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The book denounces the irresponsible recklessness of some geopolitical agendas which are pushing the world relentlessly toward a major global war, and possibly toward nuclear destruction or apocalypse. The Bulletin of Atomic Scientists has recently placed the Doomsday Clock at three minutes to midnight. Signs pointing toward a possible grand disaster are multiple: everywhere one looks in our world today one finds ethnic and religious conflicts, bloody mayhem, incipient genocide, proxy wars and hybrid wars, renewal of the Cold War. Add to these ills global economic crises, massive streams of refugees, and the threats posed by global warming - and the picture of a world in complete disorder is complete. Thus, it is high time for humankind to wake up. Starting from the portrayal of global anomie, the book issues a call to people everywhere to oppose the rush to destruction and to return to political sanity and the quest for peace. This is a call to global public responsibility. In ethical terms, it says that people everywhere have an obligation to prevent apocalypse and to maintain our world or hold the world together in all its dimensions - including the dimensions of human and social life, natural ecology, and human spiritual aspirations (or openness to the divine). Differently out: in lieu of the prevailing disorder and brokenness, the book urges us to search for a new wholeness and just peace.The book is intercultural and also inter-disciplinary. Since the aim is holistic - to hold the world together - the book necessarily has to draw on many disciplines: including philosophy, theology, social science, history, and literature. In terms of Western philosophical and intellectual legacies, it draws mainly on the teachings of Nietzsche, Heidegger, and Derrida. It also offers a completely new interpretation of the work of Thomas Hobbes, unearthing in this work an ethical demand to exit from the state of perpetual warfare in the direction of a shared commonwealth. The text also relies on the teachings of Christian theology (both Catholic and Protestant), invoking at crucial junctures the works of Karl Barth, Raimon Panikkar, and others. In terms of non-Western intellectual and spiritual legacies, the book offers new interpretations of leading texts in the Indian and Chinese traditions. Thus, emphasis is placed on the ideas of world maintenance (loka-samgraha) in Hinduism and of All-Under-Heaven in classical Chinese thought. Although a central thrust of the text is for a new wholeness, the goal is not a uniform synthesis where everything would be swallowed up in a bland unity. Rather the issue is how to preserve diversity of the world in its rightful integrity, by linking all elements in a complex web of interconnections and relationality.

Kinship and Human Evolution: Making Culture, Becoming Human offers an exciting new explanation of human evolution. Based on insights from anthropology, it shows how humans became ';cultured' beings capable of symbolic thought by developing kinship-based exchange relationships. Kinship was as an adaptive response to the harsh environment caused by the last major ice age. In the extreme ice age conditions, natural selection favored those groups that could forge and sustain such alliances, and the resulting relationships enabled them to share different food resources between groups. Kinship was a means of symbolically linking two or more groups, to the mutual reproductive advantage of both. From an evolutionary point of view, kinship freed humans from their dependence on their immediate environment, vastly expanding the niches they could occupy. If we take kinship to be the major factor in human evolution, networks and alliances must precede cultural units, becoming the defining element of localized cultures. Kinship and Human Evolution argues that it is living in networks that produces cultural differences and not culturally different groups that encounter one another; it shows that kinship both saved and created humanity as we know it, in all its cultural diversity.

This book presents a detailed explanation of the essential elements that characterize capital labor relations and the resulting social conflict that leads to repression of labor. It links repression to the class struggle between capital and labor. The starting point involves an historical approach used to explore labor repression after the American Revolution. What follows is an examination of the role of government along with the growth of American capitalism to analyze capital-labor conflict. Subsequent chapters trace US history during the 19th century to discuss the question of the role assumed by the inclusion/exclusion of capital and labor in political-economic structures, which in turn lead to repression. Wholesale exclusion of labor from a fundamental role in framing policy in these institutions was crucial in understanding the unfolding of labor repression. Repression emerges amid a social struggle to acquire and maintain control over policy-making bodies, which pits the few against the many. In response, labor attempts to push back against institutional exclusion in part by the formation of labor unions. Capital reacts to such actions using repression to prevent labor from having a greater role in social institutions. For instance, this is played out inside the workplace as capital and labor engage in a political struggle over the function of the workplace. Given capital's monopoly of ownership, capital employs various means to repress labor at work, including the introduction of technology, mass firings, crushing strikes, and the use of force to break up unions. The role of the state is not to be overlooked in its support of elite control over production, as well as aiding through legal means the growth of a capitalist economy in opposition to labor's conception of greater economic democracy. This book explains how and why labor continues to confront repression in the 20th and 21st centuries.

