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In 1956, Time magazine called Tennessee Williams' Baby Doll "just possibly the dirtiest American-made motion picture that has ever been legally exhibited." The taut, vivid drama of a voluptuous child-bridge, who refuses to consummate her marriage to an older, down-on-his-luck cotton-gin owner in Tiger Tail County, Mississippi until she is "ready," has gained in humor and pathos over the years as society has caught up with the author's savagely honest view of bigotry and lust in the rural South. But Tennessee Williams was first and foremost a writer for the stage, and this reissue of his original screenplay for the Elia Kazan movie of Baby Doll is now accompanied by the script of the full-length stage play, Tiger Tail, developed from that screenplay during the '70s. The text, which incorporates the author's final revisions, records the play as it was produced at the Hippodrome Theatre Workshop in Gainesville, Florida, in 1979.

"The menace of surrealism was so frequently advertised that any reader of this book should be allowed the impudence of demanding my credentials." So opens Wayne Andrews's The Surrealist Parade, a portrait of the movement in literature and art by a man who, at the age of nineteen, began to correspond with its major figures and afterward came to know them well. Under the name of Montagu O'Reilly, Andrews wrote the surrealist fiction Pianos of Sympathy (1936), the very first New Directions book. In later years, Andrews became a social historian, art archivist, and scholar of architectural history, publishing no less than sixteen books, among them his well-known study of the cultural roots of Nazism, Siegfried's Curse, and a pungent biography of Voltaire (meanwhile, Montagu O'Reilly had made a reappearance on the ND list in 1948 with Who Has Been Tampering with These Pianos?). When Andrews died in 1987, he had completed all but the last chapter of The Surrealist Parade, his portrait of a movement in art and literature that took in such disparate temperaments as André Breton, Paul Éluard, and Salvador Dalí. The book is, in the words of his lifelong friend and publisher, James Laughlin, a "little insider's history... Montagu is very much behind Wayne in these caustic yet admiring sketches."

Wagner, an all-efficient German engineer, takes in hand the job of rescuing a floundering construction project in the South American rain forest. But before he even reaches the site, his car runs over an emerald-green Acaray snake--marking him, according to local beliefs, for death. Things go from bad to worse. Wagner's slowly degenerating colleagues are useless; his attempts to help the workers bring on a strike that the military regime suppresses; and he botches up the Company's delicate system of bribery. The building is sinking into the red mud faster than it is being built. Losing ground, Wagner tensely observes himself losing balance and events take an ugly turn.

Wild Dreams of a New Beginning brings together two acclaimed poetry volumes by Lawrence Ferlinghetti, one of our "ageless radicals and true bards" (Booklist).Who Are We Now? (1976), the first half of Wild Dreams, takes a long poetic look at the cultural fallout of a more radical time. This probing of the changes in the American psyche through the 1970s is carried forward in the second part, Landscapes of Living & Dying (1979)-a work originally hailed by Library Journal as "Ferlinghetti's strongest work since his 1957 A Coney Island of the Mind. . . . [He] pursues his disheveled muse with the innocent passion of a young beatnik, hiding his authentic erudition behind a comfortable guise of spontaneous composition."

Edouard Roditi's critical study of Oscar Wilde, originally published in 1947 in New Directions' Makers of Modern Literature Series, was a pioneering attempt to evaluate a literary reputation long distorted by the journalistic appetite for scandal. Relegating biography to a back seat, Roditi addressed the important of Wilde's ingenious, imaginative, and dialectical thought in his own time and showed how his poetry, novels, plays, and critical writings were a key influence in the shift of English and American literature away from established and aging Romanticism toward Modernism. For this first paperbound edition of his perceptive and erudite study of Wilde, Roditi has added three additional chapters touching on new material about Wilde as well as the new public attitudes about homosexuality that have evolved since the book was first published.An American long resident in Paris, Edouard Roditi is an internationally known linguist, scholar, art critic, and author and translator of a considerable number of works of fiction and poetry, criticism and biography. A collection of his witty and exotic short stories, The Delights of Turkey, is available under the New Directions imprint.

