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Whether and in what sense the Son of God might eternally submit to his Father's will is a question that has ignited a firestorm of controversy in today's evangelical academy. On one side stand those who regard the affirmation of any inequality whatsoever in the Godhead as a revival of ancient subordinationism. On the other stand persons who consider the Son functionally subordinate to the Father even within the immanent Trinity, without respect to the Incarnation, and regard their belief as integral to historic orthodoxy.Many evangelicals, moreover, view the issue of subordination within the Trinity as pivotal to contemporary disputes about the role of women in church, home, and state. If the relations of the divine persons constitute a paradigm for human life, persons on all sides of the gender question argue, human relations ought to reflect either the divine persons' exceptionless equality or their orderly differentiation of roles. At the same time, others consider the issues of equality in the Trinity and gender relations irrelevant to each other and accuse both complementarians and evangelical feminists of degrading the doctrine of the Trinity into a partisan weapon.The New Evangelical Subordinationism? gathers commentary on evangelical debates about equality and subordination in the Trinity from representatives of the gamut of perspectives just mentioned. Here, evangelical theologians, biblical scholars, and church historians of widely differing theological orientations address themselves to the panoply of questions raised by these debates. This volume, unprecedented in the breadth and depth of its coverage of the controversy over subordination in the Trinity, should become a standard source for teaching and research on its subject.

Spanning various regions of Sub-Saharan Africa, the authors of this volume come together to explore the complex relationship between religion and democracy in contemporary Africa. As a result of the end of the Cold War and the fall of the Soviet Union, many African countries have come to the realization, however partial, that political and social change is inevitable in spite of government heavy-handedness and threats. It has also become evident that no political system that refuses to permit freedom of political expression and alternative systems of governance could continue to be sustained.It is in precisely this political climate that religious institutions have collaborated with other elements of civil society to call for political reforms, with the church often becoming the prominent voice against oppressive governments in countries such as Kenya and South Africa. It is the purpose of this book to assess how religion shapes political issues and to what extent religious forces influence the civil society. By acknowledging the role of the civil society, the essays recognize the resilience that comes out of Africa even when the sociopolitical situation seems unbearable.

""All Scripture is God-breathed"" and yet some parts seem rather less God-breathed than one might imagine, or even like. The prophecy concerning Moab in Jeremiah 48 is one such text, since it appears to equate the Lord's work with bloodshed and curses those who withhold their swords. How, if at all, might such a passage inform the Christian community of faith? In this sophisticated study Julie Woods identifies some salient features of Jeremiah's Moab oracle by means of a careful analysis and comparison of both the Septuagint and the Masoretic Text of Jeremiah 48. She also explores the implications of links between the Moab oracles in Jeremiah 48 and Isaiah 15-16. The focus then moves to theological hermeneutics via an examination of some recent Christian interpretations of the oracle (from Walter Brueggemann, Ronald Clements, Terence Fretheim, Douglas Jones, and Patrick Miller). Building on the observations of these scholars and the conclusions reached from her own textual analyses, Woods provides an innovative Christian reading of the oracle (including two imaginative film scripts to bring the text to life). Perhaps one of the more surprising proposals is that Easter is the ultimate horizon of Jeremiah 48.

The Wedding of the Lamb does not fit into any of the traditional categories of interpretation for the book of Revelation. The author uses historical sources to combine New Testament interpretation with the history of the Roman/early Christian period to present an interpretation that is meant to approximate the way the early Christians would have understood the text. Far from a doomsday message, the message of Revelation is one of hope for a Church in the midst of persecution. The result is an interpretation which, unlike the proliferation of fictionalized accounts of the "end-times," recognizes that most of the images in the book of Revelation are references to events in the history of the Church.

