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What emerges from Tannery's analysis is the portrait of an Absolute Agnostic, living his agnosticism as if it were itself a faith. Tannery's through and brilliant documenting of this spiritual journey will radically alter any future readings of Malraux.

The more radical poetries today are known by their admirers and detractors alike for their extreme difficulty, a difficulty, Marjorie Perloff argues, dependent less on the recondite imagery and obscure allusion one associates with early modernism than on a large-scale deconstruction of syntax and emphasis on morphology and pun, paragram and paratext. She suggests this new "non-sensical" poetry cannot be explained away as some sort of pernicious fad, designed to fool the gullible and flatter the pretentious; it is, on the contrary, an inevitable--and important--response to the wholesale mediaization of postmodern culture in the United States. But the conventional alienation model, the still-dominant myth of the sensitive and isolated poet, confronted by the hostile mass media, is no longer adequate. On the contrary, Perloff argues, we must recognize that poetry today, like the visual arts and theater, is always contaminated by media discourse; there is no escape into some bucolic, purer realm. What this means is that poetry actively engages the communication models of everyday discourse, producing language constructions that foreground the artifice of the writing process, the materiality of writing itself. How the negotiation between poetic and media discourses takes place is the subject of Marjorie Perloff's groundbreaking study. Radical Artifice considers what happens when the "natural speech" model inherited from the great modernist poets comes up against the "natural speech" of the Donahue "talk show", or again, how visual poetics and verse forms are responding to the discourse of billboards and sound bytes. Among the many poets whose works are discussed are John Ashbery, GeorgeOppen, Susan Howe, Clark Coolidge, Lyn Hejinian, Leslie Scalapino, Charles Bernstein, Johanna Drucker, and Steve McCaffery. But the strongest presence in Perloff's book is a "poet" better known as a composer, a philosopher, a printmaker, a polymath, one who understood, almost half a century ago, that from now on no word, no musical note, no painted surface, no theoretical statement could ever again escape "contamination" from the media landscape in which we live. That poet is John Cage and it is under his sign that Radical Artifice was composed.

Sex, although considered by many in our culture the quintessential private activity, is blanketed by a staggering number and variety of laws. This first concise compendium of the nation's sex laws brings together in one place and summarizes the laws regulating personal sexual activity. In doing so, it reveals gaps, anachronisms, anomalies, inequalities, and irrationalities, and provides an empirical basis for studies of sexual regulation. From Alabama to Wyoming, this informative and fascinating reference book will be an essential resource to a wide range of persons both within and outside the legal profession - specialists in the regulation of sexual behavior, students of the legislative process, lawyers involved in family and sex law, and anyone interested in social and political issues involving sexual orientation and sexual morality.

What causes conflict among high-level American corporate executives? How do executives manage their conflicts? Based on remarkably candid interviews with over two hundred executives and their support personnel, Calvin Morrill provides an intimate portrait of these men and women as they cope with problems usually hidden from those outside their exclusive ranks. Personal and corporate scandals, compensation battles, budget worries, interdepartmental rivalries, personal enmities, and general rancor are among everyday challenges faced by executives. Morrill shows that what most influences the way managers handle routine conflicts are the cultures created by their company's organizational structure: whether there is a strong hierarchy, a weak hierarchy, or an absence of any strong central authority. The issues most likely to cause conflict within corporations Morrill identifies as managerial style, competition between departments, and performance evaluations, promotions, and compensation. Unprecedented in its direct access to top managers, this ambitious and sophisticated portrayal of daily life and conflict management among corporate elites will be vital reading for professionals, scholars, and practitioners in organizational culture and behavior, managerial decision making, dispute, social control, law and society, and organizational ethnography.

The atomic bombs dropped on Hiroshima and Nagasaki in August of 1945 unleashed a form of energy as mysterious as it was deadly. Suffering Made Real is the compelling story of the first attempts to understand how radiation affected the survivors of the atomic bomb and subsequent generations of Japanese. Arguing that Cold War politics and cultural values fundamentally shaped this scientific research, M. Susan Lindee examines the daily workings, expectations, purposes, and limitations of a project that raises disturbing questions about the ethical implications of using human subjects in scientific research. In 1946, an American scientific agency, the Atomic Bomb Casualty Commission (ABCC), was established in Japan to study the long-term biomedical effects of radiation on the survivors. Over the next twenty-nine years, American scientists and physicians, with funding from the Atomic Energy Commission, published hundreds of papers documenting the effects of radiation on aging, life span, fertility, and disease. In 1975, the agency was renamed and reorganized to permit greater Japanese input. How did the emerging Cold War affect the work of the ABCC? What problems seemed most important to ABCC scientists in their interpretation and public presentation of their data? Why did the ABCC have a "no-treatment" policy toward the survivors, one that conflicted with the ABCC's actual practices? Through a detailed examination of ABCC policies, archival materials, the minutes of committee meetings, newspaper accounts, and interviews with ABCC scientists, Lindee demonstrates how political and cultural interests were reflected in the day-to-day operations of this controversial research program. Set in aperiod of conflicting views on nuclear weapons and nuclear power, Suffering Made Real follows the course of a politically charged research program and reveals in detail how politics and cultural values can shape the conduct, results, and uses of science. As scientists, politicians, and health care professionals have become sensitized to the ethical problems of research on human subjects, this book speaks not only to the painful legacy of the atomic bomb, but also to contemporary concerns about the biomedical use of potentially dangerous substances on patients, children, prisoners, and other vulnerable citizens.

