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This book deals with substantive issues that have the potential to enhance our understanding regarding how Marxist theory can be quite useful in interpreting Black specificities and the race paradigm. So far, Marxist theory has been excluded because it is supposedly class and economy reductionist, but the essence of this theory-dialectic-not only proves that it is a meaningful way of seeing racism for what it truly is, but also a way of filtering through the plethora of interpretations of what constitutes race. The timeliness of the approach should help revive discussion on ethnophilosophy as an ideology. So much academic consideration has led scholars to seriously underestimate ideology's extraordinary efficiency in blending into lived experience to the point where much of its most telling effects have become undetectable. This work suggests that critical theory must reorient itself and offers an important discussion on the dominant discourse of poststructuralism, postmodernism, postcolonialism, Marxism, African socialism, NZgritude, and Afrocentricity. The book's approach sheds a radical light on the claim for Black specificities and racism. It shows that racial and ethnological discourses are ideological and political mystifications, masking exploitation. Under such circumstances, racial and racist ideologies become cards to be played by the perpetrators or the victims, as the case studies of Haiti and South Africa illustrate. As can be seen, then, the intelligibility of racism and its various forms can only stem from an analysis of the social structures upon which they rest. Just to show how inextricably linked ideology, race, racism, political expansion, and economic domination are, the book looks at Africa and its Diaspora, revealing how Africans remain the scapegoat for racial 'othering' in the global economy's ideological praxis. In so doing, the book is also able to include African intellectuals' perspectives that have often been omitted from the dialogue on critical theory, race, racism, and Black specificities.

Media Bias? addresses the question: To what extent can mainstream news media be characterized as 'conservative' or 'liberal'? The study involves a systematic comparative analysis of the coverage given to major domestic social issues from 1975 to 2000 by two mainstream newsmagazines, Newsweek and Time, and two explicitly partisan publications, the conservative National Review and the liberal Progressive. Working from the idea that some biased accounts of social issues can perform several positive functions for the maintenance and vitality of political democracy, Adkins Covert and Wasburn offer a new methodology for analyzing bias empirically, one that is capable of producing valid and reliable findings. They begin by defining the meaning of 'bias' and discuss possible methods of measuring media bias empirically and systematically. By comparing each publication's coverage on poverty, crime, the environment, and gender-issues in which the line between the conservative and liberal positions are clearly delineated-the authors consider both the positive and negative consequences of media bias and how the bias plays out within a media-conscious democratic society.

Justice, Humanity and Social Toleration develops the concept of normative justice as setting human affairs right in accordance with the principles of human rights, human goods, and human bonds. Defending the ideas of global justice and modernity, Professor Xunwu Chen explores social toleration and democracy as embodiments of normative justice in our time. The approach of this text is groundbreaking. By giving equal emphasis to normative justice as distributive justice and corrective justice, Chen shifts the paradigm for a new view on global justice. The discourse on global justice is furthered by the context of Eastern-Western dialogues. This thoughtful and groundbreaking work is a stimulating work for professionals and both graduate and undergraduate students.

Lincicome offers a new perspective on Japanese educational debates and policy reforms that have taken place under the guise of internationalization since the mid-1980s. By contextualizing these developments within a historical framework spanning the entire twentieth century, he challenges the argument put forward by education officials, conservative politicians, and their supporters in the academy and the business world that history offers no guide for addressing the educational challenges that face contemporary Japan. Combining diachronic and synchronic approaches, Lincicome analyzes repeated attempts throughout the twentieth century to Ointernationalize educationO (/kyoiku no kokusaika/) in Japan. This comparison reveals important similarities that transcend educational policy to encompass Japanese conceptions of individual, national, and international identity; relations between the individual, the nation, the state, and the international community; and the type of education best suited to negotiating multiple identities among the next generation of Japanese subject-citizens.