Description:Three's a Crowd brings together the three dialogue partners of Pentecostalism, hermeneutics, and the Old Testament. Previous attempts by Pentecostal academics to define a distinctive Pentecostal hermeneutic have focused on issues and application to the New Testament, consequently estranging the Old Testament from the conversation. This book engages the hermeneutical practices of Pentecostal and Charismatic groups in reading the Old Testament in ways that are representative, while critical, of their movement's ideological bases and visions. While the issue of understanding and developing a viable Pentecostal hermeneutic has continued to be debated within the academic journals of the community for over a decade, most discussion has focused on the prescription of ideals rather than on the actual practice of the contemporary community. By examining the reading practices of the Pentecostal and Charismatic community, this book suggests a unique and rounded reading method that maintains the strengths of Pentecostal reading practices while addressing their inherent weaknesses. In this way, the voices of the three dialogue partners emerge in a mutual fellowship that engages both the needs of the Pentecostal community and informs the wider ecumenical dialogue.Endorsements:""Three's a Crowd embodies an invitation to engage spiritual, evangelical, lay, and non-traditional modes of biblical interpretation. It is a helpful reminder that hermeneutics is not crowded and that the Hebrew Bible is not closed off from ordinary interpreters, evangelical or otherwise."" -Jione HaveaUnited Theological College and School of TheologyCharles Sturt University ""Jacqueline Grey's Three's a Crowd provides new insight into the dynamic realties of Hermeneutics, Old Testament and the Pentecostal reading communities. The fact that Grey is a female Pentecostal scholar specializing in the Old Testament and working outside a North American context significantly strengthens the important contribution of her meticulously researched and delightfully articulated work. Her monograph provides a fresh voice in the Pentecostal hermeneutical dialogue; this is a must read. I highly recommend it.""-Kenneth J. ArcherPentecostal Theological Seminary ""Jacqui Grey has provided for us here an important and insightful analysis of Pentecostal engagement with mainstream biblical scholarship, offering as she does an astute, vivid analysis of the nature of ordinary Pentecostal biblical interpretation, which contributes to a fresh, integrated practical model for critical reading of the Bible in this developing tradition. This is a significant contribution to our awareness of everyday and scholarly Pentecostal/Charismatic hermeneutics.""-Andrew Davies University of BirminghamAbout the Contributor(s):Jacqueline Grey is Academic Dean of Alphacrucis College in Sydney, Australia. She is the author of Them, Us & Me: How the Old Testament Speaks to People Today (2008) and coeditor of Raising Women Leaders: Perspectives on Liberating Women in Pentecostal Charismatic Contexts (2009).

Goicoechea shows how the three traits of personhood--that all persons are equal in dignity, that each is unique, and that all persons are interpersonal--is rooted in that love which is agape. This love between the three persons of the One God is examined existentially as mother lived it out in her love and personal growth. It is examined philosophically with Kierkegaard as he explains the logic of reconciling love, which can happen when I love the other, even my enemy, as more important than myself. The logic of reconciling love is then examined in Paul's seven authentic letters. The history of how humans became seen as persons and how this idea developed in the West is then examined through nine moments of history.

Talk about chaos is pervasive. Biblical scholars, theologians, and scientists have been using the word chaos for some time, occasionally mingling ideas across disciplines around the shared word. Quite often, discussions of chaos center on the issues of creation's origin and nature, as well as on God's creative methods and relationship to creation. Eric M. Vail investigates the current uses of the word chaos in those areas. A new way of articulating creation out of nothing is offered as both helpful and appropriate in our current milieu. He suggests where we ought to focus our use of the word chaos in Christian discourse and argues that chaos is more fitting for naming where creation has gone awry rather than for naming that state out of which creation comes to be.

In a time of life-and-death challenges to the human spirit--global economics, nuclear dangers, environmental threats, and religious polarization and war--Christians must look for resources that provide new insights of God's power and care for all people. What are the forms of suffering and hope in the world today, and how can Christians respond with healing resources? Korean Christians have unique contributions to make to our understanding of pastoral theology and counseling. Pastoral counselors and theologians from the United States should look to the South Korean Christian churches and other Asian churches for conversation partners about the nature of care and healing in today's world. In this book, the authors explore important ideas--such as han, jeong, and salim--from Korean history and culture that can inform the healing ministries of the churches.

The question of religious pluralism is the most significant yet thorniest of issues in theology today, and John Hick (1922-2012) has long been recognized as its most important scholar. However, while much has been written analyzing the philosophical basis of Hick's pluralism, very little attention has been devoted to the theological foundations of his argument. Filling this gap, this book examines Hick's theological attempts to systematically deconstruct the church's traditional incarnational Christology. Special attention is given to evaluating Hick's foundational theses "that Jesus himself did not teach what was to become the orthodox Christian understanding of him" and "that the dogma of Jesus' two natures . . . has proved to be incapable of being explicated in any satisfactory way." By elucidating the ways in which Hick's arguments fail, David Nah demonstrates that Hick was unwarranted in breaking away from the church's incarnational Christology that has been at the core of Christianity for almost two thousand years.

