Bøker utgitt av Lexington Books

This book challenges a basic assumption held by many responsibility theorists: that agents must be morally responsible in the retrospective sense for anything in virtue of which they deserve praise or blame (the primacy assumption). Anton sets out to defeat this assumption by showing that accepting it as well as the much more intuitive causality assumption renders us incapable of making sense of cases whereby agents seem to deserve praise and blame. She argues that retrospective moral responsibility is a species of causal responsibility (the causality assumption). Then, she illustrates several examples in which agents are not causally responsible for any morally relevant consequences, but they seem to be deserving of praise or blame nonetheless. Anton concludes that such cases are counterexamples to the primacy assumption, and turns her attention towards discerning what grounds desert of praise and blame if not retrospective moral responsibility.Anton advances the moral attitude account, whereby agents deserve praise and blame in virtue of moral attitudes they have in response to moral reasons. These moral attitudes must be sufficiently sincere, which means they reach a threshold that distinguishes such attitudes as eligible for praise and blame. Anton adds that whether one deserves praise or blame and to what degree is sensitive to the agent's personal moral progress as well as the status quo of her society. This addition brings with it the welcome consequence that morality may be objective, but we are still justified in judging one another charitably based on personal and societal limitations.

The book explores forms of popular student resistance to apartheid education in South Africa, particularly at the University of Fort Hare (UFH), by tracing student activism at UFH from 1970 to 2000; highlighting the factors that influenced the development of a culture of student resistance; investigating the root causes that made Fort Hare exceptional in its stand against apartheid; and chronicling the educational and social implications that resulted from students' unparalleled and fearless actions against the apartheid system. Student resistance at Fort Hare can be traced as far back as the 1940s; however, this book will primarily focus on the critical 19702000 period, which was marked by increased student activism in South Africa. The 1980s and 1990s were peak years for student activism in the country. There is no doubt that student struggles during this period and thereafter helped dismantle apartheid and usher in a new South African government.

Reexamining Reentry takes an in-depth look at how and why prisoner reentry programs are developed. Furthermore, this book explains how having access to these programs, or not, could potentially stymie the community reintegration of the formerly incarcerated. All too often we see the pervasive criminalization of the formerly incarcerated even after serving their sentences and being released into the general public. What makes this text different from many others that focus on prisoner reentry is the focus on empowerment strategies for the participant of the program rather than the deficits experienced by prison populations while attempting to transition. This book will show how the policies, social labeling and discrimination, trauma experienced prior to and during incarceration, as well as media interpretation of the population prior to incarceration all work together to further criminalize populations that have paid their respective debts to society.

Since the construction of the first Holy Temple on Mount Moriah in Jerusalem in 957 BCE, the site became one of the holiest places for Jews, Christians, and Muslims around the world. Once the Dome of the Rock was built during early Islam, the edifice replaced the temple and for centuries pilgrims, travelers, and locals would climb up to the Mount Scopus summit for the magnificent view it afforded. Hence, planning and building an institute of national importance on Mount Scopus could not disregard the implications of that view of the Temple Mountin terms of beauty, religious sentiments, and the link to a historic golden age. The Planning and Building of the Hebrew University, 19191948: Facing the Temple Mount traces, for the first time, the history of the construction of this highly significant Zionist enterprise. It follows the years of the British Mandate rule over Palestine, bookended between the Ottoman Empire government and Israels independencean era of great changes in the area, Jerusalem in particular. In the three decades between 1919 and 1948, five different master plans were drawn up for the university, though none of them were fully implemented. Only seven buildings were designed and fully completed. Each plan and building presented an interpretation of a university conception that also related to prevailing styles and ideological trends. Underlying each one were intricate power struggles, donors wishes, and architectural concerns. Internationally famous town-planners and architects such as Patrick Geddes and Erich Mendelsohn took part in designing the campus. The book also reveals comparatively unknown architects and their contribution to the campus.

