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Words and Silence: On the Poetry of Thomas Merton brings to the study of the late Trappist monk's verse the special perceptions born of a friendship of nearly three decades' duration. It started with a brief correspondence between two poets in 1939, two years before Merton entered the monastery of Gethsemani in Kentucky, and lasted until his tragic accidental death in 1968. Throughout these years, Sister Therese Lentfoehr held a number of university positions in her native Wisconsin and elsewhere, all the while amassing an extensive Merton archival collection, including various drafts of individual poems and prose pieces, translations, books and pamphlets, and even portions of hand-written private journals. The comparison of variant readings--sometimes three or four drafts of a single poem--proved invaluable in preparing this study. But of greater worth was the continued intellectual sharing that not only gave Sister Therese growing insight into Merton the monk and contemplative but afforded her a working understanding, as it were, of his poetic vision. Beginning with his pre-Trappist writing and his first published collection in 1911, Sister Therese systematically analyses the entire corpus of Merton's poetry--the earlier monastic preoccupations to the later Zen influences, the recurrent religious and social themes, the increasingly surreal imagery, and the developing "antipoetry" of his final books. Provided with a bibliography and index, Words and Silence is a recommended companion to The Collected Poems of Thomas Merton (1977), a key to the very mind and spirit of an extraordinary monk and poet.

Life in the Forest is Denise Levertov's first major collection since the publication in 1975 of The Freeing of the Dust, winner of the Leonore Marshall Poetry Prize, and is her eleventh book with New Directions, in a connection of nearly twenty years' standing. Ms. Levertov's work holds that tenuous yet inspiring ground between reflection and discourse. The dynamics of this sensitive balance is pointed up in Life in the Forest by a thematic grouping which invites internal association from poem to poem and section to section. "The poems I had been moving towards," she explains, "were impelled by two forces: first, a recurring need...to vary a habitual lyric mode; not to abandon it, by any means, but from time to time explore more expansive means; and second, the decision to try to avoid over use of the autobiographical, the dominant first-person singular of so much American poetry-good and bad-of recent years."

The Sunday of Life (Le Dimanche de la vie), the late Raymond Queneau's tenth novel, was first published in French by Gallimard in 1951 and is now appearing for the first time in this country, in a translation by Barbara Wright. Critics are universally agreed that it and the later Zazie dans le métro (1959) show Queneau at his zaniest and most cheerful, and it is not surprising that both these novels have been made into popular and successful films. But as always with Queneau, beneath the apparent absurdities of plot and the bumbling of his rather ordinary characters, there is a precision of structure and purpose that, ironically enough, places the work of this earliest of new-wave novelists squarely in the tradition of the eighteenth-century roman philosophique. In the ingenuous ex-Private Valentin Bru, the central figure in The Sunday of Life, Queneau has created that oddity in modern fiction, the Hegelian naif. Highly self-conscious yet reasonably satisfied with his lot, imbued with the good humor inherent in the naturally wise, Valentin meets the painful nonsense of life's adventures with a slightly bewildered detachment. As Barbara Wright so aptly writes: "Though The Sunday of Life is set in one of the most traumatic of recent periods--1936-40, the dark years leading up to the Second World War and including the fall of France... it nevertheless does indeed manage to be one of Queneau's happiest, sunniest, and most undated novels: it far transcends anything like a mere chronicle of times."

In the sixty poems that comprise The Freeing of the Dust, Denise Levertov continued to explore the personal and public themes that threaded through her work during the disastrous American involvement in Indochina. Relations with family and close friends are depicted with unique poignancy as she pits the at times terrifying concrete image against her vision of the ideal. Here we have poems that speak out of the direct tragedy of war, the result of Ms. Levertov's visit to North Vietnam in the fall of 1972, while others reflect the anguish and the exultation of what she has called the 'inner/outer experience in America during the '60's and the beginning of the '70's.

The poems are drawn chiefly from the traditional Manyoshu, Kokinshu and Hyakunin Isshu collections, but there are also examplaes of haiku and other later forms. The sound of the Japanese texts i reproduced in Romaji script and the names of the poets in the calligraphy of Ukai Uchiyama. The translator's introduction gives us basic background on the history and nature of Japanese poetry, which is supplemented by notes on the individual poets and an extensive bibliography.

