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Gathers one hundred poems by Henry Taylor, drawing on over fifty years of published work by this witty, adept, and vital literary voice. The book opens with twenty-five recent poems collected for the first time. The remaining seventy-five poems appear from his previous books.

The word "sibilance" refers to pronunciations of the letter "s," including the emission of a hissing or whistling sound. As the title of Sally Van Doren's fourth collection of poetry, the word alerts readers to the sounds of language in the poems that follow in abecedarian order. Filled with wordplay, Van Doren's poems vacillate between the extremes of joy and despair, by turns witty and chagrined, punning and reflective. The poems gathered in Sibilance aim to clarify their author's ambivalence concerning living life and writing about it. Her unique investigations teem with distilled images encased in the language of irreverence and awe.

An underlying cynicism lies at the heart of the questions asked by Chelsea Dingman's I, Divided: What is a life worth? Today. Now. Why is that? Who gives anyone permission to be? And how is that determined? In poems that use the science behind chaos theory as a lens for examining illness and agency, Dingman explores the divide between determination and accident, whereby the body becomes a site of exploration as well as elegy in cases of disease such as traumatic brain injury, cancer, and addiction. Much like weather patterns, inherited histories of violence and disease are cyclical. They remain at once determined and yet undetermined, becoming ultimately chaotic. The "I" of the title is fractured over several divides, subordinated to illness and to a past that is invariable, though finally morphs as an agent of change. I, Divided operates as if within a swirling hurricane, beginning and ending amid the same human concerns, tracing a life cycle and its repetition.

The Professor of Forgetting, a new collection from the acclaimed Irish poet Greg Delanty, swings back and forth on the fulcrum of what we call "now" and confronts our notion of how time passes. From the very first poem, "Going Nowhere Fast," which ponders whether we are now here or going nowhere, to the final selection, from which the book takes its self-reflective title, these exuberant poems chronicle what it means to be human with joy, pathos, honesty, despair, sorrow, celebration, and wit. Structurally diverse in form, the poems also explore a range of poignant topics, including childhood, family, love, racism, the natural world, immigration, and the unavoidability of death. Often humorous, Delanty's poetry finds ways of coping with the challenges of life, as it makes lasting art out of heartbreaking difficulty and experience.

In Which Way Was North, Anne Pierson Wiese juxtaposes poems from her years living in New York City with work written after her relocation to South Dakota. By exploring local, historical, and personal sources, she invites readers to see an unmapped territory of the mind informed by these distinct regions of the United States. Suggesting that mundane physical places and daily routines can possess significance beyond the immediate, Which Way Was North offers elements such as wild grapevines and country cemeteries, along with subway preachers and weeds emerging from sidewalk cracks, as vital starting points for reflection. Fundamentally, Wiese's poems show that our individual powers of observation remain the most life-affirming response to the existential questions posed by our surroundings, regardless of where we happen to call home.

With this study Karl F. Zender offers fresh readings of individual novels, themes, and motifs while also assessing the impact of recent politicized interpretations on our understanding of Faulkner's achievement. Sympathetically acknowledging the need to decenter the canon, Zender's searching interrogation of current theory clears a breathing space for Faulkner and his readers between the fustier remnants of New Criticism and the excesses of post-structuralism. Each chapter opens with a balanced presentation of the genuine gifts contemporary theory has bestowed on our comprehension of a particular novel or problem in Faulkner criticism and then proceeds with a groundbreaking reading. "The Politics of Incest" challenges older psychoanalytic interpretations of Faulkner's use of the incest motif, and "Faulkner's Privacy" defends the novelist's difficulty or "reticence" as an aesthetic resistance against the rude candor of deregionalized and depersonalized culture. Subsequent chapters take up the volatile issues of Faulkner's representations of women and of African Americans, and a close reading of the classic "Barn Burning" critiques the current tendency to blur the concepts of patriarchy and paternity. The elegiac final chapter, "Where is Yoknapatawpha County?" draws on a comparison with John Updike's Pennsylvania fiction and a reading of Joan Williams's The Wintering to explore Faulkner's disinclination to represent the quotidian realities of southern life in his later novels. Zender shows that Faulkner's stylistic withdrawal attempts to "transform into beauty" his alienation from the postwar world and his fear of aging. That Faulkner and the Politics of Reading itself recovers and gives new luster to Faulkner's beauty will surely please, in the author's words, "those readers . . . for whom literature is less a mechanism of social change than a source of pleasure." The originality of its critical vision will inspire Faulkner scholars, students of American literature, and general readers.