Since its inception, the discussion surrounding Open Theism has been dominated by polemics. On crucial philosophical issues, Openness proponents have largely been devoted to explicating the underlying framework and logical arguments supporting their perspective against competing theological and philosophical perspectives. As a result, very little constructive work has been done on the interconnections between Open Theism and the natural sciences. Given the central place of sciences in today's world, any perspective that hopes to have a broad impact must necessarily address such disciplines in a sustained and constructive manner. To date such engagements from the Openness perspective have been rare.God in an Open Universe addresses this deficiency. This book demonstrates that Open Theism makes a distinctive and highly fruitful contribution to the conversation and constructive work occurring between philosophy, theology, and the sciences. The various essays explore subjects ranging from physics to prayer, from special relativity to divine providence, from metaphysics to evolution, and from space-time to God. All who work at the intersection of theology and the sciences will benefit greatly from these essays that break new ground in this important conversation.

Is Second Corinthians, one of Paul's most personal and passionate letters, better understood as a text or a performance? Using an audience-oriented method, Timothy Milinovich examines the letter as orally performed correspondence, from the view of the authorial (i.e., intended or ideal) audience. What results is an original structural analysis of 2 Corinthians 1:1--6:2, denoting twenty chiastic units and three larger macrochiastic arguments. This arrangement is intended to show what the authorial audience heard, offering a new way of understanding how Paul's letter would have been received--not based on modern thematically determined paragraphs, but on oral patterns consonant with the cultural context of the author and audience. In particular, Milinovich offers insight on the audience response to the climactic exhortation to reconciliation with the apostle in 5:16--6:2. He determines that the structure of the unit is the key to its theological and rhetorical message, which is just as much concerned with the community's relationship with Paul as with God. That is, if they are to fully receive the salvation that God intends for them, the community must be reconciled with their apostle now, at the hearing of this letter.

Most people, even non-Christians, know that Christians gather for worship once a week, and that they are right there to support each other when there is a baptism or a wedding or a funeral. But what about other poignant, vulnerable, or life-changing times? How does the church help people handle changes that in the past, in Christendom, were considered "secular"? Does the church have a role at retirement when one's ministry changes, or when a family's children leave home and familiar patterns seem to grind to a halt? Is there any rite possible for someone who is called to Christian ministry but not to ordination? Or to someone whose vows are broken in divorce? Christian Ritualizing and the Baptismal Process asserts that baptism marks the beginning of a process of participation in Christ's ministry, so that no part of life can finally be considered secular. Susan Marie Smith shows how every passage, healing, and ministry vocation is "holy," and she lays the groundwork needed for every church to create the rituals necessary to lament and celebrate the endings and beginnings that happen in every Christian life.

Contemporary literature has, for several decades and in various guises, been dominated by questions of identity and the self. It has been forgotten that, until the Enlightenment, theological reflection emphasized the close connectedness of the self with God; knowledge of God is essential to knowledge of the self; and vice-versa, correct knowledge of the self is a necessary correlate to true knowledge of God. This has been called the double knowledge.Writing God and the Self examines two literary texts and lives as representative of two antithetical positions. The first, represented by Samuel Beckett's life and his Three Novels, is that the self is independent of God; the second, represented by C. S. Lewis and Till We Have Faces, is that God and the self are intimately connected. Beckett's radical apophaticism about God is shown to be tied to his extreme apophaticism about the self, whereas Lewis's sense of selfhood is demonstrated to be integrally connected to his sense of a personal and self-transcending God. Other voices--Augustine, Teresa of Avila, Charles Taylor, Rowan Williams, Mark McIntosh and Vladimir Lossky--join the chorus of theologians, psychologists, and other thinkers, past and present, that contribute to this exploration of what Christian theology has to say about the insistent problem of the self. Taken together, all these voices articulate a powerful vision of selfhood in relation to God that is desperately needed today.

