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Through empirical analysis and theoretical reflection, this book shows that the aesthetics and politics of the Islamic State is "futurist." ISIS overcomes postmodern pessimism and joins the modern, techno-oriented, and optimistic attitude propagated by Italian Futurism in the early twentieth century.

This book represents the first systematic effort to examine (1) the factual accuracy of the claims made in an entire political advertising campaign, (2) the visuals and sound cues used in that advertising and their relationship with the tone and accuracy of ads, and (3) the impact of the accuracy of claims on what people know and how they vote in a real campaign. The research is based on several years of labor-intensive coding of the factual accuracy of every claim made in the presidential ads in the 2008 election as well as the ads for the races for the US Congress in Minnesota. We show how the accuracy of political ad claims, the visuals and sound of ads, and ad tone (particularly negativity) are related to voting behavior. We argue that understanding how the accuracy of political ad claims affects voters is now more important than ever.This research has steered clear of the normative question of what such putative gains in knowledge represent, however. Does the content of negative advertising enhance voter capacities, such as the ability to locate candidates' issue positions accurately or state reasons to like or dislike candidates based on accurate information about the candidates' traits or issue stands? Does the accuracy of the information in political advertising matterto voting behavior or vote choicewhether turnout goes up or down? Would voting more, while knowing less that is true be sufficient in a democracy? In studying the effects of advertising tone, such questions about advertising tone have not been asked. Our book redresses this lacuna. We show that negative advertising is more likely to make inaccurate claims. We show that ads making inaccurate claims also use a larger number of visual and sound distortions, perhaps tying up more cognitive capacities while pressing their untruthful arguments. We show links between inaccurate advertising and aggregate turnout, individual turnout, and individual political knowledge. The news is not good in an age of post-factual democracies.

Studies on global metageography are enjoying a revival, and in no way is this better referenced than against the geo-world system bequeathed by Claudius Ptolemy almost two thousand years ago. This is all the more important when we consider the longevity of the Ptolemaic construct through and beyond the European age of discovery allowing as well for its eventual revision or refinement. Innovations in navigational science, cartographic representations, and textual description are all called upon to illustrate this theme. With its focus upon the macro-region termed India Extra Gangem, literally the space between India and China, the book unfolds a fourfold agenda. First, it explains the Ptolemaic world system back to classical points of reference as well as to its reception in late medieval Europe from Arabic sources. Second, it tracks the erosion of the Ptolemaic template especially in the light of new empirical data entering Europe from early travel accounts as well as the first voyages of discovery. Third, through selected examples, as with India, Southeast Asia, and China, it seeks to expose textual and cartographic adjustments to the classical models flowing from the scientific revolution. Fourth, through an examination of Jesuit astronomical observations conducted at various points in Asia, it demonstrates how Eurasia was actually measured and sized with respect to its true longitudinal coordinates such had deluded Columbus and even succeeding generations. In short, this work problematizes the creation of geographical knowledge, raises awareness as to the making of region in Asia over long historical timethe Ptolemaic world-in-motionand, as a more latent agenda, sounds an alert as to the perils of overdetermination in the setting of modern boundaries whether upon land or sea.

Recently, in the past thirty years, there has been an upsurge in serious treatment of Platonic mythoi, which were once thought to be only literary decoration and/or the simplistic presentation of philosophic conclusions for the demos (dummies in effect). Nevertheless, the dominant tendency in the exegesis of Platonic mythoi still is to subordinate them to philosophic logos (reason) and not to recognize that such mythoi are philosophic in themselves in the broad sense of ';the love of wisdom'. There is something conversional about Plato's philosophic mythos, reformulating and superseding traditional Greek mythos and then charting the drama of the human soul from Socratic aporia, up and out of the cave, and into the beyond, the Idea of the Good. The late Professor Eric Voegelin understood this existential drama, and his exegesis of Platonic mythos, from engendering pathos to symbols, is revelatory to say the least. My understanding is that logos (reason) is a fundamental and necessary check on mythos, but logos and mythos are complementary via medias; neither are dispensable nor reducible, one to the other. Also crucial to my study of Platonic mythoi is the ';analogy of being,' that Voegelin only touches on, but Erich Przywara explores and develops. The relationship between the human and the divine is analogical (likenesses but also significant unlikenesses), and Plato certainly explored the play of opposites and affinities covering the difficult philosophical problems of becoming and being and the temporal and the eternal. Most philosophic commentators on Plato ignore the suffusive presence of the divine in Plato's love of wisdom. Perhaps only Platonic mythos at its best offers the philosophic imagination the vision of transcendence.

