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The Biology of Death ties together the many ways that death helps scientists understand life. In the book, science writer Gary C. Howard synthesizes the involvement and relation of cells, tissues, organisms, and populations, offering a comprehensive overview of what happens at the end of life.
Augustine of Hippo, indisputably one of the most important figures for the study of memory, is credited with establishing memory as the inner source of selfhood and locus of the search for God. Yet, those who study memory in Augustine have never before taken into account his preaching. His sermons are the sources of memory's greatest development for Augustine. In Augustine's preaching, especially on the Psalms, the interior gives way to communal exterior. Both theself and search for God are re-established in shared identity and the communal labor of remembering and forgetting. Augustine on Memory presents this new paradigm not only for Augustinian studies, but also for theologians, philosophers, ethicists, and interdisciplinary scholars of memory.
This book is the first systematic history of Jewish archiving activities in the twentieth century, with an emphasis on Germany, the United States, and Israel/Palestine. It argues that collecting and preserving archives was not only about the past, but also about the future. A series of case studies showcase how the question of who could claim to "own" history led to contentious debates and struggles, both before the Holocaust and especially in itsaftermath in the context of the restitution of Nazi-looted archives.
Organizational Change for the Human Services is designed for managers and other leaders in human service organizations (HSOs) and students in graduate programs in social work, nonprofit management, public administration, and human resource management. It covers evidence-based principles for planning and implementing organizational change initiatives in areas such as implementing evidence-based practices; new or improved information systems; diversity,equity, and inclusion initiatives; and organizational restructuring. Details are provided on many change methods from team building, employee surveys, use of consultants, intrapraneurship, and continuous quality improvement to change processes specifically for HSOs such as capacity building, implementation science,staff-initiated organizational change, and cutback management.
In Brain, Beauty, and Art, leading scholars in this nascent field reflect on the promise of neuroaesthetics to enrich our understanding of this universal yet diverse facet of human experience. The volume consists of essays from foundational researchers whose empirical work launched the field.
Beckett and the Cognitive Method argues that Samuel Beckett's narrative work inaugurates an exploratory use of narrative as a cognitive modeling technology. Through a detailed analysis of Beckett's entire corpus and published volumes of letters, this book argues that Beckett pioneered a new method of writing to construct (in a mode analogous to scientific inquiry)'models' for the exploration of core laws, processes, and dynamics in the humanmind.
The Oxford Handbook of Roman Imagery and Iconography offers a comprehensive overview of visual imagery in the Roman world, examined by context and period, and the evolving scholarly traditions of iconographic analysis and visual semiotics that have framed the modern study of these images.
This book uncovers the secrets to success in academic publishing at all stages of the process. Drawing on his experience as the writer of over 300 articles, the author encourages scholars at all stages of their careers to unpack topic selection, data analysis for publication, writing preparation, drafting and editing, ethics, and manuscript submission.
Hijacking History analyzes the high school world history textbooks produced by the three most influential publishers of Christian educational materials and their collective effect on students' understanding of the past and its consequences for the present. In assuming that God sanctions fundamentalist positions on social, political, and economic issues, students are led to believe that that the ultimate mission of America is to advance evangelicalChristianity and capitalism throughout the world, with monumental civic ramifications.
A Hidden Legacy reveals previously unknown insights into the remarkable contributions Esther Zimmer Lederberg made to molecular biology and takes readers through her instrumental role in the discovery of bacterial genetics.
In The Rise and Demise of World Communism, George Breslauer explores the nature of communist regimes-what they shared in common, how they differed from each other, and how they differentially evolved over time. He offers the most accessible and readable account of the evolution of communism in sixteen states. Half the size of more detailed and encyclopedic books on the rise and fall of communism, it engages the reader with short chapters and a ready understanding of the historical flow from Karl Marx to the present day.
Shared Devotion, Shared Food explores how people in western India wrestled for centuries with two competing values: a theological vision that God welcomes all people, and the social hierarchy of the caste system. Jon Keune examines the ways in which food and stories about food were important sites where this debate played out, particularly when people of high and low social status ate together. By studying Marathi manuscripts, nineteenth-centurypublications, plays, and films, Shared Devotion, Shared Food reveals how the question of caste, inclusivity, and equality was formulated in different ways over the course of three centuries, and it explores why social equality remains so elusive in practice.
The world's experience with the COVID-19 pandemic has vividly demonstrated not only the untold cost on human and economic health associated with a failure to prepare, but also the significant power of collective action to alter the spread of the disease. The Fight for Climate after COVID-19 uses the lessons of 2020 to argue, unequivocally, why the time to scale up resilience to the mounting effects of climate change is now.
Mental illness complicates views of agency and moral responsibility in ethics. Particularly for traditions and theories focused on self-cultivation, such as Aristotelian virtue ethics and many systems of ethics in early Chinese philosophy, mental illness offers powerful challenges. Can the mentally ill person cultivate herself and achieve a level of virtue, character, or thriving similar to the mentally healthy? Does mental illness result from failures inself-cultivation, failure in social institutions or rulership, or other features of human activity? Can a life complicated by struggles with mental illness be a good one? The Dao of Madness investigates the role of mental illness, specifically "madness" (kuang), in discussions of self-cultivation and ideal personhood in early Chinese philosophical and medical thought, and the ways in which early Chinese thinkers probed difficult questions surrounding mental health. Alexus McLeod explores three central accounts: the early "traditional" views of those, including Confucians, taking madness to be the result of character flaw; the challenge fromZhuangists celebrating madness as a freedom from standard norms connected to knowledge; and the "medicalization" of madness within the naturalistic shift of Han Dynasty thought. Understanding views on madness in the ancient world helps reveal key features of Chinese thinkers'' conceptions of personhood and agency, as wellas their accounts of ideal activity. Further, it exposes the motivations behind the origins of the medical tradition, and of the key links between philosophy and medicine in early Chinese thought. The early Chinese medical tradition has crucial and understudied connections to early philosophy, connections which this volume works to uncover.
