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This book offers a detailed analysis of the history of female musicians in the Highlife music tradition of the Republic of Ghana, particularly the challenges and constraints these women faced and overcame. Highlife a form of West African music infusing Ghana's traditional Akan dance rhythms and melodies with European instruments and harmonies grew in popularity throughout the 20th century and hit its peak in the 1970s and 1980s. Although women played significant roles in the evolution and survival of the genre, few of their contributions have been thoroughly explored or documented. Despite being disregarded and ignored in many spheres, female Highlife musicians thrived and became trailblazers in the Ghanaian music industry, making particularly vibrant contributions to Highlife music in the 1970s. This book presents the voices of female Highlife artists and documents the ideological transformations expressed through their musical works, exploring the challenges they confronted throughout their musical careers and their contributions to music and culture in Ghana.

Focusing on the NAACP's twentieth-century attempt to overturn the ';separate but equal' doctrine through school desegregation cases, Desegregation and the Rhetorical Fight for African American Citizenship Rights analyzes the rhetorical/legal dynamics inherent in the struggle to determine African American citizenship rights. This book begins by identifying the fundamental dialectical tension existing within all American citizenship rights between the Declaration of Independence's guarantee of ';ideal equality' to all citizens as opposed to the Constitution's privileging of local, ';practical' decision-making through Article IV Sect. 2, the ';privileges and immunities' clause. It contends that as a consequence of that dynamic, American citizenship rights are rhetorical concepts produced through argument grounded in ';all the available means of persuasion,' including logical, emotional, and ethical appeals. Ultimately, this book demonstrates that the school desegregation issue came down to a question of credibility/ethics. Recommended for scholars interested in communication, law, history, political science, and cultural studies.

This book sheds light on experiences relatively underrepresented in academic and non-academic sport history. It examines how Asian and Pacific Islander peoples used American football to maintain a sense of community while encountering racial exclusion, labor exploitation, and colonialism. Through their participation and spectatorship in American football, Asian and Pacific Islander people crossed treacherous cultural frontiers to construct what sociologist Elijah Anderson has called a cosmopolitan canopy under which Asian Americans, Pacific Islanders, and people of diverse racial and ethnic identities interacted with at least a semblance of respect and equity. And perhaps a surprising number of Asian Americans and Pacific Islanders have excelled in college and even professional football before the 1960s. Finally, acknowledging the impressive influx of elite Pacific Islander gridders who surfaced in the late twentieth and early twenty-first century, it is vital to note as well the racialized nativism shadowing the lives of these athletes.

The following book explores the intertextual relationship between Paul Auster's first and most remarkable work, The New York Trilogy (1987), and the works of certain American and European writers who shaped this novel and Auster's future works. Auster's The New York Trilogy is a novel formed by an intertextual dialogue which in some cases it is explicit, mentioning authors and books intentionally, and in others implicit, provoked by Auster's admiration for authors such as Samuel Beckett or product of his role as a translator, as it occurs with Maurice Blanchot. These two different ways of intertextuality essentially show Auster's influence of the American Renaissance, Samuel Beckett's fiction and the work of the writer and critic Maurice Blanchot. In these terms, this book proposes an exhaustive analysis of City of Glass and Herman Melville's ';Bartleby, the Scrivener,' Ghosts and Edgar Allan Poe's ';William Wilson' and The Locked Room and Nathaniel Hawthorne's Fanshawe. The two last chapters also offer a thorough analysis of the whole trilogy in comparison to Samuel Beckett's trilogy Molloy, Malone Dies and The Unnamable and finally introduces a study of the trilogy as a fictionalization of Maurice Blanchot's literary theory.

Many countries throughout Latin America have experienced high levels of corruption, drug trafficking, and violence, which has created elements of fragility. The book is comprises case studies that explore the nature of violence in countries throughout the region. Moreover, it seeks to address some of the ways in which governments have sought to address violence. The cases examined in this volume are quite diverse, illustrating different types of violence as all of the countries in Latin America are not the same. Countries like Brazil, Colombia, El Salvador, Guatemala, and Mexico have high levels of drug trafficking and organized crime. Strategies designed to combat drug trafficking organization, particularly in Colombia, Mexico, and Brazil, and counter-gang strategies in Central America have help foment violence as these various criminal organizations have responded to such government policies. Yet other countries, like Peru and Bolivia, have much lower levels of violence. However, the perception of insecurity is quite high despite the fact that Peru has one of the lower homicide rates in the country. On the other hand, the nature of violence in Bolivia is quite different. This country does not have a homicide rate like El Salvador, but the country has witnessed public lynchings and other forms of violence. This volume is an effort to better understand the major trends in political violence in this particularly violent region.

