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John Locke's influence on American political culture has been largely misunderstood by his commentators. Though often regarded as the architect of a rationally ordered and civilized liberalism, John Locke and the Uncivilized Society demonstrates that Locke's thought is culpable for the rather uncivilized expressions of political engagement seen recently in America. By relying upon Eric Voegelin's concept of pneumopathology, Locke is shown to be subtly constructing a liberal ideology and thereby individuals who approach liberalism as closed-minded ideologues, not as deeply responsible and mature citizens. Because Locke's citizens will be slogan chanters instead of deep thinkers, Locke's work does not create a liberalism that provides the best possible regime for humans, but a mere shadow of the best possible regime.

While there is a proliferation of research on white educators who teach courses around anti-racism, White Educators Negotiating Complicity: Roadblocks Paved with Good Intentions focuses on white educators who teach about whiteness to racially diverse groups of students, and who acknowledge and attempt to negotiate their complicity in systemic injustice. Scholars continue to remind white people of the paradox through which their endeavors to disrupt systemic white supremacy often reproduce it. In this book, Barbara Applebaum explores what it means to teach against whiteness while living that paradox.Rather than an empirical study, this book offers insights from recent scholarship surrounding critical whiteness and epistemic injustice and applies them to some of the most trenchant challenges that white educators face while trying to teach about whiteness to racially diverse groups of students. Introducing the concept of a vigilantly vulnerable and informed humility, Applebaum both illuminates what theory can tell us about praxis and offers guidance for white educators in their attempts to negotiate the effects of white complicity on their pedagogy.

In Pragmatic Philosophy of Religion: Melioristic Case Studies, Ulf Zackariasson argues for the fruitfulness of pragmatic philosophy of religion by bringing it to bear on a number of classical topics within the contemporary philosophy of religion. Zackariasson first outlines a version of pragmatic philosophy of religion that takes the pragmatic insistence on the primacy of practice to heart. Here, he shows that religious traditions and their secular counterparts transmit a number of paradigmatic responses that adherents can draw on in their encounters with human life's existential contingencies. He further discusses the upshot of this approach for how we think of miracles, religious diversity, and what it is to be religiously mistaken. In each case, Zackariasson shows that a pragmatic approach offers important novel perspectives and insights that contemporary (primarily analytic) philosophy of religion tends to neglect. By relating to debates and well-known positions within the contemporary philosophy of religion, he also makes these novel perspectives and insights concrete for those who are not already committed pragmatists. The case studies thus serve as invitations to constructive dialogue within an increasingly pluralistic philosophy of religion.

';Eusebism' is a new moral philosophy based on respect, whose purpose is to change paradigms and perspectives that prevent human beings from being free and aware. Eusebism's unifying element is absolute and unconditional respect for everything that exists. From a material and transcendental perspective, it represents the only security on which to base relationships between all people and animals, to search for the best improvement possible and maximize overall well-being.Eusebism is not based on faith, but on observation and interpretation without subjectivism, even based upon species, sex, age, origin, propensity, habit, social status, technological level, and historical epoch.Humanism, animal rights, and environmentalism represent philosophical currents that, even if useful and innovative, remain confined within objective limitations since all consider just one element and automatically prevent referentiality to the other doctrines.The theory incorporates all those perspectives, assimilating inside a comprehensive general theory that rejects discrimination based on them.Eusebism's perspective inversion is explained by the question: ';Why should I deny respect?'

The rise of Asia in global affairs has forced western thinkers to rethink their assumptions, theories, and conclusions about the region. Eric Voegelin's Asian Political Thought brings together a mixture of established and rising scholars from both Asia and the West to reflect upon the political philosopher's thought about China, Japan, Korea, Central Asia, and India. From Voegelin's writings, readers will not only understand how Voegelin's approach can illuminate the fundamental principles and issues about Asia but also what are the challenges and possibilities that Asia offers in the twentieth-first century. For those who want to move past the superficial commentary and cliches about Asia, Eric Voegelin's Asian Political Thought is the book for you.

