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The first book-length examination of Jerzy Kosinski in more than a decade, Being There in the Age of Trump goes beyond conventional literary and film analysis to a larger interdisciplinary and cultural study of the issues that Kosinski so presciently explored in both the novel and the film Being There.

Cruisicology analyzes the music culture of the cruise ship industry and considers the working life of musicians employed aboard cruise ships. It gives an overview of an industry where artists make music in close proximity to their audiences, surveys present practices, and discusses the likely future of music on passenger shipping.

Mystic Moderns examines divergent but overlapping treatments of mysticism in the fiction of early twentieth-century British authors Evelyn Underhill, May Sinclair, and Mary Webb. These authors challenged assumptions of a modern, secularized age by seeing sensitivity to a greater reality as integral to their identities as modern women.

Notions of 'the teacher' live in the ideas and practices of curriculum and policies; teachers are teachers because they teach. Yet, it matters who teachers are - no attempt at good teaching and learning can manifest without having some idea of who teachers are and who they can become.

This volume examines failed attempts at modernizing the communist economy by means of optimal planning. It traces the rise and fall of the concept in Eastern Europe and China, explaining why the mission of optimization was doomed to fail and why it may nevertheless be relaunched today.

Post-Theories in Literary and Cultural Studies brings to attention the post-theoretical discussions on the changing perceptions in literary and cultural studies. In four sections the volume presents essays that trace the engagement of post-theory with post-postmodernism, posthumanism, ethics, and politics.

You live in the cyber meta-reality. You and your family probably spend more time in this reality than any other. This book will help anyone who lives in the cyber meta-reality to understand where they live, how this world is evolving, and how we will likely evolve along with it.

Belarus, a middle-sized nation with more than a thousand years of history, is not well known beyond periodic media headlines. Modern scholarly and popular literature covers only fragments from Belarus's long history and current geopolitical, social, and cultural issues. Belarusian history in this book differs in many aspects from history and myths created by Russian scholars and propagated worldwide. The author argues for the existence of a Western-Ruthenian (Belarusian-Ukrainian) civilization as a sub-civilization of Western civilization and thus different from Eurasian civilization. With original, detailed. and critical views on Belarusian history from the ninth century to the present, it explores the latest information about Belarusian society regarding mentality, identity, religion, current elites, the Revolution of Hope 2020. It then analyzes the future prospects of Belarus based on an assessment of modern trends in human societal and political development. It provides detailed analysis of current activities of Belarusian national and ruling elites and their ideologies vis--vis the building of a nation-state.

Movies and television series are excellent tools for teaching political science and international relations. Understanding how stories in various film and television genres illustrate political ideas can better assist students and fans understand and appreciate the political subtext of these media products. This book examines politics through five film genres and their variants. Gangster movies focus on American and other organized crime. They reached their zenith in the films of Francis Ford Coppola and Martin Scorsese. Political thrillers express paranoia about secrecy and political conspiracies, while action movies channel anger at foreign and domestic threats to order. Superhero films and TV present modern characters who seek to serve society as they face personal struggles about their individual identities. War movies promote positive images of wars when conflicts are perceived as successful, but often include antiwar messages when wars turn out badly. Western movies fell out of favor in the 1970s and 1980s but have undergone a renaissance since the 1990s. Westerns can be taken as either political parables, or as meditations on policing, anarchy, community organization. The author argues that while these genres all offer escape, they also offer important political lessons.

Haunted Laughter addresses whether it is appropriate to use comedy as a literary form to depict Adolf Hitler, The Third Reich, and the Holocaust. Guided by existing theories of comedy and memory and through a comprehensive examination of comedic film and television productions, from the United States, Israel, and Europe, Jonathan Friedman proposes a model and a set of criteria to evaluate the effectiveness of comedy as a means of representation. These criteria include depth of purpose, relevance to the times, and originality of form and content. Friedman concludes that comedies can be effective if they provide relevant information about life and death in the past, present, or future; break new ground; and serve a purpose or multiple purposescapturing the dynamic of the Nazi system of oppression, empowering or healing victims, serving as a warning for the future, or keeping those who can never grasp the real horror of genocide from losing perspective.