Throughout world history, what human beings ate was determined by what local producers cultivated, and what they planted was determined by seasonal cycles. After the harvest, farmers reclaimed the seeds so that they could replant them the following season. Today, however, these age-old practices that guided countless generations are becoming extinct. What we eat, the quality of our food, and even the tastes that we develop are dictated by powerful corporations who are driven by the profit motive. This book investigates the corporate dominance of the world's seed supply. The seed is nature's gift and the first link in the food chain. This life form is becoming the exclusive intellectual property of the corporation. The advent of genetically modified seeds and strict patent protection accorded to them enable companies to own the seed even after the farmer has bought, planted, and harvested the seed. Multinational corporations have a monopoly control over seeds and the accompanying pesticides which is leading to monocultures in the food system and the disappearance of traditional methods of farming. Local producers are forced to buy seeds each year, thereby fostering a feudalistic relationship of perpetual dependence. An imbalance of power has emerged and farmers are transformed from producers to consumers by these new arrangements. The leap to embrace biotechnology and genetically modified foods has been quite swift and conducted without the public's knowledge. The food that our stomachs ingest may be increasingly bad for us. Case studies from four developing countries are presented for consideration.

Dark Ideas is the first book of its kind to show how ideas have transformed violent extremism over the past six decades. Certain violent jihadi and neo-Nazi innovations have now become accepted practices by groups and individuals, yet they are rarely examined from this perspective. This book comparatively examines some of these strategic and tactical ideas in context. Innovations such as how to weaponize thoughts, create new forms of violence, or shift targets advance terrorism studies into the realm of violent extremist doctrine. Each chapter examines the most influential violent jihadi or neo-Nazi ideologue behind an innovation, the context from which it originated, and how it transitioned from idea to action. The author concludes with some recommendations for policymakers and experts in the field.

In addition to winning the 2009 Nobel Prize in Economic Sciences for her path-breaking research on ';economic governance, especially the commons,' Elinor (Lin) Ostrom also made important contributions to other fields of political economy and public policy. This four-volume compendium of papers written by Lin (often with coauthors, most notably her husband, Vincent), along with papers by others expanding on her work, brings together the strands of her entire empirical, analytical, theoretical, and methodological research program. Together with Vincent's important theoretical contributions, they defined a distinctive ';Bloomington School' of political-economic thought.Volume 3 collects explores the historical development of the Institutional Analysis and Development (IAD) framework, illustrates its application to a wide range of specific policy problems, and highlights recent extensions that ensure it will remain a vibrant focus of research for years to come. The IAD framework emerged from a long series of interdisciplinary collaborative research projects, but the guiding figure in its development was Elinor Ostrom. Anyone familiar with the full range of her research will recognize common presuppositions and themes for which she used the IAD framework as an organizing device. This book collects examples of policy-relevant applications of IAD to a wide range of policy sectors. In a fundamental sense, the IAD framework helps us understand how Ostrom's mind worked when she approached a particular problem of policy, and it highlights those factors that she asserted needed to be considered in any complete analysis. Unfortunately, she did not leave us a complete or definitive guidebook on how to apply this framework. This volume collects important components of such a guidebook from a wide range of sources, including previously unpublished papers, and as such it should help anyone seeking to use this framework to analyze a variety of policy areas.

Is there such a thing as American honor, or is honor simply incompatible with modern liberal democracy and capitalism? Tocqueville's Democracy in America is particularly well suited as a means of exploring these questions. Through an in-depth analysis of Tocqueville's views on aristocratic versus American democratic honor, this book explores what honor might mean in the modern Western context. Its aim is to strengthen citizens' moral obligations and understandings of community in the face of forces within democracy and capitalism that naturally erode these binding and stabilizing influences. With a focus on discovering a uniquely American honor, this book covers Tocqueville's views on American religion, family and gender roles, politics, relations with Native Americans, white southerners and slavery, and the military. It explores how these views can help us form a uniquely American honor code, one that re-envisions and incorporates suitable aristocratic elements within a modern democratic society and a capitalistic economy.

