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  • av Antonio Maria Tannoja
    430 - 552,-

  • av St. John Fisher
    269 - 455,-

  • av Abbe Henri Louis Hulot
    138,-

    The moral dangers of the too common and too fashionable amusements of dancing are pointed out, with as much force as clearness and learning, in this small but valuable book. The author extracts proofs from the Holy Scriptures, the Holy Fathers, Holy Councils, and from the theologians most renowned for their piety and learning.Familiarity removes, often, a due appreciation of the dangers of the dance. There are Catholics who seem to have become skeptical as to the very existence of the danger attendant on their supposed innocent recreations.We hope that these collected proofs will enlighten the mind and change the heart of those who have been the advocates of dancing, solely because they have never sufficiently considered the evils of which it is the cause and the occasion."But, you will say, the Commandments of God do not forbid dancing, nor does Holy Scripture, either. Perhaps you have not examined them very closely. Follow me for a moment and you will see that there is not a Commandment of God which dancing does not cause to be transgressed, nor a Sacrament which it does not cause to be profaned."- St. John Vianney

  • av A Religious of the Sacred Heart
    138 - 250,-

  • av Giuseppe Alapont
    226 - 394,-

  • av Friedrich Ritter von Lama
    226 - 333,-

  • av Fr. Herman Heuser
    225 - 369,-

  • av Fra Ruffino Da Siena
    226,-

    The Capuchin Chronicle is a translation of a 16th century account of the first Capuchin Franciscans: their trials, tribulations and holiness as they went on to become a great religious order in the Church.The Chronicle, though anonymous, is attributed to Fra Ruffino da Siena, and begins with a review of previous reforms, laying the ground for the turbulent period of the 1530s and the struggle with the regular Franciscans to establish their first houses. Students of the discalced Carmelite reform will see here similar attitudes and obstacles to overcome to establish reform.This chronicle while near contemporary and a great source for information on the order, is also a spiritual treatise of first rank, on the virtues which the men of that age felt were necessary to not only wear the habit of St. Francis, but truly embrace the spirit of their founder. This should be considered as a quintessential Franciscan work.

  • av Giuseppe Maria Masserano
    238 - 406,-

  • av Pedro De Ribadeneyra
    251 - 381,-

  • av Abbe Berlioux
    238 - 345,-

  • av Rev. Fr. Favre
    281 - 503,-

  • av St. Alphonsus Liguori
    181,-

  • av Louis Antoine de Porrentruey
    209 - 319,-

  • av Dom Savinien Louismet
    278 - 454,-

  • av Anonymous
    209,-

  • av St. Robert Bellarmine
    360,-

    This catechism can be considered as a valid and effective catechetical tool for the work of the evangelization, a work which has to be realized with a new missionary zeal towards those who don't know the Catholic faith and as well towards those who know it defectively and insufficiently.May those who will read this catechism and those who will use it in the noble and meritorious work of teaching Christian doctrine, may be equipped with the sure and sacred doctrine of the Catholic faith, in order to stand, having their loins girt about with truth, and having on the breastplate of righteousness; and their feet shod with the preparation of the gospel of peace; above all, they shall take the shield of faith, wherewith they shall be able to quench all the fiery darts of the wicked (cf. Eph 6: 14-16). In this way they will be ready always to give an answer to every man that asks them the reason of their hope, with meekness and fear (cf. 1 Peter 3: 15-16).-Bishop Athanasius Schneider, from the ForewordFor the first time, St. Robert Bellarmine's long Catechism, written in the form of a dialogue, has been made available in the English Language. This Catechism was composed by St. Robert Bellarmine in 1598 and received Papal approbation from several Popes, most notably Pope Clement VIII and one of the greatest theologians to ever sit on the throne of St. Peter, Pope Benedict XIV. It was translated into Latin for use throughout the Church and has run through a number of editions throughout the centuries. Being written as a dialogue, it goes beyond the rote memorization of other catechisms (including that of Baltimore) by giving a deep explanation of the teachings of the faith with comparisons and parables. What is wholesome about this Catechism is not only the soundness of its doctrine, but the warmth that a great theologian that was accustomed to dealing with complicated matters of theology descends to lovingly explain the basic truths of faith in a manner that average laity can easily understand. It is not for nothing that St. Robert was made the Patron of all Catechists!

  • av Fr. William Most
    278,-

  • av Louis Gemminger
    388,-

  • av Rev. Jerome del Gal
    209 - 319,-

  • av Fr. William Most
    278,-

  • av Herman J. Heuser
    223 - 295,-

  • av Fr. William Most
    154,-

  • av St. Robert Bellarmine
    333,-

  • av Hugolinus Storff
    195 - 291,-

  • av Marguerite Aron
    236 - 388,-

  • av St. Robert Bellarmine
    402,-

  • av E. E. Reynolds
    291 - 429,-

  • av St. John Vianney
    236 - 443,-

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