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A new translation of Father Rahner's book on prayer. Karl Rahner stands in a long line of great Christian theologians who were likewise great teachers of prayer. He has been called the voice of Vatican II, and is acknowledged as the rare theologian whose writings speak to the ordinary" Christian. In The Need and the Blessing of Prayer , Father Rahner views the human person as essentially one called to prayer. He also highlights prayer as the act of human existence, the great religious act. By encouraging people to "pray in the everyday" - to pray regardless of the desire or mood of the moment - Rahner's theology of the prayer of everyday life challenges us to surrender ourselves to God so that God dwells at the very center of our lives. The eight chapters of The Need and the Blessing of Prayer were originally sermons that Rahner gave during Lent 1946 at St. Michal's Church in Munich, Germany. This work has been reprinted often throughout its publishing history, testifying to its enduring message. For as Father Rahner wrote in the first edition, "If we are not supposed to cease praying, then perhaps one shouldn't cease speaking about prayer." Chapters are "Opening Our Hearts," "The Helper-Spirit," "The Prayer of Love," "Prayer in the Everyday," "The Prayer of Need," "Prayers of Consecration, "The Prayer of Guilt," and "Prayers of Decision."

This book reexamines what we often take for granted: how Scripture is presented to worshipers; how it is heard, especially by those with little experience of the life of the church; Scripture's role in mediating the great narratives of incarnation and redemption at the high points of the year; where Scripture meets people in ritual transition; how the Bible itself provides the language of much public prayer. Contributors also consider how the relationship between Scripture and liturgy is tested by new priorities-the climate crisis, the inclusion and protection of children, the recognition and honoring of those who find themselves on the margins of the church, and the significance of gender and identity in all areas of the church's life. This book does not offer definitive statements. It is an invitation to a wide audience to engage in new conversations with their practice of worship.Contributors include:John Baldovin, SJNormand Bonneau, OMIStephen BurnsCally HammondChristopher IrvineDavid KennedyLizette Larson-MillerAnn Loades, CBEAnne McGowanThomas O'LoughlinCatherine ReidArmand Léon van Ommen

In July 2012, a Holy Child sister and two Catholic Workers committed the largest breach in US nuclear security history. They entered an enriched uranium facility armed with candles, bread, Bibles, and roses, to pray and paint peace slogans. As Transform Now Plowshares, they hoped to put nuclear weaponswhich target civilians in violation of the Geneva Conventions and UN treatieson trial, making international news. This book shares their discernments of conscience and the civil resistance legacy of Plowshares with its background of Dorothy Days Catholic Worker, while also engaging the work of the Berrigan brothers, the Catonsville nine, and the recent Kings Bay Plowshares seven. Learn their stories and see the principles of Catholic Social Teaching in action.

The eucharistic celebration is a vital part of the life and ministry of every priest and deacon. At the same time, the Eucharist is also a compelling narrative of all that Christ is for the people of God. In this book, Fr. Scott Detisch explores a spirituality of holy orders through the eucharistic actions of Christ: take, bless, break, and give. These are more than ritual actions the deacon or priest performs within the liturgy. As they did for Jesus Christ, these eucharistic words define who a priest or deacon is for God's people.

Ladder of Monks and Twelve Meditations

One element of the church that Pope Francis was elected to lead in 2013 was an ideology that might be called the ';American' model of Catholicismthe troubling result of efforts by intellectuals like Michael Novak, George Weigel, and Richard John Neuhaus to remake Catholicism into both a culture war colossus and a prop for ascendant capitalism. After laying the groundwork during the 1980s and armed with a selective and manipulativereading of Pope John Paul II's 1991 encyclical Centesimus Annus, these neoconservative commentators established themselves as authoritative Catholic voices throughout the 1990s, viewing every question through a liberal-conservative ecclesial-political lens. The movement morphed further after the 9/11 terror attacks into a startling amalgamation of theocratic convictions, which led to the troubling theo-populism we see today. The election of the Latin American pope represented a mortal threat to all of this, and a poisonous backlash was inevitable, bringing us to the brink of a true ';American schism.' This is the drama of today's Catholic Church. In Catholic Discordance: Neoconservatism vs. the Field Hospital Church of Pope Francis, Massimo Borghesiwho masterfully unveiled the pope's own intellectual development in his The Mind of Pope Francisanalyzes the origins of today's Catholic neoconservative movement and its clash with the church that Francis understands as a ';field hospital' for a fragmented world.

