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Liminal Bodies, Reproductive Health, and Feminist Rhetoric posits rhetoric and gynecology as sister discourses. While rhetoric has been historically concerned with the regulation of the productive male body, gynecology has been concerned with the discipline of the female reproductive body. Lydia M. McDermott examines these sister discourses by tracing key narrative moments in the development of thought about sexed bodies and about rhetorical discourse, from classical myth and natural philosophy to the eighteenth- and nineteenth-century decline of midwifery and the rise of scientific writing on the reproductive body. Liminal Bodies offers a metaphorical method of invention and criticism, ';sonogram,' that emphasizes the voices and bodies that have been left on the margins of the dominant histories of rhetoric.

Michael P. Berman's Merleau-Ponty and God: Hallowing the Hollow examines issues in the philosophy of religion through the phenomenological and existential writings of the French philosopher Maurice Merleau-Ponty (19081961). Merleau-Ponty addressed issues like the nature of faith, the problem of evil, and the love and judgment of God. Throughout the book Berman explains and critically interrogates the religious perspectives articulated in Merleau-Ponty's thought. Merleau-Ponty challenges us to think through these issues but always with an eye to our embodiment and perceptual experience. In this vein, Merleau-Ponty and God fleshes out the French philosopher's treatment of God in his writings.Merleau-Ponty and God will appeal to those interested in the philosophy of religion (inside and outside the academy), as well as scholars and students of Merleau-Ponty, continental philosophy, phenomenology, or existentialism.

How Video Games Impact Players provides a balanced and nuanced look at the complex role that video games play in society through an analysis of the positive and negative effects of game rules, feedback, and self-presentation. Rogers examines the positive aspects of video games like their use in education, encouragement of prosocial behaviors, and enablement of mood management, as well as the negative aspects like their association with violence and diversity issues, promotion of substance use behaviors, and their role as an outlet for harassment behaviors.

The Intersection of Race and Gender in National Politics is an exploratory analysis that not only looks at the role black women have played in the national political arena but also examines the sociohistorical forces that have facilitated and/or prevented the presence of black women in this arenamost specifically, in the White House. The book utilizes refereed journal articles, newspaper accounts, semi-structured interviews, focus groups, and secondary data analyses to identify and detail the individual and reciprocating impact of race and gender on black women in national politics. Looking at the experiences of select black women in the national political arena, challenges and opportunities for black women in the pursuit of the U.S. presidency are identified. Special attention is paid to the media, recent changes to the Voting Rights Act, and campaign finance.

How should national security concerns alter our perception of what constitutes good economic policy? Survival: The Economic Underpinnings of American National Security introduces principles of national security thinking relevant to public policy, then illustrates application of these principles in a number of policy areas including fiscal policy, healthcare, education, immigration, welfare and poverty abatement, energy, and the environment.

Forbidden Aesthetics, Ethical Justice, and Terror in Modern Western Culture explores the subjective experience of the beautiful in the face of terror and human tragedy. Emmanouil Aretoulakis proposes that behind the horror, repulsion, and outrage felt by humanity before images of natural or man-made catastrophes/acts of terror(ism) throughout the centuries lurks a kind of inexplicable individual fascination which is closely connected to the Kantian idea of the disinterested judgement of the beautiful as well as the Burkean concept of delight before real catastrophe. At stake is an aesthetic experience of the beautiful, that most of us, eye witnesses or other, would not be willing to acknowledge due to the immorality of such a concession. That feeling which goes unacknowledged because improper is a forbidden feeling and the aesthetics connected with it is a forbidden aesthetics. The forbidden aesthetics Aretoulakis proposes is naturally dominant in representations of the par excellence terrorist event of the twenty-first century, 11 September 2001, but shows itself also in other catastrophic landmarks in history. For instance, the Hiroshima/Nagasaki nuclear bombing in 1945, or the 1755 Lisbon tsunami, both of which could be characterized, radically, as terrorist manifestations too, regardless of whether the former event took place in the context of a generalized war while the latter emerged as a symptom of natural terrorism, the terrorism of nature. This book will be of interest to philosophers who work on aesthetics and ethics and students in literary studies and psychology.