From bestselling biographer Kate Clifford Larson comes the first full portrait of Fannie Lou Hamer and her galvanic part in the greatest social movement of our era.
The goal of The Oxford Handbook of African American Language is to provide readers with a wide range of analyses of both traditional and contemporary work on language use in African American communities in a broad collective.
The Book of Jeremiah is one of the longest, most complex and influential writings in the Hebrew Bible. It comprises poetic oracles, prose sermons, and narratives of the prophet, as well as laments, symbolic actions, and utterances of hope from one of the most turbulent periods in the history of ancient Judah and Israel.Written by some of the most influential contemporary biblical interpreters today, The Oxford Handbook of Jeremiah offers compelling new readings of the text informed by a rich variety of methodological approaches and theoretical frameworks. In presenting discussions of the Book of Jeremiah in terms of its historical and cultural contexts of origins, textual and literary history, major internal themes, reception history, and significance for a number of key political issues, TheHandbook examines the fascinating literary tradition of the Book of Jeremiah while also surveying recent scholarship. The result is a synthetic anthology that offers a significant contribution to the field as well as an indispensable resource for scholars and non-specialists alike.
Building Mid-Republican Rome provides the first interdisciplinary account of a seminal phase of Rome's history, when the early stages of imperial conquest radically transformed the city's physical appearance along with its socioeconomic institutions.
People who work in helping professions have in common, Marc Gopin argues, a set of cultivated moral character traits and psychosocial skills. They tend to be kinder, more reasonable, more self-controlled, and more goal-oriented to peace. They are united by a particular set of moral values and the emotional skills to put those values into practice, allowing them to excel in what he calls "Compassionate Reasoning." In this book, Gopin draws uponthe history of ethics along with his own thirty-year career in the field of peacebuilding to develop an understanding of decisions that we are all forced to make in life's many ethical gray zones. The very multiplicity of approaches to ethics, says Gopin, invites us to look for higher principles andintuitions.
Are human beings purely material creatures, or is there something else to them, an immaterial part that does some (or all) of the thinking, and might even be able to outlive the death of the body? This book is about how a series of seventeenth-century philosophers tried to answer that question. It begins by looking at the views of Thomas Hobbes, who developed a thoroughly materialist account of the human mind, and later of God as well. This is in obvious contrast to the approach of his contemporary René Descartes. After examining Hobbes''s materialism, Stewart Duncan considers the views of three of his English critics: Henry More, Ralph Cudworth, and Margaret Cavendish. Both More andCudworth thought Hobbes''s materialism radically inadequate to explain the workings of the world, while Cavendish developed a distinctive, anti-Hobbesian materialism of her own. The second half of the book focuses on the discussion of materialism in John Locke''s Essay concerning Human Understanding,arguing that we can better understand Locke''s discussion if we see how and where he is responding to this earlier debate. At crucial points Locke draws on More and Cudworth to argue against Hobbes and other materialists. Nevertheless, Locke did a good deal to reveal how materialism was a genuinely possible view, by showing how one could develop a detailed account of the human mind without presuming it was an immaterial substance.This work probes the thought and debates that originated in the seventeenth-century yet extended far beyond it. And it offers a distinctive, new understanding of Locke''s discussion of the human mind.
Ovid is celebrated for his intimate engagement with the Greco-Roman literary tradition; but what of his engagement with the philosophical tradition? This volume addresses in new ways many aspects of Ovid's recourse to philosophy across his corpus, and thereby seeks to redress what remains a significant lacuna in Ovidian studies.
The Oxford Handbook of Prehistoric Oceania presents the archaeology, linguistics, environment and human biology of Melanesia, Micronesia, and Polynesia. First colonized 50,000 years ago, Oceania witnessed the independent invention of agriculture, the construction of Easter Island's statues, and the development of the word's last archaic states.
What can guilt, the painful sting of the bad conscience, tell us about who we are as human beings? How can it be explained or justified? Being Guilty seeks to answer these questions through an examination of the views of Kant, Schelling, Schopenhauer, Paul Rée, Nietzsche, and Heidegger on guilt, freedom, responsibility, and conscience.The concept of guilt has not received sufficient attention from scholars working in the history of German philosophy. What''s more, even individual thinkers whose conceptions of guilt have been researched have not been studied fully within their historical contexts. Guy Elgat redresses both these scholarly lacunae to show how these philosophers'' arguments can be more deeply grasped once read in their historical context, a history that should be read as proceeding dialectically. Thus, in Kant,Schelling, and Schopenhauer, we find variations on the idea that guilt for specific actions we perform is justified because the human agent is guilty in his very being—a guilt for which he is responsible. In contrast, in Rée and Nietzsche, these ideas are rejected and guilt is seen as rarely justifiedbut rather explainable through human psychology. Finally, in Heidegger, we find a near synthesis of the views of the previous philosophers, as he argues we are guilty in our very being yet are not responsible for this guilt. In the process of unfolding the trajectory of these evolving conceptions of guilt, the philosophers'' views on these and many other issues are explored in depth, and through them Elgat articulates an entirely new approach to guilt.
Blending philosophy and sociology with media geography, Disentangling offers a crucial reflection on how we might unravel our digital dependence by reasserting resilient boundaries between ourselves and the surrounding political, economic, cultural, and technological systems.
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