The theatrical world Terence Rattigan built is vital but disturbing and uniquely constructed. His sentences are not impacted or fractured, and his plots usually obey a linear time sequence. Yet his realism isnt all that real. Though sentence by sentence, his dialogue sounds natural, the creative pulse behind it is idiosyncratic and self-lacerating. As a gay man writing at a time when homosexuality was a felony in the UK, Rattigan wrote at a skewed angle to his culture, making his plays at times easy to follow but hard to fathom. Terence Rattigan: The Playwright as Battlefield examines the ways in which Rattigan's works turn their audiences into participants, encouraging intellectual independence and freeing them to make decisions for themselves as to the deeper meanings of the works. The playwright's omission of outright explanations deepens the audience's emotional commitment to the outcomes of the performance, and walks a fine line between restraint and invention. His works convey subtly and deceptively the cold obstinacy that thwarts our everyday actions in a way which that is felt viscerally by the audience. This book engages works from throughout Rattigan's early and late career to examine the unique methods by which the playwright conveys meaning to various audiences within an ever-changing sociocultural context.

Exploring the Heart Sutra offers readers an interdisciplinary philosophical approach to this much-loved Buddhist classic, with a new translation and commentary. Situating the Heart Sutra within a Chinese context, Sarah A. Mattice brings together voices past and present, Asian and Western, on topics from Buddhology, translation theory, feminism, religious studies, ethnography, Chinese philosophy, and more, in order to inspire readers to understand the sutra in a new light. Mattice's argument for the importance of appreciating the Heart Sutra from a Chinese philosophical context includes a new hermeneutic paradigm for approaching composite texts; an argument for translating the text from the Chinese, rather than the Sanskrit; an extended discussion of the figure of Guanyin, bodhisattva of compassion and main speaker of the Heart Sutra, as a distinctively Chinese figure; an inquiry in to the history of women's practice, with a special focus on China; and a commentary on the text that draws on philosophical resources from Chinese Buddhist, Ruist, and Daoist traditions. Mattice presents the Heart Sutra in its depth and complexity, inviting readers to return to this classic text with fresh perspectives and new insights into its relevance for living well in the contemporary world.

In Free Enterprise Environmentalism, Walter E. Block argues that laissez-faire capitalism can address climate change more effectively than socialism and government regulation. Block advocates for the role of markets, free enterprise, limited government, and private property rights in service of environmental protections. Covering topics such as extinction, overpopulation, pollution, and resources exhaustion, this volume offers alternate solutions to environmental degradation than have been proposed by the political left.

In Deporting Europeans, Ioana Vrabiescu examines how states within the European Union (EU) collaborate in the policing and deportation of EU citizens within EU territory. Vrabiescu argues that the deportation of EU citizens reifies existing inequalities between central states, like France, and peripheral states, like Romania. By highlighting the massive deportation of Romanians from France, Vrabiescu showcases these inequalities and the intricacies of EU geopolitics.

Richard Rorty, perhaps the most important philosopher of the past century, refused to write meaningfully about experience due to his postmodern inclination to associate experience with a belief in objectivity and foundational truths. Richard Rorty and the Problem of Postmodern Experience: A Reconstruction explores the context, reasoning, and consequences of this resistance. While for much of our history experience was valued for its potential to teach us about the world, Rorty and his fellow postmodern thinkers encouraged us to doubt the narrative that we can use experience to make epistemological progress. Rather than pursue universal truths about the world, Rorty suggested that we recognize all of our beliefs about the world as being social constructions. In his project to recover a concept of experience from within the framework Rorty has constructed, Tobias Timm describes how classical pragmatist theories of experience are nave about the problem of foundationalism. He also explains how the most common phenomenological work lacks an active subject; experience here is simply something that happens to us, rather than something we actively seek to improve. Timm demonstrates that despite Rorty's insistence that we talk about language instead of experience, there are strong experiential elements in his work. Rorty's romanticism, and his optimism about the accomplishments of western culture, are remedial to the pessimism of postmodern discussions about experience.