In The Politics of Faith during the Civil War, Timothy L. Wesley examines the engagement of both northern and southern preachers in politics during the American Civil War, revealing an era of denominational, governmental, and public scrutiny of religious leaders. Controversial ministers risked ostracism within the local community, censure from church leaders, and arrests by provost marshals or local police. In contested areas of the Upper Confederacy and Border Union, ministers occasionally faced deadly violence for what they said or would not say from their pulpits. Even silence on political issues did not guarantee a preacher's security, as both sides arrested clergymen who defied the dictates of civil and military authorities by refusing to declare their loyalty in sermons or to pray for the designated nation, army, or president. The generation that fought the Civil War lived in arguably the most sacralized culture in the history of the United States. The participation of church members in the public arena meant that ministers wielded great authority. Wesley outlines the scope of that influence and considers, conversely, the feared outcomes of its abuse. By treating ministers as both individual men of conscience and leaders of religious communities, Wesley reveals that the reticence of otherwise loyal ministers to bring politics into the pulpit often grew not out of partisan concerns but out of doctrinal, historical, and local factors. The Politics of Faith during the Civil War sheds new light on the political motivations of homefront clergymen during wartime, revealing how and why the Civil War stands as the nation's first concerted campaign to check the ministry's freedom of religious expression.

Now back in print, Vereen M. Bell's The Achievement of Cormac McCarthy was the first critical book devoted to an author who would become one of the most celebrated American writers of the late twentieth and early twenty-first century. Published in 1988, before McCarthy won the Pulitzer Prize and the National Book Award and had his novels adapted into acclaimed films, Bell's study offered the first systematic review of the author's work. According to Bell, part of the difficulty of analyzing McCarthy's fiction is that the novelist by design works against all conventional ways of seeing and dealing with the world. Any formulaic readings, particularly those associated with the traditional schemes of southern literature, will be distorted. McCarthy's novels are provocatively mysterious yet specific and vivid as well. They are also freestanding and unclassifiable Bell shows how McCarthy transforms the world through language, how he reconstitutes both urban and rural settings so that otherwise barely articulate and unheroic people live vividly in a context that is both modernist and antimodernist. In this respect, Bell argues, McCarthy's work is about the tension between visions of the world and the intractable, opposing materiality of it, between the mysteriousness of an individual's private engagement with experience and social normality's tendency to flatten it out. At the same time, Bell shows McCarthy's infatuation with the reality of evil, how the evil in human form in his novels is as inexplicably gratuitous and violent as the inhuman form of random and destructive natural events. Such violence, for McCarthy, is built into existence and cannot be evaded or rationalized away. With detailed readings of McCarthy's first five novels--The Orchard Keeper, Child of God, Outer Dark, Suttree, and Blood Meridian--Bell demonstrates the novelist's faith in the protean capacity of language to disclose the layered possibilities and richness of being. Widely cited by scholars, Bell's book established many of the foundational critical frameworks for approaching McCarthy's work. It is now available in an affordable paperback edition.