Understanding and Analyzing Competitive Dynamics will serve as the first book for economic development professionals, undergraduate and graduate students, and businesses because it answers the following three questions: What are the tools and techniques to analyze regional dynamics, how can these tools be used in a regional setting, and how can these tools help us formulate new directions? The book also highlights the necessity of regional level leadership in leveraging existing regional assets to create a cluster-based competitive regional economy through regional-level marketing, increasing synergy between industries in target clusters and their suppliers and customers, strengthening the cluster supply-chain by diversifying target clusters, and investing in human resources.

Gendered Testimonies of the Holocaust: Writing Life begins with the premise that writing proves virtually synonymous with survival, bearing the traces of life and of death carried within those who survived the atrocities of the Nazis. In reading specific testimonies by survivor-writers Paul Celan, Charlotte Delbo, Olga Lengyel, Gisella Perl, and Dan Pagis, this text seeks to answer the question: How was it possible for these survivors to write about human destruction, if death is such an intimate part of the survivors' survival? This book shows how the works of these survivors arise creatively from a vigorous spark, the desire to preserve memory. Testimony for each of these writers is a form of relation to oneself but also to others. It situates each survivor's anguish in writing as a need to write so as to affirm life. Writing as such always bears witness to the life of the one who should be dead by now and thus to the miracle of having survived. This book's claim is that the act of writing testimony manifests itself as the most intensive form of life possible. More specifically, its exploration of writing's affirmation of life and assertion of identity focuses on the gendered dimension of expression and language. This book does not engage in the binary structure of gender and the hierarchically constructed roles in terms of privileging the male over the female. The criteria that guide its discussion on Gendered Testimonies emerge out of Levinas's concept of maternity.

Plato's formulation of the Principle of Non-contradiction (PNC) in Republic IV is the first full statement of the principle in western philosophy. His use of the principle might seem to suggest that he endorses the PNC. After all, how could one possibly deny so fundamental a principleespecially when it seems difficult to deny it without relying on it. However, the endorsement in the text is qualified. Socrates refers to the principle as one that he and his interlocutors will hypothesize and warns that if it should ever be shown to be false, all that follows from it will also be refuted. Scholars who have noticed this issue have tended to assume that the truth of the hypothesis in question can be guaranteed. Laurence Bloom argues against unthinkingly accepting this claim. He suggests that what emerges from the text is more sophisticated: Plato's concession that the PNC is hypothetical is a textual clue pointing us to a complex philosophical argument that grounds the PNC, as well as the sort of reasoning it grounds, in form. Indeed, in framing the problem in this way, we can read the Republic as providing an extended argument for form. The argument for forms that emerges is complex and difficult. It is not and cannot be a normal, discursive argument. Indeed, the argument cannot even be one that assumes the PNC; if it did so, it would fall prey to a vicious circularity. Rather, the argument rests on the very possibility of our hypothesizing the PNC in the first place. Our ability to hypothesize the PNCand perhaps our inability not to hypothesize itis the linchpin. When we ask questions such as ';to what objects does the PNC apply?' or ';how is it possible that we apply the PNC?,' we are asking questions that lead us to the existence of form. The Principle of Non-contradiction in Plato's Republic also explores the soul of the knowerthe very entity to which and by which the principle is applied in the textand its underlying unity.

Defining the Caymanian Identity analyzes the factions and schisms surging throughout the multicultural, multi-ethnic, and polarized Cayman Islands to identify who or what is considered a Caymanian. In the modern world where Caymanian traditions have all but been eclipsed, or forgotten, often due to incoming, overpowering cultural sensibilities, it is a challenge to know where traditional Caymanian culture begins and modern Caymanian culture ends. With this idea in mind, Christopher A. Williams investigates the pervasive effects of globalization, multiculturalism, economics, and xenophobia on an authentic, if dying, indigenous Caymanian culture. This book introduces and expounds the provocative solution that the continued prosperity of the Cayman Islands and their so-called indigenous people may well depend on a synergistic moral link between Caymanianness and foreignness, between Caymanianness and modernity.