Methodological Problems with the Academic Sources of Popular Psychology: Context, Inference, and Measurementexamines the relationship between academic and popular psychology from a critical perspective with a focus on issues of methodology. The monograph traces the path from ideas in reputable popular psychology back to the original academic research tradition from which the claims were generated. It also addresses the conceptual and methodological controversies with respect to the original research typically ignored or played down in popular writing. This book covers a range of topics including the question of universal biases in judgment, resurgent notions of ';fast' thinking and a cognitive unconscious, the psychology of happiness and other ';positive' psychologies, the effects of parenting on child outcomes, and more general issues related to psychological tests and measures. The methodological problems that emerge include problems with generalizing from specific experimental conditions, highly biased sampling, lack of replication of findings, lack of shared referents across subfields, even different authors, as well as confusion around basic statistical and mathematical issues. Methodological Problems with the Academic Sources of Popular Psychology: Context, Inference, and Measurementreviews these issues extensively, offering both a sense of the history and pervasiveness of these issues in the field itself and an opportunity to review and master these difficult ideas.

The politics of the hijab and burqa lie at the intersection of the political and legal spheres. Consequently, the political and legal spheres have each attempted to enforce differing versions of the concepts of equality and neutrality. A cross-cultural and cross-national survey of judicial decisions and legislative action in these countries demonstrates how each is balancing individual rights and communal bonds, and adhering to or retreating from previously accepted human rights norms for women and religious practices.

The Site of the Convent of the Holy Infant Jesus in Singapore: Entwined Histories of a Colonial Convent and a Nation, 18542015 explores key issues and developments in colonial and postcolonial Singapore by examining one particular site in central Singapore: the former Convent of the Holy Infant Jesus, established in 1854 and now a food and entertainment complex. The Convent was an early provider of social services and girls' educationalmost a mini-city within walls, including a thriving community of schools, an orphanage, and a women's refuge.World War II and the Japanese occupation, followed by the creation of the new Republic of Singapore, presented a new set of challenges, but it was the convent's size and prime location that made it attractive for urban redevelopment in the 1980s and led to government acquisition, demolition of some buildings, and the remainder put out to private tender. The chapel and the former nuns' residence are classified as National Monuments but, in line with government policy of adaptive re-use of heritage sites, the complex now contains bars and restaurants, and the deconsecrated chapel is used for wedding receptions and events.Tracking the physical and usage changes of the site, this book works to make sense of that eventful journey, a paradoxical journey that moves only in time, not in space, and includes abandoned babies, French nuns, Japanese bombings, and twenty-first century dance parties. In a society that has undergone massive change economically and socially, and, above all, transitioned from a small colonial enterprise to a wealthy independent city-state, those physical changes and differing usages of the Convent site over the years track the changes in the nation.The wider ongoing tensions between heritage conservation and the modern global city are explored by examining what has been chosen for preservation, the quintessentially Singaporean hybridity of the commercial reuse of historic buildings, as well as the nostalgia for what has been lost.

Popular culture helps construct, define, and impact our everyday realities and must be taken seriously because popular culture is, simply, popular. Communication Perspectives on Popular Culture brings together communication experts with diverse backgrounds, from interpersonal communication, business and organizational communication, mass communication, media studies, narrative, rhetoric, gender studies, autoethnography, popular culture studies, and journalism. The contributors tackle such topics as music, broadcast and Netflix television shows, movies, the Internet, video games, and more, as they connect popular culture to personal concerns as well as larger political and societal issues. The variety of approaches in these chapters are simultaneously situated in the present while building a foundation for the future, as contributors explore new and emerging ways to approach popular culture. From case studies to emerging theories, the contributors examine how popular culture, media, and communication influence our everyday lives.

