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This eye-opening book offers a critical survey of the true origins of liberalism. It challenges the widely held belief among social scientists that liberalism was developed in opposition to Christianity. Beginning with the Protestant Reformation, it illustrates how Christian thinkers reinterpreted Christianity and used a set of indemonstrable biblical presuppositions from their reinterpretations to develop the first liberal ideas, starting a process that culminates in the birth of the first liberal political theory in the writings of a devout Christian philosopher, John Locke. It explains how the Protestant Reformation, covenant theology, anti-trinitarianism and medieval Christian natural law theories formed the foundations of liberalism. Thus, the central claim of this book is that liberalism is better understood as a radical reinterpretation of Christianity that emerged in the post-Reformation and early modern period. As a logical consequence of revealing the hitherto generally neglected roots of liberalism, it eventually proposes that a legally pluralist liberal political theory is the best way to maintain human dignity and peace in multi-religious societies of today's globalized world.

With the recent publication of works from Heidegger's Collected Edition, it has become evident that language occupied a central place in his thought ';from early on,' as he claimed in his later years. Heidegger's Path to Language takes on the timely task of guiding us through the development of his reflections on language from his younger years as a doctoral student to the later period of being-historical thinking. Wanda Torres Gregory argues that Heidegger continually pursued the question concerning the essence of language in what he later called his ';background' discussions. She proposes that the clue lies in his often-implicit use of Aristotle's definition of logos in terms of apophansis, synthesis, and phone as the guideword for his thoughts on language. Torres Gregory uncovers three different stages of this buried path of logos that she correlates with his key philosophical principles at each step: the ideal of a pure logic, the existential analytic in the project of fundamental ontology, and the meditations on the appropriating-event. Her analysis of the constants and changes in Heidegger's way to language via logos continues with a systematic comparison of his different answers to age-old philosophical problems concerning how language relates to reality, thought, meaning, and truth. Torres Gregory concludes with a critique that unveils the later Heidegger's dogmas and inconsistencies and challenges his concept of the mysterious language of Er-eignis with an alternative (bio-linguistic) model of its appropriating force.Heidegger's Path to Language contributes to the scholarship in Heidegger, continental philosophy, philosophy of language, comparative literature, German studies, and linguistics. It is intended primarily for specialists in those fields and will thus be of interest mainly to college professors and graduate students.

The main purpose of the book was to analyze heterogeneous political and institutional aspects in the development of such an arguably universal tool of modern democracy as e-government from the perspectives of two nations with completely different systems of governance and traditions of public administration and provide generalizations on objective institutional limitations that indirectly affect the implementation of political and administrative decision-making in this area by governments of the United States and Kazakhstan, representing respectively the typical federal and unitary state.This book is both a policy review and agenda setting research. By applying case studies of e-government strategies in these two different countries both at the national and local levels and analyzing corresponding legal and institutional foundations, it offers ways forward for further hypothesis testing and proposes a road map for e-government practitioners to improve the strategic policy in this area in Kazakhstan and other developing nations. It provides recommendations on how to improve the regulatory and methodological basis for effective implementation of interactive and transactional services as well as how to solve challenges of an organizational character in realization of e-government projects at the national level, for example, by resorting to a promising phenomenon of civic engagement and citizen-sourcing, creation of open data-driven platforms and provision of information security measures, project outreach in social media, etc.

Why do we find so many references to nature and the environment in the many Caribbean literary texts that try to come to terms with the contemporary age of globalization? Even when these novels and poems do not seem to be concerned with environmental issues at all, they abound with fragrant, creepy or dark references to flowers, insects, trees, gardens, and mud. This book discusses a range of Anglophone and Dutch-language Caribbean literary texts to propose an answer. It shows that some writers evoke nature to question oppressive notions of what is natural, and what is not, when it comes to race, gender, and desire. Other writers choose to counter the destructive dichotomies of wildness/order, nature/culture, nature/human that marked colonialism. Instead, they represent the environment as a field of interconnectedness, marked by intense semiotic interaction, in which human beings are also implicated. But writing about nature can also be a means to reconnect with the very foundations of life itself. In the most dramatic cases, references to nature evoke an extra-discursive space that then functions to subvert existing discourses. That space may even mark the site of the annihilation of discourse, or of the self. These texts suggest that, in times of globalization, it is only the dark, queer turn to matter that will free the path to imagining human existence in a new way. The book's proposal to understand some of these fascinating texts as an effort to relate to the mind-baffling, explosive real is inspired by postcolonial trauma theory, posthumanism, and new materialism. However, Caribbean literature is a layered practice, that does much more than merely explore the world's materiality. It works simultaneously as cultural critique, counter-discourse, and as the manipulation of affect. This book therefore brings together ecocriticism with Caribbean and postcolonial studies, the study of globalization, trauma theory, the study of gender and sexuality, posthumanism and new materialism, to bring out the full complexity of these wise texts. Thus, it hopes to show its readers their extraordinary innovative potential.