Rewriting Homeless Identity: Writing as Coping in an Urban Homeless Community focuses on the identities of homeless writers, with initially limited or no specialized training in writing, at a homeless community church. Through an ethnographic, two-year study, author Jeremy Godfrey hosted and participated in weekly writing workshops. He also participated in the founding of a street newspaper within that community. This book shows Godfrey's experiences in leading writing workshops and how they promoted self-exploration within this community. Students of the workshop negotiated their unique, individual writing personas during the study. Those personas were often coping with their experiences on the streets. More importantly, the writers viewed those experiences as central to their writing processes. Much like the setting of the workshop at an urban, non-denominational, community church, the writers honed their coping tactics through conversational and performance-driven writings. Rewriting Homeless Identity highlights those writing samples and the conversations with homeless authors of the samples in relation to identity and a sense of growth.

American society centers on individualism, celebrating personal choice even at the expense of collective progress. As part of this emphasis on agency, Americans value freedom for health decisions, and individual health professionals and consumers are held responsible for the nation's health, often at the expense of improving the overall healthcare system. Such individualistic discourse, disseminated and reinforced through American media, has created resistance and hostility toward health policy initiatives such as the Affordable Care Act and other legislation aimed to improve American healthcare. Television and Health Responsibility in an Age of Individualism examines the relationship between entertainment and health responsibility in the United States. Through the analysis of contemporary television medical dramas, Foss explores how these media texts help shape and perpetuate ideologies that have and continue to encourage resistance to healthcare reform that shifts responsibility away from individuals to government and other institutions.

Ward's book focuses on the work of the Hungarian philosopher Agnes Heller; prominent member of the Budapest School, a group of students who studied under the Marxist social theorist Gyrgy Lukcs. For both Marx and Heller (albeit in different ways) dissatisfaction emerges as the inevitable result of the expansion of need(s) within modernity and as a catalyst for the development of anthropological wealth (what Marx refers to as the human being rich in need). Ward argues that dissatisfaction and the corresponding category of human wealthas both motif and methodis central to grasping Heller's seemingly disparate writings. While Marx postulates a radical overcoming of dissatisfaction, Heller argues dissatisfaction is integral not only to the on-going survival of modernity but also to the dynamics of both freedom and individual life. In this way Heller's work remains committed to a position that both continually returns and departs, is both with and against, the philosophy of Marx.This book will be of interest to scholars of political philosophy, social theory, critical theory, and sociology.

Christians wait for prayers to be answered, for an afterlife in heaven, for the Virgin Mary to appear, and for God to speak. They wait to be liberated from oppression, to be ';saved' or born again, for Easter morning to dawn, for healing, for conversion, and for baptism. Waiting and the disappointment and hope that often accompany it are explained in terms that are, at first glance, remarkably invariant across Christian traditions: what will happen will happen ';on God's time.' A study of sources from across Christian traditions shows that there is considerable complexity beneath this surface claim. Understandings of free will and personal agency alongside shifts in institutional and theological commitments change the ways waiting is understood and valued. Waiting is often considered a positive state to be endured as long as God wills, and that fundamental understanding helps keep the promises at the heart of Christianity alive. Scholars have long overlooked the problem and promise of waiting despite (or perhaps because of) its prevalence. Indeed, there are relatively few mystics, few who have undergone ';sudden' conversion, and few who have attained saintly status. Many, however, have waited, and that problem remains prominentand its solutions remain influentialin Christian traditions today.

This book is written with the objective of reasonably addressing the need of Muslim gays and lesbians for a life which involves intimacy, affection and companionship within the confines of a legal contract. Contemporary conservative Muslim leaders unreasonably promote false marriages with straight spouses, failing which they prescribe the ';solution' of permanent celibacy as a ';test.' This book delves into an extensive scholarship on the same sources that conservative Muslim leaders draw onthe Qur'an, Hadith and jurisprudence. It is argued that the primary sources of Muslim knowledge addressed sexual acts between the same gender in the context of inhospitality, exploitation, coercion and disease, but not true same-sex unions; past Muslim scholarship is silent on the issue of sexual orientation and Muslim same-sex unions. The arguments of contemporary conservative Muslim leaders are deconstructed and the case for Muslim same-sex unions is made based on jurisprudential principles and thorough arguments from within the Muslim tradition.