What the world is now witnessing in Ukraine is the cumulative effect of history and memory in the lives of the people of the regionand this book directly addresses those subjects. Although the majority of scholarship on the Soviet Union focuses on top-level political and intellectual elites, these groups were only tiny minorities. What was life like for the rest of society? What was it like for the vast population that usually supported the regime, mostly accepted the rules, essentially internalized the ideology, and generally made the same choices as their neighbors and friends? What was it like to live Soviet as the USSR hit its peak as a superpower and then fell apart? What was it like to live Soviet in Ukraine in the decade after independence?This book answers those questions. It is an oral history of a group of military colonels and their wives, children, and contemporaries, covering their lives from childhood to the present. During this period, these military families went from comfortable economic circumstances, professional prestige, and political influence as part of the Soviet upper stratum, to destitution and disgrace in the 1990s. Today, many of them are part of Europe's largest ethnic minorityRussians in Ukraine.The geographic focus is Kharkiv, the second-largest city in Europe's second-largest country, a Russian-speaking city in eastern Ukraine. Based on 3,000+ pages of interview transcripts and supplemented with materials gleaned from unprecedented access to personal, family, and institutional archives, the book investigates how families endured shifting social, cultural, and political realities.By analyzing the lives of individuals in context, Westrate provides insights at the grassroots level. He reveals how ideological, professional, gender, ethnic, and national imperativesas developed and transmitted by eliteswere internalized, transformed, or rejected by the rank and file. He reveals how the subjective identities of individuals and small groups developed and changed over time, and how that process relates to the parallel projects pursued by the leaders of their countries. In the process, he shows what those experiences have to offer the study of Soviet, post-Soviet, and transnational history, bridging the boundaries created by the collapse of the USSR and exploring the foundations of both twenty-first-century Ukraine and today's conflicts.

Beauty, Virtue, Power, and Success in Venezuela 18502015 examines the societal duty of Venezuelan women to display and perform their inner virtue and worth through careful management of their outer physical appearance in four historical moments: 18501890, 19101950, 19601990, and 20002015. Since the early 1800's, Venezuelan womenand more specifically, their bodieshave served as physical symbols of homeland, honor, and morality. Nichols contextualizes her study socially and historically by examining the impact of cultural phenomena like nineteenth-century eugenics, scientific motherhood, popular and elite literature, film, beauty pageants, and plastic surgery. This book tells the story of how Venezuelan women have learned to exercise and perform to societal expectations of beauty. Recommended for scholars of Latin American studies, women's studies, gender studies, sociology, and history.

Unleashing Manhood in the Cage: Masculinity and Mixed Martial Arts addresses the question ';Why do mixed martial arts participants endure grueling workouts and suffer through injury, with little or no pay, just to compete?' The answer is because the participants enjoy a form of idolization from their supporters, each other, and culture more generally, which is linked to masculinity. In fact, MMA organizers, from the very beginning, purposefully created elements of the sport that are linked to dominant narratives about manhood. In this context, men don thin open-fingered gloves, lock themselves in a caged enclosure, and slug it out in a fight with few rules to see who comes out on top. This all occurs while ';ring girls' in high-heels and skin-tight shirts and shorts stride around outside the cage holding signs and peddling t-shirts. The sum of these elements is the creation of a type of a publicly accessible and consumable form of masculinity. The sport of mixed martial arts is a rich and intriguing space where the construction of gender can be explored through a sociological and ethnographic lens.

This study lies at the intersection of three principal areas of social history: demography, religion, and quantitative methods. It is a microanalysis of an English population at the level of the Anglican parish, during the era of the evangelical revival, which includes, unusually, Protestant dissenters from the Established church, in this case Particular Baptists, who were moderate Calvinists. It goes a step beyond previous studies by giving Anglicans and Dissenters co-equal status in a comparative demographic analysis and by demonstrating how religious values informed procreative activity. It does so through a combination of advanced statistical methodologies and an innovative treatment of data collection forms as readable texts. The study concludes that the likelihood of another birth increased following a religious conversion experience, especially among both Anglican and Baptist wives following marriage. Mortality too had a less constraining effect on procreative activity which, in conformity with the English experience, was driven largely by fertility.

This interdisciplinary manuscript examines one nonprofit's five years of medical outreach in the condemned witches village of Gnani in Ghana, focusing on the clashes between traditional Ghanaian beliefs, African religious tenets, and contemporary Western medical science. The research draws upon 1,714 patient interventions and 95 personal interviews, exposing the inherent challenges of separating indigenous beliefs surrounding fate and witchcraft convictions from contemporary interpretations of biological pathogens, structural and gender-based violence, and evidence-based medicine. This book offers a novel perspective on witchcraft as it examines questions of stigmatization in order to extrapolate how disease, injury, and illness relate to social condition and the dialogue surrounding witchcraft. These unprecedented insights will serve to uncover and explore rural Ghanaian challenges in gender-based violence, religion, legal and political tenets, human rights, and medical science and their many implications for those in search of health parity, social justice, gender equity, and human rights.