Written at various times over the last twenty-five years but never produced, the four scripts included in Tennessee Williams's Stopped Rocking and Other Screenplays encompass both the realistic style of "the early Williams" (the author's quotes) and the more experimental dramatic devices of many of his "later" plays. Two screenplays from the fifties, All Gaul Is Divided and The Loss of a Teardrop Diamond, remained in the files of Williams's New Orleans apartment until a thorough cleaning uncovered them in the mid-seventies. Thus, All Gaul, an expanded version of the story of a St. Louis teacher's dreams of love told in A Lovely Sunday for Creve Coeur (1978) actually predates that play. A companion piece in mood and style, The Loss of a Teardrop Diamond lyrically evokes the late twenties debutante society of Memphis and the Delta plantations. Adapted from the graphic short story of the same name, One Arm concerns a young male hustler awaiting execution for murder. Because much of the visual action is combined with a voice-over narration, Williams considered the form of this "film-play" from the late sixties somewhat experimental. In Stopped Rocking (1977), Williams returns to a familiar theme, the institution as the last haven of those who cannot cope with daily conflict and have "resigned from life." He was confident that this play, like so many of his others, would eventually find its audience: "I know that the 'dark' of the work is more than balanced by its humanity, and that this light of humanity will tip the balance favorably, as a natural act of grace."

Reality and fantasy are interwoven with terrifying power as two actors on tour-brother and sister-find themselves deserted by the trope in a decrepit "state theatre in an unknown state." Faced (perhaps) by an audience expecting a performance, they enact "The Two-Character Play"-an illusions within an illusion, and "out cry" from isolation, panic and fear. "I think it is my most beautiful play since Streetcar," Tennessee Williams said, "and I've never stopped working on it....It is a cri de coeur, but then all creative work,all life, in a sense is a cri de coeur."In the course of its evolution, several earlier versions of The Two-Character Play have been produced. The first of them was presented in 1967 in London and Chicago and brought out in 1969 by New Directions in a signed limited edition. The next, staged in 1973 in New York under the title Out Cry, was published by New Directions in 1973 The third version (New York, 1975), again titled The Two-Character Play, is the one Tennessee Williams wished to include in New Directions' The Theatre of Tennessee Williams series. It is this version which is presented in this ND paperback.

Originally published in 1928 by Macaulay.

The Secret Meaning of Things has all the elements of his earlier poetry: lyrical intensity, wit, social concern, satirical bite, and above all a classical claritas. But it goes much further: there is a deepening of vision and a darker understanding of "our clay condition." The six long poems in The Secret Meaning of Things show a progressive continuity and clarity of perception that apprehends both the hard reality and luminous irreality in everyday phenomena. In "Assassination Raga"--on the death of Robert Kennedy--the glass through which the poet sees darkly is the television screen; the poem was first read on the night of RFK's funeral at a mass memorial in San Francisco. "Bickford's Buddha" is a meditation on "Observation Fever" in Harvard Square, while "All Too Clearly" finds a "touch of old surrealism/at a stoplight in La Jolla." "Through the Looking Glass" begins with an actual flight aboard a commercial airliner and moves through a psychedelic vision to a final flash of the Dance of Shiva, which in turn opens out into the worldview of "After the Cries of Birds." "Moscow in the Wilderness, Segovia in the Snow" comes out of Ferlinghetti's travels to Moscow and across the steppes in the winter of 1967.