This book explores the ways Christian women in college make sense of bisexual, transgender, polyamorous, and atheist others. Specifically, it explores the ways they express tolerance for some sexual groups, such as lesbian and gay people, while maintaining condemnation of other sexual, gendered, or religious groups. In so doing, this book highlights the limits of Christian tolerance for the advancement of minority rights.

In 2009 Iran witnessed the Green Movement, a popular uprising that challenged the status quo of the socio-political structures of the Islamic Republic. This movement which pre-dates the Arab Spring uprisings in the region, drove large numbers of Iranian citizens to the streets, reminiscent of the 1979 revolution, protesting the presidential election results. This book investigates the impact of the political communications of the leaders of the uprising, namely Mir-Hossein Mousavi, Zahra Rahnavard and Hojatol Islam Mehdi Karoubi, on the movement. Although the Green Movement was ultimately unsuccessful, it produced valuable data for studying political uprisings and the role of social media in facilitating articulations of dissent, especially in the Middle East. This work is particularly significant since the cycle of protests surfaced again in 2017-2018 and Iran was yet again embroiled in violent dissent. This book provides a historical link between the political discourse of Ayatollah Khomeini, the founder of the current regime, and that of the leaders of the Green Movement. Such historical approach facilitates an understanding of the impact and implication of speech on key Iranian uprisings since the revolution of 1979. In other words, this book asks was the discourse of the leaders of the Green Movement oriented towards building bridges or systematically distorted communication oriented to electoral success?This work successfully tests the viability of a constellation of critical and cultural theories in the Iranian context. More specifically Jurgen Habermas' Theory of Communicative Action, his conception of the Public Sphere as well as Anthony Giddens Theory of Structuration serve as the theoretical foundations of this inquiry. Furthermore, this book takes the unique approach of analysing YouTube videos of the protests, for the counter hegemonic role played by this social media platform as well its broadcast capabilities in authoritarian regimes where mass media are in the service of the ruling class. This study takes a Critical Discourse Analysis approach to analyse the collected data. The investigation uncovers evidence of systematic communication distortion in the public discourse of both Ayatollah Khomeini and the leaders of the Green Movement and discusses the impact of said distortions on the direction and shaping of the movement. This book also offers a brief analysis of the 2018 protests in comparison with Green Movement and explores ways to unify the nation and move forward.

American Roma: A Modern Investigation of Lived Experiences and Media Portrayals explores the representation of American Roma from the nineteenth-century to today by examining portrayals in newsprint, television, movies, and social media. The lived experiences of American Roma are considered through the lens of twenty-three Roma men and women who live across the United States. Their stories highlight experiences across almost a hundred years of life in the United States and are compared with narratives collected from European Roma lives. Their narratives catalogue the extreme prejudice they have encountered in America and the struggles they have faced economically, socially, and educationally. Their narratives highlight their involvement in the civil rights movement, a history of fighting for equality under discriminatory laws, and unfair treatment by law enforcement. The role of Roma women in the fight for equality is also highlighted as readers come to understand their position at the intersection of ethnicity and gender. This book is a new look at Roma ethnicity explored from the perspective of the American Roma about American Roma.

Throughout the centuries philosophers and poets alike have defended an essential differencerather than a porous transitionbetween the human and animal. Attempts to assign essential properties to humans (e.g., language, reason, or morality) often reflected ulterior aims to defend a privileged position for humans..This book shifts the traditional anthropocentric focus of philosophy and literature by combining the questions ';What is human?' and ';What is animal?' What makes this collection unique is that it fills a lacuna in critical animal studies and the growing field of ecocriticism. It is the first collection that establishes a productive encounter between philosophical perspectives on the humananimal boundary and those that draw on fictional literature. The objective is to establish a dialogue between those disciplines with the goal of expanding the imaginative scope of human-animal relationships. The contributions thus do not only trace and deconstruct the boundaries dividing humans and nonhuman animals, they also present the reader with alternative perspectives on the porous continuum and surprising reversal of what appears as human and what as nonhuman.