In this book, the authors ';revisit' two iconic Brooklyn neighborhoods, Crown Heights-Prospect-Lefferts Gardens and Greenpoint-Williamsburg, where they have been active scholars since the 1970s. Krase and DeSenas comprehensive view from the street describes and analyses the neighborhoods decline and rise with a focus on race and social class. They look closely at the strategies used to resist and promote neighborhood change and conclude with an analysis of the ways in which these neighborhoods contribute to current images and trends in Brooklyn. This book contributes to a better understanding of the elevated status of Brooklyn as a global city and destination place.

From Russia's annexation of Crimea to China's ';nine-dash line' in the South China Sea, it is clear that territory is as important in international politics now as it has ever been. Yet too few contemporary foreign policy makers, journalists, and scholars are able to speak coherently about territorial issues. Space Is Power: The Seven Rules of Territory challenges the intellectual conceits that human territoriality is merely a social construct, that territorial sovereignty is atavistic, that territorial annexation is always irrational, and that territorial disputes are provoked by foreign policy makers who seek to divert public attention from more important issues. Space Is Power argues that territoriality is too basic to human nature to be denied and territorial sovereignty is too important to the survival of the modern state to be ignored. The truths about territory are captured in seven rules, some of which are intuitive while others contradict conventional wisdom. Rather than anticipating the transcendence of the territorial states, this book argues that the unmistakable direction of international politics is toward encompassing ever more physical space as the territory of states.

Embodying Ecological Heritage in a Maya Community: Health, Happiness, and Identity provides an ethnographic account of life in a rural farming village in southern Belize, focusing on the connections between traditional ecological practices and the health and wellness of the Maya community living there. It discusses how complex histories, ecologies, and development practices are negotiated by individuals of all ages, and the community at large, detailing how they interact with their changing environments. The study has wide applicability for indigenous communities fighting for rights to manage their lands across the globe, as well as for considering how health is connected to heritage practices in communities worldwide.

From advertising to television and film, feminist media scholars have examined the changing nature of media representations form the 1990's onwards in comparison to the 1950s in the UK and the US. Many debates focus on the current ambiguity surrounding media representations which are inserted within post-feminist texts that tend to equate female empowerment with choice, individualism and consumerism. This has occurred in a context where there have been some achievements in gender equality worldwide, with women occupying more spaces in the marketplace, business and government. In the last decades, Latin America has been through many changes. Inequality levels have been reduced and political trends have resulted in the election of female politicians throughout the continent, corresponding with a revival of gender politics and feminist movements. At the same time, however, countries like Brazil are still home to gender discrimination and inequality, with high levels of domestic violence towards women, low levels of political representation, a culture of machismo, and the enduring predominance of stereotypical gender representations in the media. Globalization, Gender Politics, and the Media looks at the correlation between gender inequality in society with media representations, situating the case of Brazil and Latin America within the global quest for gender justice. It emphasizes the need to equate material and economic concerns with the examination of the reproduction of values and beliefs on gender through cultural and media outlets. Questions that are asked include, how can the media better contribute to assist in gender development and nation-building? How can online platforms make a difference? What can be done within the mainstream media to advance women's rights? What is understood by the myth of the ';Brazilian woman,' and how does this connect to other notions of what the ';Third World woman' is? Using a triangulation methodology, this book includes a small selection of interviews with experts from international organizations, politicians in Brazil, and bloggers, as well as a sample of media analysis of ads, commercials, posters, campaign material, and feminist blogs to examine the challenges that gender equality faces in this country and the ways in which the media can make a difference.

What use is thinking? This study addresses the ways in which modern American thinkers have intervened in the public sphere and attempted to mediate relations between social and political institutions and cultural and intellectual production. Chapters on both well-known (Henry Adams, Langston Hughes, C. Wright Mills, Angela Davis) and neglected (Randolph Bourne, Mary McCarthy, Paul Goodman) public intellectuals considers how these figures have address a range of problems, including the dangers and difficulty of critical dissent thought during wartime, the contemporary crisis of the humanities under neoliberalism, the legacy of American anti-intellectualism, academic professionalism, and the perils of consumer culture and popular tastes. This book reviews in as critically sympathetic a manner as possible a select few of the minor and major currents of twentieth-century American radical thinking in order to see where they might take us, and how they inflect our current social and intellectual predicaments. Arguing that any use-value theory of intellectual production is limiting, Radical Legacies endeavors to maintain and expand a space and reassert an argument for the importance of sustained critical reflection on our collective dilemmas today. It assesses a practice of thought that is engaged, committed, involved, and timely, without being necessarily ';practical' or even useful.

