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Description:This bibliography and resource consists of a chronological introduction to the development of Lewis's works, a copious bibliography and a guide to the study of Lewis, an introductory essay on Christology in Lewis, and a glossary for those unfamiliar with some of the background and terms to Lewis's understanding of revelation and the Christ. It will be an invaluable resource for all scholars of C. S. Lewis. The bibliography stands alone but it also serves to complement the three volumes of the series C. S. Lewis, Revelation, and the Christ.Endorsements:""Our age assumes bibliographic work is nothing more than technical knowledge best compiled by a computer. This book challenges that by restoring humanity and empathy to the craft of scholarship. The bibliographical study contextualizes Lewis as one transfixed by the patristic vision of Christ, and gifted to share that with others through a wealth of literary endeavors. Anyone who wants to understand the theological and literary architecture of Lewis's Mere Christianity will benefit from this book.""--Peter Sanlon, Oak Hill College""C. S. Lewis--An Annotated Bibliography and Resource is the epic finale to a landmark series on Lewis's writings about Christ. Its detailed and insightful essay on Christology complements the other three volumes, while the book's exhaustive index makes it accessible and useful for both students and scholars. As a reference work, the comprehensive bibliography lays the foundation and serves as a starting point for the next generation of Lewis scholarship."" --Neil Hunter Raiford, Whitesburg Christian Academy""As a humble Christian, C. S. Lewis might have flinched at the idea of a bibliography of his work, but as a literary man he would have accepted its value, even its necessity. Brazier's book [offers] an outstanding bibliography with an insightful essay on Lewis and Christology, as well as a superb glossary. No one undertaking a serious reading of Lewis should be without it.""--Mark Brumley, President of Ignatius PressAbout the Contributor(s):P. H Brazier is an independent theologian and scholar living in London. He is the author of Barth and Dostoevsky (2008), and editor of the late Colin E. Gunton's The Barth Lectures (2007) and Revelation and Reason (2009).

Description:When considering and confronting the problem of evil, we may be asking the wrong question: Why is there evil in the world if God is good and powerful? It may be wrong because it smuggles in an unbiblical premise: God can and should use his coercive power to relieve suffering since he is both good and able. But what if coercive power does not work to accomplish God's goals? This book is an investigation into the possibility that the noncoercive power of the Cross must be at the center of this issue, and that the Cross could reform this question. We could ask, instead, How is God destroying evil and suffering--and why is he taking so long? The answer to this reframed question might be: He is using evil and suffering to destroy evil and suffering for His People; this is how long it takes. While not a ""solution"" to the problem of evil, could this help us learn to delight in God in a world in which evil and suffering seem at times so relentless?Endorsements:""Shenk's book belongs firmly in the field of theological responses to evil and suffering. . . . [It] presents us with a meditation that is philosophically acute, intellectually rigorous, and historically informed. It is also honest and humble, not offering a 'solution,' but a series of theological proposals based on a profound reflection on Scripture, a deft handling of philosophical concepts, and a careful consideration of a great breadth of the Christian theological tradition.""--From the Foreword by Simon Oliver""Understanding God's purpose for suffering has been a source of mystery for many Christians. This book leads the reader down the road of reality between the guardrails of hope and joy.""--Michael Frank Sabo, President, Christian Leadership Institute""The Wonder of the Cross is a bold and provocative exploration of the reality of evil and suffering in light of the character and purposes of God. . . . This is a Christ-centered and cross-centered proposal. It is both philosophically astute and historically grounded. But above all, Shenk is biblically shaped, pastorally relevant, and hope-filled. While not everyone will agree with every part of Shenk's proposal, all will profit from engaging with this discussion of the power of the cross and its role in the conquest of evil and suffering.""--Steven C. Roy, Associate Professor of Pastoral Theology, Trinity Evangelical Divinity SchoolAbout the Contributor(s):Richard Shenk (PhD, University of Wales, Lampeter) is an Adjunct Professor at Bethlehem College and Seminary where he teaches theology and a pastor at Village Church (both in the vicinity of Minneapolis, Minnesota).

The mission to the Gentiles and their conversion into the church gave rise to conflict in the early Christian community. Acts 11:1-18 indicates that there was clearly dissension over the issue of Peter going to the house of Cornelius and participating in table fellowship with him. The issue was no small matter, since it could have split the church. How then does Luke portray the resolution of the conflict? Instead of writing a long theological treatise, the author employs the art of storytelling. The study of Luke-Acts has long been dominated by historical-critical methods, focusing on Luke as a historian and theologian. This work, however, proposes a paradigm shift by looking at Luke as a storyteller. Since narrative criticism is concerned with the work of the writer as author and not simply redactor, and since it treats narrative precisely as narrative, the time has come to apply the narrative-critical approach to Acts 10:1--11:18. This approach explores a different set of questions: What is the story of Peter and Cornelius about? How is the story told? What effect does the story have on the reader and why?

Description:In his autobiography Joseph Turmel (1859-1943) has left an intensely personal account of his struggles to reconcile his Catholic faith with the results of historical-critical methods as those impacted biblical exegesis and the history of dogma. Having lost his faith in 1886, he chose to remain as a priest in the Church, even while he worked to undermine its teachings. He did so initially in writings published under his own name and, as his conclusions became increasingly radical, under a veritable team of pseudonyms. He was excommunicated in 1930. His account of his life is less a discussion and defense of his ideas than it is a moral justification of his conduct. Turmel is associated with the left wing of Roman Catholic Modernism along with Albert Houtin, Marcel Hébert, and Félix SartiauxEndorsements:""Disillusioned as a young priest in his twenties by discovering the incongruity of Catholic dogma with serious critical scholarship on Scripture and church history, Joseph Turmel dedicated the rest of his life to destroying church authority by remaining a priest while at the same time pseudonymously publishing scholarly books and articles undermining church dogma. Only as an old man was he discovered and excommunicated.""--Lawrence Barman, Saint Louis University""'Martyr to the Truth' is an important book that, for the first time, gives English readers direct access to one of the more intriguing characters involved in the modernist crisis. Turmel's account of his painful loss of faith, and his effort to justify his decision to remain in the Catholic Church under false pretenses, illustrate both the human dimension and the moral issues at stake in a controversy sometimes seen as purely intellectual.""--Harvey Hill, UST School of TheologyAbout the Contributor(s):C. J. T. Talar is Professor of Systematic Theology at the University of Saint Thomas, Houston. He has published extensively on Roman Catholic Modernism.Elizabeth Emery is Professor of French at Montclair State University. She has published works dedicated to nineteenth- and early twentieth-century European and American literature, art, and history.

Preaching is a personal event: a minister or speaker prepares his or her sermon and presents it to the congregation. Preaching, however, also includes the Bible as a central source; this source comes from and provides a basis for the believing community. The preaching event is also personal for the members of the congregation, who are not simply recipients of the preacher's words based on a biblical text. The congregation is involved personally in that each individual interprets the words and the text. What is said in the text, in the sermon, and the listener's response represent parts of each one's testimony. Testimony runs throughout preaching, the Bible, and the congregation. It is in this interchange of preacher, text, and listener that not just one testimony develops but many testimonies are present.