This groundbreaking neo-Maimonidean work establishes, on independently philosophical grounds, the intellectual warrant of Jewish religious thinking as ';devotional intelligence.' It demonstrates the purchase and intellectual authority of such thinking by appeal to two dialectically interrelated principles: on the one hand, the metaphysical principle that knowing is of being; and, on the other, ';sacral attunement,' a normative principle. Part I distinguishes this study from leading work in contemporary philosophy of Judaism. It introduces the game-changing bid to privilege ';intelligence' in the onto-epistemological Aristotelian sense, over epistemologically orchestrated, post-Enlightenment ';reason' when it comes to assessing the intellectual soundness of religious thinking. Part II distills contemporary elements of Aristotle's onto-epistemological psychology of intelligence that Maimonides incorporated in his philosophy of Jewish religious thinking. Further, it finds in Hegel a bridge between Maimonides' account of devotional intelligence and a modern Maimonidean ';science of knowing' dedicated to religious thinking. Part III turns to ';sacral attunement,' foregrounding the normative ';devotional' aspect of devotional intelligence. It probes the intentionality of both onto-epistemological attunement and the ';sacred' relative to ';the factor of the transcendent.' In the process it identifies and applies elements of an existential phenomenology of ';fundamental attunement' that thematize defining realities of the sacral attunement unique to normative Jewish covenantal praxis. A related analysis of ';the sacred' in religious thinking follows, which segues to a chapter on the ';factor of the transcendent' as a seminal constituent of meaning in both the sciences and religion. Part IV applies and amplifies key findings in light of a signature Jewish devotional theme: the divine names, approached from a signally Maimonidean, apophatic position indexed to the factor of the transcendent as the ';unconditioned condition' (Kant) of intelligible meaning as such. Distinguishing what the divine names indicate from what they refer to, the essay concludes by substantiating the intellectual warrant of Jewish religious thinking as a devotional intelligence of the relationof identity-in-differencebetween the attributive names and the Tetragrammaton.

This book explores the shifting role of the minister in light of the experiences of college men in the United States. Young men frequently struggle to know what it means to be a man and doubt that churches can supply the meaning and direction for which they hunger. These men are not necessarily lost, but they do need a certain kind of spiritual accompaniment that is likely to push many ministers outside of postures and practices with which they have grown comfortable. This interdisciplinary work draws together feminist and masculinist theories, contemporary practices in campus ministry, recent literature on religious deconversion and individual interviews with college men in order to argue for new ways amid the practice of ministry. This work invites ministers to become more apophaticto grow comfortable with moving away from clarity and to adopt ungrasping postures of ministry that attend to the unfolding theology of the individual. This repositions campus ministers to support young adults from a range of spiritual commitments. Disaffiliating Ministry invites ministers to eliminate wasteful ministerial habits, to explore new ministry practices and to enjoy the freedom of accompanying young men in processes of leaving behind attitudes and actions that cease to be life giving while deepening in faith, courage and responsibility for others.

In this study, U. Kalpagam examines the construction of the neoliberal subjectivities of entrepreneur, consumer, and citizen among women and girls in different contexts of their lives, such as employment and livelihood, urbanization, and migration, health and well-being, consumerism, and ageing in India. Drawing from Michel Foucault's idea of neoliberal governmentality, it acknowledges that neoliberal articulations are entangled in a host of other factors, processes and institutions that being governed by different logics and rationality may act as countervailing forces to it such that the outcomes of governing conduct may differ from what governmentality had as its objective or had expected. Neoliberal governmentality is also changing the landscapes of women's activism such that women as individual and collective subjects of resistance are being refashioned through modes of activism that reveal new forms and themes within women's movement activism in India today.