Star Wars defined popular, big-screen science fiction. Still, what many viewers best recall is assertive, hilarious Leia, the diminutive princess with a giant blaster who had to save them all. As the 1977 film arrived, women were marching for equality and demanding equal pay, with few onscreen role models. Leia echoed their struggle and showed them what they could be. Two more films joined in, though by the early eighties, post-feminism was pushing back and shoving the tough heroine into her pornographic gold bikini. After a sixteen-year gap, the prequels catered to a far different audience. Queen Amidala's decoy power originates in how dominated she is by her massive royal gowns. This obsession with fashion but also costuming as a girly superpower fits well with the heroines of the time. The third wavers filled the screens with glamorous, mighty girls strong but not too strong, like the idealistic teen Ahsoka of Clone Wars. However, space colonialism, abusive romance, and sacrifice left these characters a work in progress. Finally, the sequel era has introduced many more women to fill the galaxy: Rey, Jyn, Rose, Maz, Qi'ra, Val, L3-37, Captain Phasma, Admiral Holdo, and of course General Leia. Making women the central warriors and leaders while keeping them powerful and nonsexualized emphasizes that they can share in the franchise instead of supporting male Jedi. There's also more diversity, though it's still imperfect. Hera and Sabine on the spinoff cartoon Rebels and the many girls in the new franchise Forces of Destiny round out the era, along with toys, picture books, and other hallmarks of a new, more feminist fourth wave for the franchise.

English Learners (ELs) are left behind in Science, Technology, Engineering, and Mathematics (STEM). The growing need for effective critical pedagogical competence (CPC), critical technological competence (CTC), and critical cross-cultural communicative competence (C5) in teachers who serve ELs has become more evident because of the increasing numbers of ELs and the global socio-economic, and technological developments. C5, which encompasses CTC and CPC, is defined in the book as the teacher's ability to communicate effectively across cultures with diverse individuals. An educator who possesses C5 is able to critically understand the power relations and importance of the socio-economic and political contexts in any human encounter and the ability to make connections with real life to teach STEM content successfully. The book provides teachers of ELs with a research-based framework using classroom-tested Computer-assisted Language Learning and Teaching (CALL) programs to empower themselves, through a practical reflective self-professional development component, as they help their students succeed academically in STEM. A critical pedagogical and a genre-based communicative approach is used to achieve this goal by teaching vocabulary, grammar, reading, writing, listening, and speaking. These key English language skills are given special attention in the book while supporting ELs' native literacies and STEM education. Throughout the book, the critical pedagogical approach focuses on the socio-economic context of education and makes connections between life in the classroom and real life. Research on successful STEM schools indicates that cultivating partnerships with industry, higher education, nonprofits, museums, and research centers is crucial for engaging students in STEM learning through internships, mentorships, interdisciplinary project-based learning, and early college experiences. To cultivate these partnerships and engage ELs in STEM requires educators to possess a C5. From an interdisciplinary approach, the books argument is supported by insights gained from research in various fields of inquiry. The book offers practical detailed lesson plans, hands-on reflective inquiry activities, classroom vignettes, rubrics and research-based criteria to evaluate practice, strategies, and CALL programs and resources, that are either very inexpensive or free of charge. The main goal of the book is to develop students' English proficiency and help ELs maintain their native literacy to succeed academically in STEM content areas.

This book argues that critical international and domestic crises, such as the U.S. war in Iraq and the Great Recession, forced President Barack Obama to readjust U.S. foreign policy after over 70 years of American hegemony and defending the global status quo. It examines the range of external pressures and challenges brought on by an increasingly multipolar international system, shifting domestic political forces, and limited foreign policy choices. The book provides an overview of the extent of foreign policy change and continuity in Obama's foreign policy toward Europe, Asia and the Pacific, and the Middle East. The book assesses domestic and international pressure points in the wake of the 2003 U.S. invasion of Iraq and the Great Recession that shaped and defined Obama's foreign policy preferences. The war in Iraq and the Great Recession, in addition to rising economic inequality and hyper-partisanship at home, emerging markets in Asia and the rise of China, and Russian resurgence in Europe and the Middle East, would determine and constrain the extent to which Obama was able to lead U.S. foreign policy and the foreign policymaking process. These ultimately contributed to a more scaled-back and limited U.S. role in the world during Obama's presidency, culminating in the 2016 presidential election of Donald Trump who promised to turn the U.S. away from globalization and questioned longstanding U.S. alliances. In the end, the theme of ';nation-building here at home' under Obama gave way to ';America First' under Trump.

