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Hopolang was sexually abused by a neighbor and for nineteen years she didnit divulge her experience because she feared that she would be blamed. In the first edition of eJoy Comes in the Morningi she shared her battle to regain her self-confidence and self-esteem by running into the arms of the One who can heal - God. Through poems, she expresses emotions, such as confusion, pain, fear, betrayal, guilt, regret, approval, self-pity, mistrust and forgiveness that she had to work through. In this revised edition of eJoy Comes in the Morningi, Hopolang recounts how she overcame, not only the trauma of being sexually abused but also other challenges, such as working through relationships and climbing Mount Kilimanjaro- something that she never imagined she could accomplish. As she narrates her experiences, her hope is that the lessons she learned will motivate and inspire her readers. No matter how difficult the circumstances are that we encounter in our lives, we can triumph, and joy always comes in the morning. As she walked the paths of recovery from sexual abuse, Hopolang Phororo longed to read stories she could relate to, of those who had suffered abuse and overcame it. Because such stories were not available, she decided to share her story, to reach out and inspire other women with the message that there is hope. Her passion to see young women realize their fullest potential has led her to set up the Daughters of Destiny (DoD) Ministry (mentoring young women), in countries where she has lived.

This is a Drama based on contemporary political realities in some African countries, which arrived at liberation through armed struggle. Eritrea (God's land, according to the ancient Egyptians) is an example of a country and society in convulsion because of the abandonment by its leadership, particularly among the ex-combatants, of the lofty principles of democracy, serving the people, equality and solidarity: aspirations that characterized the rhetoric of the revolution. The incidences and personalities in it are, however, purely fictitious although similarities are bound to exist since the principles during the wars of liberation and the abuses thereafter tend to be the same in all undemocratic countries. Poetic license has been used to draw characters from the army, students, political dissidents and political opportunists, the Catholic Church and a nun who escapes rape but is martyred in the process of resistance. This is a drama with elements of suspense, farce, comedy and tragedy, woven in a way that will not fail to move the reader in and outside Eritrea by the in depth understanding of the inside workings and "intelligence" of a contemporary African dictatorship.

This book examines the problems of low-level tax compliance in Tanzania. It proceeds from the premise that high-level taxpayer compliance is essential to the success of the tax system. The author argues convincingly that tax enforcement alone (namely, detection and punishment of tax delinquency), will not of itself lead to high-level tax compliance. He posits that there exists a strong link between good governance and taxpayer compliance; tax compliance levels reflecting effectiveness of tax administration, taxpayer attitudes towards taxation and towards government in general. He argues further that these attitudes are formed in a social context, including factors such as perceived fairness of the tax structure, the ability of government to deliver services to its people and the legitimacy of government. Tax reforms which aim only at reforming the tax administration so as to make it more modern, efficient, and responsive, cannot achieve optimum tax compliance if such tax administration reforms do not go hand in hand with the creation of a caring attitude in the tax institution backed up by a government committed to serving its people. The book focusses primarily on tax compliance in Tanzania, but it also examines relevant data from the neighbouring countries of Kenya, Uganda, Rwanda, and Zambia, which have undergone tax administration reforms similar to Tanzania and are equally concerned with tax compliance, The author does not limit himself to the African continent; numerous examples are taken from, and references make to cases in the US, Canada, UK, Australian and other developed economies since the fundamental issues about tax compliance are essentially the same everywhere.

The last text on the geography of Uganda was written in 1975 by Professor Brian Langlands. Since the last publication, Uganda has undergone numerous changes. The population has more than tripled from less than 10 million to almost 30 million. The district boundaries have changed and the number of districts increases every year. New districts are created every year. Economic productivity has also shifted over the years. Furthermore, new and emerging diseases have surfaced in Uganda. This book addresses the need for an updated document on the geography of Uganda. This book was written by a joint group of Ugandan geographers. The contributors authored chapters in their areas of specialization. There are a total of twelve chapters in the book. These chapters are based on the most current data available.

Tamthilia mbili za Kifaransa are translations into Kiswahili of two French plays by Victor Hugo (1802-1855), Le Rois siamuse and Jean Luc Lagarce (1957 - 1995), Les regles du savoir vivre dans la societe moderne. The translations are done in Kiswahili as it is spoken in the Democratic Republic of Congo (DRC), one of Swahili language's distinct dialects (Kingwana) which is spoken by possibly the second or third largest population of Kiswahili speakers outside Tanzania, where the so-called Kiswahili Sanifu (Standard Swahili) is spoken. The translator, Marcel KALUNGA MWELA-UBI, is a Professor at Lubumbashi and Kalemie Universities in DRC where he teaches Kiswahili among other subjects.