The study presented here is one of urban poverty, household survival, and social institutions that both enable and control the decision-making of poor women in America. First and foremost, it is about a public health program, the Special Supplemental Nutrition Program for Women, Infants, and Children, known more commonly as WIC, and how the institution re-inscribes persistent stereotypes of the urban poor on the women it eagerly wishes to serve. Despite encountering opposition and occasionally humiliation at the hands of those chosen to serve, many low-income women throughout the United States and Puerto Rico return to WIC every month because it represents a rite of passage that characterizes pregnancy. Enrolling in WIC prenatally signifies to others the importance of providing for one's family in spite of socioeconomic disadvantage. Yet whether women access WIC benefits or not, their lived realities include a painful and enduring connection between urban poverty and health inequalities, particularly inequalities leading to poor birth outcomes and infant mortality, as explored in this urban ethnography.

T. S. Eliot enjoyed a profound relationship with Earth. Criticism of his work does not suggest that this exists in his poetic oeuvre. Writing into this gap, Etienne Terblanche demonstrates that Eliot presents Earth as a process in which humans immerse themselves. The Waste Land and Four Quartets in particular re-locate the modern reader towards mindfulness of Earth's continuation and one's radical becoming within that process. But what are the potential implications for ecocriticism? Based on its careful reading of the poems from a new material perspective, this book shows how vital it has become for ecocriticism to be skeptical about the extent of its skepticism, to follow instead the twentieth century'smost important poet who, at the end of searing skepticism, finds affirmation of Earth, art, and real presence.

The Complexity and Progression of Black Representation in Film and Television examines the intricacies of race, representation, Black masculinity, sexuality, class, and color in American cinema and television. Black images on the silver screen date back to the silent film era, yet these films and television programs presented disturbing images of African American culture, and regrettably, many early films and small screen programs portrayed Black characters in demeaning and stereotypical roles. In order to fully analyze the roles of Black actors and actresses in film and television, Moody addresses the following issues: the historical significance of the term ';race films'; female Black identities and constructs; queerness and Black masculinity; Black male identities; and Black buffoonery in film and television.

Second Generations on the Move in Italy: Children of Immigrants Coming of Age offersby means of an analytical perspective and in constant comparison with the findings of international researcha view of secondgeneration immigrants' life paths in Italy. The focus at city level contributes to understanding both turning points and key features of the ';new Italians' and what major trials they (and society) will face. The outcome is a picture of a new young generation that will soon challenge Italian society.

This book examines the crisis of democracy that has arisen in Hungary since the election of the Fidesz government in 2010. After moving swiftly to transform the Hungarian constitution, Fidesz created a new political system which has led its critics to argue that the era of democracy in Hungary is over. US Senator John McCain has gone so far as to describe Hungary as an illiberal democracy on a path toward fascism. The author argues that Fidesz has sought to challenge the capitalist and democratic transformation that shaped Hungary for 20 years after the fall of communism by increasing the power of the state over crucial aspects of the economy, society, and the political system. In so doing Fidesz' actions resemble those undertaken by many authoritarian states that have emerged since the end of the Second World War, all aiming to build up a national capitalism and protect their economies whilst undertaking nation-building. To make sense of this the author draws upon two traditions of thought, world systems-analysis, which situates Hungary in the context of its incorporation in the modern capitalist world-system after the fall of communism; and anarchist social thought which provides a unique way of seeing the actions of states and political elites. In so doing the book argues that the events unfolding in Hungary cannot be explained on the basis of Hungarian exceptionalism but must be situated in the broader political and economic context that has shaped the development of Hungary since 1990. The form of capitalism introduced in Hungary and across the region of East and Central Europe has systematically undermined the strong state and social security that had existed under communism, and when added to the failure of the left and liberals in the region it has paved the way for far-right and neo-fascist political movements to emerge claiming the mantle of defenders of society from the market. This represents a fundamental threat to the enlightenment traditions that have shaped dominant modern political ideologies and raises profound problems for both the EU and NATO.