Mary Mills Patrick's Constantinople Woman's College was one of the most influential institutions of higher learning for women in the Middle East in the last decades of the Ottoman Empire. Patrick arrived in the 1870s to evangelize, but she gradually distanced herself from Christian proselytism in order to create a ';cosmopolitan' college for all Ottoman women. Patrick was president of the Constantinople Woman's College for 34 years, protecting the institution through the Balkan Wars, World War One, the British occupation of Constantinople, the demise of the Ottoman Empire, and the founding of the Turkish Republic. Just as the late Ottoman Empire underwent extraordinary changes, so did Patrick transform herself and the Constantinople College to meet the demands of a twentieth-century Muslim state, ultimately sacrificing her ';cosmopolitan,' heterogeneous student body to an ethnically homogeneous one that reflected the newly racialized nationalism of the Turkish Republic. Mary Mills Patrick's Cosmopolitan Mission and the Constantinople Woman's College explores Patrick's career from the 1870s to the 1930s, tracking her personal religious struggle and her professional transformation from Protestant evangelist, to feminist educator, to advocate for Muslim women, to, finally, supporter of Turkish nationalism.

Revolutionary Struggles and Girls Education: At the Frontiers of Gender Norms in North-Ethiopia argues that at the base of girls' poorer performance than boys at secondary school level when puberty has set in, is the ';symbolic violence' entailed in sanctioned femaleness. Informed by the modesty of Virgin Mary in Orthodox Christian veneration, it instructs girls to internalize a ';holding back' which impinges on her self-efficacy and ability to be an active learner. Neoliberally-informed educational policies and plans which have co-opted liberal feminism also in Ethiopia, do not address ';hard-lived' gender norms and the power and domination dynamics entailed when parity between boys and girls in school continues to be the dominant measure for equity. Despite women's courageous contribution at a literal ';frontier' during the Tigrayan liberation struggle (1975-91) where they fought on equal terms with men, and despite the tendency that girls' outnumber boys at secondary level in the present context, sanctioned femaleness constitutes a ';frontier' for girls' educational success and transition to higher education. In fact, when teaching-learning continues to be based on memorization rather than critical thinking, the very transformative potential of education is undermined - also in a gendered sense.

American Lit Remixed identifies a new sound in literature emerging after the digital revolution. It reads works by Jennifer Egan, Sherman Alexie, and others through the lenses of remix theory -- the term Eduardo Navas coined to describe the remix as a form of artistic and cultural discourse -- and the music industry's preoccupations with nostalgia and authenticity, arguing that digital-age fiction, poetry, and drama remix the music and technology of the past to offer new modes of connecting to self, others, and place. Musical features such as references to popular songs, structural similarities to music recordings, and thematic treatment of the riffing and borrowing endemic within popular music lend a retro sound, feel, and structure to contemporary American texts, even when they refer to life in the digital era. Through engaging with the musical past, literature resists nostalgia and remixes the twenty-first century's dystopian, disconnected ethos to find possibility and hope for the future. Critics often focus on technology's negative impact on the music industry, but American Lit Remixed emphasizes music as a source of creative potential in twenty-first-century literature, including new ways of storytelling and relating.

The book sees to show that the present discussion so unfolds as to show that ultimately Reality's inherent impetus to lawful order serves also to account for its existence. The ultimate explanation of its order is as something that also provides for its reason for being. Step by step, a train of thought unfolds to indicate that Reality both exists and has the nature it does for good reason, and specifically because this is somehow for the best. Such an approach goes back to the Platonism of classical antiquity. Many difficulties lie in the way of its acceptance. But is it, in the final analysis, the theory that works here takes the form of a Neo-Platonism of sorts. Or if reality has any rational explanation at all, it is one that will have to proceed along these lines, based upon rationality itself.An underlying theme that runs throughout the present elaboration of metaphysics is the dialectic of interaction between descriptive facts on the one hand and normative ideals on the other. On such a view, it is a salient factor in metaphysics that reality as such is descriptively constituted as a potentially perfect system of knowledge even though we imperfect beings cannot get a more than an imperfectly secure cognitive grip on it. Accordingly, we can never hope to surmount the contrast between:*;The metaphysical ideal of a perfected system of knowledge.*;The imperfect realization of actuality that we can ever hope to achieve in practice.

