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History and Renewal of Labrador's Inuit-Métis is a collection of twelve essays presenting new research on the archaeology, history, and contemporary challenges and perspectives of Inuit-Métis of central and southeastern Labrador from Lake Melville south to Chateau Bay. It reports on results from "Understanding the Past to Build the Future," a Community-University Research Alliance (CURA) funded by the Social Sciences and Humanities Research Council of Canada (SSHRC) in partnership with the southern Labrador communities represented by the NunatuKavut Community Council. Contributing authors include veteran Labrador Studies specialists as well as emerging scholars. Many of their findings challenge longstanding assumptions about Labrador's Aboriginal history.
Expertly translated writings of countless French voyagers, and their perception of Newfoundland in the nineteenth century.
Edward Feild, Newfoundland's second Anglican bishop, was consecrated by the Archbishop of Canterbury in April 1844 and departed shortly thereafter to take up his duties. The private diary he began at that point documents his crossing of the Atlantic, his two-week sojourn in Halifax, Nova Scotia, and his arrival in St. John's. Throughout the diary, Feild reveals his reflections about his new challenge, details of his voyage, descriptions of Halifax and Windsor and his final public reception. During the months documented in this volume, he is preoccupied with the architecture and arrangement of Newfoundland churches, colonial practices for church ritual and the building of a new cathedral. Additionally, Feild records his opinions of public figures and clergy alike and does not hesitate to pass judgement.
"[Tanner's] lively writing provides the reader with a very rewarding experience..." -- Claude Lévi-Strauss, L'Homme "... A first-rate study.... thought-provoking and provocative..." -- Charles A. Bishop, Ethnohistory "... breaks new ground..." -- Edward S. Rogers, American Ethnologist Bringing Home Animals is an ethnography detailing what the author learned as a result of travelling and working with Iinuu (Cree) hunters and their families in Northern Quebec. The study was conducted from 1969-1971, and is a rich example of subsistence hunting in an Indigenous territory. The second edition revisits and updates contextual material following the construction of the James Bay hydroelectric project in the region, while preserving the original argument. Bringing Home Animals explores the way of life of the Mistissini Iinuu hunters, their understanding of and adaptation to the ecology of their hunting grounds, their subsistence-based economy and its relation to market production, their land tenure system, the impact of external agencies on them, and their rich spiritual and symbolic life, particularly the rituals that show respect for the animals before, during, and following the hunt. Adrian Tanner was born in the UK and came to Canada as a young farm worker. He went on to work on weather stations in the Arctic, where he gained some familiarity with Inuit hunters. He attended UBC and McGill University, before earning a Ph.D. from the University of Toronto. He has been with the Anthropology Department at Memorial University since 1972, where he is now Honorary Research Professor. His current research interests are on the Indigenous peoples of Quebec, Labrador, and Northern Ontario, on such topics as social suffering, community healing, forestry, land tenure, politics, and the documentation of local knowledge. He has also conducted research outside Canada, especially on the people of the Colo Navosa region of Vitilevu, Fiji.
Kay Burns and David Eso's edition of Leo Ferrari's The Earth Is Flat! introduces us to a long-forgotten satirical work, which, in an age of fake news, possesses renewed relevance. Ferrari, a philosopher by training, draws on his extensive knowledge of classical thought to present a history of ideas that is sometimes accurate, but more frequently speculative. He traces the conflict between "Globularist" and "Planoterrestrial" beliefs from antiquity to his contemporary moment of the early 1970s. He also charts the tongue-in-cheek activities of the Flat Earth Society of Canada, which he co-founded in 1970 with celebrated authors Alden Nowlan and Raymond Fraser. Other notable members included literary luminaries Al Pittman, Farley Mowat, Gwendolyn MacEwen, and Patrick Lane. The author blurs the line between seriousness and humour in the interests of exploring philosophical concepts such as the nature of belief and the implications of technological modernity.
An engaging and expansive collection exploring the intersection between family lives and work-related mobility.
Stories about Inuit cinema, centring on the people involved in its creation.
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