Through an examination of Methodist mission to Southeast Asia at the turn of the twentieth century, this broad-ranging book unites the history of globalization with the history of Christian mission and the history of Southeast Asia. The book explores the international connections forged by the Methodist Episcopal Church's Malaysia Mission between 1885 and 1915, putting them in the context of a wave of globalization that was sweeping the world at that time, including significant developments in Southeast Asia.To establish intellectual connections between the study of globalization and this historical setting, the book suggests six metaphors for understanding the mission. Each metaphor is based on some aspect of secular globalization: the Methodist connection as a migratory network, mission agencies as multinational corporations, the Malaysia Mission as a franchise system, the Methodist Episcopal Church as a media conglomerate, mission institutions as civil society organizations, and Methodist mission as a global vision.In chapters exploring each metaphor separately, the book reviews how each form of secular globalization functions to create transnational connections before examining the details of how the Malaysia Mission functioned in a similar fashion. Along the way, the book investigates the lives of all involved in the mission: missionaries, church members of the mission, and mission supporters. Although Southeast Asia (including the Straits Settlements, Federated Malay States, Sarawak, and Netherlands Indies) and the United States are important geographic foci for the book, India, China, Britain, Sri Lanka, Sweden, Germany, Australia, and Canada all have parts to play.In exploring these metaphors, the book draws on several scholarly fields including migration studies, business history, media studies, political theory, and cultural history, blending them together into a social history of the mission. By so doing, it identifies both ways in which the effects of Christian mission paralleled other globalizing forces and unique contributions Christian mission made to turn-of-the-twentieth-century globalization.

Trenz introduces a sociological perspective on European integration by looking at different accounts of Europeanization as society building. He observes how Europeanization unfolds in ongoing practices and discourses through which social relations among the Europeans are redefined and re-embedded. The chapters describe how the project of European integration has been powerfully launched in postwar Europe as a normative venture that comprises polity and society building, how this project became ingrained in every-day life histories and experiences of the Europeans, how this project became contested and confronted resistances and, ultimately, how it went through its most severe crisis. A sociology of European integration is thus outlined along four main themes or narratives: first, the elite processes of identity construction and the framework of norms and ideas that carries such a construction (together with notions of European identity, EU citizenship, etc.); second, the socialization of European citizens, processes of banal Europeanism, and social transnationalism through everyday cross-border exchanges; third, the mobilization of resistance and Euroskepticism as a fundamental and collectively mobilized opposition to processes of Europeanization; and fourth, the political sociology of crisis, linked not only to financial turmoil but also, more fundamentally, to a legitimation crisis that affects Europe and the democratic nation-state.

Less than two years before his murder, Cicero created a catalogue of his philosophical writings that included dialogues he had written years before, numerous recently completed works, and even one he had not yet begun to write, all arranged in the order he intended them to be read, beginning with the introductory Hortensius, rather than in accordance with order of composition. Following the order of the De divinatione catalogue, William H. F. Altman considers each of Cicero's late works as part of a coherent philosophical project determined throughout by its author's Platonism. Locating the parallel between Plato's Allegory of the Cave and Cicero's ';Dream of Scipio' at the center of Cicero's life and thought as both philosopher and orator, Altman argues that Cicero is not only ';Plato's rival' (it was Quintilian who called him Platonis aemulus) but also a peerless guide to what it means to be a Platonist, especially since Plato's legacy was as hotly debated in his own time as it still is in ours. Distinctive of Cicero's late dialogues is the invention of a character named ';Cicero,' an amiable if incompetent adherent of the New Academy whose primary concern is only with what is truth-like (veri simile); following Augustine's lead, Altman shows the deliberate inadequacy of this pose, and that Cicero himself, the writer of dialogues who used ';Cicero' as one of many philosophical personae, must always be sought elsewhere: in direct dialogue with the dialogues of Plato, the teacher he revered and whose Platonism he revived.

