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This book provides the latest and updated account of the principles and practices of family laws in Pakistan.

Fatima Meer (1928-2010), a key figure in South Africa's Liberation Movement, remains less recognized globally despite her impactful role. A distinguished academic, prolific writer, and political activist, she tirelessly advocated for social justice and human rights. Close friend to Nelson Mandela, she authored his biography. Despite adversity, including apartheid bans and imprisonment, her independent spirit left a profound mark on South Africa's history. Her story is vital for future generations.

History, Memory, Fiction examines several contemporary novels and memoirs of leading Pakistani and Kashmiri writers, considering them as historical fiction, in other words as works that are based on real-world facts, but as fiction are able to go further, ultimately creating a plausible story that might well be a true story.

This book highlights voices from different developing countries that echo the need for sustainable, enabling, and liberating educational leadership that will stimulate ideas and ideals to usher new ways of looking at old problems of educational leadership.

This book examines Pakistan's relations with India, China, the United States, and Afghanistan and several other countries in a dynamic framework. The author looks at Pakistan's external relations from several disciplinary angles and explains that it is difficult to fully comprehend economic changes-in particular, the influences on the making of public policy-without understanding the political, social, and cultural environment in which Pakistan's economyfunctions.

The book is a fount of knowledge regarding the historiographyand thus the history itselfof Sindh in the late medieval and early modern eras. It discusses the emergence of new historiographical trends under the Mughal rule in Sindh which gradually strengthened and crystallized in the field of knowledge and scholarly activities.

The second edition comprises a new chapter on Wavells Breakdown Plan to emphasize its ample significance in the partition of India and the creation of Pakistan and its aftermath.

This book is a personal memoir and a reflection on Pakistans civil service system of administration. The author has an insiders view of many of the critical issues of governance and development which Pakistan faces. His long career covers a critical period of Pakistans recent history and he is a valuable witness to it.

This edited volume combines Mataloona, a rare collection of fascinating Pukhtun proverbs and sayings compiled and translated by Dr Akbar S. Ahmed, and Mizh, a monograph on British Governments relations with the Pukhtun tribe of Mahsuds by Sir Evelyn Howell.

This book identifies past socio-economic conditions in the different ecological regions of Pakistan as viewed by the communities the author has worked or interacted with, present conditions, and emerging trends.

Drawing on twenty months of fieldwork conducted in four urban cities and villages in two provinces in Pakistan, this work presents an ethnographic account of women fiction writers' engagement with the digest genre (published in commercial monthly magazines) and the community (of readers and writers) formed around it. These fictional stories are extremely popular. However, they are socially perceived as 'low brow' and disavowed as having no literary merit. In thiscontext, this research traces the specific forms attachment, articulation, and agency take in the lives of women whose stories resonate with many, but who also face the critique of not being authentic writers.

This book attempts to demonstrate that only a genuine democratic dispensation can ensure its survival as a viable federation. Sartaj Aziz argues that the vitality of a nation comes primarily from the value system, cultural heritage, and social energy of its people.

This volume is a carefully curated selection of recently published academic research, critical essays, translations, and interviews on Pakistani cinema. Indispensable for film enthusiasts, students, and scholars of cinema in Pakistan and beyond, it brings cutting edge works previously trapped behind paywalls together with neglected writings by figures such as Manto, Faiz Ahmed Faiz, and Muhammad Hasan Askari. Certain to become a classic in the burgeoning field ofSouth Asian film and media studies, its scope encompasses past and present complexities of filmmaking, distribution, and cinephilia in a country whose rich cinematic heritage is just beginning to be appreciated.

Urdu literature has always prominently featured the short story as a form of literary expression. Moreover, Urdu short fiction has shown the same kinds of evolutionary dynamism and innovative flair as other forms of world literature. This book comprises seventeen contemporary short stories, translated into English from Urdu.

Deconstructing Hegemony is mainly informed by the deconstructionist approach, as it unravels literature, theory, and history writing, in addition to ideology, lexicon, media, and politics. The readings are also informed by, among others, Michel Foucault, Edward Said, Abdelwahab Elmessiri, and Noam Chomsky. Deconstruction, or questioning oppositions, as the recurrent approach, pairs with contrapuntalism or counterpoint; epistemology or theory of knowledge;hermeneutics or interpretation; ecocriticism or literature and nature; geopolitics; cartography or map-drawing; demography or population; marginalization or minority studies; as well as normalizing discourse or stigmatizing difference or any deviation from 'set' standards.

Has there been a 'revival' of Pakistani cinema? Or can the very question be put to scrutiny? Can we think beyond a national cinema, and instead simply think with films to explore the fraught politics and aspirations of our times? Love, War & Other Longings brings together historians, anthropologists, artists, and film-makers to offer new lines of enquiry that probe the tensions between cinema's past and present, absences and the archive, seduction andrespectability, class and consumption, as well as genre and censorship. At times experimental in form, the essays seek to draw readers into conversations that engage political theory and postcolonial history, and become part of ongoing writing, thinking, and the making of films in Pakistan and the global south morebroadly.

This edited volume combines academic and journalistic writings on Pakistans literature, non-Muslim life-worlds, and popular culture. The book brings together national and international authors from fields of literary studies, anthropology, and cultural studies to critique solidified imaginings of the nation state.