Biblical scholars often read the Bible with their own interpretive interests in mind, without associating the Bible with the concerns of laypeople. This largely undermines the contributions laypeople can offer from reading the Bible in their own contexts and from their own life experiences. Moreover, such exclusively scholarly reading conceals the role of biblical texts in dealing with current social problems, such as HIV/AIDS-related stigmatization. Hence, the lack of lay participation in the process of Bible reading makes the Bible less visible in various common life situations.In this volume Elia Shabani Mligo draws on his fieldwork among people living with HIV/AIDS (PLWHA) in Tanzania, selects stigmatization as his perspective, and chooses participant-centered contextual Bible study as his method to argue that the reading of texts from the Gospel of John by PLWHA (given their lived experiences of stigmatization) empowers them to reject stigmatization as unjust. Mligo's study shows that Christian PLWHA reject stigmatization because it does not comply with the attitude of Jesus toward stigmatized groups in his own time. The theology emerging from the readings by stigmatized PLWHA, through their evaluation of Jesus' attitudes and acts toward stigmatized people in the texts, challenges churches in their obligatory mission as disciples of Jesus. Churches are challenged to reconsider healing, hospitality and caring, prophetic voices against stigmatization, and the way they teach about HIV and AIDS in relation to sexuality.Churches must revisit their practices toward stigmatized groups and listen to their voices. Mligo argues that participant-centered Bible-study methods similar to the one used in this book (whereby stigmatized people are the primary interlocutors in the process) can be useful tools in listening to the voices of stigmatized groups.

Learning in a Musical Key examines the multidimensional problem of the relationship between music and theological education. Lisa Hess argues that, in a delightful and baffling way, musical learning has the potential to significantly alter and inform our conception of the nature and process of theological learning. In exploring this exciting intersection of musical learning and theological training, Hess asks two probing questions. First, What does learning from music in a performative mode require? Classical modes of theological education often founder on a dichotomy between theologically musical and educational discourses. It is extremely difficult for many to see how the perceivedly nonmusical learn from music. Is musicality a universally human potential? In exploring this question Hess turns to the music-learning theory of Edwin Gordon, which explores music's unique mode of teaching/learning, its primarily aural-oral mode.This challenge leads to the study's second question: How does a theologian, in the disciplinary sense, integrate a performative mode into critical discourse? Tracking the critical movements of this problem, Hess provides an inherited, transformational logic as a feasible path for integrating a performative mode into multidimensional learning. This approach emerges as a distinctly relational, embodied, multidimensional, and non-correlational performative-mode theology that breaks new ground in the contemporary theological landscape. As an implicitly trinitarian method, rooted in the relationality of God, this non-correlational method offers a practical theological contribution to the discipline of Christian spirituality, newly claimed here as a discipline of transformative teaching/learning through the highly contextualized and self-implicated scholar into relationally formed communities, and ultimately into the world.

You Belong to Christ explores the way that the Apostle Paul sought to form the social identity of one of his most important Christ-following communities. It sheds light on the way various social identities function within the Pauline community and provides guidance concerning the social implications of the gospel. Drawing from contemporary social identity theories as well as ancient source material, J. Brian Tucker describes the way 1 Corinthians 1-4 forms social identity in its readers, so that what results is an alternative community with a distinct ethos, in contrast to the Roman Empire and its imperial ideology. This book contends that previous identities are not obliterated "in Christ," but maintain their fundamental significance and serve to further the Pauline mission by means of social integration. Providing a comprehensive survey of Christian identity in Pauline studies as well as an interesting look into the material remains of Roman Corinth, this volume provides a social-scientific reading of 1 Corinthians 1-4, and argues that Paul's strategy was to form salient "in Christ" social identity in those to whom he wrote.

In this work, Houghtby-Haddon takes a new look at an old text, using a theory of the Social Imagination as an exegetical guide. In her exploration of the Bent-Over Woman story in Luke 13:10-17, Houghtby-Haddon uncovers clues suggesting that this story is a key interpretive text for seeing Luke's social vision for his community at work. Exploring mythic, social, communal, and cultural elements beneath the surface of the story, Houghtby-Haddon suggests that the Bent-Over Woman is the embodiment of Jesus' claim in the synagogue in Nazareth that ""today, these Scriptures are fulfilled in your hearing"" (Luke 4:16-21), and that the woman prefigures the post-Pentecost community that will gather in Jesus' name.The author concludes by taking the theory from the Gospel of Luke to the streets to see how a contemporary neighborhood group might use the Social Imagination model--and the new reading of the story of the Bent-Over Woman--to imagine a twenty-first-century social vision for its own community: a vision that more fully embodies the just community Jesus proclaims in Nazareth.