In Menkiti's Moral Man, Oritsegbubemi Anthony Oyowe offers an original interpretation of Ifeanyi Menkiti's conception of person, one that has significant implications for his metaphysics and moral philosophy. Menkiti holds that one is not born a person but becomes a person in a linguistic and cultural community, denies that the mere possession of intrinsic properties makes one a person, and maintains that personhood is defined by the community. This last process consists in the community socially recognizing as person one who has been incorporated into society and has successfully carried out a range of obligations linked to social roles and positions. On the one hand, Oyowe clarifies the role of intrinsic properties in Menkitis account by arguing that for Menkiti, moral agency and personhood do not coincide. One is a moral agent but not a person in virtue of being rational, free, and endowed with a moral personality. On the other hand, he clarifies the sense in which the community makes one a person by drawing on principles of social ontology to explain how by adopting certain attitudes and practices a community constitutes its members as persons.This interpretation has the potential to illuminate a range of problems raised in response to Menkiti's conception of person.

In Geography and the Wealth of Nations, Sherif Khalifa argues that geography influences the factors that determine economic performance, such as the quality of institutions, the adopted cultural values, the systems of governance, the likelihood of conflict, the historical experiences, and the integration into the global economy. This book discusses in detail how geographic features influence each of these factors and how these determinants, in turn, affect economic outcomes. Khalifa shows that we cannot fully comprehend the economic consequences of these factors without exploring their geographic origins. This effort is especially critical as the world faces unprecedented environmental challenges, including climate change, worsening natural disasters, resource depletion, soil degradation, deforestation, desertification, and loss of biodiversity. Given these drastic changes, this book provides powerful insight into how geographic determinants continue to shape global crises.

The inseparable relationship between language and identity has created many problems for countries with multilingual and multicultural diversity. El Hacen Moulaye Ahmed explores the issue of language policy and identity in Mauritania as a case study.

Korean Immigrants from Latin America explores the migration and resettlement experiences of Koreans from Latin America now residing in the New York metropolitan area. It uses interview data from 102 Korean secondary migrants from Latin America to explore the religious, familial, economic, and educational dimensions of their migration and resettlement processes in the U.S. As Korean and Latino immigrants share increasingly close interactions with each other in various urban settings, these Korean remigrants can serve as links between Korean and Spanish speakers as well as liaisons among diverse groups. This book shows a surprising degree of diversity within the seemingly homogenous Korean population in the U.S. and demonstrates the unacknowledged linguistic and cultural differences among them.

In Revolutionary Tunisia: Inequality, Marginality, and Power, Stefano Pontiggia examines marginality and inequality in Tunisia through the stories of people living in Redeyef, a mining town in the Tunisian south that is well known for its militant past. Considering the ongoing formation of the post-revolutionary Tunisian state, Pontiggia explores the extent to which state-led institutions, local power relations, the social structure, and the dynamics of space production coincide to perpetuate inequality. Far from being a process of exclusion from wealth and development, Pontiggia asserts, marginality is instead synonymous with a gradual integration of territories and populations into a socio-territorial hierarchy that is rooted in the colonial experience. What emerges is a country whose revolution is characterized by change as much as continuity with the past.

In this English translation of the 1993 Sor Juana Ines de la Cruz Prize winner Dulcinea encantada (1992) by Mexican author Angelina Muiz-Huberman, Dulcinea travels in a car writing novels in her mind about several Dulcineas: a medieval princess on a quest, a nineteenth-century lady-in-waiting in Mexico, and a twentieth-century young woman who was sent to Russia as a girl to escape the Spanish Civil War and later journeys to Mexico to reunite with her parents. Unsure of her identity, Dulcinea remembers, debates, and records memories of her exile. As she circles Mexico City, she examines the role of memory, speech, and writing through her fragmented narrative voice. Dulcinea explores her place in the world through storytelling, blurring the line between reality and imagination. This novel pairs a lyrical and contemplative style with experimental writing to present common themes of identity formation and exile in a unique form. Dulcinea's quest is also one of spiritual connection with apocalyptic and mystical overtones. With allusions to both Christian and Jewish mystical traditions, this novel reveals a crypto-Jewish presence typical of Muiz-Huberman's writing, forming part of a Sephardic literary tradition. This edition includes an introduction and annotations by the translator, Rebecca Marquis.