American Unitarians were not onlookers to the drama of Protestantism in the nineteenth century, but active participants in its central conundrum: biblical authority. Unitarians sought what other Protestants sought, which was to establish the Bible as the primary authority, only to find that the task was not so simple as they had hoped. This book revisits the story of nineteenth century American Unitarianism, proposing that Unitarianism was founded and shaped by the twin hopes of maintaining biblical authority and committing to total free inquiry. This story fits into the larger narrative of Protestantism, which, this book argues, has been defined by a deep devotion to the singular authority of the Bible (sola scriptura) and, conversely, a troubling ambivalence as to how such authority should function. How, in other words, can a book serve as a source of authority?This work traces the greater narrative of biblical authority in Protestantism through the story of four main Unitarian figures: William Ellery Channing, Andrews Norton, Theodore Parker, and Frederic Henry Hedge. All four individuals played a central role, at different times, in shaping Unitarianism, and in determining how exactly religious authority functioned in their nascent denomination. Besides these central figures, the book goes both backward, examining the evolution of biblical authority from the late medieval period in Europe to the early nineteenth century in America, and forward, exploring the period of Unitarian experimentation of religious authority in the late nineteenth century. The book also brings the book firmly into the present, exploring how questions about the Bible and religious authority are being answered today by contemporary Unitarian Universalists. Overall, this book aims to bring the American Unitarians firmly back into the historical and historiographical conversation, not as outliers, but as religious people deeply committed to solving the Protestant dilemma of religious authority.

In Women and Capitalism in the Croatian Hinterland: The Practice of Labor and Consumption, Nila Ginger Hofman examines the effects of post-socialist capitalism on the lives of Croatian women. Croatia's secession from socialism and a more recent gestating capitalist landscape provide the contexts in which the author examines how women navigate the labor and consumer markets. The women consulted for this book experienced two decades of developing free-market capitalism. They also experienced the disintegration of the self-managing socialism that existed in Yugoslavia from 1948 to 1991; four years of the Balkan War, which brought emotional and infrastructural tolls; and the emergence of the new Croatian Republic in 1991. The transition to capitalism in the last part of the twentieth century brought anticipation, angst, and excitement. The new millennium has also been plagued by unemployment rates hovering around 20 percent as well as the emergence of western-style shopping malls. Women and Capitalism in the Croatian Hinterland details the cumulative effects of these changes, which resulted in an unprecedented upheaval in the lives of Croatians.

Digital Media: Human-Technology Connection examines what it is like to be alive in today's technologically textured world and showcases specific digital media technologies that makes this kind of world possible. So much of human experience occurs through digital media that it is time to pause and consider the process and proliferation of digital consumption and humanity's role in it through an interdisciplinary array of sources from philosophy, media studies, film studies, media ecology and philosophy of technology. When placed in the interpretive lens of artifact, instrument, and tool, digital media can be studied in a uniquely different way, as a kind of technology that pushes the boundaries on production, distribution and communication and alters the way humans and technology connect with each other and the world. The book is divided into two sections to provide overarching definitions and case study specifics. Section one, Raw Materials, examines pertinent concepts like digital media, philosophy of technology, phenomenology and postphenomenology by author Stacey O Irwin. In Section Two, Feeling the Weave, Irwin uses conversations with digital media users and other written materials along with the postphenomenological framework to explore nine empirical cases that focus on deep analysis of screens, sound, photo manipulation, data-mining, aggregate news and self-tracking. Postphenomenological concepts like multistability, variational theory, microperception, macroperception, embodiment, technological mediation, and culture figure prominently in the investigation. The aim of the book is to recognize that digital media technologies and the content it creates and proliferates are not neutral. They texture the world in multiple and varied ways that transform human abilities, augment experience and pattern the world in significant and comprehensive ways.