Dust or Dew addresses the question of Israel's unique contribution to beliefs about afterlife in the Ancient Near East as hinted at in Psalm 49. Reading this obscure psalm separately from other diverse contexts is often unrewarding. Dust or Dew shows which other readings, from the literature of both ancient Israel and its neighbors, enriches our understanding not only of the psalm and but also of Israel's developing concepts of sheol and redemption for the righteous. The Korahite clan of Israel emerges from the historical shadows. Finally, new light on Genesis 1-3 enriches understanding of the Psalm 49, while a survey of the icons of ancient goddess worship informs our understanding of Genesis 1-3.

What part did religion play in late eighteenth- and early nineteenth-century Britain? How did the local situation differ from the national picture? What was the role of women in society and the church? And how did the emerging centers of industrial activity interact with the places in which they sprung up? These are wide questions, but they can be seen in microcosm in one small area of the English midlands: the parish of Madeley, Shropshire, in which was the ""birthplace of the industrial revolution,"" Coalbrookdale. Here, the evangelical Methodist clergyman John Fletcher ministered between 1760 and 1785, among a population including Catholics and Quakers as well people indifferent to religion. Then, for nearly sixty years after his death, two women, Fletcher's widow and later her protege, had virtual charge of the parish, which became one of the last examples of Methodism remaining within the Church of England.Through examining this specific locality, these essays engage particularly with areas of broader significance, including: Methodism's roots and growth in relation to the Church of England, religion and gender in eighteenth-century Britain, and religion and emerging industrial society. The last decade has seen substantial growth in studies of John and Mary Fletcher, early Methodism, and its relationship to the Church of England. Religion, Gender, and Industry offers a contribution to this developing area of research. The groundbreaking essays in this volume are written by an international group of scholars and present the latest research in this field. The contributions in this volume, originally presented at a conference in Shropshire in 2009, address these themes from multidisciplinary perspectives, including history, theology, gender studies, and industry. In addition to furthering knowledge of Madeley parish and its relation to larger themes in eighteenth-century Britain, the impact of the Fletchers in nineteenth-century American Methodism is examined.

Eternal blessedness for all? This work shows how the acclaimed father of modern theology, Friedrich Schleiermacher, brilliantly approached this problem. It took many twists and turns of historical and philosophically minded analyses, however, for him to get to a theologically appropriate answer. This book unpacks those efforts in manageable form, based on a close examination of a pivotal 1819 essay, On the Doctrine of Election; his masterpiece, Christian Faith; sermons; and other related sources. Schleiermacher was the first modern theologian of stature to endorse the universal restoration of all humanity. This study also displays the historical, ecumenical, and doctrinal contexts in which his views were fashioned. It takes a careful look at the contemporary reception of his heterodox, universalist reinterpretation of the traditional Reformed doctrine of double predestination and of Lutheran alternatives, showing that his public stance was, in fact, rather ambiguous, for reasons made clear here. Finally, it examines reasons for his failure to convince contemporary theologians and concludes with an assessment of his interpretation of the doctrine of the one eternal divine decree of universal election in view of current interests in theology.