Extra-Ordinary Men analyzes popular cinematic representations of white heterosexual masculinity as the ordinary form of male identity, one that enjoys considerable economic, social, political, and representational strength. Nicola Rehling argues that while this normative position affords white heterosexual masculinity ideological and political dominance, such ordinariness also engenders the anxiety that it is a depthless, vacuous, and unstable identity. At a time when the neutrality of white heterosexual masculinity has been challenged by identity politics, this insightful volume offers lucid accounts of contemporary theoretical debates on masculinity in popular cinema, and explores the strategies deployed in popular films to reassert white heterosexual male hegemony through detailed readings of films as diverse as Fight Club, Boys Dont Cry, and The Matrix. Accessible to undergraduates, but also of interest to film scholars, the book makes a distinctive contribution to our understanding of the ways in which popular film helps construct and maintain many unexamined assumptions about masculinity, gender, race, and sexuality.

In Pursuit of Religious Freedom is the story of Martin Stephan, a religious leader whose life was filled with both personal and spiritual crises. Born into a family whose fifteenth_and sixteenth_century ancestors twice fled their homes due to religious persecution, Stephan was orphaned as a teenager and he too was forced to flee his homeland when the family was discovered to be underground Lutherans. He eventually settled in Germany, where he was educated and ordained, and developed a successful ministry in Dresden. Although his reputation for preaching and compassionate counseling increased, Stephan began to be targeted by various groups: other pastors, parishioners, and the state-run church. He was charged with improper teaching, embezzlement, inappropriate socializing, and even sexual misconduct. Eventually, Stephan led the 1838 Saxon Emigration to Missouri. After a difficult journey, the seven hundred Lutherans he took with him found establishing their new home even harder. Disputes over money, authority, and style peaked within six months, until Stephan was exiled at gunpoint. He settled in Illinois, where he built up a new ministry and served until his death in 1846. His burial plaque calls him 'the first Lutheran in America.'

Ethics of Compassion places central themes from Buddhist (primarily) and Christian moral teachings within the conceptual framework of Western normative ethics. What results is a viable alternative ethical theory to those offered by utilitarians, Kantian formalists, proponents of the natural law tradition, and advocates of virtue ethics. Ethics of Compassion bridges Eastern and Western cultures, philosophical ethics and religious moral discourse, and notions of acting rightly and of being virtuous. This book will be of interest to anyone who has been introduced to the discipline of ethics. It will be useful for undergraduate courses in philosophical and religious ethics.

Entrepreneurship in the Catholic Tradition is a theological and historical exploration of the treatment of entrepreneurship, business, and commerce in the teaching of the Roman Catholic Church. Moving from Scriptural exegesis to modern papal social encyclicals, Anthony G. Percy shows how Catholic teaching had developed profound insights into the ultimate meaning of entrepreneurship and commerce and invested it with theological, philosophical, and economic meaning that surpasses many conventional religious and secular interpretations. Entrepreneurship is illustrated as being as much a potential contributor to all-round integral human flourishing as it is to economic growth and development. In this sense, Entrepreneurship in the Catholic Tradition challenges the stereotype of the Catholic Church having a negative view of economic liberty and the institutions that enhance its productivity. Instead we discover a tradition in which first millennium theologians, medieval scholastics, and modern Catholic thinkers have thought seriously and at length about the character of free enterprise and its moral and commercial significance.

Defying predictions that the Internet would eventually create a world where nations disappeared in favor of a unified global village, the new millennium has instead seen a proliferation of nationalism on the Web. Cyberspace, a vast digital terrain built upon interwoven congeries of data and sustained through countless public/private communication networks, has even begun to alter the very fabric of national identity. This is particularly true among stateless nations, diasporic groups, and national minorities, which have fashioned the Internet into a shield again the assimilating efforts of their countries of residence. As a deterritorialized medium that allows both selective consumption and inexpensive production of news and information, the Internet has endowed a new generation of technology-savvy elites with a level of influence that would have been impossible to obtain a decade ago. Challenged nations-from Assyrians to Zapotecs-have used the Web to rewrite history, engage in political activism, and reinvigorate moribund languages. This book explores the role of the Internet in shaping ethnopolitics and sustaining national identity among four different national groups: Albanians outside of Albania, Russians in the near abroad, Roma (Gypsies), and European Muslims. Accompanying these case studies are briefer discussions of dozens of other online national movements, as well as the ramifications of Internet nationalism for offline domestic and global politics. The author discusses how the Internet provides new tools for maintaining national identity and improves older techniques of nationalist resistance for minorities. Bringing together research and methodologies from a range of fields, Saunders fills a gap in the social science literature on the Internets central role in influencing nationalism in the twenty-first century. By creating new spaces for political discourse, alternative avenues for cultural production, and novel means of social organization, the Web is remaking what it means to be part of nation. This insightful study provides a glimpse of this exciting and sometimes disturbing new landscape.

