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Through close readings of Karl Barth''s theological work from 1916 to 1929 this book offers an exposition of Barth''s doctrine of sanctification in his earlier theology--arguing that from his earliest writings after 1915 the doctrine of sanctification was one of the key theological components used in describing the encounter between God and man in a positive and concrete manner. This book both fills an important gap in Barthian scholarship and responds to the appeal by other recent interpreters of Barth''s theology for a more balanced and careful exposition of his work. Throughout the course of this exposition the force of Eduard Thurnyesen''s wonderfully insightful comments about Barth show themselves to be fruitfully borne out within his work from early on. That is, ""Karl Barth''s theological thinking was from the beginning directed to the life of man . . . the life of man, on the one side, and on the other the Word of God that meets this life, lays hold of it, and transforms it.""""This book presents a close, attentive, and convincing reading of Barth''s doctrine of sanctification during this period and makes a significant contribution to this neglected area of Barth studies.""--David Clough, Professor of Theological Ethics, University of Chester, EnglandEthan Worthington is a community minister at Eastern Hills Bible Church in New York. He received his MA in Systematics and Historical Theology from Wheaton Collge and his PhD in Systematic Theology from King''s College, University of Aberdeen.

Philosophers of religion and theologians have long wrestled with the concept of revelation. Does God reveal truth to human subjects primarily through sacred texts or audible voices? Through inner experiences or pronouncements of religious leaders? What is the relationship between the truths given in revelation and those discoverable by reason? Revelation is a challenge not only to scholars, but also for churchgoers. How can the same God command one person to do one thing and another to do something quite different? In The Bridge, Michael McGowan explores how a number of great twentieth- and twenty-first-century thinkers understand the concept of revelation. Using insights from their work and some recent advances in literary theory and communication studies, he constructs a model of revelation in which ""symbol"" and ""narrative"" figure heavily. Ancient ideas are given new life in this contemporary explication of the nature of revelation, God as the Revealer, and revelation's implications.

ContentsAnnouncement of the 2015 SymposiumAbbreviationsIntroductionKlyne SnodgrassThe Long Shadow of AugustineJohn E. Phelan, Jr.Response to PhelanRebekah A. EklundWisdom's Response to the Divine InitiativeTremper Longman IIIResponse to LongmanJames K. BrucknerWhich Humans? What Response? A Reflection on Pauline TheologyBeverly Roberts GaventaResponse to GaventaNicholas PerrinOn Law and the Noachic Covenant: ""Can the Judge of the Whole World NotHimself Do Justice?"" (Genesis 18:25)Jodie Boyer HatlemThe Biblical Noah, Darren Aronofsky's Film Noah, and Viewer Response to Noah:The Complex Task of Responding to God's InitiativeRobert K. JohnstonResponse to JohnstonPaul Scott WilsonCorinth, Calvin, and Calcutta: Trinity, Trafficking and Transformation of TheologiaPaul C. H. LimResponse to LimJonathan M. WilsonHere Am I: Moses and the Meaning of our BodiesBrian BantumTranscripts of the Trinity: Reading the Bible in the Presence of GodCheryl Bridges JohnsLiving Water in John 4:7-30Paul Scott WilsonAnnotated Bibliography on the Human Response to the Divine InitiativePresenters and RespondentsEx Auditu - Volumes Available

The papers in this volume focus on some of the ways in which God's people have been rejected and exiled throughout history so as to become a diasporic people. They also discuss the ways God's scattered people have had to deal and cope with the resulting alienation as they have sought after God. Articles and responses treat exile and diaspora in the Old Testament, in Second Temple Judaism and Jewish Christianity, and in the Acts and the writings of Paul, paying attention to insights from the emerging discipline of diaspora studies. A final section offers a case study of the modern Filipino diaspora phenomenon, including the mobility of Filipino Christians, and discusses the implications of such diasporas for the mission of the church in the world today.

Beginning in the 1830s and stretching into the first decades of the twentieth century, the Lutheran state churches of Scandinavia experienced a great spiritual awakening. At the center of this movement were devotional materials and sermons made accessible through colporteurs and booksellers throughout Scandinavia, as well as among immigrants in North America. Two of the most influential and widely-read authors of this period were the Swedish preachers, Carl Olof Rosenius (1816-1868) and Paul Peter Waldenstrom (1838-1917), who became household names through their immensely popular devotional journal Pietisten ("The Pietist"). Both men emerged from the long tradition of revivalism within the Lutheran state churches of Europe known as Pietism, and consciously drew on this heritage as they helped to articulate and redefine the priorities of revival Christianity in a new era. This collection includes many excerpts never before translated into English, as well as an accessible and thorough introduction to these authors' careers and historical contexts. Influenced by their irenic tone, simplicity, and evangelical warmth, translator and editor Mark Safstrom makes available some of the best of Rosenius's and Waldenstrom's writing for a new generation of laypeople, pastors, and scholars.

This collection of essays by colleagues, former students, and friends illustrates something of the breadth and depth of subjects that have engaged the life and thought of the Reverend Doctor John Westerdale Bowker. His clerical and academic appointments in Cambridge, Lancaster, London, and North America further illustrate the integrative nature of his spiritual and intellectual way of being and acting.