Sex remains one of the most salient demographic dividing points in American politics today. President Obama has women, particularly unmarried women, to thank for his re-election victory. The gender difference in voter support for the Democratic and Republican presidential candidates grew from twelve points in 2008 to eighteen points in 2012. This gender gap in candidate preference likely emerges because of gender gaps in policy preferences. Yet despite much scholarly and popular interest in this topic, the cause or causes of gender gaps in policy preference remain unclear. The Political Battle of the Sexes: Exploring the Sources of Gender Gaps in Policy Preferences examines gender gaps in policy preferences in the United States, outlines their form, and explores their causes. This work makes four contributions to the literature on gender gaps. First, it provides the first comprehensive look at gender gaps across time and various issue areas completed since the 1980s. Second, it provides a theoretical framework for explaining the causes of gender gap emergence that incorporates both nature (biology) and nurture (socialization) and provides the basis with which to predict the attitudes on which gender gaps will likely emerge. Third, it explores the causes of gender gaps in foreign and social policy, two of the policy domains where gender gaps continue to increase. Finally, it introduces a new way of conceptualizing biology based on emerging research in the hard sciences. Studying gender gaps remains difficult. Women comprise a very diverse group, and are divided by far more factors than the sex categorization that unites them. However, electoral realities demand that scholars studying political behavior pay attention to sex based differences in political preferences. Women exhibit consistent preference tendencies relative to men, and women remain more likely to show up on Election Day than men. As such, gender gaps have substantial political and practical implications for women in the United States. And while explaining their causes requires drawing from a wide array of fields, ranging from biology to economics, understanding the origins and consequences of gender gaps does much to further empirical research in public opinion and mass behavior.

The United States has repeatedly used drones to kill terrorists in Afghanistan, Iraq, Libya, Pakistan, Somalia, Syria, and Yemen in an effort to decrease terrorism and the vitality of terrorist groups. Targeted killing through the use of drones has become a foreign policy weapon to keep the United States safe from further terrorist attacks. However, it is suspected that these killings has actually led to an increase in terrorist group recruitment, terrorist attacks, and empathy for the terrorist group from the local population in addition to several other unwanted repercussions. The two part research question this book attempts to answer is, ';What is the effect of drone targeted killing on Afghanistan, Iraq, Libya, Pakistan, Somalia, Syria, and Yemen? And is it a successful method in the War on Terror?'

Over a decade of qualitative research, Assata Zerai has observed both incremental moves toward inclusiveness and strategies employed to accomplish long-term changes while conducting case studies of five multicultural Protestant churches in sites across the United States. With an interpretive approach, she explores these centers of worship and theorizes the conditions under which progressive social change occurs in some U.S. Protestant congregations. Understanding the daily practices of change and entrenchment in Protestant congregations and the intentional work to replace dominating structures with liberating ones may provide keys to creating multicultural, antiracist, feminist, and sexually inclusive volitional communities more broadly. Intersectionality in Intentional Communities argues that making a significant advance toward inclusion requires change in the underlying social structures of racism, sexism, heteronormativity, class, and other marginalizing influences. In order to isolate this phenomenon, Zerai conducted fieldwork and archival research among an African American and four multiracial U.S. churches. Different from a university or other public institution in which members are legally required to support diversity and related values, Zerai believes that volitional communities may provide a best-case scenario for how, motivated by higher ideals, members may find ways to create inclusive communities. Zerai's research has a broad empirical base, encompassing five sites: a largely African American urban megachurch in the Midwest; a large Midwestern multiracial/multicultural church; a large urban multiracial/multicultural church in the eastern United States; a small, suburban Midwestern multiracial church; and an inclusive Midwestern college town church. In this book, Zerai further explores important connections between U.S. Protestant Christian congregations and political activism.