From the appearance in 1936 of Kenneth Patchen's first book, the voice of this great poet has been protesting war and social injustice, satirizing the demeaning and barbarous inanities of our culture-entrancing us with an inexhaustible flow of humor and fantasy. With directness and simplicity, he has restored the exaltation of romantic love to its ancient bardic place beside an awareness of God's living presence among all men.For this collection, assembled in his fifty-fourth year, Kenneth Patchen has drawn from the contents of twelve of his books. It provides the reader in many cases with the texts of poems no longer available even in rare editions.

In 1958, when Henry Miller was elected to membership in the American Institute of Arts and Letters, the citation described him as: "The veteran author of many books whose originality and richness of technique are matched by the variety and daring of his subject matter. His boldness of approach and intense curiosity concerning man and nature are unequalled in the prose literature of our times." It is most fitting that this anthology of "the best" of Henry Miller should have been assembled by one of the first among Miller's contemporaries to recognize his genius, the eminent British writer Lawrence Durrell. Drawing material from a dozen different books Durrell has traced the main line and principal themes of the "single, endless autobiography" which is Henry Miller's life work. "I suspect," writes Durrell in his Introduction, "that Miller's final place will be among those towering anomalies of authorship like Whitman or Blake who have left us, not simply works of art, but a corpus of ideas which motivate and influence a whole cultural pattern." Earlier, H. L. Mencken had said, "his is one of the most beautiful prose styles today," and the late Sir Herbert Read had written that "what makes Miller distinctive among modern writers is his ability to combine, without confusion, the aesthetic and prophetic functions." Included are stories, "portraits" of persons and places, philosophical essays, and aphorisms. For each selection Miller himself prepared a brief commentary which fits the piece into its place in his life story. This framework is supplemented by a chronology from Miller's birth in 1891 up to the spring of 1959, a bibliography, and, as an appendix, an open letter to the Supreme Court of Norway written in protest of the ban on Sexus, a part of which appears in this volume.

A pseudo-biographical "stroll" through town and countryside rife with philosophical musings, The Walk has been hailed as the masterpiece of Walser's short prose. Walking features heavily in his writing, but nowhere else is it as elegantly considered. Without walking, "I would be dead," Walser explains, "and my profession, which I love passionately, would be destroyed. Because it is on walks that the lore of nature and the lore of the country are revealed, charming and graceful, to the sense and eyes of the observant walker." The Walk was the first piece of Walser's work to appear in English, and the only one translated before his death. However, Walser heavily revised his most famous novella, altering nearly every sentence, rendering the baroque tone of his tale into something more spare. An introduction by translator Susan Bernofsky explains the history of The Walk, and the differences between its two versions.

It is a warm June morning in the West End of St. Louis in the mid-thirties--a lovely Sunday for a picnic at Creve Coeur Lake. But Dorothea, one of Tennessee Williams's most engaging "marginally youthful," forever hopeful Southern belles, is home waiting for a phone call from the principal of the high school where she teaches civics--the man she expects to fulfill her deferred dreams of romance and matrimony. Williams's unerring dialogue reveals each of the four characters of A Lovely Sunday for Creve Coeur with precision and clarity: Dorothea, who does even her "setting-up exercises" with poignant flutters; Bodey, her German roommate, who wants to pair Dotty with her beer-drinking twin, Buddy, thereby assuring nieces, nephews, and a family for both herself and Dotty; Helena, a fellow teacher, with the "eyes of a predatory bird," who would like to "rescue" Dotty from her vulgar, common surroundings and substitute an elegant but sterile spinster life; and Miss Gluck, a newly orphaned and distraught neighbor, whom Bodey comforts with coffee and crullers while Helena mocks them both. Focusing on one morning and one encounter of four women, Williams once again skillfully explores, with comic irony and great tenderness, the meaning of loneliness, the need for human connection, as well as the inevitable compromises one must make to get through "the long run of life."

This brilliantly ironic novel about literature and writing, in Vila-Matas's trademark witty and erudite style, is told in the form of a lecture delivered by a novelist clearly a version of the author himself. The "lecturer" tells of his two-year stint living in Marguerite Duras's garret during the seventies, spending time with writers, intellectuals, and eccentrics, and trying to make it as a creator of literature: "I went to Paris and was very poor and very unhappy." Encountering such luminaries as Duras, Roland Barthes, Georges Perec, Sergio Pitol, Samuel Beckett, and Juan Marsé, our narrator embarks on a novel whose text will "kill" its readers and put him on a footing with his beloved Hemingway. (Never Any End to Paris takes its title from a refrain in A Moveable Feast.) What emerges is a fabulous portrait of intellectual life in Paris that, with humor and penetrating insight, investigates the role of literature in our lives.