In Barack Obama and the Arab Spring: A Successful Balancing Act of Foreign Policy and Diplomacy, Ahmed Zohny develops a well-blended marriage of history and political theories of U.S. foreign policy, diplomacy, public diplomacy, and national security. In this interdisciplinary research, he uses data and findings from both the Arabic and English languages by genealogically examining President Obama's foreign policy and diplomacy in response to the chronology of the unfolding events of the 2011 Arab Spring in Tunisia, Egypt, Libya, Syria, Bahrain and Yemen. President Obama and his top diplomats' performances in response to each country's events are assessed, critically analyzed, and compared to one another in terms of the U.S. bilateral relations with each country, U.S. national interests, and her strategic goals in the Middle East region. The findings of this research indicate that President Obama's foreign policy and public diplomacy toward the Arab Spring proved to be a successful balancing act, prudent and in the best national interests of the United States in the Middle East.

Since their arrival in the 1960s, Korean immigrants in Argentina have been massively involved in the garment industry. Nevertheless, despite their decades-long concentration in the same sector, over time they have reshaped their motivations and business styles throughout the twists and turns of the host country's junctures. Applying rigorous immigrant entrepreneurship theories, yet wary of orthodoxies, Kim examines the intriguing paths which Korean entrepreneurs have taken to develop their businesses in the Argentine garment industry amidst complex, frantically volatile social and economic circumstances, and argues for the application of a new approach that combines existing theories with historically contextual perspectives.This unique case study on Korean immigrant entrepreneurship in Latin America represents a significant milestone in the fields of migration and Korean studies and a substantial contribution to bridging the gap between the North, where such inquiries abound, and the South, where the history, settlement, and current status of Korean immigrants have been notoriously under-examined.

This study provides the first in-depth examination of the role and influence of American Christians in the advocacy efforts for Soviet Jewry during the 1970s and 1980s. It explores how American Catholics and Protestants engaged with American Jews to campaign for the emigration of Soviet Jews and to end the cultural and religious discrimination against them. The book presents a case study of the National Interreligious Task Force on Soviet Jewry from its inception to its closure in order to better understand the complexities of the politics of interreligious affairs during this period. At the heart of the story is Sister Ann Gillen of the Society of the Holy Child Jesus, who directed the Chicago-based task force under the auspices of the American Jewish Committee. The author provides a comprehensive look at task force activities, programs, and relationships, notes its ties to the civil rights movement, and offers in-depth analysis of its participation and role in the global arena. American political, religious, and ethnic leaders play prominent roles in this story, along with the national media, and countless religious and community groups across the United States. The relationship between American Jews and Israel is a factor of fundamental significance as well and plays a critical role in the development of the Task Force. This close-up analysis of the task force is based on extensive archival research and interviews with key players in its history.

Travel and the Pan African Imagination explores the African Atlantic world as a productive theater or space where modernity, racialized dominance, and racialized resistance took form. The book stresses the importance of placing three Atlantic figuresthe Charleston, South Carolina-based armed resistance leader Denmark Vesey; the West African emigration advocate Edward Wilmot Blyden; and the Christian missionary and teacher in Liberia as well as the United States, Alexander Crummellwithin an Atlantic context and as African world community figures between the late-eighteenth and early-twentieth centuries. The book also examines the religious origins of Black Power ideology and modern Pan Africanism as products of the intense dialogue within the African world community about concepts of modernity, progress, and civilization. Tracy Keith Flemming identifies how travel and social mobility led to the generation of an ever more complex and dynamic Atlantic world and of a fluid and adaptive African world community imagination for those figures who were forced to operate within and against a racially framed universe. The vexing social position and symbolic figure of ';the African' was central to the dilemmas facing the racialized imagination of African world community figures and the discipline of Africology.