This social history and community study documents the events surrounding the attempt by community members, activists, and VISTA architects to resist the planned construction of a community college in the neighborhood of Uptown. The planner and architect are seldom envisioned as advocates for the urban poor. However, during the 1960s, New Left planners and architects began working with marginalized groups in cities to design alternatives to urban renewal projects. This was part of a national advocacy planning movement that was taking shape in urban areas like Chicago. Inspired by critics of the Rational-comprehensive model of planning, advocacy planners opposed the imposition of projects on neighborhoods often with no collaboration from residents. One example of this resistance was Hank Williams Villagea multi-purpose housing and commercial redevelopment project modeled after a southern town. The Village was an attempt to prevent the displacement of thousands of southern whites by the planned construction of a community college in Chicago's Uptown neighborhood. While the plan for the Village failed to win support of the local urban renewal board, the work performed by the young VISTA architects became instrumental in their subsequent career trajectories and thus served as formative personal and professional experience.

This book examines the increased standardization and management of community college course outlines in Ontario and the associated decline in the ability of college professors to effectively educate their students. Dunn tracks the changes of increased pressure from corporations to privatize public services and make them for-profit friendly. Interviews of program faculty who have recently been forced to use course outlines for the first time, along with critical analyses of a sample course outline and a series of union-related texts illuminate the issue. Dunn attributes the shift of power in community colleges to various factors which include: the ideological work college employees do to support global finance capital, the managerial labor which establishes a course outline, the textual duties that faculty members facilitate to set up their own ruling, and the performance work that faculty members do to execute the textual rules of their prescriptive course outline work. In order to rectify the harmful effects of the new standardized and supervised curriculum, Dunn identifies areas where effective teaching and learning can be reclaimed.

It has been argued that the first presidential campaign of Michelle Bachelet in Chile and Cristina Fernndez de Kirchner in Argentina used a rhetoric of newness. Some political observers have said that as the ';first women' to successfully run for the highest office in these countries, they were presented as the new faces of democracy. These observers argued that gender was not a determining factor in their electoral success, but the focus on this ';first women' frame did generate heavily gendered criticisms of these two candidates. Negotiating Gendered Discourses addresses these views by asking how the gender factor is negotiated when women from the Southern Cone of Latin America run for high political office. In particular, Jane L. Christie examines how Bachelet and Fernndez positioned themselves in relation to the numerous women-led social movements, and in doing so, reveals points of intersection between these contemporary political discourses and existing sources of female authority when negotiating complicated ideological debates about human rights, the economy, and women's rights.

The apocalyptic discourse of Mark 13 predicts that cataclysmic events will occur within the generation of Jesus' contemporaries, but readers today know these events have not taken place. Paul Ricoeur's hermeneutics enables a reader to understand this text as a presentation of truth rather than as a failed prediction. Ricoeur argues that the meaning of a text is not defined by the author's intention nor by the reader's reception, but by the text itself. Therefore, although Mark 13 was originally understood literally, today's reader is able to read it as metaphor, and to discern latent meaning that is present in the text. As Ricoeur explains, metaphor associates previously unrelated concepts and creates new, multiple meanings. In doing, metaphor is able to present truth, not as a verifiable presentation of the world, but as a novel manifestation of the world. Mark 13 functions as metaphor because of a double dissonance: first between the configured world of the text and the lived world of the reader, and second between claim that Jesus is able to predict when the events will take place (v. 30) and the assertion that he is not able to do so (v. 32). One option for the metaphorical meaning that Mark 13 offers for today's reader is the perception of the presence of forces that challenge and subvert powers which appear to be dominant, and which deceive, destroy, and persecute.This book will appeal to two sets of readers. First, scholars who study New Testament apocalyptic texts and the eschatological expectations of the early church will appreciate a new approach to a challenging subject matter. Second, Ricoeur scholars who focus upon the religious aspects of his work will enjoy the employment of his interpretive approach on a Biblical genre that has heretofore receive only cursory attention.