Part of our revived "Poetry Pamphlet" series, Two American Scenes features two masters of the essay discussing "found material."Excerpts:It was given to me, in the nineteenth century,to spend a lifetime on this earth. Along with a few of the sorrowsthat are appointed unto men, I have had innumerable enjoyments;and the world has been to me, even from childhood,a great museum.- Lydia DavisBad rapids. Bradley is knocked over the side; his foot catchesunder the seat and he is dragged, head under water. Camped ona sand beach, the wind blows a hurricane. Sand piles over us likea snow-drift.- Eliot Weinberge

Part of our revived "Poetry Pamphlet Series", Sorting Facts is Susan Howe's masterful meditation on the filmmaker Chris Marker, whose film stills are interspersed throughout.An excerpt:Sorting word-facts I only know an apparition. Scribble grammarhas no neighbor. In the name of reason I need to record somethingbecause I am a survivor in this ocean.

That Smell is Sonallah Ibrahim's modernist masterpiece and one of the most influential Arabic novels. Composed in the wake of a five-year prison sentence, the semi-autobiographical story follows a recently released political prisoner as he wanders through Cairo, adrift in his native city.

Now in a gorgeous new paperback edition with full-color illustrations by Maira Kalman, Microscripts is a one-of-a-kind masterpiece.

Lawrence Ferlinghetti's first book since Poetry as Insurgent Art, a new call to action and a vivid picture of civilization moving towards its brink.

A sweeping, kaleidoscopic, and passionate novel that presents a stunning series of flashes - scenes, moods, dreams, and weather- as the narrator wanders through Lima.

The idea of the Native American living in perfect harmony with nature is one of the most cherished contemporary myths. But how truthful is this larger-than-life image? According to anthropologist Shepard Krech, the first humans in North America demonstrated all of the intelligence, self-interest, flexibility, and ability to make mistakes of human beings anywhere. As Nicholas Lemann put it in The New Yorker, "Krech is more than just a conventional-wisdom overturner; he has a serious larger point to make. . . . Concepts like ecology, waste, preservation, and even the natural (as distinct from human) world are entirely anachronistic when applied to Indians in the days before the European settlement of North America." "Offers a more complex portrait of Native American peoples, one that rejects mythologies, even those that both European and Native Americans might wish to embrace."-Washington Post "My story, the story of 'how I became a nun,' began very early in my life; I had just turned six. The beginning is marked by a vivid memory, which I can reconstruct down to the last detail. Before, there is nothing, and after, everything is an extension of the same vivid memory, continuous and unbroken, including the intervals of sleep, up to the point where I took the veil ." So starts Cesar Aira's astounding "autobiographical" novel. Intense and perfect, this invented narrative of childhood experience bristles with dramatic humor at each stage of growing up: a first ice cream, school, reading, games, friendship. The novel begins in Aira's hometown, Coronel Pringles. As self-awareness grows, the story rushes forward in a torrent of anecdotes which transform a world of uneventful happiness into something else: the anecdote becomes adventure, and adventure, fable, and then legend. Between memory and oblivion, reality and fiction, Cesar Aira's How I Became a Nun retains childhood's main treasures: the reality of fable and the delirium of invention.A few days after his fiftieth birthday, Aira noticed the thin rim of the moon, visible despite the rising sun. When his wife explained the phenomenon to him he was shocked that for fifty years he had known nothing about "something so obvious, so visible." This epiphany led him to write How I Became a Nun. With a subtle and melancholic sense of humor he reflects on his failures, on the meaning of life and the importance of literature.

The first book of poems by Pizarnik to be published in its entirety in the U.S., poetry at the edge of impossibility.

Poet Forrest Gander's mesmerizing series of poems - hinging around a dance schematic - that captures and extends Eiko & Koma's performance with lyrical intensity and vividness

Gustav Janouch met Franz Kafka, the celebrated author of The Metamorphosis, as a seventeen-year-old fledgling poet. As Francine Prose notes in her wonderful preface, "they fell into the habit of taking long strolls through the city, strolls on which Kafka seems to have said many amazing, incisive, literary, and per- things to his companion and interlocutor, the teenage Boswell of Prague. Crossing a windswept square, apropos of something or other, Kafka tells Janouch, 'Life is infinitely great and profound as the immensity of the stars above us. One can only look at it through the narrow keyhole of one's personal experience. But through it one perceives more than one can see. So above all one must keep the keyhole clean.'"They talk about writing (Kafka's own, but also that of his favorite writers: Poe, Kleist, and Rimbaud, who "transforms vowels into colors") as well as technology, film, crime, Darwinism, Chinese philosophy, carpentry, insomnia, street fights, Hindu scripture, art, suicide, and prayer. "Prayer," Kafka notes, brings "its infinite radiance to bed in the frail little cradle of one's own existence."