When Guillaume Apollinaire died in 1918 at the age of thirty-eight, as the result of a war wound, he was already known as one of the most original and important poets of his time. He had led the migration of Bohemian Paris across the city from Montmartre to Montparnasse; he had helped formulate the principles of Cubism, having written one of the first books on the subject, and coined the word "Surrealist"; and he had demonstrated in his own work those innovations we have come to associate with the most vital investigations of the avant-garde. This bilingual, illustrated edition of The Selected Writings of Apollinaire, the only representative collection in English translation, begins with a comprehensive critical Introduction by the translator, Roger Shattuck. The next section is devoted to poetry. Included here are almost half of Apollinaire's two best-known volumes, Alcools and Calligrammes, as well as a selection from five other books, and the long love poem La Chanson du Mal-Aimé in its entirety. The prose section leads off with "L'Esprit Nouveau et les Poetes", a seminal discussion of modern poetry that anticipates such movements as Dada and Futurism. This is followed by Apollinaire's almost unobtainable "Introduction to Baudelaire and Oneirocriticism", an early experimental work composed in a style prophetic of Surrealist automatic writing. There are, in addition, two stories, a passage from Anecdotiques, and a section from the novel Le Poete Assassiné.

A biography on the writer and playwright Heinrich von Kleist

For the past twenty years, Eliot Weinberger has been taking the essay far beyond the borders of literary criticism or personal journalism and into the realm of poetry and narrative. Full of stories, yet written in a condensed, imagistic language, his essays are works of the imagination where all the facts are verifiable. As entertaining as fiction and as vivid as poems, making unexpected stops in odd corners of the globe or forgotten moments in human history, erudite, politically engaged, and acerbically witty, there is nothing quite like his work in contemporary writing. In Karmic Traces, his third collection with New Directions, twenty-four essays take the reader along on the author's personal travels from the Atacama Desert to Iceland to Hong Kong on the verge of the hand-over to China, as well as on imagined voyages on a 17th-century Danish ship bound for India and among strange religious cults or even stranger small animals. One never knows what will appear next: Viking dreams, Aztec rituals, Hindu memory, laughing fish, or prophetic dogs. And in "The Falls," the long tour-de-force that closes the book, Weinberger recapitulates 3,000 years of history in a cascade of telling facts to uncovering the deep roots of contemporary racism and violence.

Awarded the American-Scandinavian PEN Translation Prize by Michael Hamburger, Susanna Nied's translation of alphabet introduces Inger Christensen's poetry to US readers for the first time. Born in 1935, Inger Christensen is Denmark's best known poet. Her award-winning alphabet is based structurally on Fibonacci's sequence (a mathematical sequence in which each number is the sum of the two previous numbers), in combination with the alphabet. The gorgeous poetry herein reflects a complex philosophical background, yet has a visionary quality, discovering the metaphysical in the simple stuff of everyday life. In alphabet, Christensen creates a framework of psalm-like forms that unfold like expanding universes, while crystallizing both the beauty and the potential for destruction that permeate our times.

Federico Garcia Lorca called The Public "the best thing I've written for the theater." Yet, he acknowledged, "this is for the theater years from now." Now, half a century later, The Public and another of Lorca's most daring works, Play without a Title, are available in English translation for the first time. Surrealism, folk theater, poetry, vivid costumes, black humor--in the The Public, dramatic traditions are ransacked to develop themes as timely in the 1980s as they were taboo when Lorca was writing: if Romeo were a man of thirty and Juliet a boy of fifteen, would their passion be any less authentic? No, says a young observer of the play within the play, "I who climb the mountain twice each day and, when I finish studying, tend an enormous herd of bulls that I've got to struggle with and overpower at every instant, I don't have time to think about whether Juliet's a man or a woman or a child, but only to observe that I like her with such a joyous desire." In both The Public and Play without a Title, the player himself is of as much consequence as the role he plays. The fierce, stark Play without a Title, with its cast of Author, Prompter, Stagehand in the wings, and hecklers in the gallery, clearly heralds developments in today's avant-garde theater. It also reflects the violence of the times in which it was written. As Carlos Bauer notes in his introduction, neither of the plays in this volume was complete in 1936, when Lorca was assassinated by Franco's forces. Still, both have here the unity and grace of finished tours de force.

