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Rhetoric of Masculinity: Male Body Image, Media, and Gender Role Stress/Conflict lends depth and global nuance to discourse associated with the masculinity concept as it brings to bear on males self-image, role in society, media representations of them, and the gender role stress/conflict experienced when they fail to measure up to social standards associated with what it means to be manly. Even though the concept of masculine gender role stress/conflict has received substantial scholarly attention in psychology, social learning effects of masculinity as it plays out in media warrant further study given that representations offer audiences restrictive male gender roles that may contribute to toxic masculinity. Men and boys are taught to be self-sufficient, to act tough, to be muscular, heterosexual, and to use aggression to resolve conflicts. Such contexts provide restrictive images that can result in self harm and an inflexible social milieu. Scholars and students of communication, rhetoric, and gender studies will find this book particularly interesting.

This book studies the Indonesian martial art Pencak Silat and related media practices, and, building on that, assesses mediatization processes, meaning the potential influence of technology-based media practices. Pencak Silat represents a cultural system of values and beliefs, with hierarchical structures and relations, and social advancement being mediated in embodied social learning. The study contributes to martial arts studies and media studies, demonstrating potentials and limitations of media technologies and their (dis-)embodiment their extension or reduction of the body as medium, and their embeddedness in or detachment from a given socio-cultural context. With Pencak Silat being practiced all over Indonesia, by a large part of the population, the thesis also represents a contribution to Indonesian studies. Based on extensive fieldwork (between 2008 and 2016), the study analyzes martial arts and/as media in Indonesia, and presents an ethnography of Pencak Silat and mediatization.

In Culinary Diplomacys Role in the Immigrant Experience: Fiction and Memoirs of Middle Eastern Women, the emergent field of literary food studies engages with international diplomacy studies to establish books with recipes as tools of culinary diplomacy. Foundational to the argument is culinary diplomacy scholar Sam Chapple-Sokol's concept of Citizen Culinary Diplomacy which endorses public events that promote understanding of cultures and people. However, this study challenges that definition and argues that culinary fiction and memoirs are shared interactive experiences between the author, the readers, and the culture written about. Foundational to the study are twentieth century postcolonial literary theories of Homi Bhabha and douard Glissant and twenty-first century transnational theory of sociologists Julian Go and Ulrich Beck to recognize culinary diplomacys vital role in international affairs. Culinary Diplomacy's Role in the Immigrant Experience examines food as metaphorical expression in literature, and the impact of time, space, and place in developing diplomatic relationships between East and West in books by Diana Abu-Jaber, Donia Bijan, Joanne Harris, and Marsha Mehran.

In this book, Yaman Kepen highlights the significance of Chilean-Turkish relations throughout Turkey's struggle for state recognition. Despite their geographic remoteness, Chile and Turkey share a long diplomatic relationship from the early days of the Turkish Republic, and notably, Chile was the first country in Latin America to recognize the modern state of Turkey.

Literature in the Dawn of Sociological Theory: Stories That Are Telling focuses on a selection of novelists from the early 1800s to the early 1900s and their connections to the insights of Classical Sociological Theory and the sociological imagination. This monograph also considers the aesthetic, sociological, and literary insights of Theodor Adorno, Gyrgy Lukcs, Fredric Jameson, Raymond Williams, Wolf Lepenies, Franco Moretti, Lucien Goldmann, and John Orr. The main chapters discuss the fiction of Nathaniel Hawthorne, Herman Melville, Joseph Conrad, Charlotte Perkins Gilman, Virginia Woolf, and Fyodor Dostoevsky. The concluding chapter reflects on the dawn of modernity, especially the birth of capitalism and the plague crisis via Boccaccio's Florence, significant to The Decameron. Throughout the text, Sarah Louise MacMillen considers these ';stories that are telling' in light of social issues today. She presents a case for highlighting the authors of the past, wherein these fictional accounts anticipate some of our contemporary social problems and social movements. These dynamics include the environmental crisis, the effects of globalization, Black Lives Matter, #MeToo, ';cancel culture,' debates about gender nonconformity, and secularization. Finally, MacMillen reflects on the need for solidarity in shifting patterns of social existence and rebuilding post-COVID.