This study explores the little-known history of the Hungarian Autonomous Region (HAR), a Soviet-style territorial autonomy that was granted in Romania on Stalin's personal advice to the Hungarian Szekely community in the summer of 1952. Since 1945, a complex mechanism of ethnic balance and power-sharing helped the Romanian Communist Party (RCP) to strengthenwith Soviet assistanceits political legitimacy among different national and social groups. The communist national policy followed an integrative approach toward most minority communities, with the relevant exception of Germans, who were declared collectively responsible for the German occupation and were denied political and even civil rights until 1948. The Hungarians of Transylvania were provided with full civil, political, cultural, and linguistic rights to encourage political integration. The ideological premises of the Hungarian Autonomous Region followed the Bolshevik pattern of territorial autonomy elaborated by Lenin and Stalin in the early 1920s. The Hungarians of Szekely Land would become a ';titular nationality' provided with extensive cultural rights. Yet, on the other hand, the Romanian central power used the region as an instrument of political and social integration for the Hungarian minority into the communist state. The management of ethnic conflicts increased the ability of the PCR to control the territory and, at the same time, provided the ruling party with a useful precedent for the far larger ';nationalization' of the Romanian communist regime which, starting from the late 1950s, resulted in ';ethnicized' communism, an aim achieved without making use of pre-war nationalist discourse. After the Hungarian revolution of 1956, repression affected a great number of Hungarian individuals accused of nationalism and irredentism. In 1960 the HAR also suffered territorial reshaping, its Hungarian-born political leadership being replaced by ethnic Romanian cadres. The decisive shift from a class dictatorship toward an ethnicized totalitarian regime was the product of the Gheorghiu-Dej era and, as such, it represented the logical outcome of a long-standing ideological fouling of Romanian communism and more traditional state-building ideologies.

Secularism and the Crisis of Minority Identity in Postcolonial Literature examines how writers from religious and ethnic minority communities (Anglo-Indians, Burghers, Dalits, Muslims, and Parsis) in India and Sri Lanka engage secularism through novels, short stories, and autobiographies. Given the rise of Hindu nationalism in India and Sinhala-Buddhist nationalism in Sri Lanka, it would seem obvious that minorities would rally around secularism (the separation of church and state). However, this book argues that the relationship between minorities and secularism is extremely ambivalent. On the one hand, it shows how writers belonging to oppressed communities can deploy secularism as a mode of critique (secular criticism) to challenge the ideologies of dominant groupsthe nation, upper-castes, and religious hierarchies. On the other hand, it examines how these writers reveal that other aspects of secularism (secularization and secular time) are responsible for creating essentialized identities that have not only exacerbated relationships between majorities and minorities and between minority groups, but have also created tension within minority groups themselves. Turing to aesthetics and religious faith, these writers attempt to undermine secular social and cultural structures that are responsible for this crisis of minority identity.

The constitutional presidency is the crown jewel of the separation of powers in the American system. Designed in 1787, the office was structured to weather a wide variety of political circumstances, accommodate broad ranges of personalities in its incumbents and educate officeholders to become better presidents. Nowhere are these three effects clearer than during the brief, unelected tenure of President Gerald Ford, because he occupied the presidency amid tremendous strains on the country and the separation of powers. After the dual traumas of Watergate and Vietnam, the public was profoundly skeptical of government in general and the presidency in particular. As a result, the post-Watergate Congress claimed the mantle of public support and proposed reforms that could have crippled the presidency's constitutional powers. Weakened by the Nixon pardon, Ford stood alone in this environment without many of the informal political strengths associated with the modern presidency. As a result he had to rely, in large measure, on the formal powers of his constitutional office. Based on archival research, this book shows that Ford's presidency placed the Constitution at the center of his time in office. The constitutional presidency allowed him to preserve his own political life, his presidential office, and the separation of powers amid a turbulent chapter in American history.

Political Corruption and Democratic Governance explores the effects of political corruption on important aspects of democratic governing. Jongseok Woo and Eunjung Choi use a cross-national lens to analyze how political corruption influences different areas of politics and economics, including electoral outcomes, citizens' evaluations of democratic norms and values, economic development, distributional justice, and social and political trust in both developed and developing nations. While most works on political corruption focus on the causes of corruption, this book delves into various consequences of it. The discussion in each chapter engages both theoretical and empirical components of political corruption, introducing competing theoretical arguments on a given topic and puts them under rigorous empirical scrutiny. Each chapter involves large-N statistical analysis to make it truly global in scope and to overcome the limits of single (or small-N) case studies on political corruption. This book concludes with critical evaluations about anti-corruption efforts by various IGOs and NGOs and specific policy recommendations to deter corruption.

