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Exploration and Exploitation is a key text for scholars and business practitioners interested in promoting economic well-being and sustainable growth.
Argyris's `The Individual and Organization' is part of a series of essays and books considering how organisations should be run. This essay explores the lack of congruence between the needs and expectations of individual employees and the organisations that employ them.
Tabbaa's Transformation offers an innovative approach to understanding the profound changes undergone by Islamic art and architecture during the often neglected Medieval Islamic period.
Susan Sontag's 1997 text, On Photography, brought photographic theory into the university classroom with its staunch defence of the medium as art and inspired a new wave of Marxist Criticism in the field.
"Vision and Difference, published in 1988, is one of the most significant works in feminist visual culture arguing that feminist art history of is a political as well as academic endeavour. Pollock expresses how images are key to the construction of sexual difference, both in visual culture and in broader societal experiences.
Ways of Seeing is a key art-historical work that continues to provoke widespread debate. It is comprised of seven different essays, three of which are pictorial and the other containing texts and images. Berger first examines the relationship between seeing and knowing, discussing how our assumptions affect how we see a painting.
In Outline of a Theory of Practice, Bourdieu questions the preeminent ideas of social anthropologists such as Levi-Strauss who stressed the structural principles governing human action rather than the actions themselves and, Bourdieu asserts, doesn't account for all observable nuances of behaviour.
The rise of China on the international stage is one of the most significant developments in contemporary geopolitics. Mainstream Western international relations theories argue that the rise of a new global power invariably leads to worrisome instability.
Hamid Dabashi suggests that the Iranian Revolution of 1978-9 would not have taken place had it not been for the influential ideas set out by eight Iranian Islamic thinkers in the decades before it occurred.
Written amid the political fallout and 'war on terror' following the 9/11 terrorist attacks on New York-Dabashi's adopted city-in 2001, Iran: A People Interrupted offers an insider's insight into the Iranian psyche.
Geoffrey Parker spent 15 years writing this ambitious history of the tumultuous 17th century, a period in the grip of what historians term the General Crisis (2013).
The story of the crusades has been told and retold in Western histories-but invariable from Western perspectives. Carole Hillenbrand's fresh interpretation drew on Islamic sources that describe the crusades from a Muslim point of view.
Eric Foner's 1988 account of the decade following the American Civil War shows that black people were integral in ending slavery and were often key drivers of what successes there were in the 'Reconstruction' period.
The idea of evolution and that earth's species descended from common ancestors had already been around for some time when Darwin published On the Origin of Species in 1859. What was new about his work was that it explained evolution, using a theory called natural selection.
Douglas McGregor's 1960 book is a vital study of the conditions that make employment satisfying and meaningful. Traditionally, managers assumed people were lazy and would not work unless strictly controlled. McGregor believed this was a faulty view of human nature.
In The Gift (1925), Marcel Mauss elevates a simple gift from the status of innocent object to something that has the capacity to motivate people and define social relationships. The Gift analyzes cultures across the world and across time, examining the ways gifts are given and received.
The Anti-Politics Machine (1990) examines how international development projects are conceived, researched, and put into practice. It also looks at what these projects actually achieve.
Born in Britain in 1737, Thomas Paine had a humble, religious upbringing and very little formal education. The course of his life turned in 1774, when he met the great American statesman Benjamin Franklin in London.
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