What is presidential leadership and why have some presidents been considered ';great' or rather ';transformational' while others are not? What are the drivers which distinguish these presidents from the rest?Presidential Leadership in the Americas since Independence answers these questions through a systematic study of leadership across the Americas over 200 years, from independence to the present day. Having surveyed who the most cited presidents are in the Americas, Guy Burton and Ted Goertzel examine the experience of presidents from across the western hemisphere: the US, Argentina, Brazil, Chile, Colombia, Mexico, Peru and Venezuela. They study the relationship between these men and women's actions within the constraints they faced during four political periods: independence, national consolidation during the nineteenth century, state-building from the late nineteenth to mid twentieth centuries and neoliberalism since the 1970s-80s.The most ';transformational' presidents are found to be those who are not only able to innovate and build new political consensuses at a time of crisis, but also consolidate them so that the reforms becoming lasting and extending beyond an individual president's own political (even biological) lifetime.

Scientism, or the application of methods, attitudes, and concepts drawn from the natural sciences to human activities and social policy formation, is a pervasive feature of modern life, and it is one which has immense impact upon virtually all aspects of our private and public lives. This work explores the impact of Scientific Management, a movement initiated at the beginning of the twentieth century by the mechanical engineer, Frederick Winslow Taylor, in spreading scientistic attitudes through its appropriation by technical experts (technocrats) who have played a central and growing role in formulating public policies, not just in the United States, but throughout the world. It explores the movement of Scientific Management out of its initial American industrial context into progressive politics in the United States, into the policies of the Third Reich, those of the Soviet Union under Lenin and Stalin, into Cold War policy formation in both the U.S. and the U.S.S.R , and into those of contemporary China and the European Union, with short but important excursions into France, Sweden, Japan, and the developing world. Moreover it also explores some of the aesthetic dimensions of scientism and technocracy, especially as they have been reflected in modernist architecture and literature, and it examines current trends in education and the structure of advisory organizations such as RAND Corporation which are shaping the character and impact of scientistic and technocratic attitudes. Overall the approach is ambivalent toward scientism, acknowledging some of its great strengths in promoting economic growth and providing advice on security related issues, but offering criticisms of its narrow emphasis on efficiency, its insensitivity to qualitative considerations and the experience of those with specialized local knowledge, and its long term tendency to ignore distributive justice and promote income concentration.

Critical University: Moving Higher Education Forward traverses fields in critical theory (Marcuse, Althusser), psychoanalysis (Kristeva, Freud), phenomenology (Husserl), and the philosophy of education (predominantly Freire and hooks) to analyze the direction forward for the contemporary university. Loughead's writing style is lucid and accessible, yet provocative. She aims first and foremost for a pedagogical engagement with the reader, avoiding (or explicating clearly) the specialized vocabulary of her discipline. Though this book deals with complex philosophical ideas, its goal is not to merely tease out some abstract philosophical problem, but instead to intervene and provoke new directions in the contemporary discussion of the university in crisis, and to be part of a collection of works inspiring a more just society.

Which political entities should the international community recognize as member statesgranting them the rights and powers of statehood and entitling them to participate in formulating, adjudicating, and implementing international law? What criteria should it use, and are those criteria defensible? From Kosovo, Palestine, and Taiwan to South Sudan, Scotland, South Ossetia, Abkhazia, and Catalonia, these questions continuously arise and constantly challenge the international community for a consistent, principled stance.In response to this challenge, Chris Naticchia offers a social contract argument for a theory of international recognitiona normative theory of the criteria that states and international bodies should use to recognize political entities as member states of the international community. Regardlessof whether political entities adequately respect human rights or practice democracy, he argues, we must recognize a critical mass of them to get international institutions working. Then we should recognize secessionist entities that suffer from persistent, grave, and widespread human rights abuses by their governmentand, under certain conditions, minority nations within multinational states that seek independence. We must also recognize entities whose recognition would contribute to the economic development of the least well-off entities.Drawing on the social contract tradition, and developing a broadly Rawlsian view, A Law of Peoples for Recognizing States will both challenge and appeal to a broad readership in political philosophy, international law, and international relations.

Building the Moral Community: Radical Naturalism and Emergence demonstrates how very simple models of moral engagements based on natural, incomplete, value-laden frames of the world can lead to general moral progress for the human community. All moral behavior affects more than one person, which means that the moral community is more than the sum of the individuals included in it.David W. Chambers argues that there is no ethically detached and superior position from which to operate, and that such claims are focused on ethics, not on acting morally. Therefore, he cautions against mistaking theories of ethics composed on statements about what is good and right for actual moral behavior that moves broadly and inevitably toward a better world.This book explores naturalistic ethics, offering a modified classical analytic philosophy exploration of morality that is consistent with emerging thinking in psychology, neurobiology, game theory, and self-adjusting systems.