The separation of powers is one of the most cherished principles of constitutional government in the Western tradition. Despite its prestigious status, however, it has always been controversial. It has been attacked for being inadequate to account for institutional realities; for being inapplicable to parliamentary systems; for lacking a convincing normative grounding and even for being harmful, inasmuch as it hampers both the immediate enforcement of popular will and efficient political leadership. Current political crises all over the world, especially the rise of populist democracies and authoritarian regimes, however, make the principle worth a closer, more positive examination. This book takes stock of the criticisms of the principle of separation of powers and attempts to offer a new normative account of it. It argues that the separation of powers cannot be restricted to governmental institutions, agencies and decision-making procedures. Rather, it must be derived from the very basics of government, from the very notions of political order and articulated government and from the distinct though related concepts of social and governmental power and of authority. Once these distinctions are made, institutional separations are easier to be established. Contrary to the classical and most contemporary conceptions of the principle, the present account argues for a relational and negative conception of the separation of powers. The legislative branch in conceived of as the one where political authority, political power and social power are all equally represented. The executive branch is best understood as excluding social power whereas the judicial branch is marked for its opposition to the influence of political power. This conception avoids the pitfalls of essentialism and functionalism and makes the principle applicable in a much wider international context.

Ludwig Dehio advances a theory of the historical dynamic of the modern European state system (14941945) and its hegemonic wars. After explaining Dehios thoughts about why none of the European Powers were successful in their attempts to conquer the Continent, the text analyzes bids for hegemony in the historical Hellenic, Hellenistic, Roman, Renaissance Italian, modern European, and western hemispheric state systems. The purpose of these analyses is to demonstrate how Dehios thought illuminates the dynamics of hegemonic conflicts. Additionally, in these chapters we note how prior hegemonic struggles illuminate some of the dilemmas of contemporary American grand strategy. The manuscript then considers how Dehios thoughts on hegemony enrich our understanding of contemporary challenges, such as the struggles for power in the Middle East and East Asia, the rise of China and its Western Hemispheric ambitions, and American grand strategic options. The text concludes by arguing that Dehios thought suggests that particular grand strategies will partially determine the global system's movement towards destructive bids for hegemony, or a viable plural order.

In the twenty-first century, American popular culture increasingly makes visible the performance of African spirituality by black women. Disney's Princess and the Frog and Pirates of the Caribbean franchise are two notable examples. The reliance on the black priestess of African-derived religion as an archetype, however, has a much longer history steeped in the colonial othering of Haitian Vodou and American imperialist fantasies about so-called ';black magic'. Within this cinematic study, Martin unravels how religious autonomy impacts the identity, function, and perception of Africana women in the American popular imagination. Martin interrogates seventy-five years of American film representations of black women engaged in conjure, hoodoo, obeah, or Voodoo to discern what happens when race, gender, and African spirituality collide. She develops the framework of Voodoo aesthetics, or the inscription of African cosmologies on the black female body, as the theoretical lens through which to scrutinize black female religious performance in film. Martin places the genre of film in conversation with black feminist/womanist criticism, offering an interdisciplinary approach to film analysis. Positioning the black priestess as another iteration of Patricia Hill Collins' notion of controlling images, Martin theorizes whether film functions as a safe space for a racial and gendered embodiment in the performance of African diasporic religion. Approaching the close reading of eight signature films from a black female spectatorship, Martin works chronologically to express the trajectory of the black priestess as cinematic motif over the last century of filmmaking. Conceptually, Martin recalibrates the scholarship on black women and representation by distinctly centering black women as ritual specialists and Black Atlantic spirituality on the silver screen.

This book analyzes some of the commonly accepted causes of radicalization within the context of four organizations in eastern Africa. It identifies and discusses the facilitating agents needed to enable radicalization and recruitment, and answers one of the most fundamental questions the public and scholars alike are confronted with: Why are all people confronted with the same external circumstances not being radicalized? Practitioners and policymakers will realize that although one can learn from the experiences of others, developing and implementing effective counter-radicalization strategies should be shaped around the unique circumstances of the specific organization.

