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A Systematic Handbook Volume 1

Involving Your Parish in the Order of Christian Funerals

This book proposes that, rather than hoping that volunteers will step forward to welcome prospective members of the Church, the seekers should be as involved as possible in parish life.

Smaragdus of Saint Mihiel: Commentary on the Rule of Saint Benedict

In his commentary on the letter of James, Hartin offers a unique approach toward understanding a much-neglected writing. Refusing to read the letter of James through the lens ofPaul, Hartin approaches the letter in its own right. He takes seriously the address to the twelve tribes in the Dispersion" (1:1) as directed to Jews who had embraced the message of Jesus and were living outside their homeland, Israel. At the same time, Hartin shows how this letter remains true to Jesus' heritage. Using recent studies on rhetorical culture, Hartin illustrates how James takes Jesus' sayings and performs them again in his own way to speak to the hearers/readers of his own world.Hartin examines the text, passage by passage, while providing essential notes and an extensive explanation of the theological meaning of each passage. The value of this commentary lies in its breadth of scholarship and its empathic approach to this writing. The reader will discover new and refreshing insights into the world of early Christianity as well as a teaching that is of perennial significance.Patrick J. Hartin was born and raised in Johannesburg, South Africa. He studied at the Gregorian University in Rome and is an ordained priest of the Diocese of Spokane, Washington. He holds two doctorates in Theology: in Ethics and in the New Testament, both from the University of South Africa. Presently he teaches courses in the New Testament and in Classical Civilizations at Gonzaga University. He is the author of eleven books, including: Apollos (Paul's Social Network series), James of Jerusalem (Interfaces series), andJames, First Peter, Jude, Second Peter (New Collegeville Bible Commentary series), al published by Liturgical Press.

The Evolving Practice of Lectio Divina

Liturgical Theology at the Margins of Life and Death

Second Revised Edition

The Crown of Monks

Cistercians and Cluniacs

A Cistercian Retreat

Ordinary Time, Year B

Upper Egypt

Shenoute of Atripe, ranked second only to Pachomius for his contribution to the development of egyptian monasticism, is all but unknown outside the coptic tradition. This first english translation of his Life, by his disciple and successor, casts new light on the austere monasticism of the fifth century.

Sermons on Conversion

How central is narrative to Christology? To human experience?In exploring these questions Michael Cook maintains in Christology as Narrative Quest the primacy and centrality of narrative in communicating the significance of Jesus Christ, and demonstrates ways in which "narrative" in four faith images has played a role in the shaping of Christology. These forms and their texts are: biblical (the Gospel of Mark); creedal (the Nicene-Constantinopolitan Creed); systematic (Aquinas' Summa theologiae); and social transformation (the "story" of Mexican-Americans.) All of these images are ways of using narrative imagery to connect idea and experience.A detailed analysis reveals that each of these forms involve what well-known ethicist Alasdair MacIntyre calls a "narrative quest." In each case an image of Jesus that is fundamental for integrating a particular form of the "narrative quest" emerges.Father Cook contends that Christology in any age is the culture-specific faith response of the community of believers/disciples (Church) to the mystery of the risen Jesus a mystery that, identified with the very life, activity, and presence of God, simply transcends any attempt we make, whether biblical, creedal, systematic, or societal, to bring it to expression.The four faith images (biblical, creedal, systematic, social transformation) and their texts broadly correspond to significant periods in the history of Christianity: the Jewish-Gentile Church, the Hellenistic-Byzantine (imperial) Church, the Latin-Western (papal) Church, and the contemporary, post-Vatican II emergence of the world-wide Church.Graduate students, academicians, and others who want a scholarly or professional reference work will appreciate this substantive look into the relationship of narrative and Christology.

Ascetic Discourses

In the Beginning