For over a decade, Jeremy Rinker, Ph.D. has interacted, observed, and studied Dalit anti-caste social movements in India. In this critical comparative approach to India's modern anti-caste resistance, Dr. Rinker emphasizes the complex interdependence between narrative practices and social transformation in understanding the centuries old caste basis of India's most fundamental of social conflicts. Through the comparative case study of three modern social movement organizations, this book provides a fresh lens to both better understand and potentially transform caste marginalization and oppression. Through theoretical analysis, auto-ethnographic field notes, and narrative storytelling, Dr. Rinker brings the lived experience of modern Dalits to life for a Western reader unfamiliar with the entrenched nature of India's complex caste dynamics. The book is also written for anti-caste activists in that it endeavors to develop reflective practice insights into activists' own sense and use of narrative agency. A timely reappraisal of Indian anti-caste movement infighting and ideological discord, this book will be of interest to both students of South Asian caste and those that want to better understand injustice narration as an important means of structural change. With sharp analysis and insight Identity, Rights, and Awareness: Anti-Caste Activism in India and the Awakening of Justice through Discursive Practices will be of interest to scholars of South Asian studies as well as activists working for conflict transformation and peace.

This book provides a comprehensive re-working of the basic principles of monetary macroeconomics in an alternative monetary model (AMM) of economic growth, the business cycle, inflation and income distribution. These principles differ considerably from those advanced in the standard macroeconomics literature and in textbooks. However, the latter have been demonstrably unsuccessful in the promotion of usable macroeconomic policy advice for the past several years, actually decades. A different approach is needed. In particular, the new approach takes seriously the vital role of credit creation and endogenous money in capitalism. It does not imagine that all of the difficult questions of economic policy-making may be resolved within a paradigm that conceptualizes economic activity as merely a question of barter exchange. The result is a blueprint for a set of growth-friendly macroeconomic policies which will promote full employment, financial stability and higher real wages essentially for the benefit of the long-suffering middle and working classes rather for the chamber of commerce and financial interests.

In the capital city of Nairobi, Kenya, African Catholic and Sunni Muslim leaders addressing HIV and AIDS are faced with a unique challenge. On the one hand, they are called to attend to the spiritual wellbeing of the infected individual; on the other hand, they are increasingly charged with serving as the stewards of the physical bodies of those negatively affected by such a physiologically debilitating and social stigmatized disease through certain identifiable interreligious traditions common to both faiths. This book explores this development firsthand. While conducting fieldwork in Nairobi, Carey interviewed Muslim and Catholic leaders working in three areasHIV and AIDS prevention, education, and destigmatization. These recorded observations and accounts help to illustrate that religious officials from within African Catholicism and Sunni Islam are attempting to provide the common inter-religious traditions of mercy, hospitality, and justice in a holistic manner for those living with the virus in the city.The research that produced this book involved six weeks of fieldwork during the summer of 2014 to help fill in the interstices between anthropological, sociological, and ethnographic accounts provided by other leading academics in their respective fields. It presumed that religious traditions in Kenya exhibit a susceptibility to culture and context and a practical openness to its social environment which then affords this particular work a unique theological perspective in its attempt to identify and analyze patterns of social behavior and religious organization.