The miscellany of essays, notes, fragments, and jottings to which William Carlos Williams gave the title The Embodiment of Knowledge was found in manuscript after his death in the archive of his papers at the Beinecke Library at Yale University. Written in 1928-30, and dedicated to his sons, it was intended as a concrete demonstration of the organic nature of education, to show that knowledge is an ongoing process by which we create our selves from day to day. And to underscore the fact that so many of his own books were extended works of self-exploration, Dr. Williams wrote on the cover of his manuscript: "to be printed as it is, faults and all."

Gottfried Benn (1886-1957) occupies a position in modern German literature often compared to that of T. S. Eliot and Ezra Pound in English. This volume presents a comprehensive anthology of the author's finest work-poetry (with the German originals en face), short stories, a scene from one of his plays, essays and autobiographical writings, including a unique insight into the German intellectual metamorphosis before, under and after Hitler. And in a long introduction, the editor, E. B. Ashton, places Benn in the perspective of recent German history and gives an account of his life--a dramatic and moving story in its own right. By profession a physician, Benn was fascinated by the philosophical aspects of many branches of science, and over the years he wrote a number of extraordinary essays in which the poet's intuitive vision was accorded the utmost imaginative freedom.

Written between 1920 and 1932, all five were first published in small editions, three of them in France. These are pivotal and seminal works, books in which a great writer was charting the course he later would follow, experimenting freely, boldly searching for a new kind of prose style to express "the power of the imagination to hold human beings to life and propel them onward."The prose-poem improvisations (Kora in Hell) . . . the interweaving of prose and poetry in alternating passages (Spring and All and The Descent of Winter) . . . an antinovel whose subject is the impossibility of writing "The Great American Novel" in America . . . automatic writing (A Novelette) . . . these are the challenges which Williams accepted and brilliantly met in his early work.

Fugitive Kind, one of Tennessee Williams's earliest plays, is one of his richest in dramatic material. Written in 1937 when the playwright was still Thomas Lanier Williams, Fugitive Kind introduces the character who will inhabit most of his later plays: the marginal man or woman who, through no personal fault, is a misfit in society but who demonstrates an admirable will to survive. Signature Tennessee Williams' characters, situations, and even the title (which was used as The Fugitive Kind for the 1960 film based on Orpheus Descending) have their genesis here. At age twenty-six, Williams was still learning his craft and this, his second full-length play, shows his debt to sources as diverse as thirties gangster films (The Petrified Forest, Winterset) and Romeo and Juliet. Fugitive Kind, with its star-crossed lovers and big city slum setting, takes place in a flophouse on the St. Louis waterfront in the shadow of Eads Bridge, where Williams spent Saturdays away from his shoe factory job and met his characters: jobless wayfarers on the dole, young writers and artists of the WPA, even gangsters and G-men. Fugitive Kind was also Williams's second play to be produced by The Mummers, a St. Louis theatre group devoted to drama of social protest. Called "vital and absorbing" by a contemporary review in The St. Louis Star-Times, this play reveals the young playwright's own struggle between his radical-socialist sympathies and his poetic inclinations, and signals his future reputation as our most compassionate lyric dramatist.

The drama takes it form from the shifting scenes of memory, and Williams's surrogate self invites us to focus, in turn, on the various inhabitants or his dilapidated rooming house in the Vieux Carré: the comically desperate landlady, Mrs. Wire; Jane, a properly brought-up young woman from New York making at last grab at pleasure with Tye, the vulgar but appealing strip-joint barker; two decayed gentlewomen politely starving in the garret; and the dying painter Nightingale, who tries to teach the young writer something about love--both of the body and of the heart. This is a play about the education of the artist, and education in loneliness and despair, in giving and not giving, but most of all in seeing, hearing, feeling, and learning that "writers are shameless spies," who pay dearly for their knowledge and who cannot forget. Building on two decades of Williams scholarship since Vieux Carré was originally published, Robert Bray, editor of The Tennessee Williams Annual Review, has provided a new introduction for this edition, giving the most authoritative account yet of its background and genesis.