'The Wall', the lead story in this collection, introduces three political prisoners on the night prior to their execution. Through the gaze of an impartial doctor-seemingly there for the men's solace-their mental descent is charted in exquisite, often harrowing detail. And as the morning draws inexorably closer, the men cross the psychological wall between life and death, long before the first shot rings out. This brilliant snapshot of life in anguish is the perfect introduction to a collection of stories where the neurosis of the modern world is mirrored in the lives of the people that inhabit it . This is an unexpurgated edition translated from the French by Lloyd Alexander.

As civilian war poetry (written under the shattering impact of World War II). Trilogy's three long poems rank with T.S. Eliot's "Four Quartets" and Ezra Pound's "Pisan Cantos." The first book of the Trilogy, "The Walls Do Not Fall," published in the midst of the "fifty thousand incidents" of the London blitz, maintains the hope that though "we have no map; / possibly we will reach haven,/ heaven." "Tribute to Angels" describes new life springing from the ruins, and finally, in "The Flowering of the Rod"-with its epigram "...pause to give/ thanks that we rise again from death and live."-faith in love and resurrection is realized in lyric and strongly Biblical imagery.

Rebel Lions, Michael McClure's first book of poetry since the retrospective Selected Poems (1985), spans a decade of profound personal change and poetic evolution for the author. In an introductory note, he provides a backdrop for the collection, which moves from old life to new. McClure's work bursts forth from the matrix of the physical and spiritual. "Poetry is one of the edges of consciousness," he asserts. "And consciousness is a real thing like the hoof of a deer or the smell of a bush of blackberries at the roadside in the sun." In the first section of Rebel Lions, "Old Flames," the poems range from the realistic ("Awakening and Recalling a Summer Hike") to the metaphorical ("The Silken Stitching"), as the poet addresses a life on the verge of transformation. The second section, "Rose Rain," exults in a life transformed through love's alchemy. Rebel Lions closes with "New Brain," poems affirming the freedom of all humankind and matter in the eternal now.

Kenneth Rexroth's sequence of four short plays, Beyond the Mountains, was first brought out by New Directions in 1951, then reprinted in 1966 by City Lights Books.

Over the course of his life, Kenneth Rexroth wrote about the Sierra Nevada better than anyone. Progressive in terms of environmental ethics and comparable to the writings of Emerson, Thoreau, Aldo Leopard, Annie Dillard, and Gary Snyder, Rexroth's poetry and prose described the way Californians have always experienced and loved the High Sierra. Contained in this marvelous collection are transcendent nature poems, as well as prose selections from his memoir An Autobiographical Novel, newspaper columns, published and unpublished WPA guidebooks, and correspondence. Famed science-fiction writer Kim Stanley Robinson has compiled a gift for lovers of mountains and poetry both. This volume also contains Robinson's introduction and notes, photographs of Rexroth, a map of Rexroth's travels, and an amazing astronomical analysis of Rexroth's poems by the fiction writer Carter Scholz.

Mysteriosos and Other Poems, Michael McClure's newest book of poetry, explores the last seven years. These new poems speak of working toward freedom and beauty during a time of interminable war and the destruction of our natural surroundings. In the Introduction, McClure clarifies his playfulness with time, how within the moment of his writing all moments and memories exist. His "willingness of unwearied senses to be what they perceive" as Anne Waldman says, opens our perceptions. Included in this new collection is: a long travel poem to an Indian forest where an enraged elephant charges then recognizes an old human friend and turns back into the trees; "Double Moire" which "reads like a fulfillment of Goethe's prophesy and Shelley's: the whole universe seems to be in it, down to the smallest and up to the most vast. It is absolutely what the ultimate nature poem might be" (Jerome Rothenberg). The poems against war are fierce and canny while the "Mysteriosos" and "Cameos" can be as gentle as lullabies inventing love. "Dear Being," a garland of thirty-seven stanzas, uses the freedoms of Buddhist hwa yen.