Wholeness Living is about recognizing the power that exists within us, in others and in the Higher Power. When these powers are in harmony we experience growth in the sense of physical health, high self-esteem, high social interest, and high optimism. Therefore, wholeness living is the openness to the truth about the relationship with the physical self, the psychological self, others and the Higher Power. Based on years of clinical practice, academic research and personal investigation, Dr Bonaventura Balige's approach to leading a full, rich and happy life focuses on four main areas - the physical, the psychological, the social and the spiritual - any one or more of which can be at the root of our difficulties. In this book are lessons and heartfelt advice to help us address the issues interfering with our enjoyment of life. While it is true that life is often difficult, we have the tools to deal with any situation. Dr Balige shows us that every person has the power to create the wholeness that can see us through the storms of life. Every person can find happiness by following the steps explaining what wholeness living entails.

Cheche, a radical, socialist student magazine at the University of Dares Salaam, first came out in 1969. Featuring incisive analyses of key societal issues by prominent progressives, it gained national and international recognition in a short while. Because it was independent of authority, and spoke without fear or favor, it was banned after just a year of existence. The former editors and associates of Cheche revive that salutory episode of student activism in this book with fast-flowing, humor spiced stories, and astute socio-economic analyses. Issues covered include social and technical aspects of low-budget magazine production, travails of student life and activism, contents and philosophy of higher education, socialism in Tanzania, African liberation, gender politics and global affairs. They also reflect on the relevance of past student activism to the modern era. If your interests cover higher education in Africa, political and development studies, journalism, African affairs, socialism and capitalism, or if you just seek elucidation of student activism in a nation then at the center of the African struggle for liberation, this book presents the topic in a lively but unorthodox and ethically engaging manner.

There is sufficient evidence to support the fact that climate change is occurring and that this is set to accelerate. While some scholars argue that climate change is largely due to natural changes, others postulate that anthropogenic factors are the major cause. Climate change associated with increasing levels of carbon dioxide is likely to affect developed and developing countries differentially, with major vulnerabilities occurring in low-latitude regions. This book presents research findings and case studies with the endeavour to inform policies geared towards addressing problems emanating from these changes. Climate variability raises concerns over the future of agriculture, conditions of land and water availability. Therefore, climate change amplifies many economic and social risks, as well as deterioration of the environment. At the same time, non-climatic risk factors such as economic instability, trade liberalization, conflicts and poor governance all inflict upon vulnerable communities. Key discussions in this title rest on: Climate Change in Africa: its impact on rural communities, vulnerability and adaptation to climate change, financial requirements of reducing green house gases, technological transfer and natural resources; Case Studies of Vulnerability to Climate Change and Variability in Eastern and Southern Africa: experiences of impacts and adaptation to extreme events, concrete experiences from farmers and crop production adaptation; and Challenges and Opportunities to Climate Change Adaptation: factors that influence choice of response strategies, challenges and opportunities for ecosystem-based approaches; and challenges and opportunities from the use of bio-fuels as a mitigation measure to climate change.

This book is the first comprehensive contribution to understanding the character of important societal transitions in Tanzania during Benjamin Mkapa's presidency (1995 2005). The analyses of the trajectory of these transitions are conducted against the background of the development model of Tanzanian's first president, Julius Nyerere (1961 1985), a model with lasting influence on the country. This approach enables an understanding of continuities and discontinuities in Tanzania over time in areas such as development strategy an ideology, agrarian-land, gender and forestry issues, economic liberalization, development assistance, corruption and political change. The period of Mkapa's presidency is particularly important because it represents the first phase of Tanzania's multi- party political system. Mkapa's government initially faced a gloomy economic situation. Although Mkapa's crusade against corruption lost direction, his presidency was characterised by relatively high growth rates and a stable macro-economy. Rural and agrarian transitions were dominated by diversification rather than productivity growth and transformation. Rural attitudes in favour of land markets emerged only slowly but formal land disputes showed more respect for women's rights. Some space emerged for widening local participation in forest management, but rural dynamics was mainly found in trading settlements feeding on economic liberalization and artisanal mining. The transitions documented and analysed of Mkapa's presidency, however, indicate only limited transformational change. Rural poverty is therefore likely to remain deep and the sustainability of economic development to be at risk in the future. Mkapa was, however, able to protect the legacy of peace and political stability of Nyerere, but there were nevertheless important challenges to the first multiparty elections and governance, and particularly in Zanzibar. The post- script (covering 2005 2010), indicates that the incumbent president, Jakaya Kikwete, has yet to prove that he can change this legacy of Mkapa. The contributions to the eleven chapters of this book are evenly shared between Tanzanian, Nordic and other European researchers with a long-term commitment to Tanzanian development research. The book is dedicated to the youth of Tanzania.