Robert Walser is an overwhelmingly original author with many ardent fans: J.M. Coetzee ("dazzling"), Guy Davenport ("a very special kind of whimsical-serious-deep writer"), and Hermann Hesse ("If he had a hundred thousand readers, the world would be a better place"). Charged with compassion, and an utterly unique radiance of vision, Walser is as Susan Sontag exclaimed "a truly wonderful, heart-breaking writer."The Assistant is his breathtaking 1908 novel, translated by award-winning translator Susan Bernofsky. Joseph, hired to become an inventor's new assistant, arrives one rainy Monday morning at Technical Engineer Karl Tobler's splendid hilltop villa: he is at once pleased and terribly worried, a state soon followed by even stickier psychological complexities. He enjoys the beautiful view over Lake Zurich, in the company of the proud wife, Frau Tobler, and the delicious savory meals. But does he deserve any of these pleasures? The Assistant chronicles Joseph's inner life of cascading emotions as he attempts, both frantically and light-heartedly, to help the Tobler household, even as it slides toward financial ruin. Tobler demands of Joseph, "Do you have your wits about you?!" And Joseph's wits are in fact all around him, trembling like leaves in the breeze-he is full of exuberance and despair, all the raptures and panics of a person "drowning in obedience."

Kanthapura is the story of how Gandhi's struggle for independence from the British came to a typical village, Kanthapura, in South India. Young Moorthy, back from the city with "new ideas," cuts across the ancient barriers of caste to unite the villagers in non-violent action--which is met with violence by landlords and police. The dramatic tale unfolds in a poetic, almost mythical style which conveys as never before the rich textures of Indian rural life. The narrator is an old woman, imbued with the legendary history of the region, who knows the past of all the characters and comments on their actions with sharp-eyed wisdom. Her narrative, and the way she tells it, evokes the spirit of India's traditional folk-epics. This edition includes extensive notes on Indian myths, religion, social customs, and the Independence movement (given at the end of the book) which fill out the background for the American reader's more complete understanding and enjoyment.

This is a short biography. Its subject, François Marie Arouet de Voltaire (1694-1778), would not have objected--he was careful to point out that "the surest way of being a bore is to tell everything." What Wayne Andrews's Voltaire may lack in laundry lists is made up in wit, learning, and an elegance of style eminently appropriate for an appreciation of a man who was never so ruthless as when eliminating the last trace of dust from his own writing. Indeed, Voltaire was the most successful writer of the eighteenth century. It matters little that his plays are today a lost cause, as is his poetry--the author of Candide and the Age of Louis XIV will always have his audience. His irreverence guarantees his immortality. While stressing Voltaire's eternal campaign against Christianity and his monumental efforts to effect justice in an autocratic era, Andrews maintains that his primary loyalty was always to himself. The fervent anti-Christian had his firm friends in the Church. The social philosopher courted Catherine the Great with near servility. But, in Victor Hugo's words: "His smile put an end to violence, his sarcasm put an end to despotism, his irony put an end to infallibility, his perseverance put an end to stubbornness, and the truth he proclaimed put an end to ignorance."

In 1953 Lawrence Ferlinghetti founded the first paperback bookstore in the United States. In over five decades City Lights, the bookstore and publisher, has become a Mecca for millions. Ferlinghetti's A Coney Island of the Mind (ND, 1958) is a number one best-selling volume of poetry by any living American poet.

"A surreal semi-autobiographical blackbook record of a semi-mad period of my life, in that mindless, timeless state most romantics pass through, confusing flesh madonnas with spiritual ones." This is how the author describes this extraordinary expatriate novel.