Incarnation has always been an important concept within Christian theology. For centuries theologians have wrestled with how best to conceptualize the vexing problem of what it means that Jesus the Christ is fully God and fully human. In this book, Adam Pryor explores how the incarnation has intersected corresponding issues well beyond the familiar question of how any one person might have two natures. Beginning by identifying four critical themes that have historically shaped the development of this doctrine, Pryor goes on to offer a constructive account of the incarnation. His account seeks out the continued meaning of this doctrine given the increasing complexity that characterizes our understanding of human bodiesbodies that can no longer be understood as the locus of distinct subjects separated from the world of objects with the skin as an impenetrable boundary between the two. Making use of contemporary phenomenologies of the flesh and the erotic, Pryor develops an understanding of the incarnation that seeks to go beyond classical issues presented by two natures christologies. Incarnation, in guises as various as Jesus the Christ, cyborg bodies, and sacramental practices, becomes a way that God is diffused into the world, transforming how we are to be-with one another.

Cost-Benefit Analysis: Theory and Application provides the theoretical foundation for a general framework within which costs and benefits are identified and assessed from a societal perspective. With a thorough coverage of cost-benefit concepts and their underlying theory, the volume carries the reader through the steps of a typical evaluation process, including the identification, measurement, and comparison of costs and benefits, and project selection. Topics include alternative measures of welfare change, such as the concepts of consumer surplus and compensating and equivalent variation measures, shadow pricing, nonmarket valuation techniques of contingent valuation and discrete choice experiment, perspectives on what constitutes a theoretically acceptable discount rate, the social rate of time preference, income distribution, and much more. The book also focuses on real-world applications of cost-benefit analysis in two closely related areasenvironment and health carefollowed by an examination of the current state of the art in cost-benefit analysis as practiced by international agencies.

Neoliberal Rhetorics and Body Politics: Plastinate Exhibits as Infiltration uses transnational feminist rhetorical analyses to understand how the global force of neoliberalism infiltrates all parts of life from nation-state relationships to individual subject formation. Focusing on the hugely popular and profitable exhibits of preserved, dissected, and posed human bodies and body parts showcased in Body Worlds and BODIESThe Exhibitionplastinate shows offered by the German anatomist Gunther von Hagens and the US company Premier Exhibitionsthe book analyzes how these exhibits offer examples of neoliberalism's ideological reach as they also present a pop-cultural lens through which to understand the scope of that reach. By rhetorically analyzing the details of the exhibits themselves, their political and cultural contexts, their marketing literature and showcased artifacts, and their connection to historical displays of bodies, the book articulates how neoliberalism creates a grand narrative while simultaneously permeating daily living. As such, Neoliberal Rhetorics and Body Politics argues that these public, for profit exhibitions offer familiar, tangible, and rich sites within which to understand neoliberalism's impact beyond the purview of public policy and economics. Predicated on the idea that neoliberal practices are not uniform, the book not only articulates how neoliberal discourses are embedded in these shows, but it also traces the ideological and material consequences of that inculcation. It focuses its analysis on the shows' rhetorical deployment of necropolitics, biopolitics, intimacy, and affect, and details how the exhibits communicate neoliberalism's guiding principles of self-reliance, individual choice, and freedom through market participation. In doing so, it answers a number of challenges posed by feminist transnational rhetorical studies; namely, that scholars extend their analyses to understand how information circulates, that we pay more attention to the affective aspects of transnational rhetorics, and that we recognize how pedagogy functions outside the classroom. In attending to these concerns, the book ultimately illustrates not only neoliberalism's strong rhetorical force, but also reveals its deep cultural infiltration.

Staging Francebetween the World Wars aims to establish the nature and significance of the modernist transformation of French theater between the world wars, and to elucidate the relationship between aesthetics and the cultural, economic, and political context of the period. Over the course of the 1920s and 30s, as the modernist directors elaborated a theatrical tradition redefined along new lines: more abstract, more fluid, and more open to interpretation, their work was often contested, especially when they addressed the classics of the French theatrical repertory. This study consists largely of the analysis of productions of classic plays staged during the interwar years, and focuses on the contributions of Jacques Copeau and the Cartel because of their prominence in the modernist movement and their outspoken promotion of the role of the theatrical director in general. Copeau and the Cartel began on the margins of theatrical activity, but over the course of the interwar period, their movement gained mainstream acceptance and official status within the theater world. Tracing their trajectory from fringe to center, from underdogs to elder statesmen, this study illuminates both the evolution of the modernist aesthetic and the rise of the metteur-en-scene, whose influence would reshape the French theatrical canon.