Women Writing Cloth: Migratory Fictions in the American Imaginary performs a ground-breaking intervention by uncovering the relationship between literary cloth-working women and migration in a range of American novels across centuries. Bona demonstrates how four authors, Nathaniel Hawthorne, Alice Walker, Sandra Cisneros, and Adria Bernardi, innovate on pre-modern stories of weaving women in order to explore the intricate connections between handwork, resourcefulness, and mobility. Refracted through the lens of women's migratory experiences vis--vis cloth-working aesthetics, Women Writing Cloth examines varied aspects of sewingembroidering, quilting, and rebozo-makingas textual signifiers of mobility and preservation. Through authorial innovation, women's handwork constitutes a revolt against a devaluation of cultural heritage and a distrust of the self. Women Writing Cloth argues that literary, cloth-working women inspire paradigmatic shifts in social codes due to portable skills that enabled their survival in the new world. Bona paints a complex picture of women whose migratory experiences taught them how to live within a stigmatizing culture and beneath institutional powers to control their artistry. Fabric designs assume fuller multicultural meaning when textiles cross borders and tell unspeakable stories that expose constraints typifying gender, race, and heritage. The authors examined simulate the artistic creativity of cloth-work by interrogating traditional assumptions about representation, chronology, and spatial boundaries. Women Writing Cloth breaks new ground to reveal the elaborate relationship between cloth-work expertise and women's mobility. Variations of cloth-working women showcase a relationship between subversive artistry and institutional oppressions that compel strategies of resistance, enable survival, and, inspired by migration, construct inventive fabric creations. Women Writing Cloth engages the activity of cloth work as a means of reclamation and subversive expression represented in American literature.

Folk art is now widely recognized as an integral part of the modern Chinese cultural heritage, but in the early twentieth century, awareness of folk art as a distinct category in the visual arts was new. Internationally, intellectuals in different countries used folk arts to affirm national identity and cultural continuity in the midst of the changes of the modern era. In China, artists, critics and educators likewise saw folk art as a potentially valuable resource: perhaps it could be a fresh source of cultural inspiration and energy, representing the authentic voice of the people in contrast to what could be seen as the limited and elitist classical tradition. At the same time, many Chinese intellectuals also saw folk art as a problem: they believed that folk art, as it was, promoted superstitious and backward ideas that were incompatible with modernization and progress. In either case, folk art was too important to be left in the hands of the folk: educated artists and researchers felt a responsibility intervene, to reform folk art and create new popular art forms that would better serve the needs of the modern nation.In the early 1930s, folk art began to figure in the debates on social role of art and artists that were waged in the pages of the Chinese press, the first major exhibition of folk art was held in Hangzhou, and the new print movement claimed the print as a popular artistic medium while, for the most part, declaring its distance from contemporary folk printmaking practices. During the war against Japan, from 1937 to 1945, educated artists deployed imagery and styles drawn from folk art in morale-boosting propaganda images, but worried that this work fell short of true artistic accomplishment and pandering to outmoded tastes. The questions raised in interaction with folk art during this pivotal period, questions about heritage, about the social position of art, and the exercise of cultural authority continue to resonate into the present day.

Modern trends in geopolitics have raised serious questions about the future global and regional architecture of the world system. In the case of the Eurasian Economic Union, these questions bring up important issues for debate: What is the Eurasian Economic Union? What theoretical concepts could be applied for modern Eurasian integration? Why is the Eurasian Economic Union forming? Most importantly, what prospects does this Union have in the framework of the modern geopolitical situation?This book explores the process of Eurasian integration in the modern global world. The creation of the Eurasian Economic Union has become a topical issue in modern Russian foreign policy. Neo-Eurasianist ideas can be viewed as a geopolitical basis and rationale for the Eurasian Economic Union that may constitute an integrational structure, consolidating the post-Soviet area and neighboring regions. This book argues that Eurasia is a region representing an organic integrity due to close mentality, common and centuries-long history, common language of international communication, a multitude of economic ties, and an identical level of technological development across all countries within the post-Soviet area. Yet, advancement of the Eurasian integration idea into practical implementation should have new objective suppositions as well. These are defined by the contemporary economic, political, and ethno-cultural processes in the post-Soviet space.