Description:Though Søren Kierkegaard and Dietrich Bonhoeffer both made considerable contributions to twentieth-century thought, they are rarely considered together. Against Kierkegaard's melancholic individual, Bonhoeffer stands as the champion of the church and community. In Attacks on Christendom, Matthew D. Kirkpatrick challenges these stereotypical readings of these two vital thinkers. Through an analysis of such concepts as epistemology, ethics, Christology, and ecclesiology, Kirkpatrick reveals Kierkegaard's significant influence on Bonhoeffer throughout his work. Kirkpatrick shows that Kierkegaard underlies not only Bonhoeffer's spirituality but also his concepts of knowledge, being, and community. So important is this relationship that it was through Kierkegaard's powerful representation of Abraham and Isaac that Bonhoeffer came to adhere to an ethic that led to his involvement in the assassination attempts against Hitler.However, this relationship is by no means one-sided. Attacks on Christendom argues for the importance of Bonhoeffer as an interpreter of Kierkegaard, drawing Kierkegaard's thought into his own unique context, forcing Kierkegaard to answer very different questions. Bonhoeffer helps in converting the obscure, obdurate Dane into a thinker for his own, unique age.Both Kierkegaard and Bonhoeffer have been criticized and misunderstood for their final works that lay bare the religious climates of their nations. In the final analysis, Attacks on Christendom argues that these works are not unfortunate endings to their careers, but rather their fulfilment, drawing together the themes that had been brewing throughout their work.Endorsements:""Kierkegaard and Bonhoeffer are undoubtedly two of the greatest figures of modern theology, and there has been much speculation and suggestion as to the influence of the one on the other. However, Kirkpatrick is the first to have documented the scope of Bonhoeffer's reading of Kierkegaard and laid the foundations for a proper scholarly assessment of their relationship, including recognition of their differences. But he does more than this, since he goes on to explore the interweaving of shared themes in their two bodies of work and to show how they combine to offer both a powerful critique of conventional Christianity and a vision for the renewal of Christian discipleship. Kirkpatrick's work is an excellent example of how to combine Christian commitment and scholarly rigor and may be strongly commended to all contemporary Christians who are seriously concerned about the church's uncertain, intellectual response to modernity.""--George PattisonChrist Church, Oxford ""Finally we have a book on Kierkegaard and Bonhoeffer that reflects a comprehensive study of both men, thereby providing a solid basis for future research in the area as well as identifying in the two a powerful, shared voice for speaking to today's world.""--Andrew J. BurgessProfessor of Philosophy EmeritusThe University of New MexicoAbout the Contributor(s):Matthew D. Kirkpatrick is tutor in Theology and Ethics at Wycliffe Hall, University of Oxford.

Questions related to the issue of gender remain insufficiently acknowledged and explored in contemporary theological literature. These issues form the basis of significant unresolved tensions among evangelicals, as evidenced in debates over the nature of the Trinity, Bible translation, church practice, choice of language, mission leadership, decision-making in homes, and parenting, to name but a few examples. The essays in this volume are not meant to provide a monolithic evangelical theology of gender, but rather to provide evangelical perspectives surrounding the topic of gender. To further this aim, each of the main essays is followed by a formal response with an attempt at a concise and lucid perspective on the essay and pointers to further areas for investigation. Some contributors are complementarian while others are egalitarian, although who is what is left to the discerning reader. Regardless of one's position on the issue, all will benefit from the contributors' commitment to the further exploration of gender issues from the perspective of a broadly conceive evangelicalism.

A cursory glance through the Psalter reveals numerous allusions to events in Israel's literary history. While a range of literary and oral sources were obviously available to psalmists, the relationships between these sources and the psalmists' final work are more obscure. Concerning these relationships, numerous questions remain unanswered: - How strictly did the psalmists replicate their sources? - What kinds of alterations did they make (additions, omissions, etc.)? - Did they alter the meaning of their sources in their own compositions? Departing from the more classical approaches to researching the psalms--engaging in the determination of Sitz im Leben and Gattungen--this intertextual study addresses the aforementioned issues by focusing on a group of psalms associated with Israel's exodus tradition (105, 106, 135, and 136). Through a detailed comparison of lexical correspondences between the psalms and other biblical texts, together with a relative dating of each psalm, the study identifies literary sources employed by the psalmists. It additionally includes a close reading of each psalm to establish the unity and meaning of each composition. Emanuel then analyzes and categorizes lexical variances between each psalm and its sources, providing potential explanations for alterations found between the two, and revealing how the psalmists reinterpreted their biblical sources.

One of the most perplexing and misunderstood books of the Bible, Ezekiel has left many scholars and exegetes scratching their heads regarding its message, coherency, and interpretation. Brian Peterson's look at the book of Ezekiel as a unified whole set within an exilic context helps explain some of the more difficult symbolic aspects in the book and makes Ezekiel as a whole more intelligible. Drawing on ancient Near Eastern concepts and motifs such as covenant and treaty curses, the various gods that made up the Babylonian pantheon, and the position that Israel held as the people of Yahweh, Peterson enlightens readers by showing that Ezekiel can only be understood in its original context. By placing the book first in its historical context, Peterson demonstrates how the original hearers of its message would have understood it, and how this message can be appreciated and applied by people today as well.