Italy, although it considers itself to be a middle-sized power on par with France, the United Kingdom, and Germany, has been incapable of playing an international role comparable to theirs, instead keeping a low-profile foreign policy. This has not been due to any material constraintsItaly's profile has remained consistently low, through economic times both good and badbut rather to the country's strategic culture, a mixture of realpolitik and pacifist tendencies. This book sets out to analyze the influence of Italy's strategic culture on its foreign policy. It conducts an exploratory case-study to show if hypotheses generated by the strategic culture approach can shed some light on the puzzling Italian behavior in the international arena (puzzling because Italy shows a less assertive foreign policy vis--vis other middle powers in the same rank). The first chapter considers the main interpretations of Italian foreign policy and their limitations. The second and third chapters review the literature on strategic culture, stressing its utility for the Italian case. The fourth chapter describes the country's strategic culture through the Liberal, Fascist, and Republican periods, and the fifth chapter analyzes the influence of ideational factors on Italy's behavior abroad. Conclusions sum up the various emerging evidences. Scholars of political science, international relations, strategic studies, and comparative politics will find this work to be of interest.

This book explains how Cervantes took advantage of neo-stoicism and skepticism to remove the authority of the romances of chivalry, which was a popular genre during his time. It also explains why his strategy, which would have been instantly recognizable during the period, is no longer effective: our current moral systems are significantly different from the moral systems that were influential during Cervantes's time, and consequently, what used to be self-evident is no longer the case. Therefore, this book may be useful to the literary critic interested in the philosophical foundations of Don Quijote, to the moral philosopher interested in the differences between pre-enlightenment virtue-ethics and current moral systems, and also in the field of the history of ideas. Don Quijote offers a unique opportunity to observe changes in moral thinking throughout time because it is a universal book, discussed extensively throughout out the centuries, and therefore the on-going discussion offers strong evidence to discover how morality has changed, and continues to change, through time.

This book explores the relationship of the media and politics to America's largest generational group, the millennial generation. As the group has become voting eligible since the 2008 election, the traditional news media has been largely critical of youth behaviors, civic engagement, and political participation. Novak addresses how this primarily negative coverage has significantly influenced the generation's views of politics and news media, and has contributed to their adoption of digital technologies in the search of more equitable and trustworthy political information. Media, Millennials, and Politics explores how this relationship has unfolded across the 2008, 2010, 2012, and 2014 American elections and provides insight into what political participation in the millennial generation may look like in the future.

Female Business Owners in Public Relations: Constructing Identity at Home and at Work presents an important perspective on how female business owners construct their work-life integration and addresses key identity questions. Weidhaas examines business ownership in public relations, an industry dominated by women, and incorporates the voices of practitioners through narrative interviews that explain the challenges and opportunities of work-life integration. This book explores the intersection of public relations practice, gender, and business ownership.

st century that we need to question how much of his style could work in our own era. The chapters in this volume address the lessons we might draw from the Eisenhower experience for presidential leadership today. Although most of the authors find much to admire in the Eisenhower record, they express varying opinions on how applicable his approach would be for our own time. On one side, they appreciate his limited faith in the power of his words to move public opinion and his reluctance to turn to the use of force to solve international problems. On the other side, it was plain that Ike's exercise of ';hidden-hand' leadership (in Fred Greenstein's evocative term) would not be possible in the modern media environment that makes Washington a giant fishbowl and instant revelation an acceptable norm. Both Eisenhower admirers and skeptics (and many of the authors are both) will find much in these essays to reinforce their preconceptions and much that is unsettling. Eisenhower emerges as an effective but flawed leader. He was in many ways the right man for his time, but limited because he was also a man of his time.