This work examines the Iranian Crisis of 1946 and its active role in shaping the Cold War that followed. It is intended to serve as a case study of how the United States was able to successfully flex its short-lived atomic monopoly and achieve its international objectives in the early postwar era. This writing engages with the robust academic field of U.S. foreign relations that over the past number of years revisited and reimagined the origins and driving forces of the Cold War. The Soviet Union's violation of a troop withdrawal agreement at the conclusion of the Second World War, coupled with its active support of Kurdish and Azeri separatist movements, aggressively tested the new and evolving international order. The primary objective of this work is to understand how the international community achieved a relatively peaceful withdrawal of Soviet forces from Iranian territory. I contend that: 1) Iran possessed, due to its wartime role and latent economic potential, a degree of leverage in negotiations with the United States and Russia that other nations did not; 2) that the Iranian prime minister, Ahmad Qavam, shrewdly manipulated both superpowers with his own brand of masterful statecraft while pursuing his own ';Iran-centric' objectives; 3) that the United States used its preponderance of military, economic, and diplomatic might to effectively achieve its postwar aims; and 4) the primary actors in the crisis solidified the legitimacy of the United Nations and its Security Council, which had previously been in jeopardy. While lesser known than the Berlin Airlift or the Korean War or the Cuban Missile Crisis, the Iranian Crisis revealed for the first time what a superpower clash might look like. This event provides a stunning example of crisis management by the primary participants. The Iranian Crisis was indeed the birth of the Cold War, and it established a model for state actions during and after this long conflict. The Crisis also provides a powerful example of how third-party entities outside of Europe, despite possessing relatively meager military and economic might, had the ability to alter and occasionally manipulate superpower behavior.

America, it is often argued, emerged from the Enlightenment. It follows that the prevailing elements of politics in the United States are echoes of struggles among what is here referred to as the moderate Enlightenment, the conservative Enlightenment, and the radical Enlightenment. These lead to conflicting political doctrines which variously address the fundamental questions of who should rule, and why, and how. The outcome is a confusing melange of a tri-partite civil war among those who claim the Enlightenment as their own.This is accompanied by a long history of resistance, to the Enlightenment itself, a phenomenon which leads to deeper concerns. Sometimes referred to as the Counter-Enlightenment, this has been largely expressed by the Romantic contentions of an authoritarian nationalism. Indeed, its most dramatic manifestations have been realized in fascism and Nazism. In this manner, they constitute a step back into the historical mist, comprising a major attack on both reason and empiricism as the foundation of a scientific approach.Out of this combination of limitation and possibility emanate the essential power configurations of the epoch, yielding policies that are often perceived to be ';democratic,' either as threat or achievement. Accordingly, the book explores the actual substance of the democratic argument. On this basis, it contends that a progressive position necessitates a search for the material foundation of a more egalitarian pluralism as the only rational surrogate for majorities within a nation of enormous size, population, and the complexities of concentration that are beyond the reach of democracy in any literal sense.This work is rooted in one of the major traditions that emerged from the Western world of the late eighteenth century. Thus it is informed by the doctrinal contentions of people like Thomas Paine, Samuel Adams, and Thomas Jefferson. As such, it largely opposes a tradition that flows from the writings of Adam Smith, John Adams, and James Madison, and even more so to that associated with Edmund Burke, Alexander Hamilton, and John Marshall. Its focus is on how these ideas play out in a world wherein a generic fascism is also a major theme always looming

In The Struggle over Black Lives Matter and All Lives Matter, Amanda Nell Edgar and Andre E. Johnson examine the surprisingly complex relationship between Black Lives Matter and All Lives Matter as it unfolds on social media and in offline interpersonal relationships. Exploring cultural influences like family history, fear, religion, postracialism, and workplace pressure, Edgar and Johnson trace the meanings of these movements from the perspectives of ordinary participants. The Struggle over Black Lives Matter and All Lives Matter highlights the motivations for investing in social movements and countermovements to show how history, both remembered and misremembered, bubbles beneath the surface of online social justice campaigns. Through participation in these contemporary movements, online social media users enact continuations of American history through a lens of their own past experiences. This book ties together online and offline, national and local, and personal and political to understand one of the defining social justice struggles of our time.

This book describes and analyzes the economic and administrative structure as well as the ideological background of the Old Babylonian state ruled by the First Dynasty of Babylon (18941595 BC). The study of these issues is based on the analysis of written sources of various types, mainly of royal inscriptions, economic and administrative documents, legal records (contracts, court procedures as well as law codes and royal edicts), letters and year names.The book focuses on the activities that the Old Babylonian state performed in the field of economy, administration, politics and ideology. Primarily, the book brings an analysis of the political and economic role of the Old Babylonian state and it pays attention to the various levels of activities of the king himself as well as of other persons who were part of the state administration. The author delimits the fields of competences of various state officials as well as reconstructs mutual relations among persons on various levels of the state administration. As the Old Babylonian state maintained close relations also to other economic and administrative subjects (such as temples and private persons), the book also reconstructs the relations between the state and those subjects.