Art As Witness is an invitation for professors, researchers, clergy, educators, students, and activists to creatively integrate the arts in theology and religious studies for a practical theology of arts-based research that prioritizes public witness. This methodology challenges the traditional written word as being the privileged norm, arguing that this emerging research genre is an excellent, viable, and necessary option for research that supports, promotes, and publicizes liberating theology for the marginalized, victimized, and oppressed. It includes a detailed case study of ';Art Inside Karnes,' the all-volunteer arts-based ministry of presence the author facilitated inside a for-profit immigrant family detention center that became the Power of Hope traveling art exhibit for education, advocacy, and public witness. This primer covers practical ethical, legal, and political matters; includes pedagogical examples for how to use arts-based research for student assessment in theology and religious studies; and provides an overview of arts options, including literary genres, visual arts, fabric arts, theater, filmmaking, and new media with digital content. Art as Witness features 40 illustrations, several case studies, and multiple contributing theologian-artists who engage the arts in themes that include immigration, HIV/AIDS, biblical studies, political protest, gender equity, gun law reform, racial justice, and more.

In Resistance: Sol Plaatje and South Africa, Shane Moran studies Sol Plaatje, the founding secretary of what was to become the African National Congress (ANC), and his work within the context of colonial politics and resistance. Arguing for a return to the study of one of the founders of anti-racism, Moran explores issues of land reform, human rights, and the legacy of colonialism. Through an in-depth analysis of Plaatje's resistance to racial domination, Moran examines the nature of the struggles that continue within and beyond South Africa today. In particular, Moran analyzes events from the beginning of the previous century that shaped post-1994 South Africa, such as the resolution of the ANC to expropriate land without compensation.

Palestinian women living in Israel are discriminated against in many aspects of their daily lives. In this book, Shadi Bayadsy examines how this situation motivated Palestinian women to organize and advocate for emancipation and equality through the professional Palestinian women organizations established in Israel. The author demonstrates the different strategies each organization employs to navigate challenging restrictions and to avoid being shut down by state apparatuses or by societal institutions and localities. This book will be of interest to scholars of women and gender studies as well as Middle Eastern studies.

Current debates on Turkish foreign policy flamed by Turkey's purchase of S-400 air defense systems from Russia throws into question Turkey-US relations and poses a challenge to Turkey's membership in NATO, which has been regarded as the most important symbol of Turkey's alliance with the West. However, Turkey's maneuvers between the US and Russia are not unique to the present era as they can be traced back to the Cold War period. In fact, Turkey's alliance with the West did not prevent Turkey from establishing special relations with the Soviet Union. This book, which is spurred by Glenn Snyder's theory on alliance politics, indicates that Turkey's foreign policy moves shaped in accordance with the fear of abandonment and the fear of entrapment with regards to its relations with the US, did not only stay within the boundaries of the Cold War, but further moved beyond that era. The authors argue that Turkey's maneuvers to balance the US with Russia in the historical context constitute a strong element of continuity and a significant pattern in Turkish foreign policy. Yet, the authors underline that the motives behind this legacy have changed in the 2010s due to the transformations occurred within global, regional as well as domestic contexts.

Clonmacnoise was among the busiest, most economically complex, and intensely sacred places in early medieval Ireland. In Animals and Sacred Bodies in Early Medieval Ireland: Religion and Urbanism at Clonmacnoise, John Soderberg argues that animals are the key to understanding Clonmacnoise's development as a thriving settlement and a sacred space. At this sanctuary city on the River Shannon, animal bodies were an essential source of food and raw materials. They were also depicted extensively on religious objects. Drawing from new theories about the intersections between religion and economics, John Soderberg explores how transformations emerging from animal encounters made Clonmacnoise a sacred settlement and created the sacred bodies of early medieval Ireland.

