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How does God relate to the world? What difference does our understanding of God make for conceiving of God's relation to us? Christian theology has seen a flourishing of activity in response to these questions under a common doctrinal theme: Trinity. That said, proposals for understanding how God relates to the world through the Trinity of God's being--otherwise known as the relationship between the immanent and the economic Trinity--vary significantly. This book, reflecting on the work of four modern theologians--Dorner, Barth, Pannenberg, and Jenson--offers a set of constructive proposals on key issues relating to the God-world relation, including a way to understand divine immutability without denying God's living history with others and a trinitarian notion of divine sovereignty that demonstrates how God transcends history from within the structures of time. At each step along the way the author conveys how Trinity opens up a richer, more expansive conception of God's relation to us. This book shows how Trinity serves the practical work of theology as faith seeking understanding.

In this book, a socio-rhetorical analysis blending literary with social sciences approaches provides the exegetical leverage to explore Matthew's use of the Lord's Prayer in shaping the identity of his community in the antiquity. The book lays down a foundation for drawing insights from the Lord's Prayer concerning Christian norms, values, and traditions that are pertinent to pastors, students, researchers, and lecturers who are interested in exploring matters of identity in their communities, institutions, and society at large.

Charity, Justice, and Development in Practice: A Case Study of the Daughters of Charity in East AfricaMeghan J. ClarkAppropriation, Australia's Drinking Problem, and the Cost of Resistance in Catholic Health ServicesDaniel J. FlemingWhite Church or World Community? James Baldwin's Challenging DiscipleshipJean-Pierre FortinThe Moral Impact of Digital DevicesMarcus MescherLife in the Struggle: Liturgical Innovation in the Face of the Cultural Devastation of Disaster CapitalismDaniel P. RhodesFrom Indifference to Dwelling in Difference: Catholic-Muslim Marriages and Families and the Non-Hegemonic Reception of Muslim MigrantsAxel Marc Oaks TakacsAugmented Reality and the Limited Promise of 'Ecstatic' Technology CriticismLuis G. VeraBook ReviewsTom Angier, ed., The Cambridge Companion to Natural Law EthicsDaniel A. MorrisGerald A. Arbuckle, SM, Abuse and Cover-Up: Refounding the Catholic Church in TraumaKimberly HumphreyJennifer Ayres, Inhabitance: Ecological Religious EducationSteven Bouma-PredigerHannah Bacon, Feminist Theology and Contemporary Dieting Culture: Sin, Salvation and Women's Weight Loss NarrativeStephanie C. EdwardsRichard Berquist, From Human Dignity to Natural LawJames CareyBrian Brock, Wondrously Wounded: Theology, Disability, and the Body of ChristEmily S. KahmJohn J. Collins, What Are Biblical Values? What the Bible Says on Key Ethical IssuesPatricia M. McDonald, SHCJM. Shawn Copeland, Knowing Christ Crucified: The Witness of African American Religious ExperienceStephen OkeyRobert J. Daly, SJ, Sacrifice in Pagan and Christian AntiquityChelsea KingAsle Eikrem, God as Sacrificial Love: A Systematic Exploration of a Controversial NotionWilliam P. LoeweKevin L. Flanner, SJ, Cooperation with Evil; Thomistic Tools of AnalysisMichael P. KromGifford A. Grobien, Christian Character Formation: Lutheran Studies of the Law, Anthropology, Worship, and VirtueKeyle Schiefelbein-GuerreroRon Haflidson, On Solitude, Conscience, Love, and Our Inner and Outer LivesKim PaffenrothRoger Haight, SJ, Faith and Evolution: A Grace-Filled NaturalismTaylor WilkersonRaymond Hain, ed., Beyond the Self: Virtue Ethics and the Problem of CultureChristopher DennyDanielle Tumminio Hansen, Conceiving Family: A Practical Theology of Surrogacy and SelfKathryn Lilla CoxDavid Bentley Hart, That All Shall Be Saved: Heaven, Hell, and Universal SalvationDaniel WaldowKristin E. Heyer, James F. Keenan, SJ, and Andrea Vicini, eds., Building Bridges in Sarajevo: The Plenary Papers from CTEWC 2018Eli S. McCarthyGrant Macaskill, Autism and the Church: Bible, Theology and CommunityJill HarshawGraham James McAleer, Erich Przywara and Postmodern Natural LawPhilip John Paul GonzalesArthur J. McDonald, A Progressive Voice in the Catholic Church in the United States: Association of Pittsburgh Priests, 1966-2019Jens MuellerNeil Messer, Theological Neuroethics: Christian Ethics Meets the Science of the Human BrainAmanda R. AlexanderMichael J. Naughton, Getting Work Right: Labor and Leisure in a Fragmented WorldStephanie Ann PuenMartin Schlag and Mele Domenec, eds., A Catholic Spirituality for Business: The Logic of GiftWilliam J. HiskerRichard S. Vosko, Art and Architecture for Congregational Worship: The Search for a Common GroundAndrew JuloJeremy D. Wilkins, Before Truth: Lonergan, Aquinas, and the Problem of WisdomJeremy BlackwoodCurtis Paul DeYoung, et.al, Becoming Like Creoles: Living and Leading at the Intersections of Injustice, Culture, and ReligionRamon LuzarragaChristiana Zenner, Just Water: Theology, Ethics, and Fresh WaterCrises. Rev. Ed.James W. Stroud 218

The most crucial task facing Christian theology today is the furtherance of dialogue with the religious traditions of the world great and small and with the scientific worldview. The starting premise of this book is that the two dialogues need to be carried on simultaneously and equiprimordially, despite the risk of undermining the traditional foundations of the Christian faith. The author argues that such a crisis can be averted by breaking through its core and opening faith to an experience of nothingness. He draws on the Buddhist philosophy of the Kyoto School philosopher Nishitani Keiji to propose new paths toward a theology of religious pluralism grounded in a Huayan Buddhist vision of reality.

In the nearly two millennia since the resurrection of Jesus, can coherence be found within the ways Christians of different ethnicities have approached the Bible? How does one seek guidance in understanding the Scriptures and then draw on that experience to understand oneself and the world? In The Church and Her Scriptures the ancient diversity of Greek, Latin, and Syriac speaks through, for instance, Gregory of Nyssa, Augustine of Hippo, and Jacob of Serugh. The witness and voices of women as recorded in the Book of Daniel and the Gospels themselves are examined. Reanimated through ancient sources, the daily prayer life and holy death of Macrina the Younger, philosopher of God, attest the contemplative power of the laity. The Psalms, so interwoven in her life, prove to be vitalizing for Christians. Their example inspired new psalms in the Epistles. Typology recurred, fed by Jesus''s teaching, and this mode of exegesis and key examples of it are likewise respected in this volume. Limning the framework for all this is Patrick Hartin''s magisterial essay on Dei Verbum, the Vatican II document on the Bible.