';How could this have happened?' The question still lingers among officials and residents of the small southern California town of Bell. Corruption is hardly an isolated challenge to the governance of America's cities. But following decades of benign obscurity, Bell witnessed the emergence of a truly astonishing level of public wrongdoinga level succinctly described by Los Angeles District Attorney Steve Cooley as ';corruption on steroids.'Even discounting the enormous sums involvedthe top administrator paid himself nearly $800,000 a year in a town with a $35,000 average incomethis was no ordinary failure of governance. The picture that emerges from years of federal, state, and local investigations, trials, depositions, and media accounts is of an elaborate culture of corruption and deceit created and sustained by top city administrators, councilmembers, police officers, numerous municipal employees, and consultants.The Failure of Governance in Bell California: Big-Time Corruption in a Small Town details how Bell was rendered vulnerable to such massive malfeasance by a disengaged public, lack of established ethical norms, absence of effective checks and balances, and minimal coverage by an overextended area news media. It is a grim and nearly unbelievable story.Yet even these factors fail to fully explain how such large-scale corruption could have arisen. More specifically, how did it occur within a structurethe council-manager form of governmentthat had been deliberately designed to promote good governance? Why were so many officials and employees prepared to participate in or overlook the ongoing corruption? To what degree can theories of governance, such as contagion theory or the ';rover bandit' theme, explain the success of such blatant wrongdoing?The Failure of Governance, by Arizona State University Professor Thom Reillyhimself former county manager of Clark County, Nevadapursues answers to these and related questions through an analysis of municipal operations that will afford the reader deeper insight into the inner workings of city governmentscorrupt and otherwise. By considering factors arising from both theory and practice, Reilly makes clear, in other words, why the sad saga of Bell, California represents both a case study and a warning.

This book describes the Asian agency in sugar production in colonial Nyanza and additionally examines the Asian initiative and the development of commercial cane farming in Central Nyanza. It provides a different perspective on the Asian initiative in agriculture by showing how Asians were involved in sugarcane farming and how production of sugar in colonial Nyanza was eventually made possible by Asian capital.This study relies mainly on primary sources, secondary sources, and oral interviews. The archival sources were derived from the Kenya National Archives. The primary materials included annual reports of the Department of Agriculture, District annual reports, Provincial reports, monthly intelligence reports, colonial officials' correspondence, and correspondence from East Africa India National Congress. Oral interviews were also conducted to verify some information while the secondary sources were used to supplement the sources.This work is unique first due to its extensive use of archival sources, as most of these archival sources have not been used by other scholars in the field. Secondly, it deals with all parts of the sugar production process; it shows the connection to the current sugar situation in Kenya and also provides a framework in which to understand the persistent insufficiency in Kenya's sugar industry. This work provides an important contribution to Kenyan economic history.

Literacy as Moral Obligation among African Americans in the Rural Southeast provides detailed descriptions of contemporary African American experiences with literacy and education in the rural South. In doing so, this book extends current understandings of sociocultural perspectives on literacy by illustrating how literacy practice is morally valenced, embodied, and narrative in quality. Johnson Lachuk argues that meaningful and ethical literacy instruction engages with perspectives that are embedded within a social and cultural communitythat is, since literacy is linked to greater social mobility through institutional access for many persons, it is educators' ethical responsibility to ensure that learners have the literacy knowledge required to do so. Recommended for scholars of literacy, education, and sociology.

Many have argued that ubuntu was a formative influence on the post-apartheid Truth and Reconciliation Commission (TRC), South Africa's famous transitional justice mechanism. A Discourse on African Philosophy: A New Perspective on Ubuntu and Transitional Justice in South Africa challenges and contextualizes this view in a way that not only provides new findings and reflections on ubuntu and the TRC, but also contributes to the field of African philosophy. One of Christian B. N. Gade's key findings, founded on qualitative interviews in South Africa, is that some former TRC commissioners and committee members question the importance of ubuntu in the TRC process. Another is that there are several differing and historically developing interpretations of ubuntu, some of which have evident political implications and reflect non-factual and creative uses of history. Thus ubuntu is not a shared cultural heritage, in the ethnophilosophical sense of a static property characterizing a group. In fact, throughout this book Gade argues that the ethnophilosophical approach to African philosophy as a static group property is highly problematic. Gade's research presents an alternative collective discourse on African philosophy (';collective' in the sense that it does not focus on any single individual in particular) that takes differences, historical developments, and social contexts seriously.This book will be of interest to scholars in African philosophy, transitional justice, politics and cultural heritage, and law in South Africa.