In 2012, an exhibition at the National Museum of the American Indian entitled ';IndiVisible: African-Native American Lives in the Americas' illuminated the experiences and history of a frequently overlooked multiracial group. This book redresses that erasure and contributes to the growing body of scholarship about people of mixed African and Indigenous ancestry in the United States. Yoking considerations of authenticity in Life Writing with questions of authenticity in relationship to mixed-race subjectivity, Cannon analyzes how Black Native Americans navigate narratives of racial and ethnic authenticity through a variety of autobiographical forms. Through close readings of scrapbooks by Sylvester Long Lance, oral histories from Black Americans formerly enslaved by American Indians, the music of Jimi Hendrix, photographs of contemporary Black Indians, and the performances of former Miss Navajo Radmilla Cody, Cannon argues that people who straddle Black and Indigenous identities in the United States unsettle biological, political, and cultural metrics of racial authenticity. The creative ways that Afro-Native American people have negotiated questions of belonging, authenticity, and representation in the past 120 years testify to the empowering possibilities of expanding definitions of autobiography.

Reverend Albert Cleage Jr. and the Black Prophetic Tradition: A Reintroduction of The Black Messiah considers how Albert Cleage Jr., in his groundbreaking book of sermons, The Black Messiah (1969), reconfigures the rules of the game as it relates to Christianity and the social political realities of Black people in Detroit and across the country. Taking a rhetorical approach, this book explores how and what The Black Messiah (1969) has contributed to the broader scope of Black Liberation Theology and Black religious rhetoric. Scholars of rhetoric, communication, religious studies, and African American history will find this book particularly useful.

Darwins discovery of evolution is as celebrated as Galileos laws of motion or Newtons discovery of gravity. But this was only half the story. Not content to prove that evolution had happened, Darwin sought to convey its full humbling implications. Thus he formulated the theory of natural selection. Contrary to popular belief, this theory ran exactly counter to scientific reason and was consequently rejected by the scientific community of the time. This wasn't the only reason Darwin's critics recoiled. His theory robbed the ruling orders of any easy recourse to consolatory tales of nature's harmony and design. The fate of his ideas, for the time being at least, would be left to the heretics he inspired in other domains. Darwins radical thought anticipated Nietzsches Godless philosophy, Marxs class-based economics and Freuds psychological theories of the unconscious. It would take a further 80 years for Darwinism to become accepted as mainstream science, but it came at the expense of its counter-scientific core. For the remainder of the twentieth century a popularized Darwinism would become the touchstone for backlash movements in philosophy, economics and psychologydisciplines he once so radicalized. This is the story of how the most revolutionary idea of the nineteenth century became the most reactionary idea of the twentieth.

This book analyzes how de facto statesincluding Nagorno Karabakh, Abkhazia, South Ossetia, Transnistria, Kosovo, the Turkish Republic of Northern Cyprus, the Sahrawi Arab Democratic Republic, Somaliland, and Taiwanhave developed without recognition of sovereignty from the international community.

The literature tells us that parental involvement affects academic achievement. However, much of the literature on parental involvement focuses on the involvement of mothers with limited information about the involvement of fathers, especially African American fathers. The parental involvement literature on African American fathers is insufficient compared to their White counterparts. African American fathers do not have a ';voice' in the literature on parental involvement. A racial and gender bias exists in the literature on parental involvement that marginalizes the voice of African American fathers. African American Fathers Involvement in their Children's Education seeks to understand the relationship that African American fathers have with the education of their children by using Critical Race Theory as a theoretical framework to privilege the voice of African American fathers. This text focuses on the contributions that African American fathers make in the lives of their children and families, challenges the master deficient narrative, and humanizes African American fathers. This book purposefully and unapologetically portrays African American fathers as the brilliant, excellent human beings they are.

In Performative Memoir: The Methodology of a Creative Process, Theresa Carilli and Adrienne Viramontes construct a new genre of writing, performative memoir. Drawing on scholarship in performance studies and autoethnography, the authors outline a methodology for studying autoethnography, performance, and memoir in a new creative process. Carilli and Viramontes then demonstrate the process by creating their own performative memoirs, titled ';Loving Crazy' and ';Mexican Love,' and perform a close reading of each memoir to show how these theories can be applied to our own personal experiences and trauma. Scholars of performance studies, communication, media studies, cultural studies, and trauma studies will find this book particularly useful.