World War I, Mass Death, and the Birth of the Modern US Soldier: A Rhetorical History examines the United States government's postwar ideological and rhetorical project in establishing permanent national military cemeteries abroad. Constructed throughout Europe where citizen-soldiers had fought and perished, and sacralized as American sites, these burial grounds simultaneously linked the nation's war dead back to American soil and the national purpose rooted there, expressed the nation's emerging prominent role on the world's stage, and advanced the burgeoning icon of the ';sacrificial, universal' US soldier. It draws upon untapped archival and historical materials from the WWI and interwar periods, as well as original on-site research, to show how the cemeteries came to display and advance the vision of the modern US soldier as ';a global force for good.' Ultimately, within the visual display of overseas cemeteries we can detect the birth of ';the modern US soldier'a potent icon in which divergent emotions, memories, beliefs, and arguments of Americans and non-Americans have been expressed for a century.

Re-thinking Rights: Historical Development and Philosophical Justification takes a new look at the history of individual rights, focussing on the way that philosophers have written that history. The scholastics and early modern writers used the notion of natural rights to debate the big moral and political questions of the day, such as the treatment of Indigenous Americans under Spanish rule. John Locke put natural rights at the centre of liberal political thought. But as the idea grew in strength and influence, empiricist and positivist philosophers punctured it with attacks of logical incompetence and illegitimate appeals to theology and metaphysics. Philosophers then turned to law and jurisprudence for the philosophical analysis of rights, where it has largely stayed ever since. Eleanor Curran argues that the dominance of the Hohfeldian analysis of (legal) rights has restricted our understanding of moral and political rights and led to distorted readings of historical writers on rights. It has also led to the separation of right from the important related notion of libertyfreedoms are now seen as inferior to claims. Curran looks at recent philosophy of human rights and suggests a way forward for justifying universal moral and political rights and separating them from legal rights.

The term ';Anthropocene', the era of mankind, is increasingly being used as a scientific designation for the current geological epoch. This is because the human species now dominates ecosystems worldwide, and affects nature in a way that rivals natural forces in magnitude and scale. Thinking about Animals in the Age of the Anthropocene presents a dozen chapters that address the role and place of animals in this epoch characterized by anthropogenic (human-made) environmental change. While some chapters describe our impact on the living conditions of animals, others question conventional ideas about human exceptionalism, and stress the complex cognitive and other abilities of animals. The Anthropocene idea forces us to rethink our relation to nature and to animals, and to critically reflect on our own role and place in the world, as a species. Nature is not what it was. Nor are the lives of animals as they used to be before mankinds rise to global ecological prominence. Can we eventually learn to live with animals, rather than causing extinction and ecological mayhem?

The essays in this collection make up the first study of ';dropping out' of late state socialism in Eastern Europe and the Soviet Union. From Leningrad intellectuals and Berlin squatters to Bosnian Muslim madrassa students and Romanian yogis, groups and individuals across the Eastern Bloc rejected mainstream socialist culture. In the process, multiple drop-out cultures were created, with their own spaces, music, values, style, slang, ideology and networks. Under socialism, this phenomenon was little-known outside the socialist sphere. Only very recently has it been possible to reconstruct it through archival work, oral histories and memoirs. Such a diverse set of subcultures demands a multi-disciplinary approach: the essays in this volume are written by historians, anthropologists and scholars of literature, cultural and gender studies. The history of these movements not only shows us a side of state socialist life that was barely known in the west. It also sheds new light on the demise and eventual collapse of late socialism, and raises important questions about the similarities and differences between Eastern and Western subcultures.

The family remains the most contested institution in American society. How Families Matter:Simply Complicated Intersections of Race, Gender, and Work explores the ways adults make sense of their family lives in the midst of the complicated debates generated by politicians and social scientists. Given the rhetoric about the family, this book is a well overdue account of family life from the perspective of families themselves. The purpose of this book is to provide the reader with a whole view of different types of families. The chapters focus on contemporary issues such as who do we consider to be a part of our family, can anyone achieve family-life balance, and how do families celebrate when they get together? Relying on stories shared by a racially/ethnically diverse group of forty-six families, this book finds that parents and siblings cultivate a family identity that both defines who they are and influences who they become. It is a welcomed installment to conversations about the family, as families are finally viewed within a single study from a multicultural lens.