In this wide-ranging work, the master of structural anthropology considers the many variations in a story that occurs in both North and South America, but especially among the Salish-speaking peoples of the Northwest Coast. He also shows how centuries of contract with Europeans have altered the tales. Levi-Strauss focuses on the opposition between Wild Cat and Coyote to explore the meaning and uses of gemellarity, or twinness, in Native American culture. The concept of dual organization that these tales exemplify is one of non-equivalence: everything has an opposite or other, with which it coexists in unstable tension. In contrast, Levi-Strauss argues, European notions of twinness - as in the myth of Castor and Pollux - stress the essential sameness of the twins. This fundamental cultural difference lay behind the fatal clash of European and Native American peoples. The Story of Lynx addresses and clarifies all the major issues that have occupied Levi-Strauss for decades, and is the only one of his books in which he explicitly connects history and structuralism. The result is a work that will appeal to those interested in American Indian mythology. It will be required reading for anyone who wants to understand the thought of one of the most important and influential minds of the twentieth century.

Although the Japanese economy was in shambles at the end of World War II, its growth performance has been spectacular during the past few decades. No less phenomenal was the unprecedented rapidity with which Japan moved through the final stages of its demographic transition. Over the last forty years, Japan has experienced a striking decline in its birthrate. This decline has occurred in parallel with rapid urbanization, industrialization, and socioeconomic development. How much have Japan's unique cultural factors been related to the fertility change? Robert W. Hodge and Naohiro Ogawa develop a detailed statistical model of determinants of fertility in modern Japan. They persuasively demonstrate that these same factors combined with others continue to affect Japanese reproductive behavior at the microlevel. Using a variety of statistical tools designed for cross-sectional and time-series analysis, the authors study, in the context of Japanese socioeconomic transformations, changes in key demographic variables such as cumulative fertility, desired family size, abortion, and contraceptive use. All of the statistical apparatus they employ is carefully explained, both in detail and in a step-by-step fashion. Rich in insights into Japanese society, this volume will be of interest to social and economic demographers, development economists, and Japan-area specialists.

Nietzsche once remarked that some men are born posthumously. Of no one has this been truer than Nietzsche himself, and the last decade has witnessed yet another rebirth of this most protean of thinkers.

Based upon a unique set of twenty case studies of large and medium-sized state owned Chinese industrial enterprises, this volume illuminates previously unsuspected variations in Chinese industry from the standard central planning model.

To know all we know about Sappho is to know little. Her poetry, dating from the seventh century B.C.E., comes to us in fragments, her biography as speculation. How is it then, Page duBois asks, that this poet has come to signify so much? Sappho Is Burning offers a new reading of this archaic Lesbian poet that acknowledges the poet's distance and difference from us. It stresses Sappho's inassimilability into our narratives about the Greeks, literary history, philosophy, the history of sexuality, the psychoanalytic subject. In Sappho Is Burning, duBois reads Sappho as a disruptive figure at the very origin of our story of Western civilization. Sappho is beyond contemporary categories, inhabiting a space outside of reductively linear accounts of a common history. She is a woman, but also an aristocrat; a Greek, but one turned toward Asia; a poet who writes as a philosopher before philosophy; a writer who speaks of sexuality that can be identified neither with Michel Foucault's account of Greek sexuality nor with many versions of contemporary lesbian sexuality. She is named the tenth muse, yet the nine books of her poetry survive only in fragments. She disorients, troubles, undoes many certitudes in the history of poetry, the history of philosophy, the history of sexuality. DuBois argues that we need to read Sappho again.

Here, in a single volume, is the first comprehensive history in English of the Sephardim - descendants of the Jews expelled from Spain in 1492 by Ferdinand and Isabella. Writing for the general reader as well as for the specialist, Paloma Diaz-Mas provides a superbly organized and up-to-date account of Sephardic culture, history, religious practice, language, and literature. Most of the Sephardim originally settled in Mediterranean Europe, the Low Countries, North Africa, and the Turkish Empire. In the nineteenth century, however, a second diaspora brought the Sephardim to the United States, South America, Israel, and Western Europe. Diaz-Mas begins with a brief overview of Jewish religion and culture, discussing the calendar, holidays, dietary laws, and life-cycle ceremonies. Next, she traces the history of the Jews in Spain through the 1492 expulsion. She succinctly describes their subsequent wanderings, settlements, and achievements up to the nineteenth century, when false messiahs caused crises that had a profound impact on Sephardic communities. After detailing the various causes of the second diaspora, Diaz-Mas addresses the effect of the Holocaust specifically on the Sephardim - an issue almost entirely overlooked elsewhere. She also reviews the involvement of the Sephardim in Spanish politics through the Moroccan Protectorate and into Franco's time and the present. The final chapter focuses on the situation of the Sephardim throughout the world today. Diaz-Mas's treatment of the language of the Sephardim - often called Ladino or Judeo-Spanish - shows how it diverged from "mainstream" Spanish in the 1500s, how it developed regional dialects, and why it is now disappearing as aneveryday language. In addition to traditional Sephardic literature - religious works, coplas (verses), popular stories - newer genres like journalism and theater are also examined. Authoritative and completely accessible, Sephardim will appeal to anyone interested in Spanish culture and Jewish civilization. Each chapter ends with a list of recommended reading, and the book includes an extensive bibliography of works in Spanish, French, and English. Fully updated by the author since its publication in Spanish, Sephardim also features notes by the translator that illuminate references which might otherwise be obscure to an English-speaking reader.