In Counterterror Offensives for the Ghost War World: The Rudiments of Counterterrorism Policy, Richard J. Chasdi has written a groundbreaking quantitative analysis that provides new insight into which types of counterterror practices work best and which types perform poorly in particular operational environments and circumstances. For Chasdi, "e;effectiveness"e; is defined as the capacity of counterterror practices to work with "e;stealth"e;-namely, without eliciting high amounts of related follow-up terrorist assaults. He moves beyond individual country analyses to tackle an analysis of counterterror practice effectiveness based on the type of political system of the country carrying out counterterror offensives and the power level of that country within the international political system. Chasdi furthermore provides essential qualitative descriptions of national security institutions, stakeholders, and processes to frame his quantitative results in ways that tie those findings to historical and contemporary political developments.

Crown under Law is an account of how and why the constitutional idea arose in early modern England. The book focuses on two figures_Richard Hooker and John Locke. Rosenthal represents Hooker as a transitional figure who follows in the medieval natural law tradition even while laying the groundwork for Locke's political thought. The book challenges the influential interpretation of Locke by Leo Strauss (who saw Locke as a radical modernist) by illustrating the lines of continuity between Locke's argument in the Two Treatises of Government and the earlier political tradition represented by Hooker. By illustrating the often distinctive manner in which Hooker addressed the great questions, and how he powerfully affected later developments such as Locke's conception of the state, Rosenthal's Crown under Law establishes the important place of Richard Hooker in the history of political thought.

American psychologist Carol Gilligan holds that dominant ethical theories, with their strong emphasis on rights and justice, fail to see how care is an indispensable part of moral life. This failure weakens their credibility as adequate, universal ethical theories. In Comprehending Care, Tove Pettersen investigates whether an ethics of care really does give voice to a normative perspective that traditional moral theory has disregarded. More specifically, she considers whether Carol Gilligan's own theoretical contribution is an ethical theory of care, and if it is likely to contribute to such a revised understanding. Pettersen argues that central elements in a consistent and justifiable ethics of care theory can in fact be extracted from her works, and is an ethics that to some extent challenges traditional ethical theories by revealing some of their ontological and epistemological inadequacies, such as tacit assumptions, unforeseen disturbing implications, and deficient moral categories. Within Gilligan's theoretical stance, Pettersen finds suggestions for necessary revisions to remedy the flawed or deficient understanding generated by traditional ethical theory. She argues, however, that Gilligan exaggerates her general critique of Western moral philosophy, and specifically of the 'justice tradition,' and she exposes how Gilligan's portrayal of this tradition is misguided in places, arguing that accommodating the concerns of justice is a central challenge, yet to be met, for an ethics of care.

Breaking the Ice is a comparative study of the movement for native land claims and indigenous rights in Alaska and the Western Arctic, and the resulting transformation in domestic politics as the indigenous peoples of the North gained an increasingly prominent role in the governance of their homeland. This work is based on field research conducted by the author during his nine-year residency in the Western Arctic. Zellen discusses the major conflicts facing Alaskan Natives, from the struggle to regain control over their land claims to the Native alienation from the corporate structure and culture and the resulting resurgence in tribalism. He shows that while the forces of modernism and traditionalism continued to clash, these conflicts were mediated by the structures of co-management, corporate development, and self-government created by the region's comprehensive land claims settlements. Breaking the Ice gives testimony to the achievements of Alaskan Natives through peaceful negotiation, and argues that the age of land claims has transmuted this same tribal force into something else altogether in the North: a peaceful force to spawn the emergence of new structures of Aboriginal self-governance.