To say that children matter in Steven Spielbergs films is an understatement. Think of the possessed Stevie in Something Evil (TV), Baby Langston in The Sugarland Express, the alien-abducted Barry in Close Encounters, Elliott and his unearthly alter-ego in E.T, the war-damaged Jim in Empire of the Sun, the little girl in the red coat in Schindler's List, the mecha child in A.I., the kidnapped boy in Minority Report, and the eponymous boy hero of The Adventures of Tintin. (There are many other instances across his oeuvre). Contradicting his reputation as a purveyor of ';popcorn' entertainment, Spielberg's vision of children/childhood is complex. Discerning critics have begun to note its darker underpinnings, increasingly fraught with tensions, conflicts and anxieties. But, while childhood is Spielberg's principal source of inspiration, the topic has never been the focus of a dedicated collection of essays. The essays in Children in the Films of Steven Spielberg therefore seek to address childhood in the full spectrum of Spielberg's cinema. Fittingly, the scholars represented here draw on a range of theoretical frameworks and disciplinescinema studies, literary studies, audience reception, critical race theory, psychoanalysis, sociology, and more. This is an important book for not only scholars but teachers and students of Spielbergs work, and for any serious fan of the director and his career.

The collective work deals with the problems of if, how, and why the histories of German Nazism and Soviet Communism should and could be situated within one coherent narrative. As historical phenomena, can Communism and Nazism fruitfully be compared to each other? Do they belong to the same historical contexts? Have they influenced, reacted to or learned from each other? Are they interpreted, represented and used together by posterity? The background of the book is twofold. One is external. There is an ongoing debate about the historical entanglements of Communism and Nazism, especially about Auschwitz and Gulag, respectively. Our present fascination with the evil history of genocide has situated the Holocaust as the borderline event in Western historical thinking. The crimes against humanity perpetrated by the Soviet Communist regime do not have the same position but are considered more urgent in the East and Central European states that were subdued by both Nazi and Communist regimes. The other, internal background is to develop an analytical perspective in which the ';comnaz' nexus can be understood. Using a complex approach, the authors investigate Communist and Nazi histories as entangled phenomena, guided by three basic perspectives. Focusing on roots and developments, a genetic perspective highlights historical, process-oriented connections. A structural perspective indicates an attempt to narrow down ';operational' parallels of the two political systems in the way they handled ideology to construct social utopia, used techniques of terror, etc. A third perspective is genealogical, emphasizing the processing and use of Communist and Nazi history by posterity in terms of meaning and memory: What past is worth remembering, celebrating, debatingbut also distorting and forgetting? The chapters of the book address phenomena such as ideology, terror, secular religion, museum exhibits, and denial.

Alien Life and Human Purpose: A Rhetorical Examination through History provides a rhetorical examination of the way major historical figures connect their arguments for the absence of alien life, or ';unity,' to their philosophical, religious, and ethical agendas. Although the unity myth has often existed in the background of society, shaping institutions and values, during periods where relativism gained prominence, its opponents actively wielded the unity myth as a response; Plato used the unity myth against the sophists, Anglican theologian and philosopher William Whewell against the utilitarians, co-discoverer of evolution Alfred Russell Wallace against the social Darwinists, university professors Frank J. Tipler and John D. Barrow against the postmodernists, etc. These individuals presented scientific defenses of unity and then used the ';fact' of unity to claim the universe is teleological, knowable, and ordered, rather than chaotic and relativistic. This book argues that unity and its complimentary mythic function have played an important role in shaping values throughout history and more importantly continue to do so today.

The representation of Islam is unquestionably a critical test for comparing journalistic reporting across countries and cultures. The Islamic religion has weight in international reporting (defining what we termed ';foreign Islam'), but it is also the religion of numerically important minority groups residing in Europe (';national Islam'). The first part of the book is ';setting the scene.' Three chapters provide insights in dominant patterns of the representation of Islam as detected by various authors and studies involved with Islam representation in Europe. Part two, the core section of the book, contributes to the development of the field of comparative journalism studies by comparing several countries and six media systems in Western Europe: the Dutch-speaking part of Belgium (Flanders), the French-speaking part of Belgium (Wallonia), the Netherlands, France, Germany, and the U.K. Part three of this book presents two reception studies, one qualitative and the other quantitative. Equally important, as the bulk of attention goes to Western Europe, is the extension towards the representation of Muslims and Islam outside Western Europe. Part four of the book is devoted to the representation of Islam in some of the so-called BRICs-countries: Russia, China, and India.

