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In this book, a socio-rhetorical analysis blending literary with social sciences approaches provides the exegetical leverage to explore Matthew's use of the Lord's Prayer in shaping the identity of his community in the antiquity. The book lays down a foundation for drawing insights from the Lord's Prayer concerning Christian norms, values, and traditions that are pertinent to pastors, students, researchers, and lecturers who are interested in exploring matters of identity in their communities, institutions, and society at large.

Pope John XXIII called the Second Vatican Council so that the Church's doctrine might be ""more widely known, more deeply understood, and more penetrating in its effects."" However, since the close of the Council in 1965, the results are wanting. Rather than announcing the gospel boldly in the present age, the Church has been seemingly reduced to silence. How did she lose her voice? How did the structures of proclamation, intended to hand on the Catholic faith, devolve and even contribute to vaporizing a Catholic culture? Because He Has Spoken to Us traces such developments from fixed points drawn from the fluid theology of Karl Rahner to their postmodern condition--successive steps that usher in the crisis by subduing, dismissing, and silencing the tradition. This postconciliar anthropocentric structure can now be better understood, critiqued, and displaced by a Ratzingerian approach. Rather than embracing a ""given"" demanded by contemporary context, Ratzinger proposes the revelation of the Logos in Jesus Christ as the ""given,"" the true object of Christian faith. His alternate proposal requires the courage to face the full scope of the Christian structure, accessed through the Church's tradition, and a willingness to proclaim the gospel personally and with humble confidence.

Robert Jenson is commended as one of the greatest American theologians in the twentieth century. This book proposes a critique of Jenson's narrative Trinitarianism by comparing it with Eberhard Jungel's theology. It argues for the importance of the double dimensions of event and communicative-linguistics of the Divine narrative.

Bible readers are often preoccupied with themselves. At times they neglect the original, ancient context of the biblical writings. The novelty of the modern is leveraged to trump the ancient. Mormon hermeneutics seems to say more about the modern LDS church than any ancient biblical meaning. Positively, the LDS is to be applauded for their emphasis on the living out of their faith. However, through various approaches to the Bible, the LDS Church seems to neglect the ancient horizon of the biblical text. Any interpretation of the Bible, LDS or otherwise, should be held accountable. This book is an attempt to categorize Mormon hermeneutics and utilizes numerous hermeneutical voices from the field of philosophical hermeneutics.

No canonical Gospel is more concerned with wealth and poverty than Luke. A centuries-long debate rages over just how revolutionary Luke's message is. This book seeks to recover Luke's radical economic message, to place it in its ancient context, and to tease out its prophetic implications for today. Luke has a radical message of good news for the poor and resistance to wealth. God is shown to favor the poor, championing their struggle for justice while condemning the rich and recommending a sweeping disposal of wealth for the benefit of the poor. This represents a distinct break from the ethics of the Roman Empire and a profound challenge to modern economic systems. Generations of interpreters have worked to file down Luke's sharp edges, from scribes copying ancient manuscripts, to early Christian authors, to contemporary scholars. Such domestication disfigures the gospel, silencing its critique of an economic system whose unremitting drive for profit and economic growth continues to widen the gap between rich and poor while threatening life-altering, environmental change. It is time to reclaim the bracing, prophetic call of Luke's economic message that warns against the destructive power of wealth and insists on justice for the poor and marginalized.