Minority students in China often receive preferential treatment for access to universities. However, very little is known about minority student experiences and perceptions on campus after they are accorded what's called "e;meaningful access"e; to university. The Mongols emerged as a distinct ethnic group in China starting in the 11th century and, in the centuries that followed, conquered a large part of the world. However, in modern times this nomadic people's influence has declined, and even their survival in China has been threatened. This decline is evidenced by the fact that increasing numbers of Mongols have abandoned their native language and traditional customs, especially those who live in cities.How do Mongol university students, who form the backbone of the Mongol intellectual community, identify themselves in a modern Chinese context? How do they react as university students to the way in which their culture is recognized and represented? Do Mongol students suffer from injustice in the cultural dimension of campus life? China's Mongols at University: Contesting Cultural Recognition seeks to answer these questions.Zhenzhou Zhao addresses these issues by comparing the university discourse (on minority culture policy, institutional structure and daily life) and the Mongol student discourse (concerning their experiences, perceptions of recognition, and dedication to self-representation on campus) Additionally, Gao compares three universities in China. Located in Inner Mongolia Autonomous Region, Beijing, and Hubei Province, respectively, each of these universities represents one of three types of higher education accessible to minority students in China: universities located in ethnic areas, standard universities, and universities for nationalities.China's Mongols at University explores and discusses an intrinsic connection between marketization and globalization and the disadvantages faced by minority groups. This book argues that China must move from a policy of preferential tre

Coffee and Transformation in Sao Paulo, Brazil advances a distinctive interpretation of the dynamism of the Sao Paulo region since the latter part of the nineteenth century. Large and entrepreneurial coffee landlords opened the frontier to the west of the state capital, playing a key role in making the state and Brazil the world's largest coffee producer for international markets. However, many of the immigrant settlers from Italy, Japan, Spain, and other countries emerged as major actors in the last phase of frontier expansion in western Sao Paulo. A substantial number of them found ways to become independent agriculturalists or enact new careers in commerce, industry, and services in the network of towns emerging in this region. This volume pays close attention to the political and economic implications of this region's process of segmentation and transformation, including their links to regionalism, political conflict, and the Revolution of 1930.

Between Eternities reflects on the possibility of political philosophy as an ongoing, architectonic activity that is necessarily linked to both the past and future. Almost all contemporary work in political philosophy either studies the subject with an eye to past tradition-choosing a winner from that tradition and then deducing what follows from the posited premises in a thoroughly modern, constructivist fashion-or else limits itself to drawing out what follows from already accepted premises and principles. There is almost no effort to reflect upon the prerequisites for the tradition being an ongoing undertaking that can have a unique future. Between Eternities attempts to set loose that thinking toward the future.

Since its inception, the story of the apocalypse has been used as a means by which to understand the world and one's place in it. The appeal of the apocalyptic myth is largely rooted in its ability to make sense of instances of crisis by incorporating those crises into a larger plan for history and an end of time that God has planned. Apocalypse is both an organizing principle to be imposed on an overwhelming, seemingly-disordered universe and a fundamentally moral story which offers hope of a new world where good and evil can be clearly delineated and addressed. But all of the traditional functions and comforts of the apocalyptic myth are challenged when the myth collides with postmodernism. The characteristics that define a work as postmodern ultimately destabilize the traits that make the apocalyptic myth unique. Using the work of Terry Gilliam, Don DeLillo, Kurt Vonnegut, and other writers in the genre, Apocalyptic Transformation examines the collision of the postmodern mode and the apocalyptic myth, explores the process of secularizing this religious story and the reasons for doing so, and asks the question: What happens when an author undermines the grand narrative of the apocalypse?

The principles of trade unionism are based on working people acting together in solidarity with each other, to improve wages, working conditions, and life for themselves and all others. In its most developed forms, this extends not only to the worker next to you, but to working people all around the world, wherever they might be. Some of the foremost proponents of these principles in the United States since the 1880s has been the American Federation of Labor (AFL), then later the Congress of Industrial Organizations (CIO), and since their merger in 1955, the AFL-CIO.

