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Contributors:Markus BarthFord Lewis BattlesJohn BrightWalter J. Burghardt, S.J.William R. FarmerRoland Mushat FryeDonald E. GowanDikran Y. HadidianJ. Rowe HinseyW. F. HobbieA. M. HunterHalbert M. JonesJames L. MaysRoland E. MurphyO. CarmRobert S. PaulBo ReickeDietrich RitschlCulbert G. RutenberEduard SchweizerRichard StaufferWilhelm VischerJames A. WaltherH. Eberhard von Waldow
Pittsburgh Theological Monograph Series General Editor - Dikran Y. Hadidian
Blame us not if we value our liturgy: It embodies the anthems of Saints; it thrills the heart with the dying songs of the faithful; it is hallowed with the blood of martyrs; it glows with sacred fire.-J. S. FoulkIt is impossible to take the little finger of liturgy without grasping the whole fist of theology!-Gerardus van der Leeuw
Pittsburgh Theological Monograph Series General Editor - Dikran Y. Hadidian
Pittsburgh Theological Monograph Series General Editor - Dikran Y. Hadidian
The present volume of documents relating to Samaritan history, religion, and life is intended as a companion to 'The Samaritan Problem', Pittsburgh Monograph Series, Number 4, as giving translations of texts by Samaritan authors mentioned therein. But this is not the only aim of this work. It attempts to make accessible, in English, examples from a variety of Samaritan documents which provide us with a firsthand picture of Samaritan views about their history, their religion, and hopes for the future.
In the book of Acts divine involvement is everywhere. From the beginning God is responsible for promised action, including the geographic expansion--"in Jerusalem, and in all Judea and Samaria, and to the ends of the earth" (1:7)--referenced in Jesus'' response to the disciples, clearly related to Luke''s purpose in writing the book. Geographic expansion, however, is only the second part of Jesus'' reply. Is it possible that the first half of Jesus'' reply--"It is not for you to know the times or dates the Father has set by his own authority"--has even greater bearing on the actions that follow and on Luke''s purpose? Is the Father setting times and seasons related to the kingdom''s establishment? Does this phrase explain the conspicuous divine involvement throughout the plot? In Restoring the Kingdom, Michael Salmeier answers these questions in the affirmative by exploring Luke''s characterization of God in three strands: God as the King who establishes and restores Israel''s king, who establishes his people, and who directs events. This unfolds Luke''s purpose in assuring the reader concerning the events that have taken place, helping to more fully illuminate Luke''s theology concerning God and his kingdom.
A Note from the EditorWhat Can Theology Offer Psychology? Some Considerations in the Context of DepressionJessica CoblentzThe Accompaniment of Psychology and Theology: A Response to Jessica CoblentzAnthony H. AhrensA Force for Good: When and Why Religion Predicts Prosocial BehaviorKarina SchumannHaunted Salvation: The Generational Consequences of Ecclesial Sex Abuse and the Conditions for ConversionStephanie Edwards and Kimberly HumphreyThe Body and Posttraumatic Healing: A Teresian ApproachJulia FederWhat is This Hope?: Insights from Christian Theology and Positive PsychologyBarbara SainChristian Meaning-Making through Suffering in Theology and Psychology of ReligionJason McMartin, Eric Silverman, M. Elizabeth Lewis Hall,Jamie Aten, and Laura ShannonhouseWhite Fragility as White Epistemic DisorientationStephen R. CalmeThe Ontological Priority of Being a BodyBeth Zagrobelny Lofgren''Resilient Faithfulness'': A Dynamic Dialectic Between the Trans- cendent and Physical Dimensions of the Human PersonChristopher Krall, S.J.The Pastoral Mystique: A Feminist Ecclesiological Approach to Clergy BurnoutDavid von SchlichtenPsyche, Soul, and Salvation: Psychology, Theology, and the Science of the Human and Its Place in TheologyChristopher McMahonBook Reviews
A Note from the EditorWhat Can Theology Offer Psychology? Some Considerations in the Context of DepressionJessica CoblentzThe Accompaniment of Psychology and Theology: A Response to Jessica CoblentzAnthony H. AhrensA Force for Good: When and Why Religion Predicts Prosocial BehaviorKarina SchumannHaunted Salvation: The Generational Consequences of Ecclesial Sex Abuse and the Conditions for ConversionStephanie Edwards and Kimberly HumphreyThe Body and Posttraumatic Healing: A Teresian ApproachJulia FederWhat is This Hope?: Insights from Christian Theology and Positive PsychologyBarbara SainChristian Meaning-Making through Suffering in Theology and Psychology of ReligionJason McMartin, Eric Silverman, M. Elizabeth Lewis Hall,Jamie Aten, and Laura ShannonhouseWhite Fragility as White Epistemic DisorientationStephen R. CalmeThe Ontological Priority of Being a BodyBeth Zagrobelny Lofgren''Resilient Faithfulness'': A Dynamic Dialectic Between the Trans- cendent and Physical Dimensions of the Human PersonChristopher Krall, S.J.The Pastoral Mystique: A Feminist Ecclesiological Approach to Clergy BurnoutDavid von SchlichtenPsyche, Soul, and Salvation: Psychology, Theology, and the Science of the Human and Its Place in TheologyChristopher McMahonBook Reviews
Pentecostal and Mennonite contributors to this volume have been enriched by mutual hospitality. Through friendships across their respective traditions, they have shared and received the benefits of theological, experiential, and ministry convergence. In celebration of their common journeys, they offer their collective lives as Mennocostals. You will enjoy inspiring, honest, and vulnerable accounts of formation and ministry from academics, pastors, and missionaries. If you find these Mennocostal stories compelling, you will invariably want to discover your own story alongside and beyond the stories in this volume.
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