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"The Good Forest tells a story of the possibilities and plans for colonization in the eighteenth-century Atlantic world and argues that the German Salzburger community at Ebenezer, Georgia, was a 'successful' effort at colonization during the Trustee era. The relative success of the Ebenezer settlement, furthermore, challenges the inherent environmental, cultural and economic determinism that has dominated Georgia history. That well-worn narrative often implies (or even explicitly states) that only a slave-based plantation economy - as implemented after the Trustee era - could 'succeed.' More than just telling a Georgia story, though, Karen Auman's study also illuminates the ways that some continental Germans were financially and socially committed to the success of the British colony"--
"Backcountry Democracy and the Whiskey Insurrection examines the legal context in which the Whiskey Rebellion was situated, with an eye towards how it was constructed both in the jurisprudence of the courts and in the vernacular ideology of popular dissent. The rationale for such a study lies in the connection between the 1790s and today and the prospect that the innovative experiment represented by U. S. democracy might die, which made the insurrection a crucible for testing the new nation's Constitution and laws and the government they established.?Extending its understanding of legal culture beyond established courts, the study expands materials treating the rebel contribution to legal culture by examining assembly speeches, petitions, and popular courts as well as street politics and propaganda to allow us to balance rebel, government, and judicial perspectives"--
"This book shows how middle-class women, both white and Black, harnessed the nineteenth-century "culture of sentiment" to generate political action in the Progressive Era. Sentimentalism marched right alongside women's step into the public sphere of political action. The concerns over infant mortality and the "fall" of young women interconnected with sentimentalism to elicit public action in the formation of the American welfare state. Elements of the associational state were built by the voluntary and paid work of female reformers working in the late nineteenth and early twentieth century. Women saw a need, filled it, and cobbled together a network of voluntary organizations that tapped state funding and support when available. Their work provided safeguards for women and children and created a network of female-oriented programs that policed and aided women of child-bearing age at the turn of the twentieth century. This book demonstrates the strength of the connection between the nineteenth century sentimental culture and female political action, defined as government support for infant and maternal welfare, in the twentieth century"--
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