The essays in this book reflect on the paradoxical relationship of liberal education and liberal democracy. Liberal education emphasizes knowledge for its own sake, detached from all instrumental purposes. It also aims at liberation from the manifold sources of unfreedom, including political sources. In this sense, liberal education is negative, questioning any and all constraints on the activity of mind. Liberal democracy, devoted to securing individual natural rights, purports to be the regime of liberty par excellence. Since both liberal education and liberal democracy aim to set individuals free, they would seem to be harmonious and mutually reinforcing. But there are reasons to doubt that liberal education can be the civic education liberal democracy needs. If liberal education is in tension with all instrumental purposes, how does it stand toward the goal of preparing the kind of citizens liberal democracy needs? The book's contributors are critical of the way higher education typically interprets its responsibility for educating citizens, and they link those failures to academia's neglect of certain founding principles of the American political tradition and of the traditional liberal arts ideal.

The Hindu Self and its Muslim Neighbors sketches the contours of relations between Hindus and Muslims in Bengal. The central argument is that these relations are marked by various patterns of amicability and antipathy which emerge at dynamic intersections between Hindu self-understandings and social shifts on contested landscapes.

The vast majority of existing ecocritical studies, even those which espouse the ';postcolonial ecocritical' perspective, operate within a first-world sensibility, speaking on behalf of subalternized human communities and degraded landscapes without actually eliciting the voices of the impacted communities. Ecocriticism of the Global South seeks to allow scholars from (or intimately familiar with) underrepresented regions to ';write back' to the world's centers of political and military and economic power, expressing views of the intersections of nature and culture from the perspective of developing countries. This approach highlights what activist and writer Vandana Shiva has described as the relationship between ';ecology and the politics of survival,' showing both commonalities and local idiosyncrasies by juxtaposing such countries as China and Northern Ireland, New Zealand and Cameroon. Much like Ecoambiguity, Community, and Development, this new book is devoted to representing diverse and innovative ecocritical voices from throughout the world, particularly from developing nations. The two volumes complement each other by pointing out the need for further cultivation of the environmental humanities in regions of the world that are, essentially, the front line of the human struggle to invent sustainable and just civilizations on an imperiled planet.

The democratization process which bolstered a culture of periodic elections has also fostered election-related violent conflicts. As democratic transitions gained currency in the new millennium, orderly transitions through the ballot boxes began replacing military coups but deaths and destructions came in the wake of elections in many countries. Inspired by decades-long pro-democracy movements across Africa that culminated in the Arab Spring of 2010-2011, and motivated by the desire to find long-term solutions to election-related violent conflicts in the continent, this book explores the terrain of democratization, elections, and conflict management. It raises and answers many questions, such as: What are the root causes of election-related conflicts? How free, fair, and credible are elections in many African countries? What institutional mechanisms are available for ballot and voter security and for mandate protection? What has been the role of civil society organizations in conflict prevention and management? What are the responsibilities of the international community, especially regional organizations like the Economic Community of West African States (ECOWAS) and the African Union (AU), in conflict resolution? What indigenous mechanisms for conflict management have been identified that may be proactively engaged?

It is well known that the Soviet Union strongly influenced China in the early 1950s, since China committed itself both to the Sino-Soviet alliance and to the Soviet model of building socialism. What is less well known is that Chinese proved receptive not only to the Soviet economic model but also to the emulation of the Soviet Union in realms such as those of ideology, education, science, and culture. In this book an international group of scholars examines China's acceptance and ultimate rejection of Soviet models and practices in economic, cultural, social, and other realms. The chapters vividly illustrate the wide-ranging and multi-dimensional nature of Soviet influence, which to this day continues to manifest itself in one critical aspect, namely in China's rejection of liberal political reform.

This book focuses on how mass hysteria has emerged among people across the globe due to reactions to news media reports and policies instituted by governments to address the challenges emanating from the COVID-19 pandemic.

This book analyzes digital media use in the context of social change and of identity construction, using the Korean digital diaspora as a case study. Hojeong Lee examines how digital media has impacted transnational social movements as well as reshaping individuals' cultural identities and their perspectives on their surroundings.

This book examines how public opinion in the Baltic states hindered the peoples' attempts to establish governments in exile during the upheavals of 1939-1944.