Without presupposing prior knowledge this accessibly written introduction to Christianity covers the entire history of the religion from its Old Testament foundations up to the present, including the significant individuals, events, doctrines, and rituals of the faith. Sinclair surveys the major historical forms of Christianity (Catholicism, Eastern Orthodoxy, Protestantism) and the contemporary issues that divide Christians today (e.g., homosexuality). The book also tackles such difficult topics as the origin and relevance of biblical prophecy, the historicity and significance of the miracles of Jesus (and the resurrection), combining evolution and biblical faith, and producing an intellectually coherent explanation of the Trinity and the Incarnation. Throughout the book, Sinclair carefully explains what he himself believes as a contemporary critical Christian and why, and provides readers with enough information to form their own independent opinions. He also acknowledges the dark side of Christian history-the crusades, anti-Semitism, the wars between Catholics and Protestants, the forced imposition of Christianity on native peoples-even as he celebrates the spiritual depth and dazzling cultural achievements of the largest religion in the world.

A Theory of Feelings examines the problem of human feelings, widely understood, from phenomenological, analytic, and historical perspectives. It begins with an analysis of drives and affects, and pursues the nature of 'feeling' itself, in all of its variability, through a close study of the distinctive categories of emotions, emotional dispositions, orientive feelings, and the passions. As such, the starting point of the anlysis entails an examination of the characteristics of human involvement, or our ways of being in the world. Building upon this assessment of the conditions of human involvement, the philosophical history and emotional economy characteristic of modern relationships is treated, and the nature of expression, social division, suffering, and responsibility is evaluated in light of the theory of feeling presented here. The book is recommended to anyone interested in philosophy, psychology, sociology, and cognitive science.

In addition to being a great composer, Richard Wagner was also an important philosopher. Julian Young begins by examining the philosophy of art and society Wagner constructs during his time as a revolutionary anarchist-communist. Modernity, Wagner argued, is to be rescued from its current anomie through the rebirth of Greek tragedy (the original Gesamtkunstwerk) in the form of the ';artwork of the future, an artwork of which his own operas are the prototype. Young then examines the entirely different philosophy Wagner constructs after his 1854 conversion from Hegelian optimism to Schopenhauerian pessimism. ';Redemption' now becomes, not a future utopia in this world, but rather ';transfigured' existence in another world, attainable only through death. Viewing Wagner's operas through the lens of his philosophy, the book offers often novel interpretations of Lohengrin, The Ring cycle, Tristan und Isolde, Die Meistersinger, and Parsifal. Finally, Young dresses the cause of Friedrich Nietzsche's transformation from Wagner's intimate friend and disciple into his most savage critic. Nietzsche's fundamental accusation, it is argued, is one of betrayal: that Wagner betrayed his early, ';life affirming' philosophy of art and life in favor of ';life-denial. Nietzsche's assertion and the final conclusion of the book is that our task, now, is to ';become better Wagnerians than Wagner.'

The definitive mission of metaphilosophy is to facilitate an understanding of how philosophy worksthe aim of the enterprise, the instrumental and procedural resources for its work, and the prospect of its success. Nicholas Rescher unites two facets of metaphilosophy to show that historical perspective and forward-thinking normative, or systematic, metaphilosophy cannot be independent of one another. The descriptive, or historical, metaphilosophy provides an account of what has been thought regarding the conduct of philosophical inquiry, and the prescriptive, or normative, metaphilosophy which deliberates about what is to be thought regarding the conduct of philosophizing. Rescher argues that metaphilosophy forms a part of philosophy itself. This is a unique feature of the discipline since the philosophy of biology is not a part of biology and the philosophy of mathematics is not a part of mathematics. Ultimately, the salient features of philosophizing in generalincluding the inherently controversial and discordant nature of philosophical doctrinesare also bound to afflict metaphilosophy. Thus, only by a careful analysis of the central issues can a plausible view of the enterprise be developed.Metaphilosophy: Philosophy in Philosophical Perspective challenges the static, compartmentalized view of metaphilosophy, providing insight for scholars and students of all areas of philosophy.