Theological Meditations for the New Evangelization

On Earth as It Is in Heaven Year A

Because there are more women in the Gospel of Luke than in any other gospel, feminists have given it much attention. In this commentary, Shelly Matthews and Barbara Reid show that feminist analysis demands much more than counting the number of female characters. Feminist biblical interpretation examines how the female characters function in the narrative and also scrutinizes the workings of power with respect to empire, to anti-Judaism, and to other forms of othering. Matthews and Reid draw attention to the ambiguities of the textboth the liberative possibilities and the ways that Luke upholds the patriarchal status quoand guide readers to empowering reading strategies.

In Introduction to Eastern Christian Liturgies, renowned liturgical scholars Stefanos Alexopoulos and Maxwell E. Johnson fulfill the need for a new, comprehensive, and straightforward survey of the liturgical life of the Eastern Christian Churches within the seven distinct liturgical Eastern rites still in existence today: Armenian, Byzantine, Coptic, Ethiopic, East Syrian, West Syrian, and Maronite. This topical overview covers baptism, chrismation, Eucharist, reconciliation, anointing, marriage, holy orders, burial, Liturgy of the Hours, the liturgical year, liturgical ethos and spirituality, and offers a brief yet comprehensive bibliography for further study. This book will be of special interest to masters-level students in liturgy and theology, pastoral ministers seeking an introduction to the liturgies of the Christian East, and all who seek to increase their knowledge of the liturgical riches of the Christian East.

here is generally no common material that binds together the works of the individual prophets that comprise the Twelve, but through Sweeney's commentary they stand together as a single, clearly defined book among the other prophetic books of the Bible.The Book of the Twelve Prophets is a multifaceted literary composition that functions simultaneously in all Jewish and Christian versions of the Bible as a single prophetic book and as a collection of twelve individual prophetic books. Each of the twelve individual books-Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi-begins with its own narrative introduction that identifies the prophet and provides details concerning the historical setting and literary characteristics. In this manner each book is clearly distinguished from the others within the overall framework of the Twelve.By employing a combination of literary methodologies, such as reader response criticism, canonical criticism, and structural form criticism, Sweeney establishes the literary structure of the Book of the Twelve as a whole, and of each book with their respective ideological or theological perspectives. An introductory chapter orients readers to questions posed by reading the Book of the Twelve as a coherent piece of literature and to a literary overview of the Twelve. Sweeney then treats each of the twelve individual prophetic books in the order of the Masoretic canon, providing a discussion of each one's structure, theme, and outlook. This is followed by a detailed literary discussion of the textual units that comprise the book.

Open up your everyday experiences by considering them through a Benedictine lens with this accessible collection of reflections. Meaningful and insightful at any time of the year, this companion offers Benedictine and scriptural wisdom to the timeless themes of our lives. Each reflection is coupled with thoughtful contemplative questions and meaningful and integrative actions for daily life. The reflections are organized by themes from the Rule of Saint Benedict and include: Awareness of God, Listening, Hospitality, Humility, Moderation, Community for Ordinary People, Community Living, Obedience, Authority, Peace, Prayer, Stability, and Stewardship.

Those who give spiritual direction and those who seek it will find this wise work a safe guide on their path of prayer. It treats all stages of mature spiritual progress, and it deserves to attain the classic status merited by the authors previous works.

How Catholic was Thomas Merton? Since his death in 1968, Merton's Catholic identity has been regularly questioned, both by those who doubt the authenticity of his Catholicism given his commitment to ecumenical and interreligious dialogue and by those who admire Merton as a thinker but see him as an aberration who rebelled against his Catholicism to articulate ideas that went against the church. In this book, Gregory K. Hillis illustrates that Merton's thought was intertwined with his identity as a Catholic priest and emerged out of a thorough immersion in the church's liturgical, theological, and spiritual tradition. In addition to providing a substantive introduction to Merton's life and thought, this book illustrates that Merton was fundamentally shaped by his identity as a Roman Catholic.

A life of consecration prefigures what Christians hope for by calling into question the value of power, sexuality, and material possessions. Religious life challenges the idea that these things alone bring happiness and shows that we can be more fulfilled, happier, and more whole without being attached to them. Furthermore, detaching ourselves from these desires allows others to live with more dignity and greater ease, as well. Consecrated life, then, is a prophetic witness to the joy of the eschatological call of Christianity. In the words of Pope Francis to religious men and women leading up to the Year of Consecrated Religious, "Wake up the world! Be witnesses of a different way of doing things, of acting, of living!"

"This commentary on the Gospel of John provides a feminist interpretation of Scripture in serious, scholarly engagement with the whole text, not only those texts that explicitly mention women. It addresses not only issues of gender but also those of power, authority, ethnicity, racism, and classism"--