Plato and the Elements of Dialogue examines Plato's use of the three necessary elements of dialogue: character, time, and place. By identifying and taking up striking employments of these features from throughout Plato's work, this book seeks to map their functions and importance. By focusing on the Symposium, Cratylus, and Republic, this book shows three ways that characters can be related to what they do and what they say. Next, the book takes up ';displacement' by focusing on the Hippias Major, arguing that individual characters can be expanded by the repeated practice of asking them to consider a question from a point of view other than their own. This ties into the treatments of ';thinking' in the Theaetetus and Sophist. The Parmenides, Lysis, and Philebus are examined to come to a better understanding of the functions of the settings (times/places) of Plato's dialogues, while a reading of the beginning of the of the Phaedo shows how Plato can expand the settings of the dialogues by using ';frames' in order to direct his readers. Last, this book takes up the ';critique of writing' that closes the Phaedrus.

Gabriel Marcel and American Philosophy: The Religious Dimension of Experience examines the philosophy of Gabriel Marcel and its relationship to key figures in classical American Philosophy, in particular Josiah Royce, William Ernest Hocking, and Henry Bugbee. Few scholars have taken sufficient note of the fact that Gabriel Marcel's thought is vitally informed by classical American philosophy.Marcel's essays on Royce offer a window into the soul of Marcel's recent philosophical development. The idealism of early Marcel stemmed from an omnipresent sense of a ';broken world'an experience of rent or tear within the tissue of experience similar to what John Dewey referred to as an ';inward laceration of the spirit.' Furthermore, Marcel's intuition concerning the primacy of intersubjective experience can help us understand W. E. Hocking's thought. Finally, Marcel's notion of l exigence ontologique clarifies his relationship to Henry Bugbee. Marcel and Bugbee explore the contour of experiencethe indigenous circuit of associations pertaining to the self as coesse. Through a reflexive act Marcel refers to as ';ingatherdness,' the self undergoes increasing degrees of unification by experiencing ';an act of faith made explicit only in a dialectical act of participation.'David W. Rodick shows that Marcel's relationship to these American philosophers is not coincidental, but rather the philosophical expression of his Christian faith. Marcel's most important legacy is his commitment to unity of Christian philosophizing, a unity derived from both reason and revelation. Its diversity stems from the objective plurality of what is pursued as well as the subjective plurality of those who pursue it. Christian philosophizing seeks a truth that every Christian believes can never be untrue to itself.

Privacy and Fame: How We Expose Ourselves across Media Platforms uses Israel as a case study to examine the changes in perceptions, expectations, and actual behavior concerning privacy and privacy exposure to better understand the various ways individuals negotiate the boundaries between private and public self across different media platforms. Yuval Karniel and Amit Lavie-Dinur examine the relationship between social norms concerning privacy and the development of new media technologies, so as to examine how traditional conceptions of privacy have altered. It is through an analysis of new media technologies and the application of a unique privacy typology that this book aims to trace the evolution of the concept of privacy and to examine the different ways individuals engage in privacy exposure. This book treats privacy-loss as a feature of modern society that needs to be better understood, examined, and analyzed.

This work examines the history of colonial administration and economic development policy in Kenya during the early colonial period of 1909-1912. Abdullahi Sara provides analysis of the existing administration and economic condition and also possible courses of action that can be taken to remedy Kenya's administrative and economic predicaments. Kenya at a Crossroads serves as a detailed source of information for college and university students, professors, and researchers in imperial and colonial studies as well as in the areas of history, economy, and administration.