Susanne smans compelling ethnographic account examines migration for sex work in the Sindhupalchowk district of Nepal. sman explores how this migration, known as Bombay Going, is understood by the locals. With a focus on agency, sman investigates how the migrants carve out a space for themselves and create relatedness in the spaces in between, from their homes in rural Nepal to the brothels of Mumbai. This book is essential reading for anyone interested in the politics of sex trafficking, gender, migration, or the global south.

Fay Weldon, Feminism, and British Culture: Challenging Cultural and Literary Conventions offers a critical analysis of British author Fay Weldon's major novels from 1967 to the present and addresses how Weldon's fiction engages with controversial moral, social, and political issues. This book provides an in-depth examination of the relationship between Weldon's fiction and the contemporary feminist, cultural, and literary movements in Britain. Representative works from each decade speak to the multiple controversies and challenges to convention in which Weldon and her books played key roles. Drawing on Weldon's personal history, fiction, and nonfiction as well as on historical, sociological, and literary documents, this book builds a cultural framework in which to understand Weldon's work and the critical response to it. It shows that although Weldon's battleground may change with the times, her ability and desire to provoke controversy remain constant as she continues to question and upset social, literary, and cultural conventions.

Youth and the Cuban Revolution: Youth Culture and Politics in 1960s Cuba is a new history of the first decade of the Cuban Revolution, exploring how youth came to play such an important role in the 1960s on this Caribbean island. Certainly, youth culture and politics worldwide were in the ascendant in that decade, but in this pioneering and thought-provoking work Anne Luke explains how the unique circumstances of the newly developing socialist revolution in Cuba created an ethos of youth which becomes one of the factors that explains how and why the Cuban Revolution survives to this day. By examining how youth was constructed and constituted within revolutionary discourse, policy, and the lived experience of young Cubans in the 1960s, Luke examines the conflicted (but ultimately successful) development of a revolutionary youth culture. She explores the fault lines along which the notion of youth was createdbetween the internal and the external, between discourse and the everyday, between politics and culture.Luke looks at how in the first decade of the Cuban Revolution a young leadershipFidel, Ral and Chewere complemented by a group of new protagonists from Cuba's young generation. These could be literacy teachers, party members, militia members, teachers, singers, poets all aiming to define and shape the Cuban Revolution. Together young Cubans took part in defining what it meant to be young, socialist and Cuban in this effervescent decade. The picture that emerges is one in which neither youth politics nor youth culture can alone help to explain the first decade of the Revolution; rather through the sometimes conflicted intersection of both there emerged a generation constantly to be reneweda youth in Revolution.

This book examines how Westerners understood and processed Madagascar and its environment during the nineteenth century. Madagascar's unique ecosystem crafted its reputation as a strange place full of unusual species. Westerners, however, often minimized Madagascar's peculiar features to stress the commonality of its fauna and flora with the world. The attempt to understand the island through science led to a domestication of its environment that created the image of a tame and known world capable of being controlled and used by Western powers. At the heart of the exploration of Madagascar and its transformation in Western eyes from a strange world to a cash crop colony were missionaries and naturalists who relied upon global experiences to master the island by normalizing the peculiar qualities of Madagascar's environment. This book reveals how the environment played a dominant role in understanding the island and its people, and how current environmental debates have evolved from earlier policies and discussions about the environment.

Composer Nakayama Shimpei (1887-1952) wrote more than 300 popular songs in his lifetime. Most are still well known and recorded regularly. An entrepreneur, he found ways to create popular songs that powered Japan's nascent recording industry in the 1920s and 1930s. An artist, his combination of Japanese and Western musical styles and tropes appealed to Japanese sentiments in a way that not only reflected the historical and social context, but anticipated and explained those historical changes to his listeners. This book seeks to apply contextual analysis of Nakayama's popular songs to the events that occurred in the context of Japan's development of a record industry and popular music market between 1887 and 1952. The book evaluates Nakayama's positions within the world of musicians, and as a bridge between intellectuals and pure artists, on the one hand, and the Japanese people on the other to understand how popular songs can enrich and deepen our understanding of the history of political and industrial development in modern Japan.The book concludes that Nakayama's uncanny ability to make listening to Western music a comfortable experience for Japanese by adding elements from Japanese musical styles allowed him to be successful financially, and to hold respect within the artistic community as well. His skill in creating songs that spoke to large groups of people, successfully marketing those songs through an understanding of how music would sound on record, and careful communication with his audiences to understand their interests and lives made him the most popular composer of his time, and a powerful asset for Japan Victor, Inc., his record company. The ultimate goal of the book is to show how popular songs can be utilized as primary sources to help deepen our understanding of historical contexts.

