politics. Anders Burman analyzes how indigenous Aymara ritual specialists are essential in representing this indigeneity in official state ceremony and in legitimizing the president's role as ';the indigenous president.' This book goes behind the scenes of state-sponsored multiculturalist ritual practices and explores the political, spiritual and existential dimensions underpinning them.