As 1979 dawned, President Jimmy Carter extended diplomatic recognition to the People's Republic of China. upending longstanding U.S. foreign policy in Asia. For thirty years after the triumph of Mao's revolution, the United States continued to recognize the claim of the Republic of China, based on Taiwan, to govern the entire country. Intricate economic and cultural relations existed between Washington and Taipei, backed by a Mutual Defense Treaty. While Carter withdrew from the treaty, satisfying a core Chinese condition for diplomatic relations, he presented Congress with legislation to allow other ties with Taiwan to continue unofficially. Many in Congress took issue with the President. Generally supportive of his policy to normalize relations with China, they worried about Taiwan's future. Believing Carter's legislation was incomplete, especially regarding Taiwan's security, they held extensive hearings and lengthy debates, substantially strengthening the bill. The President ensured the measure comported with the terms of normalization. He negotiated with Congress to produce legislation he could sign and Beijing could at least tolerate. Although the final product enjoyed broad consensus in Congress, fights over amendments were fierce, and not always to the President's advantage.Passage of the Taiwan Relations Act stabilized America's position in Asia and its situation with Taipei, while allowing the new China to be properly launched. Now in its fourth decade, the Act remains highly impactful on the leading bilateral relationship in the world.The United States Constitution makes Congress the President's partner in shaping American foreign policy. The Taiwan Relations Act of 1979 vividly demonstrates how robust congressional engagement and inter-Branch cooperation leads to stronger and more durable policy outcomes, which enjoy a greater degree of public acceptance.

In the United States, higher rates of African Americans, Hispanics, and Native Americans fail to graduate from high schools than Caucasians. Adams and Buffington-Adams identify persistent, institutional racism as the cause, and they stress the need for teachers to acknowledge the limitations of their own cultural lenses and to recognize the validity of others' views. Race and Pedagogy provides a retrospective glance at the authors' experiences within the Equity Group, an organization created to provide teachers with the opportunity to talk about their own racial, cultural, and language backgrounds in order to identify, examine, and fix the failings of the current educational system. Natural, relational, and sustainable approaches are recommended which will enable educators to create classrooms and schools in which all students, regardless of racial, ethnic, or linguistic identity, are welcomed, challenged, treasured, and able to be academically successful. Book recommended for scholars of education and race studies, as well as practitioners.

In the past two decades, a uniform representation of cutified femininity prevails in the Taiwanese media, evidenced by the shift of Taiwan's popular cultural taste from a Chinese-centered tradition to a mixed absorption from neighboring cultural capitals in the global market. This book argues that the native term ';sajiao' is the key to understand the phenomenon. Originally referring to a set of persuasive tactics through imitating a spoiled child's gestures and ways of speaking to get attention or material goods, sajiao is commonly understood to be women's weapon to manipulate men in the Mandarin-speaking communities. By re-interpreting sajiao as a ';feminine' tactic, or the tactic of the weak, the book aims to propose a ';feminine framework' in exploring identity politics in the following three aspects: the rising obsession with the immature female image in Taiwan's popular culture, the adoption of the feminine communication style in native speakers' everyday language and interactions, and the competing discourses between dominant/subordinate, central/peripheral, global/local, and Chinese/Taiwanese in shaping the identity politics in current Taiwanese society. The micro-analysis of everyday language politics leads the reader to examine layers of discourse about gender, identity, and communication, and finally to inquire how to situate or categorize ';Taiwan' in area studies. The ';feminine framework' is a useful theoretical tool that not only deconstructs everyday communication practice but also provides a bottom-up, alternative angle in analyzing Taiwan's role in political, economic, and cultural flows in East Asia.The massive imports of popular cultural products in the late 80s, mainly from Japan, fermented the kawaii (Japanese cute) type of femininity in regulating everyday communication and the perception of gender roles in Taiwan. The popularity of the baby-like female image is concurrent with the simmering debate on Taiwanese identity. Taiwan offers a unique perspective for observing identity politics because it still holds an undetermined status in the international community. The collective uncertainty about the island's future and the diminishing voice in the international society become the backdrop for the growth of defining, interpreting, and appropriating sajiao elements in the popular culture. This book offers an in-depth examination of the interplay among local historical contexts, cross-border capitalist exchange, and everyday communication that shapes the dialogism of Taiwanese identity.

This book analyzes the power variations between political executives in semi-presidential regimes. It contrasts institutional, partisan, and extra-institutional explanations and identifies patterns of change for the power distribution between presidents and prime ministers. It provides an empirical analysis of selected case studies and demonstrates the necessity to understand power variations in a configurative perspective, exposing the limits of institutional design explanations. This study ultimately aims to contribute to both the literature on semi-presidentialism and to the literature on democratic regimes by providing a systematic assessment of these different configurations, in both mature and emerging democracies. To explore this phenomenon, this research tests the key factors of power variation proposed in the semi-presidential literature on the power relationship between presidents and prime ministers mainly in France's Fifth Republic and post-1993 Ukraine, but also to a lesser extent in Finland, post-1993 Russia, and post-1990 Poland.