The South Caucasus has established itself as a corridor for transporting energy from Azerbaijan to Georgia, Turkey, and on to Europe, symbolized by the Baku-Tbilisi-Ceyhan oil pipeline. This new infrastructure has created an east-west ';Eurasian bridge' in which transnational extra-regional actors, especially the European Union and international financial institutions, have played a critical role. This book offers an original exploration of integration in the energy and transport sectors amongst Azerbaijan, Georgia, and Turkey, and the capacity of this to fundamentally change relations between these countries. In the period studied, from the mid-1990s to 2008, integration in energy and transport did not result in broader political, security, and sociocultural integration in any significant way. The author sets his analysis in a theoretical framework, drawing on theories of integration, but also grounds it in the detailed, empirical knowledge that is the measure of true expertise.

As witnessed through the firsthand experiences of a frontline activist and international medical aid practitioner, this biosocial political study gives voice to the inequities in undocumented Mexican and Zimbabwean women's emergency healthcare access and treatment in Houston, United States of America, and Johannesburg, South Africa. As a construct of feminist transdisciplinary fieldwork, this research utilizes methodological pluralism and biosocial disparities to examine constructs of ';social determinants' or ';social origins' of women's suffering, disease, and healthcare access. These variables include gender inequity, xenophobia, structural violence, political economy subjugation, healthcare access and delivery disparities, and human rights violations. Illustrated through 24 purposive interviews, this seven-year study shows Zimbabwean women sought out emergency care at a rate 16 times higher than their Mexican counterpartsbut reported lower instances of domestic violence and depression. Most notably, the Zimbabwean women reported communicable diseases at double the rate of the interviewed Latinas. However, the most surprising finding of the study was the high number of Mexican women, some 60%, who cited depression as one of their indications for seeking emergency healthcare. The study indicated that the reality of many forced migrants' experiences in claiming their accorded healthcare rights was more theoretical than practical in its distribution and disposition. Particularly, sovereign freedom and civil justice were not being conferred to these women according to the two host country's mandated Constitutional precepts, and/or emergency medical aid mandates, and social, gender, aid, and human rights justice directives. Thus the role of government in shaping these systemic and institutionalized ideologies will be examined, as well as paradigms that effect national healthcare expenditures, subsidies, and public health risks. The intention of this study is not to provide definitive recommendations of specific forced migration policies that have a civic and/or partisan duty to be executed, but rather to serve as an illustration of how these social tenets, inequitable power relations, and political economy subjugation directly impact socioeconomically disadvantaged women's health, livelihood, and human rights.

There are thirty-six appearances of the Greek word exaphnes in Plato's dialogues. Usually translated as ';all of a sudden' or ';suddenly,' exaphnes emerges in several significant passages. For example, exaphnes appears three times in the ';allegory of the cave' from Republic vii and heralds the vision of the Beautiful in Symposium. Commonly translated in the Parmenides as ';the instant,' exaphnes also surfaces in a crucial section of the dialogue's training exercise. The Role of Exaphnes in Early Greek Literature: Philosophical Transformation in Plato's Dialogues and Beyond connects the thirty-six scattered appearances of exaphnes and reveals the role it plays in linking Plato's theory of Ideas with education. Joe Cimakasky discloses how Plato's step-by-step, methodical approach to philosophical education climaxes with a dynamic conversion experience signified by the appearance of exaphnes.Cimakasky shows how Plato's conception of exaphnes was transformative with respect to how the term was used in Greek literature by his predecessors and influential for ensuing philosophers. Following Plato, exaphnes and its cognates came to represent the peak of philosophical or theological enlightenment. The Role of Exaphnes in Early Greek Literature traces the meaning of the term in Greek literature prior to and contemporaneous with Plato, Plato's innovative use of exaphnes, and the impact of Plato's notion of ';the sudden' upon subsequent thinkers. This book will be of interest to students and scholars of philosophy, ancient philosophy, pedagogy, ethics, and hermeneutics. In addition, those working in religious studies will appreciate the focus on conversion narratives and their emergence in ancient philosophical and Biblical texts.

