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"During another chaotic time in the Church, St Philip Neri used to tell his directees that he didn''t care what they read, as long as the author''s name began with the letters ST. That advice is just as helpful today as it was then." -Fr. Philip Wolfe, FSSP, from the foreword.The first English translation of St. Robert Bellarmine''s autobiography is the only account of the saint currently in print. Though Bellarmine never set out to compose any writings, he always did so out of obedience. He wrote his autobiography for 2 of his brother Jesuits out of courtesy for their request to have an account of his life. It is very brief and was never intended for eyes other than theirs, nevertheless it was discovered and published in the 18th century, and became a great success. It is a brief and simple account of the life and travails of a great soul that loved Jesus Christ above all things.Also contained in this volume are St. Robert''s advice philosophy for writing sermons, and his many sermons on the Gospel Missus est, exploring the depths of the mysteries contained in the Annunciation to the Blessed Virgin, taken from sermons that he preached in Italy while he was a Cardinal in Rome.

<p>St. Robert Bellarmine''s treatises on the main controversies in Theology between Catholics and Protestants is unparalleled in its breadth and depth of scholarship and argumentation-4 centuries later.<p>In the third installment of the Controversies, Bellarmine takes up the Controversies on Councils, the Church Militant, and the Marks of the Church so as to present the totality of the Catholic teaching on Ecclesiology and refute the arguments of the Protestants of his day, preeminently Luther, Calvin and in addition, Greek Orthodox objections.</p><p>Bellarmine''s work in this area was not only standard reading, but the foundation of all subsequent treatises on Ecclesiology. For the first time, these treatises are available in English.</p>

In the De Controversiis, St. Robert Bellarmine defends the doctrines and teaching of the Church against all comers, starting from Scripture, the Church Fathers and also reason. His work was widely read and commented on by both Catholics and Protestants and quickly became one of the standard texts in Catholic theology for centuries.In On Purgatory, Bellarmine defends what is one of the more difficult doctrines to understand in his characteristic style beginning with Scripture and the Fathers, stopping at every step of the way to answer the objections of all the major Protestants of his day, not only Luther and Calvin, but also those less known to us such as Brenz and Peter Martyr. Dividing his work into two books, Bellarmine shows that there is such a place as Purgatory by copious exegesis on Old and New Testament passages, and the clear consensus of the Church Fathers who witness the fact that prayer was made for the dead in the early Church.Then, in book 2, he examines questions about the specifics of Purgatory, what souls there suffer, where it is located, how the faithful can assist the souls of Purgatory, and other questions.This treatise, translated into English for the first time, is the best and most in depth treatise on this subject available, and is just as relevant today as when it was first penned.

<p>St. Robert Bellarmine''s work in defense of the saints, their place in heaven, their canonization and veneration, etc., ranks like all of his works among the classical works of Catholic Theology.</p><p>In this work, Bellarmine meets the attack of Protestantism against Catholic teaching on the saints, firstly on their own ground with sound Scriptural Exegesis, backed up by the witness of the Greek and Latin Church.</p>The great counter-reformation doctor begins the work with a treatise on whether the souls of the saints receive a particular judgment and go to heaven or await for the end of time suspended as it were in some hidden place; then what canonization is, who performs it and what is its authority; then lastly, whether the saints may be venerated and invoked, defended according to Scripture and the Fathers of the Church.</p>

<p>St. Francis de Sales said, that while many saints should be imitated, some of the saints are to be admired more than imitated. The life of St. Francis gives us some of both. On the one hand, his extraordinary love of God, his humility, his penance, his charity, his prudence and his detachment from and loathing for the world, are all virtues that every Christian should seek to emulate throughout his life. On the other hand, his discernment of spirits, his miracles, his extraordinary fasting and mortification of his body, his ecstasies and the stigmata are all things God performed in St. Francis for our wonderment, to give glory to Him for what He brought about in his servant. We have provided a spiritual classic, Fr. Candide Challipe''s Life of St. Francis, translated by the Oratorians of London into English. The value of Challipe''s narrative, having compiled all of the sources available at the time of his writing (1700''s) is that he balances the narrative between the two different elements which made Francis one of the greatest saints in the history of the Church.</p><p>Challipe''s work is not only a spiritual tour de force, but is also a great work of theology, as he unfolds the life of St. Francis with respect to the subsequent theology of the Church through St. Bonaventure, St. Thomas, The Council of Trent and St. Robert Bellarmine. He quotes frequently not only from the Franciscan sources, but also from the Holy Scripture, the Fathers, and the great Theologians of the Middle Ages and the early modern period.</p><p>The important feature of the Mediatrix press edition is that in reprinting Chalippe''s text, we have broken the work into chapters to make the work readable for modern audiences, while at the same time leaving it unabridged. It also contains works of art from the life of St. Francis cycle attributed to Giotto in Assisi.</p>