The origin of Sexual Violence in the Argentinean Crimes against Humanity Trials: Rethinking Victimhood can be found in the resistance that, using a traditional feminist perspective, alleges that testimonies of sexual violence in the context of Argentinian crimes against humanity trials inevitably re-victimize victims. It is our understanding that such interpretation not only forgets to pay attention to what victims have to say about their experiences but also bases its allegation on dualistic and patronizing conceptions of female agency. This book argues that the role of affect in the experiences of those women who decided to testify as well of those who refused to do it shows to be a useful tool in order to analyze the sexual violence issue from a thought-provoking and heterodox perspective. Cecilia Macon presents her argument through philosophical debates paired with testimonies of victims and analysis of works of art devoted to express these problems. Recommended for scholars of Latin American studies, philosophy, history, and sociology.

Widely praised as a founder of modern semiotics and of the pragmatist tradition in philosophy, Charles S. Peirce (1839-1914) spent over forty years developing a philosophical system that addresses the fundamental problems of Western metaphysics, epistemology, and value theory. Although never formally completed, what emerges from Peirce's writings is a distinctive system, through an innovative semiotic or theory of signs and cognition, that combines with a robustly realist metaphysics that emphasizes the mind-independence of laws and other universals. Peirce's Empiricism: Its Roots and Its Originality explains this marriage of empiricism with realism by tracing the roots of Peirce's thought in the history of Western philosophy, with particular attention paid to his predecessors in the empiricist and the common sense traditions. By purging modern empiricism of its nominalistic metaphysics and its Cartesian assumptions about mind and knowledge, and by combining it with insights from sources as diverse as Duns Scotus and Charles Darwin, Peirce reinvents the idea that all our knowledge depends on sense perception while reaffirming the place of philosophy as a foundational field of inquiry.In Peirce's Empiricism, Aaron Bruce Wilson defends an interpretation of Peirce's philosophical work as forming a systematic whole, and develops the connections between Peirce, Reid, and the British empiricists. Wilson provides focused analyses of Peirce's accounts of experience, habit, perception, semeiosis, truth, and ultimate ends. This book will be of great value to students and scholars with interests in Peirce, American philosophy more broadly, modern philosophy, and semiotics.

This book focuses on the collaborative work between Native women storytellers and their female ethnographers and/or editors, but the book is also about what it is that is constitutive of scientific rigor, factual accuracy, cultural authenticity, and storytelling signification and meaning. Regardless of discipline, academic ethnographers who conducted their field work research during the twentieth century were trained in the accepted scientific methods and theories of the time that prescribed observation, objectivity, and evaluative distance. In contradistinction to such prescribed methods, regarding the ethnographic work conducted among Native Americans, it turns out that the intersubjectively relational work of women (both ethnographers and the Indigenous storytellers with whom they worked) has produced far more reliably factual, historically accurate, and tribally specific Indigenous autobiographies than the more ';scientifically objective' approaches of most of the male ethnographers. This volume provides a close lens to the work of a number of women ethnographers and Native American women storytellers to elucidate the effectiveness of their relational methods. Through a combined rhetorical and literary analysis of these ethnographies, we are able to differentiate the products of the women's working relationships. By shifting our focus away from the surface level textual reading that largely approaches the texts as factually informative documents, literary analysis provides access into the deeper levels of the storytelling that lies beneath the surface of the edited texts. Non-Native scholars and editors such as Franc Johnson Newcomb, Ruth Underhill, Nancy Lurie, Julie Cruikshank, and Nol Bennett and Native storytellers and writers such as Grandma Klah, Mara Chona, Mountain Wolf Woman, Mrs. Angela Sidney, Mrs. Kitty Smith, Mrs. Annie Ned, and Tiana Bighorse help us to understand that there are ways by which voices and worlds are more and less disclosed for posterity. The results vary based upon the range of factors surrounding their production, but consistent across each case is the fact that informational accuracy is contingent upon the the degree of mutual respect and collaboration in the women's working relationships. And it is in their pioneering intersubjective methodologies that the work of these women deserves far greater attention and approbation.