The questions of subjectivity and the literary style of realism, as manifested in Hu Fengs theoretical writings and Lu Lings fictional writings, occupy a unique position in modern China. By looking more closely into the theoretical and fictional texts and the social-historical subtext, and through a re-examination of the issue of subjectivity and individualism, this book argues that individualism should not be treated as an ahistorical value-system, but understood within changing historical contexts; subjectivity should not be treated as an issue of personal choice, but as class-based and derived from collective community. To differentiate different subjectivities and the diversified foci of individualism in differing historical periods, Xiaoping Wang finds we need to explore the intellectuals cultural-political strategy by situating them in the particular historical conjuncture and in the particular cultural fields. With this hermeneutical practice, the politics of recognition and the politics of style are mutually illuminated.

Since 2006, Venezuela has witnessed an explosion of different forms of popular power and participatory democracy. Over 47,000 grassroots neighborhood-based communal councils and 3,000 communes have been constructed. In Communes and the Venezuelan State: The Struggle for Participatory Democracy in a Time of Crisis, Anderson Bean offers a critical analysis of these experiments in popular and workers power and their potential for societal transformation within and beyond Venezuela. Drawing on extensive ethnographic research, Bean demonstrates how workers and peasants, through networks of popular power, exercise agency over their own development while facing challenges from the capitalist state. Most importantly, this book connects with the far-reaching implications that the communal movement in Venezuela has for building a society responsive more to the needs of ordinary people than to the desires of the elites.

Stigma and Social Support on the Supplemental Nutrition Assistance Program delves into the daily complex lives of individuals on the program and the hardships the program has on participants. The author provides examples of experiencing stigmatization while on SNAP and possible methods to help improve, or lessen, the stigma with the use of positive social support. The chapters include the author's personal experiences on SNAP, factors influencing enrollment, overall views of the program, stigma, disclosure concerns of enrollment, social support, and implications from the findings. Chapters addressing statistical findings and theory application are also included. Stigma and Social Support on the Supplemental Nutrition Assistance Program provides an in-depth view on the themes of stigma while enrolled in SNAP such as embarrassment, feelings of failure, fear of being perceived as lazy, and feelings of judgment. This book serves as a useful tool for researchers of stigma and welfare programs, as well as for policy makers to improve aspects of the program that are causing some of the most vulnerable populations such as typically unrepresented and exploited groups (e.g., immigrants, migrant/temporary workers, and racial/ethnic minorities) to feel more stigmatized than other groups.

Using John Bowlbys Attachment Theory as a frame of reference, Attachment and Loss in the Works of James Joyce critically analyzes James Joyces representation of grief. Based on cognitive, emotional and behavioral elements, Attachment Theory allows for new and innovative readings to emerge which differ from those offered by Freudian, Lacanian, and Jungian paradigms. Acknowledging the importance of the Theory of Mind and Reader Response, this book uses the concept of internal working models to elucidate how the childhood experiences with which Joyce has endowed his protagonists ultimately leads to how they respond to loss. The texts of Dubliners, Portrait of the Artist and Ulysses, show how central separation and loss were to Joyce's work. It provides examples of such experiences in different age groups, under differing circumstances and at different stages in the grief process. Attachment Theory highlights the complexity of human relationships throughout the life cycle, not only how they can affect the grief process but how grief affects them.

