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It analyses a range of literary texts and issues from contemporary culture, to model literary praxis of postsecular theory.

The book examines how educational policy and discourse have: 1. defined talent, pedagogy, curricular reforms, and the construction of gender in education; 2.

The crisis of liberal democracy in the neoliberal world marked by massive labour flows, migrations, and informal conditions of work has led to the emergence of new forms of claim-making and a new sense of rights even as governments try to garner popular support and legitimacy through strategies termed as populist gestures. Today, populism is integral to the daily discourse of politics and discussions of democracy, governance, and people. Imprints of the Populist Time investigates populism as a historical phenomenon, examining its dynamic nature and role as a set of specific political practices. Lending a postcolonial perspective to the global study of populism, Ranabir Samaddar examines the trajectory that West Bengal politics took following the end of Left Front rule in 2011. Through a fragmented narrative structure that builds on commentaries on contemporary events ,which highlight the recent history of populism in West Bengal, the volume explores how populism works around the crisis of representation in democracy by centring the subaltern and constructing a people ; the problematic figure of the citizen ; popular engagements with the Constitution; the city as a crucial site of contemporary populism; the role of gender in populist governance; and the counter-intuitive economic logic of the populists. The volume studies various modes of populism elections, the language of populist politics, and the rampant illegalism in populist conduct, and asks key questions: Has there ever been any democracy without populism, or any nationalism without its populist articulation? Can we think of the popular and the people without the populist? Is populism a form of subaltern resistance to neoliberal depredations? Scholars and students of Indian politics, political historians, journalists, policy makers, and informed readers will find this volume riveting.

The picture of Hyderabadi women's lives that emerges generates new knowledge about the conditions in which women live, write, and resist, and expands our understanding of their public participation in South Asia. Bibi's Room is also a welcome and valuable addition to studies of Urdu literature, South Asian feminism, translation.

"... papers presented at an international workshop held on 6-8 February 2017 at the Indian Institute of Management, Calcutta on Urban Housing, Livelihood and Environmental Challenges in Brazil and India"--Acknowledgements.

`Entrepreneurship can result from necessity as well as opportunity, and women entrepreneurs pursue goals beyond economic gains.¿ `There is no gender differential in drivers of business expansion. The small scale of business does not inhibit women-owned micro enterprises from expanding.¿ In Women Entrepreneurship in the Indian Middle Class, Unni, Yadav, Naik and Dutta explore entrepreneurship using a gender and class lens from multidisciplinary perspectives. They examine the evolution of the field and uncover factors impacting women''s participation in entrepreneurship. Defining entrepreneurship broadly to include not just `new economic activity¿ but operations of all economic enterprises, the authors attempt to understand: What motivates women in India to operate enterprises ranging from small and medium to large enterprises?

"In this vibrant collection of short fiction, editors Meenakshi Bharat and Sharon Rundle bring together a diverse group of writers from the Indian subcontinent and Australia to explore the themes of tolerance and intolerance"--Page 4 of cover.

Gendering Minorities: Muslim Women and the Politics of Modernity explores the politics of framing Muslim women s identity in India. Against the backdrop of colonial modernity, nationalist movements and post\-Independence dialogues, it provides details of the feminist enterprises that Muslim women in Kerala were involved in at several historical junctures. Examining Muslim women s negotiations with their cultural and religious identities, the author also analyses the exclusion and homogenisation that did not allow them to be viewed as active political agents. Through oral narratives, folk songs, journal entries, little magazines and historical documents, the chapters address the subjectivity of Muslim women in Kerala through their participation in diverse fields such as religion, governance, sufism, and in early twentieth\-century reform movements in Kerala. The author also examines the popular novel Barsa by Khadija Mumtas in the context of discourses on Islam in Kerala, stating that its construction of the Muslim woman as defined only by Islam is problematic. Through her engagement with women and Islam in Kerala, the author presents Muslim women as heterogenous subjects of differently conceived ideas of religion, shaped by different variables of time, region, class, ethnicity and culture.

To the Lighthouse is a classic of English literature and continues to enthral readers more than ninety years after it was first published. This definitive edition of the novel meticulously edited, annotated and introduced provides contextual and thematic information, and employs contemporary critical perspectives. Supplemented with a landmark critical study by Timothy Sutton, and the essay Modern Fiction by Woolf, this edition of To the Lighthouse brings the text and its contexts closer to the reader.