<p>In the 16th century, the chief doctrine of the Protestant reformers was that the Pope was the Antichrist. Thus St. Robert Bellarmine, the greatest controversial author of the Reformation period, turned his pen to answering the challenge which resulted in a complete demolition of their position. Bellarmine''s argumentation begins first with Scripture, then with the Fathers of the Church, then with appeals to reason and the later Theologians. He first shows that the Protestant explication does not match up to the texts of Scripture that treat on the Antichrist, then he shows that the Pope cannot be Antichrist since Antichrist has not yet come, giving proofs from the Old and New Testaments and then the Fathers, along with the contradictions of the Protestants themselves. He continues with a discussion of 666, the mark of Antichrist and many other things that not only defend the Church, but also show the positive teaching of the Church Fathers and the Tradition in regard to Antichrist.</p><p>"I am delighted that the eschatological mission of the Holy Fathers Enoch and Elias, so well testified to in Sacred Tradition, but virtually forgotten in our day and age, will become more widely known. We owe a real debt of gratitude to Ryan Grant for bringing this work to a wider audience. I pray that it receives a very wide reading." -Fr. Philip Wolfe, FSSP"In the history of the writings about the Antichrist, other than the Fathers, the text of St. Robert Bellarmine is of prime importance." -Fr. Chad Ripperger, PhD</p><p>"Mr. Grant has once again done the Catholic world a great favor by making available yet another mini-treatise of the great Counter-Reformation Doctor, St. Robert Bellarmine, rightly feared by all the Protestant controversialists as one who shreds every anti-Catholic argument with cogent reasoning and an encyclopedic knowledge of Scripture and Tradition. This translation of the saint''s probing commentary on the identity and work of Antichrist is more pertinent than ever, not only because the Protestant arguments he is dealing with have never entirely disappeared, but also because we are living in an age of exponentially intensifying evil that might well make many Catholics wonder if we are living in the end times. Since Antichrist is the very herald of the end times, it behooves us to study carefully his features and characteristics, as drawn for us by St. Paul and other inspired authors." -Dr. Peter Kwasniewski, Wyoming Catholic College</p><p>Here is a timely book for an age when many are looking around for the Antichrist, often seeing foreshadowings of him here and there. Is he alive? Is he walking the earth? In seeking to answer these questions, many in the past (i.e., various Protestants leaders and writers) have actually aided his coming by becoming Antichrist themselves. To avoid this pitfall, read this excellent book penned by a holy doctor of the Church. -Fr. Sean Kopczynski, MSJB</p>

The Franciscan Way of the Cross is a shorter meditation on the Way of Christ to Calvary. The devotion itself largely goes back to St. Francis, while the prayers and meditations contained here were written in the 16th century and have been used by Franciscans when preaching missions. Newly translated to be as close to the Latin as possible, this way of the Cross will help draw you in to the mystery of Christ's passion. Being in Latin and English, it gives the devotee options as to how he will pray it. In addition, the Seven Joys of Mary, which make up the Franciscan Crown or Seraphic Rosary have also been added, with the mysteries and prayers likewise in both Latin and English. Since the devotion of the Way of the Cross originated with the Franciscans, it is fitting to offer this work to draw the devotee back to the source of this devotion.

Every great religious order runs into difficulties, and God provides a saint to redress them. Where would the Benedictines be without St. Maurus, the Franciscans without St. Bonaventure, or the Dominicans without Blessed Jordan? Likewise, where would the Poor Clares be without St. Colette?Colette of Corbie was born in one of the most turbulent times in the Church, the 14th century. She moved within the world of the Western Schism, having interacted with many of the great figures of her day, men as diverse as the anti-Pope Pedro de Luna, Pope Martin V, and St. John Capistrano. She was also active during the close of the Hundred Years' War between France and England and was a contemporary of St. Joan of Arc. But her most enduring legacy is her reform of the Second Order of St. Francis, the Poor Clares.Mother Mary Francis tells the amazing story of this great saint, whose life was filled with miracles, who defeated the devil with humility, prayer and trust in God. She writes Colette’s life with flowing prose that connects her to the great and dramatic events of her time, while at every turn bringing out the work of God in her soul. Saint Colette is a saint to know better, who along with others in laboring in the troubled vineyard of the 15th century, did so much to heal and reform the Church.