Mindfulness and Letting Be: On Engaged Thinking and Acting is a protest against the extreme mindlessness or thoughtlessness of our age, a malaise covered by manipulative cleverness and by minds filled to the brim with opinions, doctrines, marching orders, and ideologies. Rather than concentrating on a self-contained mind, Fred Dallmayr pleads for an act of minding about oneself, one's fellow beings, society, and the world. What is required for such mindfulness is not a predatory reason, but a kind of reticence or mind-fasting as preparation for a genuine attentiveness able to let be without aloofness or indifference. Dallmayr explores the benefits of such mindfulness in the fields of philosophy or theory, practical conduct, language use, art works, historical understanding, and cosmopolitanism, and the insights that arise will be of benefit to students and scholars of continental, social, and political philosophy.

While serving in United Nations peacekeeping missions, some peacekeepers sexually exploit and abuse the local population, a fact which erupted into a scandal published by many media outlets in 2005 and 2006. This book analyzes factors which may increase the risk of such behavior as well as measures the UN has taken which may have decreased the number of incidents. Using a mixed methods design, the book argues that previous analyses have been largely undertheorizedwith the exception of gender theoriesand turns to criminology to look at the phenomenon of so-called ';Sexual Exploitation and Abuse' (SEA) in a new light. The three risk factors found to increase the likelihood of SEAs are an environment of sexual violence in the mission's host country, the presence of internally displaced persons close to the mission, and a lack of supervised or regulated contact with the local population. In turn, the presence of an office whose purpose is to collect reports and investigate allegations, training on preventing SEAs for the incoming peacekeepers, and campaigns to empower the local population on these issues all seem to reduce the risk of sexual exploitation and abuse occurring. By using a statistical analysis followed by case studies of the UN peacekeeping missions in the Democratic Republic of the Congo, Liberia, and the Golan Heights, the author demonstrates the importance these factors have in the peacekeepers' behavior on the mission, providing a solid basis upon which future policy recommendations can be made.

Decolonizing Democracy: Intersections of Philosophy and Postcolonial Theory analyzes the concept and the discourse of democracy. Ferit Guven demonstrates how democracy is deployed as a neo-colonial tool to discipline and further subjugate formerly colonized peoples and spaces. The book explains why increasing democratization of the political space in the last three decades produced an increasing dissatisfaction and alienation from the process of governance, rather than a contentment as one might have expected from the rule of the people.' Decolonizing Democracy aims to provide a conceptual response to the crisis of democracy in contemporary world. With both a unique scope and argument, this book will appeal to both philosophy and political science scholars, as well as those involved in postcolonial studies, cultural studies, and peace studies.

AmericanSoviet Cultural Diplomacy: The Bolshoi Ballet's American Premiere is the first full-length examination of a Soviet cultural diplomatic effort. Following the signing of an American-Soviet cultural exchange agreement in the late 1950s, Soviet officials resolved to utilize the Bolshoi Ballet's planned 1959 American tour to awe audiences with Soviet choreographers' great accomplishments and Soviet performers' superb abilities. Relying on extensive research, Cadra Peterson McDaniel examines whether the objectives behind Soviet cultural exchange and the specific aims of the Bolshoi Ballet's 1959 American tour provided evidence of a thaw in American-Soviet relations. Interwoven throughout this study is an examination of the Soviets' competing efforts to create ballets encapsulating Communist ideas while simultaneously reinterpreting pre-revolutionary ballets so that these works were ideologically acceptable. McDaniel investigates the rationale behind the creation of the Bolshoi's repertoire and the Soviet leadership's objectives and interpretation of the tour's success as well as American response to the tour. The repertoire included the four ballets, Romeo and Juliet, Swan Lake, Giselle, and The Stone Flower, and two Highlights Programs, which included excerpts from various pre- and post-revolutionary ballets, operas, and dance suites. How the Americans and the Soviets understood the Bolshoi's success provides insight into how each side conceptualized the role of the arts in society and in political transformation. AmericanSoviet Cultural Diplomacy: The Bolshoi Ballet's American Premiere demonstrates the ballet's role in Soviet foreign policy, a shift to artful warfare, and thus emphasizes the significance of studying cultural exchange as a key aspect of Soviet foreign policy and analyzes the continued importance of the arts in twenty-first century Russian politics.