Sectarian Order in Bahrain connects the rise of colonial criminal justice in Bahrain and sectarianism, making detailed use of an archival cache of colonial criminal court cases in the British Library, and offering a critical analysis. Using primary and secondary historical documents, including ethnographic and anthropological accounts, the book links major themes in critical and cultural criminology, southern criminology, historical sociology, post-colonialism, and Gulf studies which have not been adequately examined together. It drills down on an important group of surviving criminal court case files, and shows how they can describe the problem of and inform solutions to sectarian discrimination in Bahrain. There are two major shifts in notions of the social order and order maintenance that characterize the 20th century, highlighting a sectarianism modus operandi within the colonial criminal justice system. The shifts are the criminalization of inter-tribal competition and honor-based modes of behavior in order to prevent intra-Sunni contestation and to unite Sunnis under Al-Khalifah and colonial authority; and the invention of indigenous Shi'a and Persian Bahrainis as a criminal class as an extension of the sectarianism long practiced by the Al Khalifah (and other Sunni tribes). Together these two shifts birth a modern criminal justice system that institutionalizes Sunni chauvinism and Shi'a discrimination, problems evident in the Bahraini criminal justice system today.

Contemporary political ethics has to face the question of how to repair relations which have broken down after crimes, oppression, and political violence. The book employs the work of European and feminist philosophers, including Jacques Derrida, Albert Camus, Simone Beauvoir, Hannah Arendt, Karl Jaspers, Jean-Paul Sartre, Giorgio Agamben, Immanuel Kant, Jean Amery, Vladimir Jankelevitch, Margaret Urban Walker and Linda Radzik to engage with historical and recent cases: the post-liberation French purge, post-genocide Rwanda and post-colonial Australia and draws out the negative and positive conditions of ethical political responses in these contexts. It develops a philosophical account of ethical restoration through focusing on just punishment, guilt and shame, rebuilding political trust, forgiveness and reconciliation, remorse and atonement, and self-forgiveness.

Queering Multiculturalism argues for group-specific rights for ethno-cultural minorities, but without ignoring that such rights may lead to ethnic chauvinism, balkanization, and the cultural marginalization of minorities-within-minorities, such as ethnic LGBT people. Thus, it aims to construct a liberal theory of minority rights to accommodate ethno-cultural diversity without destroying ethno-sexual diversity, and without privileging one type of minority group over another.

This book shows the Emersonian arc in environmental ethics and nature writing extending into contemporary discussions of those topics. Dunston connects Emerson's nature literacy and natural philosophy to contemporary forms of eco-feminism, living systems theory, Native American science, Asian philosophy, and environmental activism.

The book explores, in interview format, issues raised but not fully explored by Scott's poem Coming to Jakarta on the 1965 Indonesian massacre. In addition, Scott reflects on ways that poetry can serve as a non-violent higher politics, contributing to the evolution of human culture and thus our "second nature."

This book argues that the history of India contains a tradition of skepticism about philosophy represented most clearly by three figures: Nagarjuna, Jayarasi, and Sri Har?a. Furthermore, understanding this tradition ought to be an important part of our contemporary metaphilosophical reflections on the purposes and limits of philosophy.

This book explores the commemoration and remembrance of the traumatic Operation Bluestar through the material and visual memorialization apparent in the shrines and streets of the city of Amritsar in northern India.

This book develops a rights-based theory of justice that maintains that genuine repentance creates a right to be forgiven. Examining the nature of rights and theological conceptions of forgiveness, the author shows why such a right is nonrepugnant and produces the most just state of affairs for victims and wrongdoers.

The European Political Economy: Theory and Policy provides a comprehensive and up-to-date guide on how the European Union works in theory and in practice. It thoroughly analyzes the policy making of European integration underlining the fundamental challenges for European Union and Euro area future.

Charles Underwood focuses on mythos and voice in the Odyssey to illuminate the characters' journeys from social displacement through discovery and recovery. He explores how the epic narrative illustrates an ancient tradition's understanding of how one learns to make one's way as an active agent in an uncertain world.

This book offers a new paradigm for religious pluralism by exploring Indic insights of Jainism and the nature of paradox.