Rhetoric of the Opioid Epidemic demonstrates that framing the epidemic as a medical issue instead of an effect of moral failing holds more potential for solving the epidemic through medical treatment and reconnecting sufferers back to society. This rhetorical move separates the opioid epidemic from the criminal and immoral frames that were cast upon the crack epidemic and initial framing of the AIDS epidemic. Popular culture and governmental response case studies include: President Trump's March 19, 2018 address to the nation, ODMAP produced by the Washington/Baltimore High Intensity Drug Trafficking in January 2017, news stories from national sources dating from 2015 to 2020 about the chronic pain management debate, two documentaries, Heroin(e) (2017) and One Nation Under Stress: Deaths of Despair in the United States (2019), and Ben is Back (2018).

Holy Hype: Religious Fervor in the Advertising of Goods and the Good News defines and explores the intersection of the sacredreligious symbols, themes, and rhetoricwithin the profane realm of advertising and promotion. Susan H. Sarapin and Pamela L. Morris trace the historical overlap of consumer and religious ideologies in society, offering detailed examples of its use throughout history through analyses of over a hundred collected advertisements, from monks selling copiers, to billboard messages from God, to angels and the worship of vodka. Throughout the book, the authors continually evaluate if and when the technique of ';holy hype' is effective through its use of recognizable sacred symbols that capture audiences' attentions and inspire both positive and negative emotions. Scholars of communication, media studies, religion, advertising, and cultural studies will find this book particularly useful.

In Black Interdictions, Philip Kretsedemas exposes the antiblack racism latent in the U.S. government's Haitian refugee policies of the 1980s and 1990s which set the tone for the criminalization of migrants and refugees in the new millennium and lead to the migration and refugee policies of the Trump era and beyond. This type of radical exclusion is singular to the black experience and the black/nonblack binary must be factored into an analysis of the US migration regime. It is not possible to work together for equity and justice if we are not prepared to grapple with this divisive history and the instinct to avoid dealing with the singularity of the black experience. This book will be of interest to scholars of migration and refugee studies, black studies, legal studies, public policy and international relations, and many others.

Discursive Change in Hong Kong: Sociopolitical Dynamics, Metaphor, and One Country, Two Systems is an interdisciplinary study of sociopolitical and discursive change in Hong Konga westernized Chinese society once under British rule, now decolonized but without independence, and with a constitution promising universal suffrage sometime in the future. Starting off with interesting and frequently contradictory debates surrounding the discussions on the Handover of Hong Kong to mainland China, Jennifer Eagleton provides a stimulating, politically well-informed, and comprehensive ';insider' account of many aspects of the press media and official discourse on democracy and political change in Hong Kong as part of ';One Country, Two Systems.' The book shows how historical, cultural, and identity issues have shaped and molded post-1997 political discourse and how the seemingly dramatic changes in the city since 2020 may not have been that surprising for long-term observers of Hong Kong. By going beyond consideration of the purely linguistic dimension of the selected texts to encompass the larger historical and socio-political context, and incorporating textual, discursive, and metaphoric analysis over time, this book provides a detailed examination of Hong Kong political discourse and its constituent themes.

The Stolen Narrative of the Bulgarian Jews and the Holocaust collects narratives of Bulgarian Jews who survived the Holocaust. Through the analysis of eye-witness testimonies, archival documents, photographs, and researchers' investigations, the authors weave a complex tapestry of voices that were previously underrepresented, ignored, and denied. Taken together, the collected memories offer an alternative perspective that counters official accounts and corroborates war crimes.

Through a green criminological perspective, Angus Nurse examines the contemporary reality of corporate environmental crime and illegal activities that have become normalized within many major corporations. Arguably this is an inevitable consequence of a corporate culture that prioritizes profits and the smooth operation of market activities over environmental concerns coupled with the increased political power of major corporations that can act almost with impunity and where problems do occur, can literally buy itself out of trouble. These same corporations are broadly perceived as being responsible actors. However, Nurse argues that corporate environmental offending is often deliberate and that corporations understand that they will often be allowed to continue with polluting and non-compliant behavior because the likely enforcement responses are fines and settlements rather than criminal prosecution. Using several case studies, Nurse explores biopiracy and the rights of indigenous peoples, the behavior of oil companies in African states, the regulation of corporate social responsibility and corporate environmental responsibility, an analysis of contemporary environmental legislation and the prosecution of environmental harm, and state-corporate crime and air pollution. Dealing with these problems requires a wider notion of crime and wrongdoing that directly engages with the types of environmental offending that represent a threat to human populations and non-human nature irrespective of whether these are defined as crime by justice systems.