Mainstreaming Pacifism. Conflict, success, and ethics takes on the challenge of answering the widespread objection that pacifism is ineffective. The book proposes a classification of 11 effectual means to an end (fraud, violence, force, gain, legality, masses, ideology, dialogue, humanity, time, vulnerability), and shows how such means have been at work both in the pages of classical political authors (Machiavelli, Montesquieu, Marx and Gandhi) and throughout history. Such effectual means are not only theoretically described, but are related to up-to-date experimental research, are observed in action when conflicts arise, and the general laws that govern their functioning are described. The main goal of the book is to show that violence is only one of such potentially successful political means. In presence of the political decision to act peacefully in international relations, apt combinations of non-violent effectual means may succeed over violence. The challenge taken on in this book is staying faithful to the topic of political success, while offering arguments for a peaceful resolution of conflicts. The result is an original cross-investigation, which gives visibility to an intriguing notion, effectuality, that has been silently at work throughout political philosophy, without ever having been thematized.

Celebrity culture, health care, and travel attract attention in America's media-saturated society. These worlds curiously intersect in the study of medical tourism. Although the US touts some of the finest and best-known medical facilities in the world, many jet-setting A-list celebrities, who can well afford the finest of health care, seek treatment far away from home, popularizing international sites, physicians, and procedures. These travelers, whose every move is chronicled by the media, both reflect and influence health care concerns in America. An analysis of these high-profile cases of celebrities with both life-threatening and non life-threatening conditions sheds light on the link between medical tourism and celebrity, showing how health care and entertainment intersect, and the American public responds. The Intersection of Star Culture in America and International Medical Tourism: Celebrity Treatment argues that celebrity cases and media content drive awareness of medical tourism among Americans at a time when the medical system is under intense scrutiny. By popularizing international sites for treatment, procedures not available in the US, and different approaches to patient care, media narratives present options for health care, triggering dialogue on one of America's most important human welfare issues.

The 1956 Suez War, fought between Egypt and the improbable coalition of Britain, France, and Israel, was a key point in the history of the Middle East and the Arab-Israeli conflict. A blitzkrieg-style Israeli victory proved that Israels victory in the 1948 war was not an accident to be swiftly fixed by Arab armies, and gave the country eleven years of relative peace until the next major conflict. An Anglo-French blunder marked the decline of British and French influence in the Middle East, to be replaced by Soviet and US involvement. Egyptian defiance of the great powers of the past marked the high point of Arab nationalism.Despite the importance of the Suez conflict, almost no comprehensive military history of it exists. This book changes this by presenting a clear, comprehensive narrative of the conflict with a special emphasis on the military decisions and the short- and long-term results of the conflict, both tactical and strategic, military and political.

Free Speech on America's K12 and College Campuses: Legal Cases from Barnette to Blaine covers the history of legal cases involving free speech issues on K12 and college campuses, mostly during the fifty-year period from 1965 through 2015. While this book deals mostly with high school and college newspapers, it also covers religious issues (school prayer, distribution of religious materials, and use of school facilities for voluntary Bible study), speech codes, free speech zones, self-censorship due to political correctness, hate speech, threats of disruption and violence, and off-campus speech, including social media. Randall W. Bobbitt provides a representative sampling of cases spread across the five decades and across the subject areas listed above. Recommended for scholars of communication, education, political science, and legal studies.

This book proposes a review of important Western philosophies and their significance for managers, management academics, and management consultants. Management theories taught in management schools that managers and consultants are supposed to apply are built upon different perspectives of the world, man, and society that are important not so much for what they lead to, but for what they assume. Although rarely made explicit, these assumptions cannot be reconciled and are at the source of many incompatibilities that management academia has been busy ignoring or obfuscating. The ability to evaluate critically these perspectives is essential to managers if they are to make sense of what experts profess, however. Moreover, since management is primarily an exercise in communication, managing is impossible in the darkness of an imprecise language, in the absence of moral references or in the senseless outline of a world without intellectual bases. Managing is an applied philosophical activity; any attempt at repairing management academia and the practices it has produced must accept this conclusion as its premise.