This book is based on 18 months of ethnographic research with nongovernmental organizations (NGOs) that take the primary interventionist role in Roma education throughout Hungary. Through the use of ethnographic interviews, long-term participant observation and textual analysis of NGO websites, pamphlets, and promotional materials, Andria D. Timmer examines the nongovernmental sector as the locale in which the politicized ';Gypsy identity' is constructed, interpreted, and contested. Many NGOs uphold the provider-beneficiary dichotomy, which blames failures on cultural or ethnic differences, rather than address the discrimination, racism, segregationist policies, and outright violence against the Roma. This policy has further exacerbated the residential isolation, discrimination, and manufactured sense of cultural differences that enables the continued practice of segregating Roma children into ethnically homogeneous schools or classrooms that commonly offer less quality education than that which their majority peers receive.

Adorno and Philosophical Modernism: The Inside of Things offers an original interpretation and vigorous defense of Theodor Adorno's idea of philosophy as the practice of what Roger Foster calls ';philosophical modernism.' Adorno's philosophical writings, from the early 1930s to the mature works of the late 1960s, are deeply informed by a distinctively modernist vision of human experience. This book seeks to establish that Adorno's unique and lasting contribution to philosophy consists in his sustained and rigorous development of this modernist vision into an encompassing practice of philosophical interpretation. The essential features of this vision can be discerned in all of Adorno's major writings in philosophy, social theory, and aesthetics. Its defining element is the idea of a pattern underlying ordinary experience, which, although not directly accessible, can be disclosed by the reconstructive work of philosophical or literary language. This vision, Foster argues, can be discerned in the major works of literary modernism (including Woolf, Proust, and Musil) as well as in the interpretive technique of psychoanalysis developed by Sigmund Freud. The importance of Adorno's contribution to twentieth-century philosophy can only be fully appreciated by understanding how he developed this vision into an overarching practice of philosophical interpretation that furnished a coherent and profound response to the decay of experience afflicting late-modern societies. In this book, Foster expounds that interpretive practice, exploring its ramifications and, in particular, its relation with literary modernism, and places it in critical dialogue with alternative philosophical responses.

Deconstructing Paradise investigates Christian symbols that appear in Latin American Literature in an inverted way. The texts under investigation invert the Christian center to generate a social, political, cultural, or even artistic commentary. In doing so, each text underscores a search for meaning that rejects the centering presence of the more traditional Christian focus that has long validated humankind's existence both in society and in literature. As Deconstructing Paradise examines, finding a unified center around which to construct meaning is no longer possible, although the search for meaning persists in the inverted Christian center. The first three chapters analyze the trifecta of novels that offer a full allegory of inverted Christian symbolism including: Miguel ngel Asturias' El Seor Presidente; Juan Rulfo's Pedro Pramo and Jose Donoso's El lugar sin lmites. Chapters Four and Five focus on inverted Christ and inverted Judas figures in multiple novels and short fiction.As many Latin American literary critics affirm, it is increasingly difficult to categorize fiction after the Boom, although even the usefulness of these categories is ultimately questionable. Literary critics now look for patterns and Deconstructing Paradise offers one such pattern by identifying a trend in an impressive scope of the well-known authors of twentieth-century Latin American literature, while also tracing this pattern back to nineteenth-century precursors. Deconstructing Paradise offers a unique and comprehensive look at a significant trend that will undoubtedly foment new ideas and paths of study in contemporary Latin American literature.

The Social Construction of Mental Illness and Its Implications for Neuroplasticity examines how the current concept of mental illness in society informs the dialogic skills and perspectives of psychotherapists. The common interpretation of unconventional behavior as a symptom of illness has marginalized the creative class and deterred mental health professionals from developing the skills and perspectives needed to empower their clients. Too often the neuroplasticity of the human brain is ignored in favor of the organizing metaphor of chemical imbalance which often results in the relegation of clients' needs to the pharmaceutical industry. Michael T. Walker encourages psychotherapists to evolve their practice by considering the new information available in neuroscience, psychotherapy outcome studies, and postmodern psychotherapies.