This book recounts the entangled stories of three distinctly Russian movementsstate ideology, Russian cosmism, and Eurasianismfrom their inception at the end of the nineteenth century and beginning of the twentieth century until now. Despite harboring pseudoscientific and mystical ideas specific to Russia, all three movements were propagated by their followers as ';universal sciences,' and all three vied for scientific supremacy and universal acceptance. Suppressed by the Bolsheviks and their state ideology as ';unscientific' in the 1920s, Russian cosmism and Eurasianism led an esoteric underground existence during the Soviet period and re-emerged in the dying years of the Soviet Union, seeking not only to reclaim their ';scientific' status but also to potentially fill the perplexing vacuum left by the ensuing demise of Soviet state ideology. This study relates the post-Soviet search for a new state ideology, or new National Idea, at the federal and regional levels, based on the Kremlin's projects and the case of the ethnic Republic of Kalmykia in south-west Russia.

John F. Kennedy remains a compelling figure almost sixty years after his tragic assassination. Kennedy's voicewith all of its characteristic eloquenceas well as the engaging complexity of the man himself, are brought to life in John F. Kennedy's 1957 Algeria Speech. This book deals with one of Kennedy's most important as a U.S. Senatorbut least recognizedforeign policy speeches calling for Algerian independence after more than a century of French colonial rule. The reader will experience the debate surrounding Kennedy's speech of July 2, 1957, particularly the resistance it encountered from the Eisenhower administration, French officials, and French citizens, senior members of America's foreign policy community such as Dean Acheson and Adlai Stevenson, and editorial criticism in some of the most distinguished journals in the United States and France. The author offers new insights into Kennedy's reasons for giving this speech, as well as his extensive preparation spanning fifteen months. Cleva uses in depth scholarship to analyze several years of classified U.S. Government documents dealing with the Algerian crisis in order to provide this comprehensive study of Kennedy's Senate speech, how it shaped Kennedy's own administration, as well its significance to American foreign policy.

What is a television series? A widespread answer takes it to be a totality of episodes and seasons. Luca Bandirali and Enrico Terrone argue against this characterization. In Concept TV: An Aesthetics of Television Series, they contend that television series are concepts that manifest themselves through episodes and seasons, just as works of conceptual art can manifest themselves through installations or performances. In this sense, a television series is a conceptual narrative, a principle of construction of similar narratives. While the film viewer directly appreciates a narrative made of images and sounds, the TV viewer relies on images and sounds to grasp the conceptual narrative that they express. Here lies the key difference between television and film. Reflecting on this difference paves the way for an aesthetics of television series that makes room for their alleged prolixity, their tendency to repetition, and their lack of narrative closure. Bandirali and Terrone shed light on the specific ways in which television series are evaluated, arguing that some apparent flaws of them are, indeed, aesthetic merits when considered from a conceptual perspective. Hence, to maximize the aesthetic value of television series, one should not assess them in the same framework in which films are assessed but rather in a distinct conceptual framework.

In often mundane but sometimes quite obvious ways, persons belonging to groups routinely threatened with harm on the basis of gender and sexuality suffer restrictions to choice and action, impairing autonomy. Gender Violence: Resistance, Resilience, and Autonomy shows that resistance to, and cultivating resiliency within, a culture of gender violence is key to fostering autonomy.Building on decades of research philosophically interrogating autonomy and its limits, and with a martial arts background spanning over twenty-five years, Professor Burrow develops a novel approach to autonomy development under everyday threats of violence. Appealing to empirical research to ground its philosophical analysis, the theory presented in this book establishes that cultivating self-confidence through self-defense training is a significant strategy contributing to resistance and resilience under threats of violence and hence, autonomy development.