"Although relatively unknown today, Martin Behrman dominated New Orleans politics in the early twentieth century, serving as mayor from 1904 to 1920 and again in 1925 for a brief period before his death. His political organization--loosely referred to as 'The Regulars,' 'The Old Regulars,' or 'The Choctaw Club'--was in complete control of the city during a period of rapid change. Behrman's model of government, often called 'Behrmanism' by detractors, was a pragmatic hybrid of machine politics, progressive reform, populism, and federalism that eventually found its way into Franklin Roosevelt's New Deal and Huey Long's political platform. The Boss of New Orleans is a masterful examination of Behrman's remarkable life and political career, during which he rose from the orphaned son of immigrant parents to the Crescent City's undisputed leader. As mayor, he blended consensus building with the exercise of raw power in ways that few politicians of the era could match, allowing him to navigate numerous controversial events, including the implementation of national prohibition and the forced closure of Storyville, the city's red-light district. Behrman successfully managed the city's last epidemic of yellow fever and built new schools and infrastructure that moved New Orleans along the path of modernity, earning a reputation as a hard-working, detail-oriented manager of city and machine affairs. As Criss demonstrates, with the singular--and deeply troubling--exception of the disenfranchisement of Black voters, Behrman led an era of truly progressive change in the Crescent City"

Mary E. Wilkins Freeman (1852-1930) was one of the most popular American writers at the turn of the twentieth century, and her annual Christmas stories appeared in magazines and periodicals across the globe. Since then, the extraordinary stories that once delighted her legions of fans every festive season have gone largely out of print and unread. Now, for the first time, The Last Gift presents a collection of Freeman's best Christmas writing, introducing these funny, poignant, provocative, and surprisingly timely holiday tales to a new generation of readers.

In The Sentence, Morri Creech interrogates our daily lives and experiences to examine the anxieties and despair that often attend our awareness of mortality. Through a variety of subjects, and through styles ranging from rhyme and meter to prose poetry, he takes an unflinching look at what it means to live in the shadow of the end, the common fate to which each of us is sentenced.

The Dirty South examines the shifting significances of the South as a constructed, fantasized region in the American psyche, particularly its frequent association with tropes of dirt that emphasize soil, garbage, trash, grit, litter, mud, swamp water, slime, and pollution. Beginning with iconic works from the 1970s such as Deliverance and The Texas Chainsaw Massacre, James A. Crank traces the image of a "dirty" South into the twenty-first century to explore the social, political, and psychological effects of the region's hold on the imaginations of southerners and nonsoutherners alike. With a focus on media forms through which southern identity gets articulated and questioned--including horror movies, Swamp Thing comics, and popular music by artists such as Waylon Jennings and OutKast--The Dirty South probes the sustained fascination with southern dirtiness while reflecting on its causes and consequences since the end of the civil rights era. Highlighting the period from 1970 to 2020, during which the South began to represent several new possible identities for the nation as a whole and for the area itself, Crank considers the ways that southerners have used depictions of dirt to create and police boundaries and to contest those boundaries. Each chapter pairs prominent literary or cultural texts from the 1970s with more contemporary works, such as Jordan Peele's film Get Out, which recycle similar investments or, critically, challenge the inherent whiteness of the earlier images. By historicizing fantasies of the region and connecting them to the first decades of the twenty-first century, The Dirty South reveals that notions about southern dirtiness proliferate not because they lend authenticity or relevancy to the U.S. South, but because they aid so conspicuously in the zombified work of tethering investors (real and imagined) to a graveyard of ideas.

Though it ended more than thirty years ago, the Cold War still casts a long shadow over American society. Red Reckoning examines how the great ideological conflict of the twentieth century transformed the nation and forced Americans to reconsider almost every aspect of their society, culture, and identity. Using an interdisciplinary approach, the volume's contributors examine a broad array of topics, including the Cold War's impact on national security, race relations, gun culture and masculinity, law, college football, advertising, music, film, free speech, religion, and even board games. Above all, Red Reckoning brings a vitally important era back to life for those who lived through it and for students and scholars wishing to understand it.