Hadley, located on the Connecticut River at the far western frontier of the Massachusetts Bay Colony, was settled from the colony of Connecticut to the south, and early Hadley's social and economic relations with Connecticut remained very close. The move to Hadley was motivated by religion and was a carefully planned removal. It resulted from an important dispute within the church of Hartford, and Hadley's earliest settlers continued to observe their very strict form of Puritanism which had evolved as the ';New England Way.' The settlers of Hadley also believed in a high degree of colonial independence from the Crown. These beliefs, combined with a high degree of internal cohesion and motivation in the early settlement, enabled the community of Hadley, despite its isolation and small size, to play an unusually prominent and contentious role in three great crises which threatened the Bay Colony. The first Episode examines the refuge given by Hadley, at great risk and in defiance of the Crown, to the important English Regicides, Edward Whalley and William Goffe, between 1664 and 1676 when the surviving Regicide, Goffe, was removed to Hadley's allies in Hartford where he was sheltered before disappearing from the record. The second Episode describes Hadley's divisive support for Increase Mather and John Davenport in opposing the ';Half-Way Covenant,' a dispute which split the New England churches over baptismal practice and church polity. The third Episode deals with an internal dispute within Hadley over the direction of the local school which then was caught up into the larger dispute over the Dominion of New England government imposed by the Crown after the suspension of the Bay's Charter. Through the course of these troubles within the Bay Colony from the 1660s to the 1680s, the initial internal solidarity of the town fractured, and its original unity of purpose with the rest of Colony was eroded. This secular ';declension' led to Hadley's political decline from prominence into the pleasant but unremarkable village it is today.

Uncovering Indigenous Models of Leadership focuses on Native and Indigenous leadership as an expression of a lived experienceas seen, felt, and heardfrom the perspectives provided by Native Pacific Islanders, Polynesians, and, more specifically, Samoans from the Talavou clan. Central to this study is the question: What themes and elements influence Samoan leadership and how might these leaders provide others, elsewhere, with a different model of leadership, to reduce the inequitable effects of capitalism's insatiable hunger for more power and material gain, so that all people on planet Earth might thrive?This study asserts that alternative models of leadership must be uncovered and that Native and Indigenous People, specifically leaders, hold the keys to moving our species beyond survival so that we can all thrive. Liberating, inclusive, and anchored in self-determinism, it demonstrates that Native and Indigenous People know who they are, why they exist, and that they will continue to thrive, despite the ongoing impositions of colonialization, capitalization, and globalization on their ways of being and knowing. Ultimately, it uncovers an Indigenous model of leadership based on the notion of alofa, or love.As a companion to the study, the author has created an extended play album of original music titled, ';Heart of the Matter,' which can be found online.Leiataua Robert Jon Peterson, EdD, is president, CEO, and cofounder of TE2: Education and Engineering Consulting, LLC.

Recent academic research criticizes the effectiveness of traditional lecturing methods and instead shows the pedagogical effectiveness of active learning methods, especially discussion-based education. Drawing on the dialogic writings of Bakhtin, Freire, and Habermas, this study reviews the five primary themes cited in active learning research: improvements in student concentration; socialization in disciplinary norms; scaffolding towards higher critical thinking; inclusion of non-traditional learning styles; and reduction of student absenteeism. Testing these findings in a discussion-based undergraduate college education classroom, this study finds significant improvements towards higher critical thinking skills, increased student concentration, and reduced student absenteeism. However, the study finds questionable effectiveness of discussion-based teaching for socializing undergraduate college education students in disciplinary norms.