The Concept of Canonical Intertextuality and the Book of Daniel is an attempt to bring clarity to the concepts of intertextuality and canon criticism in the field of biblical studies. This volume combines an examination of the theories of intertextuality (Julia Kristeva), canon criticism (Brevard Childs and James Sanders), inner-biblical exegesis (Michael Fishbane), intratextuality (George Lindbeck), and kanonische intertextuelle Lekture (Georg Steins) with an inductive study of the Masoretic Text of Daniel, of its concrete relationship with other texts in the Hebrew Bible, and finally of quotations in the Greek text of the New Testament. The Masoretic Text of Daniel serves as an excellent testing ground through its multilingual character (Hebrew and Aramaic), through its differing placement in various biblical canons, and through its clear quotation in a limited number of New Testament texts. The end result of this study is a theory of canonical intertextuality unique in its definition in relation to the theories investigated, as well as in its application to an entire biblical book and to other texts in the Old and New Testaments.

Holiness is a topic that is rarely discussed in Christian colleges and seminaries, yet the rationale for the existence of these institutions is that they provide environments where people can grow into the image of Christ. In other words, these places exist so that Christians can grow in holiness. The essays collected in this volume treat the theme of holiness from a variety of theological disciplines, all with the purpose of disabusing Christians from mischaracterizations of the theme as well as offering a vision for what the Christian life could look like. In both simple and profound ways, holiness is a liberal art; it is the Christian way and shape of life.

The Founding of the Roman Catholic Church in Oceania, 1825-1850 is the first detailed and documentary history of the seminal period of Roman Catholic missionary activity. Beginning with the founding of the Prefecture Apostolic of the Sandwich Islands in 1825 there was continued development in Australia, New Zealand, Melanesia, Micronesia, and Polynesia for the next quarter century. By 1850 this vast area of the South Seas could boast of one archdiocese, eight dioceses, and eight vicariates apostolic.This lively, dramatic narrative is told largely through the words of the participants drawn from diaries, documents, and letters found in the archives of the Vatican and several religious orders. The comprehensive tale ranges from the politics of the Vatican to sufferings on outpost islands. The focus of attention shifts from Rome to Paris, Valparaiso, Sydney, Honiara, Auckland, and many other places, in a study of men and institutions, faith and emotion, rivalries and confusions, murder and annexation, God and mammon.Originally published in 1979, this important historical study had been out of print and virtually unavailable for many years until this new edition was completed.

In this book, Gordon Heath and James Dvorak bring together three traditions that are not often brought together under one roof: Orthodox, Catholic, and Protestant. Authors from a number of Protestant traditions, as well as one from Orthodoxy and one from Catholicism, have contributed to a volume that provides a grander vision of the diversity of the church as well as a deeper sense of the differences that divide and the similarities that unite. This book provides a much-needed and helpful forum for a variety of Christian positions to be presented and defended so that Christians can at least operate out of understanding rather than ignorance. The authors also hope that such understanding will nudge people closer together as baptized followers of Jesus Christ. The gracious spirit of each contributor to this volume indicates that it is possible. All contributors in this volume write about their own tradition, and a number write not just as academics but also as ordained leaders in their churches. The insider's perspective that each author brings allows passionate presentations of each perspective but also committed defenses of the same.

The most outstanding theological thinker of the twentieth century is proving to be the most pivotal theological figure of the twenty-first century as well. It is no wonder some have referred to Karl Barth as a ""Father"" of the Church. Karl Barth, widely acknowledged as the most influential theologian of the modern era, continues to provoke and inspire Christian theological reflection in a distinct and enduring way. His work has occasioned appreciation, critique, and rejection, but however one responds to Barth, one must reckon with him in pursuing the theological task.This volume draws together scholars whose essays exhibit work ""after Barth"" in engaging the doctrine of the Trinity and its related themes. Barth's thought, as evidenced amongst his most expert commentators, allows for a variety of interpretations, the details of which are being hammered out on the pages of academic journals and volumes such as this one. It is this variety of responses to and interpretations of Barth's theology that gives such vibrancy to the essays in this volume by seasoned Barth scholars and voices new to the conversation. Contributors: Ivor J. Davidson, Bruce L. McCormack, John C. McDowell, Paul D. Molnar, Murray A. Rae, and a Foreword by John B. Webster.

This collection of essays celebrates the contribution of John Tudno Williams to the church, to biblical scholarship and teaching, and to the culture of Wales. Written by biblical scholars, historians, theologians, and authorities on Welsh culture, the papers gather around the central theme of the Bible: its interpretation and exegesis and its place in hymns as well as in the visual culture of Welsh Presbyterianism, in theological colleges, and in theological reflection and construction.