For two centuries, nearly all historical accounts of American theatre have focused on New York, Boston, and Philadelphia. As a result, the story of theatre on the frontier consists primarily of regional studies with limited scope. Thomas A. Bogar's Theatre on the American Frontier provides an overdue, balanced treatment of the accomplishments of the troupes working in the trans-Appalachian West. From its origins in late eighteenth-century Pittsburgh, New Orleans, and Louisville, frontier theatre grew by the close of the nineteenth century to encompass more than a dozen centers of vibrant theatrical activity. Audiences--mainly pioneers struggling with the hardships of establishing a life in the backcountry--enjoyed thrilling melodramas, the comedies of George Colman the Younger and John O'Keeffe, and even the tragedies of William Shakespeare. Theatre companies that ventured into this challenging and unfamiliar territory did so with a combination of daring and determination. Bogar's comprehensive study brings this neglected history into the spotlight, cementing these figures and their theatrical productions and practices in their rightful place.

Nowhere in the United States did the Age of Democratic Revolution exert as profound an influence as in New Orleans. In 1809-10, refugees of the Haitian Revolution doubled the size of the city. In 1811, hundreds of Saint-Dominguan, African, and Louisianan plantation workers marched downriver toward the city in the nation's largest-ever slave revolt. Itinerant revolutionaries from throughout the Atlantic congregated in New Orleans in the cause of Latin American independence. Together with the refugee soldiers of the Haitian Revolution (both Black and white), their presence proved decisive in the Battle of New Orleans. After defeating the British, the soldiers rejoined the struggle against Spanish imperialism. In Creole New Orleans in the Revolutionary Atlantic, 1775-1877, Caryn Cossé Bell sets forth these momentous events and much more to document the revolutionary era's impact on the city. Bell's study begins with the 1883 memoir of Hélène d'Aquin Allain, a French Creole and descendant of the refugee community, who grew up in antebellum New Orleans. Allain's d'Aquin forebears fought alongside the Savarys, a politically influential free family of color, in the Haitian Revolution. Forced from Saint-Domingue/Haiti, the allied families retreated to New Orleans. Bell's reconstruction of the d'Aquin family network, interracial alliances, and business partnerships provides a productive framework for exploring the city's presence at the crossroads of the revolutionary Atlantic. Residing in New Orleans in the heyday of French Romanticism, Allain experienced a cultural revolution that exerted an enormous influence on religious beliefs, literature, politics, and even, as Bell documents, the practice of medicine in the city. In France, the highly politicized nature of the movement culminated in the 1848 French Revolution with its abolition of slavery and enfranchisement of freed men and women. During the Civil War and Reconstruction, the Afro-Creole leaders of the diasporic community pointed to events in France and stood in the forefront of the struggle to revolutionize race relations in their own nation. As Bell demonstrates, their cultural and political legacy remains a formidable presence in twenty-first-century New Orleans.

Drawing on a cast of famous and obscure figures from Frederick Douglass to Moncure Conway, Frank Cirillo's The Abolitionist Civil War explores how antislavery reformers contorted their arguments and clashed with each other as they laboured over the course of the conflict to create a more perfect Union.

Provides a comprehensive analysis of crimes of violence in the US from the 1880s to the 1930s. Combining the theoretical perspectives and methodological rigour of criminology with a synthesis of historical scholarship as well as original research and analysis, Barry Latzer challenges conventional thinking about violent crime of this era.

Recounts the season that shaped John James Audubon's destiny, sorting facts from romance to give an intimate view of the world's most famous bird artist. A new preface marks the two hundredth anniversary of that eventful interlude, reflecting on Audubon's enduring legacy among artists, aesthetes, and nature lovers.

Offers a rare primary document from an important moment in history: the Spanish War of Independence, which culminated in the expulsion of France from the Iberian Peninsula in 1814. Fernando Blanco White's diary offers personal insights into how people in Europe and across its global empires coped with profound transformations.