Stylistic Innovation, Conscious Experience, and the Self in Modernist Womens Poetry examines representations of philosophical discourses in Modernist womens writing. Philosophers argued in the early twentieth century for an understanding of the self as both corporeal and relational, shaped and reshaped by interactions within a community. The once clear distinction between self and other was increasingly called into question. This breakdown of boundaries between self and world often manifested in the style of early twentieth-century literary works. Modernist poetry, like stream of consciousness fiction, used metaphor, sound, and a revision of received grammatical structures to blur the boundaries between the individual and collective. This book explores the ways that feminist writers like Mina Loy, H.D., Gertrude Stein, and Marianne Moore used style and technique to respond to these philosophical debates, reclaiming agency over a predominantly male philosophical discourse. While many critics have addressed the thematic content of these writers work, few scholars have taken up this question while focusing on the style of the writing. This book shows how these feminist poets used seemingly small stylistic choices in poetry to make necessary contributions to contemporary philosophical discourses, ultimately rendering these philosophical conversations more inclusive.

Rather than reconsidering contemporary culture in light of secularization, much of the western church operates with a degree of nostalgia. She has yet to fully embrace prospective, innovative models for what form her task might take in some of Christianity's historic heartlands. Amidst rapidly declining church membership, contextualizing the Gospel for the contemporary West is an urgent task for churches and Christians living in this context. This book seeks an interdisciplinary, international, and ecumenical response to this challenge, uniting historical, sociological, theological, and missiological perspectives. Benefiting from recent studies in sociology of religion, Dr. Gantenbein offers several detailed contextual case studies before establishing correlations between western cultural-religious characteristics and corresponding theological affirmations. This study includes several unexpected dimensions, including the development of a theological aesthetic in tension with the typically Word-alone tradition of Protestantism; a constructive reading of the book of Revelation as a source for contemporary aesthetic missiology; reflections on a soteriology for the postmodern era; and a proposal for an anonymous ecclesiology within a European context where churches are viewed with growing suspicion. With rare perspicacity, Gantenbein's study creatively calls churches to apply renewed intellectual rigor in faithfulness to their common purpose.

In Evil and Many Worlds: A Free-Will Theodicy, William Hunt presents a unique approach to explaining how God and evil can coexist despite the abundance of moral and natural evils blighting our world, which imply that an omnibenevolent God is unlikely to exist. This theodicy is based upon Huw Everett IIIs many-worlds interpretation of quantum mechanics, whereby reality is not what it intuitively seems; instead, it is a multiverse comprising a vast number of universes, and we simultaneously exist in many of them. This multiplicity of existence results in a balance of moral good and evil across the multiverse, and through this, the expression of free willan attribute valued by both persons and God flourishes. The theodicy explains the coexistence of God and natural evil through the necessity of an evolutionary process that ensures the emergence of free-willed persons. Notwithstanding this universal perspective of Creation, a resurrection possibility would mitigate individual suffering resulting from this divine holistic strategy. Hunt examines this possibility in light of the many-worlds interpretation.

In Love and its Entanglements among the Enxet of Paraguay: Social and Kinship Relations within a Market Economy, Stephen Kidd examines the affective discourse and value systems of the indigenous Enxet people. Kidd's analysis focuses on how the Enxet navigate the market economy in Paraguay and the tensions it exerts on their commitment to egalitarianism, generosity, and personal autonomy.

Since the execution of Ken Saro-Wiwa and eight other activists in 1995, Nigeria's Niger Delta has witnessed conflicts associated with oil production and agitations against oil companies operating in the region. Why did the initial peaceful protests of the oil-bearing communities turn violent? What are the recurring complaints of the people? What roles do the government and the oil corporations play in the perpetuation of the conflicts? In answering these and related questions, John B. Idamkue explores the deep-seated perceptions and grievances of the oil-producing communities by tracing the history of struggle in the region and eliciting the candid views and perspectives of key community actors and stakeholders using their words and responses in a study that is revealing and insightful. By isolating the six pillars of resource governance, Idamkue shines a bright light on the change in the actors, political institutions, and impact of oil production on the livelihood of the people to explain why conflicts linger.