German Popular Cinema and the Rialto Krimi Phenomenon: Dark Eyes of London examines the Kriminalfilmeor Krimisbased on the novels of English author Edgar Wallace, released by Rialto Film between 1959 and 1972 as part of the post-World War II era of German popular cinema that enjoyed extraordinary popularity with the German public. Nicholas G. Schlegel analyzes how this group of West German thrillers not only nurtured a convalescing film industry, but also provided unequaled national entertainment while canonizing Rialto's Krimi productions in terms of their historical genesis, aesthetic characteristics, and social reception. Schlegel surveys the Krimi's enduring legacy, calculable global influence, inevitable decline, and eventual migration to television in the 1970s, where it thrived but ultimately took on a more somber tone. Scholars of film, television, history, and German culture will find this book particularly useful.

We live in a neoliberal regime that works to dismantle social institutions and eradicate forms of collective gathering. Over and against this state of affairs, Collectivity in Struggle revisits a crucial moment in recent history when the formation of collectivity sat at the heart of a radical emancipatory struggle and called for a creative endeavor, both artistic and political. The book examines two projects developed in the 1970s vis--vis the Palestinian revolt: Jean-Luc Godards cinematic engagement with the Palestinian forces and Jean Genets textual enterprise alongside them. Through an inverse reading that uncovers from the seemingly discrete and finalized artworks - Godards film or Genet's book - the process of their becoming, Shaul Setter explores the ways in which these projects portray and conceptualize the revolutionary stage of the Palestinian revolt, its abrupt end, and two different modes of prolonging it. Concentrating on their formal experimentation, their potentiality for collective enunciation, their conflicted positioning on the threshold of colonial European culture and the hidden Semitic languages inscribed in them - Setter claims that these two projects insist on the writerly aspects of revolutionary political action.

Unaccompanied migrant children are the most vulnerable group of migrants and refugees. Their experiences, their contested legal status in the host countries, and their treatment before, during, and after migration call for an ethics of child migration that places unaccompanied migrant children at the center. This volume gathers international experts from the fields of social work, social science, law, philosophy, and Catholic ethics. Social science, psychological, and social work studies, analyses of US and international law of child migration, refuge and asylum policies, and several case studies regarding law enforcement highlight the more recent shifts in policies both in the United States and Europe. The current policies are confronted with two major normative frameworks that go beyond migration laws or the international refugee and asylum provisions: the United Nations Convention of the Rights of the Child, and the approach of the Catholic social ethics of migration.The authors address the challenges of childhood under the conditions of migration: the uprooting of lives, the journey and transition into foreign countries and cultures, and the transition into adulthood. They discern the legal provisions and obstacles of the immigration process, the securitization of the borders, and the criminalization of unaccompanied migrant children. Catholic social ethics, the theological authors argue, must offer more than its pastoral call for charity, solidarity, and compassion that is already in place, inspiring multiple Catholic organizations, groups, and individuals. The Christian emphasis on family rights and values, originating in the story of the Holy Family, is necessary, yet insufficient when children are separated from their parentsinstead, children must be recognized as vulnerable agents in their own right, and the moral dilemmas families sometimes face be acknowledged. US and European policies must be informed by the interpretation of justice, and the principle of the common good must be held against the firewalling of the West. As a political ethics, Catholic social ethics must critique and reject the use of the Christian religion for nationalist policies and depictions of migrant children as a threat to the cultural identity of Western societies.

From an array of prominent activists including Nelson Mandela and Steve Biko to renowned performers and oral poets such as Johnny Dyani and Samuel Mqhayi, the Eastern Cape region plays a unique role in the history of South African protest politics and creativity. The Spirit of Resistance in Music and Spoken Word of South Africas Eastern Cape concentrates on the Eastern Capes contribution to the larger narrative of the connection between creativity, mass movements, and the forging of a modern African identity and focuses largely on the amaXhosa population. Lindsay Michie explores Eastern Cape performance artists, activists, organizations, and movements that used inventive and historical means to raise awareness of their plight and brought pressure to bear on the authorities and systems that caused it, all the while exhibiting the depth, originality, and inspiration of their culture.