Stepping Up to the Cold War Challenge: The Norwegian-American Lutheran Experience in 1950s Japan describes the events that led to the Evangelical Lutheran Church (ELC), an American Christian denomination, to respond to General MacArthur's call for missionaries. This Church did not initially respond, but did so in 1949 only after their missionaries had been expelled from China due to the victory of communist forces on the mainland. Because they feared Japan would also succumb to communism in less than ten years, the missionaries evaded ecumenical cooperation and social welfare projects to focus on evangelism and establishing congregations. Many of the ELC missionaries were children and grandchildren of Norwegian immigrants who had settled as farmers on the North American Great Plains. Based on interview transcripts and other primary sources, this book intimately describes the personal struggles of individuals responding to the call to be a missionary, adjusting to life in Japan, learning Japanese, raising a family, and engaging in mission work. As the Cold War threat diminished and independence movements elsewhere were ending colonialism, missionaries were compelled to change methods and attitudes. The 1950s was a time when missionaries went out much in the same manner that they did in the nineteenth century. Through the voices of the missionaries and their Japanese coworkers, the book documents how many of the traditional missionary assumptions begin to be questioned.

This book investigates how identities for West African women are created and recreated through the broad interplay of Nollywood film viewing on social and individual levels. Since many Nollywood films are freely accessible online, the role of online communities repurposes Nollywood films. Female Narratives in Nollywood Melodramas addresses if this is a good or bad promoter of critical consciousness, as many of the films depict the stifling of women. The authors examine nine Nollywood melodramas through Black feminist, cultivation, audience reception, and social identity theories. Readers will gain an understanding of how Nollywood is a product and contributor to evolving processes of globalization. Recommended for scholars of film studies, communication, African studies, and women studies.

Aesthetic Transcendentalism is a philosophy endorsing the qualitative and creative aspects of nature. Theoretically it argues for a metaphysical dimension of nature that is aesthetically real, pluralistic, and prolific. It directs our attention to the rich complexity of immediate experience, the possibility of discovering new aesthetic features about the world, and the transformative potential of art as an organic expression. This book presents the philosophy in its relationship to its historical roots in the philosophic and artistic traditions of nineteenth-century North America. In this multidisciplinary study, Nicholas L. Guardiano brings together a philosophic and literary figure in Ralph Waldo Emerson, the scientifically minded philosopher Charles S. Peirce, and the plastic arts in the form of American landscape painting. Guardiano evaluates this constellation of philosophers and artists in global perspective as it relates to other historical theories of metaphysics and aesthetics, while simultaneously performing a cultural analysis that identifies an essential feature of the American mind. Aesthetic Transcendentalism thus possesses abiding significance for our vital interactions with nature, daily experiences, and contemplations of great works of art.Aesthetic Transcendentalism in Emerson, Peirce, and Nineteenth-Century American Landscape Painting will be of interest to scholars of American philosophy and American art history, especially specialists of Charles S. Peirce, Ralph Waldo Emerson, and the Hudson River School painters. It will also appeal to philosophers working on systematic metaphysical theories of nature.

The Eroticization of Distance: Nietzsche, Blanchot and the Legacy of Courtly Love, Joseph D. Kuzma explores the significance of courtly erotic themes in Friedrich Nietzsche's mature philosophy and in Maurice Blanchot's writings of the 1940s and early 1950s. Rather than offering an account of erotic relationality that prioritizes reconciliation, fulfillment, or release, Nietzsche attempts to formulate a nonteleological eroticism that aims at nothing but the perpetual intensification of desire. Kuzma suggests that it is Blanchot who carries Nietzsche's courtly erotic tendencies to their most provocative point, by highlighting potentials for intimate relationality that might be established through a shared experience of dispossession and loss. This first monograph to engage specifically with the theme of eroticism in Blanchot's writings will be of interest not only to students and scholars of Nietzsche, Blanchot, or French philosophy, but also anyone interested in the philosophy of sexuality, the history of love, theories of the emotions, or nineteenth and twentieth-century European thought more generally.

This book gives the first complete, fully historicized account of Emersons metaphysics of cause and effect and its foundational position in his philosophy as a whole. Urbas tells the story of the making of a metaphysician and in so doing breaks with the postmodern, anti-metaphysical readings that have dominated Emerson scholarship since his philosophical rehabilitation began in late 1970s. This is an intellectual biography of Emerson the metaphysician but also a chapter in the cultural life-story of a concept synonymous, in the Transcendentalist period, with life itself, the story of the principle at the origin of all being and change. Emersons Metaphysics proposes an account of Emersons metaphysical thought as it unfolds in his writings, as it informs his philosophy as a whole, and as it reflects the intellectual and religious culture in which he lived and moved and had his being. This book will be of interest to philosophers, literary scholars, and students of English, philosophy, and intellectual and religious history who are interested in Emerson and the American Transcendentalist movement.