This book invites readers on a journey through time, to explore the multifaceted history of Central Asia. Through transcontinental passages such as the Silk Road, the book provides links among the major civilizations of China, India, Persia, and the Mediterranean, which in turn influences the characteristics of the region and beyond. For over seven thousand years, Central Asian residents have left a record of distinguished cultural artifacts. Like creators and innovators of any age or period, they sought to respond as creatively as possible to the necessities of their societies as a whole, and those of their individual patrons. In doing so they have given us a timeless source through which we can detect the dynamic stages of their creativity throughout history, as well as the breadth of our own rich cultural and artistic heritage.

Leadership in American Academic Geography: The Twentieth Century examines the practice of leadership in the most influential geography departments in the United States. Throughout the twentieth century, transformational leaders often emerged as inspirational department chairs, shaping the content and nature of the discipline and establishing models of leadership, often fueling the success of programs and sparking shifts in paradigms. Yet, on occasion, departmental chairmanships fell to individuals marked by laissez faire attributes, lapses in integrity, or autocratic behaviors, which at times led to disaster. Effective leaders within key academic departments played imperative roles in the discipline's prosperity, and in contrast, mediocrity in leadership contributed to periods of austerity. Michael S. DeVivo aims to offer not only a historical perspective on the geographic discipline, but also insight to leaders in geography, today and in the future, so that they might be able to avoid failure and instead develop strategies for success by recognizing effective leadership behaviors that foster high levels of achievement.

Immigration and Regional Integration in a Globalizing World, Christopher White makes an important contribution to the immigration debate by investigating the relationship between two of the most important forces shaping the current international systeminternational migration and regional integration. The ability to manage the movement of people across national borders is considered one of the primary responsibilities of the nation-state, but international migration always involves more than one country. The world has become increasingly globalized and international migration has followed suit. The vast majority of states have come to realize that successful and effective migration policies involve cooperation and coordination with other states, sometimes by choice and sometimes by necessity. However, these efforts, both regionally and globally, are often highly contentious and result in conflict internally and externally. Managing migration and integration are key concerns for governments in nearly every region of the world and will take on even greater importance as globalization and technological advances shrink distances and bring us closer together. White uses an evidence-based approach to understanding immigration and economic integration to debunk the ';migration myth' that sees a strong connection between these two factors. Contrary to prevailing assumptions, the main argument is that there is no substantial relationship between the international migration and regional integration, despite the political rhetoric that generates enormous fear and anxiety surrounding these issues. Instead of conflating them, countries can consider the benefits of integration policies without worrying about migration and can consider migration policies without concern for integration. This book is for anyone concerned about the issue of immigration and its relationship to trade liberalization and regional integration.

Imagination is a complex and ambiguous culture-making power, which, while central to politics, is a rather marginal concept in contemporary political theory. By drawing on works of modern and contemporary Continental political philosophers, this book addresses how imagination can be both a source of freedom and domination in liberal-democratic politics, and argues for a benign public employment of images and narratives in a global world of diverse cultures. The challenge is not to keep contemporary politics clear of images, but to better distinguish between benign and malign uses of creativity in the public realm.This distinction is important because the language employed by the participants in the complex cultural dialogue that characterizes modern plural societies is constituted by metaphors and myths, which form their perceptions and sensibilities. The embedment of communicative practices in a society's imaginary brings an ambivalent psychological and emotional potential into democratic politics. Modern liberal-democracies can shift the public employment of imagination either in a direction that increases the autonomous capacity of individuals to engage culture and language in a creative and interactive manner in the construction of their identities, or in a direction that increases fascination with images and myths and, consequently, the escapist desire to pull these out of the living dialogue with others.Turning the public work of creativity in the first direction requires a conscious change in the modern social imaginary. This can be achieved through the aesthetic cultivation of an ethical productive imagination: both analogical and explorative, both empathic and reflective. While capable of creatively giving utopian impetus to politics, this imagination would also stir the individuals' responsiveness to the particularity of others and to their capacity to be equal and free partners in the making of a common world. An important avenue in achieving this objective in modern liberal-democracies will be provided by the capacity of literary works to open up public spaces of dialogue. There the renewal of the metaphors and myths that frame individual and collective identities in a society can have transformative effects that increase the individuals' ability for cross cultural understanding.