"Residents of the American South played a crucial and, at times, decisive role in the American war in Vietnam. President Lyndon B. Johnson and Secretary of State Dean Rusk oversaw the military escalation of the conflict and the persistent U.S. rejection of a compromise settlement with North Vietnam and the Vietcong. Influential U.S. Senators Richard B. Russell and John C. Stennis endorsed and promoted aggressive prosecution of the war, ensured the conflict's funding, and helped enable Johnson and Nixon to extend the duration of the increasingly unpopular war. U.S. Army General William Westmoreland instituted vital strategies such as 'search and destroy' while directing the war through most of Johnson's presidency. Moreover, while young southern men served and died in Vietnam in numbers well beyond the region's percentage of the national population, most white southerners consistently endorsed the belligerent inclinations and actions of the U.S. In doing so, they provided an essential domestic political foundation for the Vietnam War. Joseph Fry's 'Letters from the Southern Homefront' explores public opinion in the American South--the nation's most prowar region during the Vietnam War--by examining letters sent by hundreds of residents to their senators, Presidents Johnson and Nixon, and the editors of major newspapers. They ranged in age from elementary school students to World War I veterans. They were white and Black; male and female; rural, small-town, and urban; sharecroppers, farmers, small business owners, teachers, doctors, lawyers, college students, and university professors; rich and poor. They discussed an impressive range of war-related issues and topics, including U.S. geopolitical and strategic interests; U.S. standing in the world; the containment of international communism; appropriate U.S. military strategies; civilian versus military oversight and control; national honor; patriotism; religion; the draft and its class and racial impacts; domestic protests against the war and questions of law and order; the Civil Rights Movement; POWs; the job performance of national and regional leaders; and the cumulative war-weariness so crucial to U.S. withdrawal from Vietnam. By investing the time, thought, emotion, and energy to write to a political figure or newspaper editor, they exhibited a greater awareness and knowledge of foreign affairs than most southerners. This attention, knowledge, and willingness to write rendered the authors a distinct minority within their communities and nation. Although many of their neighbors and fellow citizens nationally followed the war carefully and held strong opinions regarding the conflict, relatively few of them took the initiative to put pen to paper or sit before their typewriters. As Fry shows, what the letter writers had to say about their support or opposition to the war add to our understanding of the South and the United States as we continue to grapple with the historical record and significance of the Vietnam War"--

"The Mardi Gras Indians are some of the most anticipated figures during Carnival season in New Orleans. Their parades on Mardi Gras day, Super Sunday, and St. Joseph's night are heavily attended as people crowd the streets of uptown and downtown, Central City, and local parks where the Indians are known to pass by, battle through dance, and compete like strutting peacocks for the title of 'prettiest.' Mardi Gras Indians explores how Mardi Gras or carnival season throughout the African diaspora came together in a gumbo-sized melting pot to birth one of the most unique traditions celebrating African culture, Indigenous peoples, and Black Americans. Williams ties together the fragments of the ancient traditions with the expressed experiences of the contemporary. From the sangamentos of the Kongolese and the calumets of the various tribes of the Lower Mississippi River Valley to one-on-one interviews with today's Black masking tribe members, this book highlights the spirit of resistance and rebellion that this culture was built upon. Much ink has been spilled about the history of the Mardi Gras Indians and the arduous tasks of making their suits. This book traces the Indian tradition from its nebulous and nascent beginnings to its secretive and codified practices of today, highlighting the voices of those who mask as they speak loudly and clearly about what they want people to know about the often-misunderstood culture they love. Big Chiefs Romeo Bougere, Bo Dollis Jr., and Keelian Boyd, along with Queens Cherice Harrison Nelson, Shawmika Edwards Boyd and a myriad of other Indians - living and ancestors alike - peel the mystique back on everything from their initiation into the culture, to how masking has or has not affected their family, finances, and even how they interact with people at their jobs. Tracking from the eighteenth century to present day, this in-depth look at the lives of the famed Mardi Gras Indians explores the culture that began in slavery, sprouted through segregation, and continued on as familial and neighborhood tradition to create iconic imagery, and extreme sentimentality among New Orleanians, Black Americans, and Mardi Gras lovers the world over"--