Philo-Semitic Violence: Poland's Jewish Past in New Polish Narratives addresses the growing popularity of philo-Semitic violence in Poland between the 2000 revelation of Polish participation in the Holocaust and the 2015 authoritarian turn. Elzbieta Janicka and Tomasz Zukowski examine phenomena termed a ';new opening in Polish-Jewish relations,' thought to stem from sociocultural change and the posthumous inclusion of those subjected to anti-Semitic violence. The authors investigate the terms and conditions of this inclusion whose object is an imagined collective Jewish figure.Different creators and media, same friendly intentions, same warm reception beyond class and political cleavages, regardless of gender and age. The made-to-measure Jewish figure confirms and legitimizes the majority narrativeespecially about Polish stances and behaviors during the Holocaust. Enabled by this, philo-Semitic feelings indulge the dominant group in Baudrillard's retrospective hallucinations. The consequence: aggression toward anyone who dares to interrupt the narcissistic self-staging.This book exposes the Polish ethnoreligious identity regime that privileges the concern for the collective image over reality. The authors' inquiry shows how patterns of exclusion and violence are reproduced when anti-Semitismwith its Christian sources and community-building functionis not openly problematized, reassessed, and rejected in light of its consequences and the basic principle of equal rights.

Cocaine Hoppers provides empirical evidence to explain the involvement of Nigerians in the global cocaine trade. Investigating the criminogenic environment created by the Nigerian ';state crisis,' Oboh traces the geographic, demographic, economic, historical, political, and cultural factors enhancing cocaine culture in Nigeria. Based on years of research, Oboh reveals this social network that relies on ';reverse social capital' wherein wealth and power are achieved through illegal means solely to benefit the individual. This lively, theoretically grounded study examines the new trend of traffickers dominating the illicit cocaine trade through West Africa to destinations across the globe to provide an account of Nigerian involvement in international drug trafficking as it has never been divulged before. This book will be appreciated by criminologists, social scientists, policymakers, drug researchers and organized crime scholars. And eagerly be read by those interested in Nigeria, and problems of African immigrants, and in the international drug trafficking.

In Reviving the Love for Economic Justice, Roshnee Ossewaarde-Lowtoo argues that the options for organizing economies are not limited to individualistic capitalism and collectivistic communism because the democratic commitment to human dignity requires the transcendence of the materialistic premises of both politico-economic arrangements. She therefore shifts the conversation to the more fundamental level of conflicting values and ideals, showing that the cultural and political failure to bring about humane economies can largely be blamed on the cultural preference for utility and wealth over justice and civic friendship. Ossewaarde-Lowtoo explores ways in which such cultural prejudice could be overcome so that the notion that humans are intrinsically related to each other and hence responsible for each other could gain ground. She argues that it is legitimate and realistic to hold out hope that both economies and markets can be subordinated to the higher goals of civic friendship and justice because human experience reveals love as the telos of human existence.

David Long traces the cause of the 1975 constitutional crisis to the influence of English legal positivism, a theory which isolates the meaning from the political scheme the text was framed to support. He shows the fundamental premise of a Constitution, framed in Convention, ratified by the people that cannot be altered without their consent, the consent of the governed. Legal positivism was adopted by the High Court in 1920 when it abolished the federal scheme and therewith the sovereign States. The responsible judge had opposed federalism at the 1897 Convention. Long examines two juristic opinions that excused the Governor-General's 1975 unprecedented dismissal of a government with the confidence of the House of Representatives. He identifies their reliance on legal positivist constitutional interpretations that are expressly rejected by the Founders. Long provides a theoretical defence of the Founders original understanding as the object of constitutional construction.