The Good Life and the Greater Good in a Global Context offers a timely contribution to the debates about the good life that surround us every day in the media, politics, the humanities, and social sciences. The authors' examine the relationship between the good life and the greater good as represented across different genres, media, cultures, and disciplines. This enables them to develop a framework of values that transcends the overly rational and individualistic model of the good life advanced by neoliberalism and the ';happiness industry.' Thus, over and against normative conceptualizations of the good life that reduce meaning to money, creativity to consumption, and compassion to self-help, the contributors propose an ethically charged philosophy of living that views the care for the self, for the other, and for the planet as the catalysts of true human flourishing. In addition to recovering the original usage of ';the good life' from classical thoughtespecially the Aristotelian understanding of eudaimonia as living well and doing wellthe essays gathered here highlight its entanglement with distinctly modern ideas of happiness, wellbeing, flourishing, progress, revolution, democracy, the American Dream, utopia, and sustainability. As such, the essays capture the breadth and depth of the conversation about the good life that is of central importance to how we relate to the past, engage the present, and envision the future.

Moscow under Construction explores the growth of place-based opposition to destructive redevelopment practices in Moscow and the consequent changes in city's governance regime. The groups of citizens discussed in this study have struggled to defend homes, neighborhoods, heritage buildings, and historic districts, and in the process they've built up civil society and advanced democratization. Heritage preservationists and other aggrieved Muscovites have organized themselves into ';initiative groups' and ';social associations' to protect specific places in the city and to influence the planning process, and these place-defenders have become more confident and capable as citizens. Their activities also have caused Moscow's city government to shift along the political spectrum away from highly authoritarian and opaque habits of ruling toward a more open and collaborative governance regime.

This book highlights the positive achievements that Imperial Ethiopia made in its journey towards urbanization into the modern era, and undertakes a critical assessment of the economic, political, and social impediments that prevented the country from transitioning into a truly fully fledged modern urbanization. It provides a comprehensive history of the growth of towns between 1887 and 1974. It is organized chronologically, regionally, and thematically, divided into three distinct time periods during which Ethiopian towns saw progresses and exposures to limited modern urban features. First, during 18871936, the country saw the creation and growth of a national capital (1887) that coordinated the country's economic and political activities and facilitated the growth of other towns in the empire. It introduced new towns, the railway, modern schools, and health centers. Rudimentary factories were established in Addis Ababa and Dire Dawa, along with motor cars and modern roads, which increased trade between cities. The next era was the Italian occupation from 19361941, which shook the pre-existing process of urban growth by introducing a modern European style urbanization system. Ethiopian cities saw a qualitatively different way of urban growth in both form and content. The Italians introduced modern economic and physical planning, administration, and internal organization. People were introduced to modern life in urban areas, exposed to modern wage labor system, and thus moved to towns to take advantage of the opportunity. The Italian occupation left behind many features of modern urbanization, and this influenced population exposed to modern consumptive tastes was determined to retain what the Italians introduced. Finally, the post-Italian period saw a new era of urban growth. Due to economic and organizational problems resulting from destructions caused by the war, the process of urban growth was slowed down in the early 1940s. Although the government did not introduce a clear urban policy in the immediate aftermath of the Second World War, towns continued to grow progressively from the early 1950s to 1974.

Social Construction, Communication, and Christianity uses the theory of social construction and the philosophy of Ludwig Wittgenstein to examine the current divide between religious and secular narratives in the United States. Sumser analyzes how Americans apply religious and secular reasoning to contemporary social problems, and explains the resurgence of religious worldviews and the simultaneous growth of an assertive form of atheism in America. This book is recommended for scholars of communication studies, religious studies, sociology, philosophy, and history.

This book recognizes that intense public battles are being waged in the U.S. over the rights of LGB people to form legally and culturally recognized families. Their families are under a kind of sociopolitical scrutiny at this historical moment that compels us all to take stock of our strategies of family-building and, more broadly, the meaning of family in the U.S. today. Through in-depth, open-ended, qualitative interviews with 61 self-identified lesbian, gay, and bisexual people regarding how they came to have children or remain childless/childfree, this book reveals the challenges posed by homophobia and discrimination and showcases the creative strategies, resilience, and resourcefulness of lesbians, bisexuals, and gays as they build families (with or without children) after coming out. From descriptions of how the early process of coming out affected the desire to parent or remain childfree, to stories about the impact of homophobia and discrimination on the decision-making process, to the dynamics within couples that lead to becoming parents or remaining childfree, to examining how cultural notions of the strength of biology are employed when having children, to accounts of how the closet can be used strategically when bringing children into a family, their voices form the heart of this book. In a sociopolitical context in which gay, lesbian, and bisexual people often have to struggle to access the array of rights and opportunities that are afforded to most heterosexual people without question, addressing the questions raised in this book is an urgent and necessary endeavor.