His eyes "shine with a glimmer of perpetual amusement"; his sartorial taste is impeccable; Ossama is "a thief, not a legitimated thief, such as a minister, banker, or real-estate developer; he is a modest thief." He knows "that by dressing with the same elegance as the licensed robbers of the people, he could elude the mistrustful gaze of the police," and so he glides lazily around the cafe¿s of Cairo, seeking his prey. His country may be a disaster, but he's a hedonist convinced that "nothing on this earth is tragic for an intelligent man."One fat victim ("everything about him oozed opulence and theft on a grand scale") is relieved of his crocodile wallet. In it Ossama finds not just a gratifying amount of cash, but also a letter - a letter from the Ministry of Public Works, cutting off its ties to the fat man. A source of rich bribes heretofore, the fat man is now too hot to handle; he's a fabulously wealthy real-estate developer, lately much in the news because one of his cheap buildings has just collapsed, killing 50 tenants. Ossama "by some divine decree has become the repository of a scandal" of epic proportions. And so he decides he must act. . . .Among the books to be treasured by the utterly singular Albert Cossery, his last, hilarious novel, The Colors of Infamy, is a particular jewel.

A skillful portrayal of the cruelty and emptiness of bourgeois life, Anna Édes was first published in 1926 and enthusiastically received by the intellectual coffee-house society through which it circulated. The novel was later acknowledged by authors such as Thomas Mann as a model of language and form, and in turn established Dezso Kosztolanyi as one of the most significant writers of Eastern European fiction. Anna is the hard-working and long-suffering heroine, the unhappy maid destroyed by her pitiless employers. Her tragic relationship with them is played out against the political turbulence in Budapest following the First World War. Yet her endurance and revenge are depicted with keen psychological as well as historical insight, becoming, in the words of the translator, "not merely an argument about social conditions but raised to genuine tragedy."

The radiant subway. The wall that clears up, endless. A thundering prayer of steel that fastens together the days, a brush of cloud hanging upon it, O beginning, it is there-your nest. Thus the keynotes of Hiraide's utterly original book-length poem unfold-a mix of narrative, autobiography, minute scientific observations, poetics, rhetorical experiments, hyper-realistic images, and playful linguistic subversions-all scored with the precision of a mathematical-musical structure.

Freud was old and fragile. H.D. was forty-six and despairing of her writing life, which, for all her success, seemed to have reached a dead end. Her sessions with Freud proved to be the point of transition, the funnel into which she poured her memories of the past and associations in the present and from which she emerged reborn. Breezy, informal, irreverent, vibrant in detail, H.D.'s letters to her companion, the novelist Bryher, revolve around her hours with Freud. This volume includes H.D.'s and Bryher's letters, as well as letters by Freud to H.D. and Bryher, most of them published here for the first time. In addition, the book includes H.D.'s and Bryher's letters to and from Havelock Ellis, Kenneth MacPherson, Robert McAlmon, Ezra Pound, and Anna Freud, among others.

One of Henry Miller's most luminous statements of his personal philosophy of life, Stand Still Like the Hummingbird, provides a symbolic title for this collection of stories and essays. Many of them have appeared only in foreign magazines while others were printed in small limited editions which have gone out of print. Miller's genius for comedy is at its best in "Money and How It Gets That Way"-a tongue-in-cheek parody of "economics" provoked by a postcard from Ezra Pound which asked if he "ever thought about money." His deep concern for the role of the artist in society appears in "An Open Letter to All and Sundry," and in "The Angel is My Watermark" he writes of his own passionate love affair with painting. "The Immorality of Morality" is an eloquent discussion of censorship. Some of the stories, such as "First Love," are autobiographical, and there are portraits of friends, such as "Patchen: Man of Anger and Light," and essays on other writers such as Walt Whitman, Thoreau, Sherwood Anderson and Ionesco.Taken together, these highly readable pieces reflect the incredible vitality and variety of interests of the writer who extended the frontiers of modern literature with Tropic of Cancer and other great books.