From the concrete experience of war, Michael S. Yandell constructs a phenomenology of ';negative revelation' in which false or distorted claims of goodness and justice disintegrate, becoming meaningless. Yandell argues that the disintegration of meaning in war is itself a meaningful experience; ';revealing' comes to signify the presence of goodness and justice through the profound experience of their absence. The heart of this work adds a layer of complexity or depth to the term ';moral injury' as a negative revelation. Yandell emphasizes the context and logic of war itself beyond the actions of individuals, paying specific attention to the U.S. led Global War on Terror. Moral injury as a negative revelation is a disintegration of false normative claims of goodness and justice, as well as a disintegration of one's sense of self oriented toward those normative claims. This disintegration is prompted by the recognition of life in the midst of war's diminishment of life.

South Korea is one of the most successful cases of democratization and economic growth in the world. It shares one troubling problem with many other countries in recent years: the visible increase of extreme polarization in the language and emotions of political topics. However, Korea has experienced this problem much earlier. The history created weak parties that use deeply effective but harmful stories. This combination creates a downwards spiral where the performance of moral superiority becomes the sharpest weapon. The author points out that we need a standard for viewing this growing problem and argues that the traits of polarization in language are not well understood. Using partisan newspaper text data from 1990 to 2014 and quantitative text analysis, this book collects the most typical emotions and topics used by parties and partisans, analyzing why they exist. In the age of digital data and possibly restricted mobility, this book is a proposal for what the author calls ';Computational Area Studies' and ';Distant Fieldwork.'

From the poems of Anne Bradstreet, Phillis Wheatley, and Emily Dickinson emerges what the author calls FemPoetiks, a discourse of female empowerment. Situating the work of these poets in their historical eras, Linda Nicole Blair considers a sampling of their poems side-by-side with a number of song lyrics by singer-songwriters Brandi Carlile, Rhiannon Giddens, and Lucinda Williams, having found commonalities of theme, motif, and language between them. Blair argues that while FemPoetiks has continued to develop in various ways in American poetry by women, the fact that this discourse finds expression in songs by Americana female artists indicates a matrilineal line of influence from the 1630s to today. In order to show the omnipresence of this powerful feminist discourse, she closes this book with eleven interviews she conducted with female singer-songwriters from around the United States. The phenomenon of FemPoetiks is not limited to the arts but extends into all areas of American life, from the domestic to the political. FemPoetiks is a woman's truth.

Fracking and the Rhetoric of Place investigates the rhetorical strategies of speakers at public hearings on hydraulic fracturing (';fracking') in order to understand how places shape and are shaped by citizens as they engage in their democracy. As an important argumentative resource in environmental controversy, the rhetoric of place helps citizens situate themselves within local contexts and raise their voices in times of social conflict. Justin Mando uses rhetorical analysis, discourse analysis, and corpus analysis to offer scholars of place-based rhetoric and environmental communication a heuristic approach to studying their own sites. This approach reveals that place-based arguments are a ubiquitous rhetorical resource in the dispute over hydraulic fracturing that shapes how the issue is perceived. Pro-frackers and anti-frackers use rhetoric of place in striking ways that reveal their values, motivations, strengths, and weaknesses. Place functions as an interface of potential common ground that connects the local to the global, what is here to what is there. Scholars and students of rhetoric, communication, and environmental studies will find this book particularly interesting.

The perception that the news media in the United States have a liberal bias is a phenomenon that animates conservatives and affects the ways in which they consider both media content and political discourse. Despite professional standards that have been put in place to prevent deliberate bias, conservatives would argue that the news media tilt deliberately to the left. Barry Goldwater, Distrust in Media, and Conservative Identity: The Perception of Liberal Bias in the News explores the origins of this perception of a liberal biaswhile managing to avoid the highly subjective quagmire of attempting to measure biasby instead positing a social identity explanation for the perception. Rich Shumate posits that conservatives' need to foster and maintain social identity as conservatives led them to perceive content from elite news media outlets as biased when it did not validate the way they saw the world, deeming it hostile and, by extension, ';liberal'. Shumate explores the formation of this perception during the period from 19601964, a critical juncture in the American political sphere when conservatives organized to elect Barry Goldwater as president and ultimately came away from the experience bitter with the belief that the news media had stacked the deck against their candidate of choice. Scholars of communication, media studies, journalism, political science, and American history will find this book particularly useful.