War and Peace in Contemporary Eritrean Poetry focuses on Eritrean written poetry from roughly the last three decades of the twentieth century. The poems appear in the anthology Who Needs a Story? Contemporary Eritrean Poetry in Tigrinya, Tigre and Arabic from which a selection is offered here in their original scripts of Ge'ez or Arabic, and in English translation. Who Needs a Story? is the first anthology of contemporary poetry from Eritrea ever published, and War and Peace in Contemporary Eritrean Poetry is the first book on the subject. Therefore, the groundbreaking effort of the former warrants a discussion of its means of cultural production. All of the poets in Who Needs a Story? participated in the Eritrean struggle for independence (1961-91) as freedom fighters and/or as supporters in the Eritrean diaspora. Thus, contemporary Eritrean poetry divides itself between experiences of war and peace, although one can contain the other as well. War and Peace in Contemporary Eritrean Poetry also includes an extended analysis of one of Eritrea's most famous contemporary poets Reesom Haile, as an example of the kind of extended analysis that many of the poets of Who Needs a Story? should stimulate and, last but not least, a meditation on how the author, a non-native speaker, personally becomes involved in Eritrean poetry translation.

Language is a tool used to express thoughts, to hide thoughts or to hide lack of thoughts. It is often a means of domination. The question is who has the power to define the world around us.This book demonstrates how language is being manipulated to form the minds of listeners or readers. Innocent words may be used to conceal a reality which people would have reacted to had the phenomena been described in a straightforward manner. The nice and innocent concept "cost sharing", which leads our thoughts to communal sharing and solidarity, may actually imply privatization. The false belief that the best way to learn a foreign language is to have it as a language of instruction actually becomes a strategy for stupidification of African pupils. In this book 33 independent experts from 16 countries in the North and the South show how language may be used to legitimize war-making, promote Northern interests in the field of development and retain colonial speech as languages of instruction, languages of the courts and in politics.The book has been edited by two Norwegians: Birgit Brock-Utne is a professor at the University of Oslo and a consultant in education and development. From 1987 until 1992 she was a professor at the University of Dar es Salaam. Gunnar Garbo, author and journalist and former member of the Norwegian Parliament, was the Norwegian Ambassador to Tanzania from 1987 to 1992.

A Tanzanian Muslim Dr. Hamza Njozi suggested in his book, Mwembechai Killings, that the killings were "a culmination of a long historical conspiracy between the Church and the Government: a twin alliance whose objective has always been to marginalize and oppress Muslims". The author of this timely book explains the rational behind The Cross versus the Crescent. "It was partly because I was dissatisfied with Dr. Ngozi's limited historical context of the crisis that I embarked on my own research. In doing so I was guided by the hope that a broader historical context might help a better understanding of current relations between the two faiths in Tanzania".

Mulokozi discusses African epic poetry from a context-performance perspective, and asserts that oral epic poetry is a living and lived event, besides being a literary text. His work is based on previously unpublished material from the Enanga epic tradition of the Bahaya of Tanzania, and material on the African epic, gathered from West, Central, Southern and Eastern Africa since 1970, and arises from the controversies about the occurrence of the epic in Africa from this time. It includes full texts of the poems themselves in the original Luhaya language and set alongside English translations. For each poem, the author presents a profile of the singer, and an introduction and anaylsis of the socio-historical context, literary content and stylistic features of the poem. Adopting a sociological, generative approach, he re-examines questions of oral composition, oral poetics, the nature and role of music in epic performance, the concept of heroism in African epic poetry, and how it stands in relation to history and philosophy. As a whole, the study reaffirms the existence of the African epic, and generates new definitions and theoretical approaches taking forward scholarly debate on epic poetry in Africa.