Fawzia Afzal-Khan's book is an important and timely feminist intervention in the study of classical music and a cogent challenge to the prevailing antisecular orthodoxy in the academy. In this complex and sensitive study...of the careers of artistes like Malka Pukhraj, Roshanara Begum, Reshma, and of the newer music and musical space offered by Coke Studio, Afzal-Khan shows us the multiple ways in which women performers negotiated and continue to negotiatetheir way through the numerous challenges thrown their way in the wake of the partitioning of the subcontinent and the multiple demands placed on them.

The Silk Road and Beyond attempts to capture lived realities across Central Asia, Iran, Turkey, Spain, Italy, Morocco, Finland, Britain, USA, Palestine, Switzerland, Finland, and the subcontinent. It also aims at initiating readers into encountering Muslim heritage across the four continents where cultures share commonalities beyond the narrowly defined premise of conflicts. This book is an effort to capture history, literature, mobility, crafts,architectural traditions, and cultural vistas by focusing on diverse Muslim individuals, communities, cities, and their edifices. It attempts to reconstruct deeper and munificent aspects of Muslim histories and lived experience that often stay ignored by the writers and travellers. Normative accounts of cities such asBukhara, Jerusalem, Isfahan, Fes, Samarkand, Granada, Palermo, Cordova, or Konya may lifelessly posit them as sheer tourist destinations, ignoring their cultural and historical depth. Written in an autobiographical genre, this book benefits from a 40-year-long exposure and encounters with the vibrant lives across the four continents as experienced by a curious Muslim academic at different stages of his life. The reader can explore and relish these predominantly Muslim locales along with afrequent exposure to r socio-intellectual institutions in Europe and the United States.

Azad Jammu & Kashmir: Polity, Politics, and Power-Sharing explores the opportunities and pitfalls of establishing democracy and legitimate governance in territories with disputed status, especially where governance systems are fragile and the process of democratization is hindered due to socio-political fault-lines. Apart from probing the decolonisation process in the Indian subcontinent and its subsequent implications, the analyses in this study, addsclarity to our understanding of the status and sovereignty of Azad Jammu & Kashmir (AJK) by using a historical and constitutional perspective; for this purpose, it investigates political and constitutional evolution since 1947. It examines contemporary power-sharing theories and alternatives for the establishmentof an autonomous governance structure in order to proceed towards meaningful conflict-management and hence a stable democracy in deeply divided societies, with particular focus on AJK. Javaid Hayat has identified innovative pathways amongst nexuses of sovereignty, autonomy, and democratic governance and has persuasively argued for an alternative model through recognition of internal right to self-determination for building veritable autonomous democratic governance structure in the disputedterritory of AJK until an opportunity presents itself for an external right to self-determination as provided to the people of the erstwhile state of J&K, which was promised by the UN and agreed to, by both India and Pakistan.

The famous British philosopher and historian, R.G. Collingwood, suggested that a historian must reconstruct history by using ''historical imagination'' to''re-enact'' the thought processes of historical persons based on information and evidence from historical sources. That is what the authors of the present book have tried to do. The events of 1971 that resulted in the breakup of Pakistan are a milestone in Pakistans history. To retrieve what happened and why ithappened is an exercise that so far has been avoided or left at best incomplete. The book based on published and unpublished memories of activists of 1971 attempts to give a critical assessment of the events and spell out lessons that have to be learnt.

Written with the express purpose of providing a reference book for students of history, political science, international relations, and Pakistan Studies.

This work brings to light Dr Riazuddins contributions to physics and the sciences in Pakistan. He was an eminent and prominent physicist, a student of Abdus Salam, specializing in High Energy and Nuclear Physics. He is considered to be one of the pioneers of Pakistans nuclear weapons and atomic deterrence development programmes. The book also provides insight into the development of institutions of higher learning and research, as well as the building ofinfrastructure for science and technology in Pakistan.

The book highlights the working of the parliament of Pakistan in the 1970s. The author examines the role of the parliament, how it functioned, and evolved over the 1971-7 period. He focuses on concepts such as autonomy, complexity, differentiation, durability, and sovereignty, providing insight on the functioning of political regimes and parliaments in postcolonial states. The book lists the strengths and weaknesses of the parliament and initiates a compellingdiscussion to establish a correlation between its functioning and the emergence of undemocratic practices in Pakistan.

This study seeks to solve the following puzzle: In 1947, the Pakistan military was poorly trained and poorly armed. It also inherited highly vulnerable territory vis-à-vis the much bigger India, aggravated because of serious disputes with Afghanistan. Over the years, the military, or rather the Pakistan Army, continued to grow in power and influence, and progressively became the most powerful institution. Moreover, it became an institution with de facto vetopowers at its disposal to overrule other actors within society including elected governments. Simultaneously, it began to acquire foreign patrons and donors willing to arm it as part of the Cold War competition (the United States), regional balance-of-power concerns (China), and ideological contestants forleadership over the Muslim world (Saudi Arabia, to contain Iranian influence). A perennial concern with defining the Islamic identity of Pakistan, exacerbated by the Afghan jihad, resulted in the convergence of internal and external factors to produce the fortress of Islam self-description that became current in the early twenty-first century. Over time, Pakistan succumbed to extremism and terrorism within, and was accused of being involved in similar activities within the South Asian regionand beyond. Such developments have been ruinous to Pakistans economic and democratic development. This study explains how and why it happened.

The book presents the results of a research on primary science pedagogy in rural Sindh schools conducted and supervised by Aga Khan University, Institute for Educational Development.