Can Christians read biblical meaning into qur'¿nic texts? Does this violate the intent of those passages? What about making positive reference to the Qur'¿n in the context of an evangelistic presentation or defense of biblical doctrines? Does this imply that Christians accept the Muslim scripture as inspired? What about Christians who reside in the world of Islam and write their theology in the language of the Qur'¿n--Arabic? Is it legitimate for them to use the Qur'¿n in their explanations of the Christian faith? This book explores these questions and offers a biblically, theologically, and historically informed response. For years evangelical Christians seeking answers to questions like these have turned to the history of Protestant Christian interaction with Muslim peoples. Few are aware of the cultural, intellectual, and theological achievements of Middle Eastern Christians who have resided in the world of Islam for fourteen centuries. Their works are a treasure-trove of riches for those investigating contemporary theological and missiological questions such as the apologetic use of the Qur'¿n.

This collection of essays is offered in admiration of and in gratitude for the work of Ernest Charles Lucas. The title of the volume acknowledges Ernest's particular areas of interest and expertise. The word wisdom comes first for two reasons: firstly because the Bible's Wisdom literature is a particular love about which Ernest has published a number of books, and secondly because wisdom is a characteristic of the man. Several of the contributions to this volume pick up the theme of biblical wisdom, while others touch on the practical application of a wisdom shaped by the Scriptures to vital contemporary issues. The second word of the title, science, reflects both Ernest's first career as a research bio-chemist and his interest as a theologian in exploring the relationship between science and faith. This area of interest is reflected in a number of the contributions to this collection, including Ernest's passionate interest in and concern about climate change. The final words of the title are and the Scriptures. Ernest has, at one time or another, taught every part of the Bible and retained a keen interest in the discipline of Biblical Studies. Once again, this is reflected in some of the contributions. There are other aspects to Ernest Lucas and among them is a love of sport, especially cricket. And so the collection ends with a reflection on this wonderful pastime.

This long-standing series provides the guild of religion scholars a venue for publishing aimed primarily at colleagues. It includes scholarly monographs, revised dissertations, Festschriften, conference papers, and translations of ancient and medieval documents. Works cover the sub-disciplines of biblical studies, history of Christianity, history of religion, theology, and ethics. Festschriften for Karl Barth, Donald W. Dayton, James Luther Mays, Margaret R. Miles, and Walter Wink are among the seventy-five volumes that have been published. Contributors include: C. K. Barrett, Francois Bovon, Paul S. Chung, Marie-Helene Davies, Frederick Herzog, Ben F. Meyer, Pamela Ann Moeller, Rudolf Pesch, D. Z. Phillips, Rudolf Schnackenburgm Eduard Schweizer, John Vissers

While Baptists through the years have been certain that "war is hell," they have not always been able to agree on how to respond to it. This book traces much of this troubled relationship from the days of Baptist origins with close ties to pacifist Anabaptists to the responses of Baptists in America to the war in Vietnam. Essays also include discussions of the English Baptist Andrew Fuller's response to the threat of Napoleon, how Baptists in America dealt with the War of 1812, the support of Canadian Baptists for Britain's war in Sudan and Abyssinia in the 1880s, the decisive effect of the First World War on Canada's T. T. Shields, the response of Australian Baptists to the Second World War, and how Russian Baptists dealt with the Cold War. These chapters provide important analyses of Baptist reactions to one of society's most intractable problems.

How does a Christian discern the will of God? While this question lies at the heart of the Christian moral life, religious communities struggle to articulate responses that balance simple faith and rational reflection. Some characterize discernment as simple obedience to the commandments in Scripture; others portray it as an exercise of human reason and conscience.Dietrich Bonhoeffer, the German theologian, pastor, and political conspirator who embodied a life of discernment amidst difficult circumstances in WWII Germany, offers a compelling theological account of how to seek and respond to God's will. By tracing Bonhoeffer's understanding of moral discernment throughout his writings, and especially in his Ethics, Joshua Kaiser demonstrates the importance of discernment for Bonhoeffer's vision of Christian ethics and explores how his view combines elements of simple faith and rational reflection. While the results of the study will be significant for those interested in Bonhoeffer, they will also be relevant to all who struggle along the path of Christian discipleship.

Against the individualism and abstractionism of standard modern accounts of justification and epistemic merit, Wolterstorff incorporates the ethics of belief within the full scope of a person's socio-moral accountability, an accountability that ultimately flows from the teleology of the world as intended by its creator and from the inherent value of humans as bearers of the divine image. This study explores Nicholas Wolterstorff's theory of "situated rationality" from a theological point of view and argues that it is in fact a doxastic ethic based upon the theology of Wolterstorff's neo-Calvinist, Kuyperian background, which emerges in terms of his biblical ethic and eschatology of shalom. Situated rationality, the sum of Wolterstorff's decades-long work on epistemology and rationality is a shalom doxastic ethic--a Christian, common grace ethic of doxastic (even religious doxastic) pluralism.

What if philosophy, theology, and science spent a little more time together? These fields often seem at odds, butting metaphysical heads. Instead of talking at, how about talking with one another? This book engages three academic disciplines--distinct yet sharing much in common--in a slice of conversation and community in which participants have aimed at validating the other and the way the other sees the world. The result is a collection of essays united by a thread that can be hard to find in academia.In bringing together a wide range of contributors on a project that at first seemed unlikely, Irreconcilable Differences? is also a testament to the spirit of cooperation and hard work--evidence that small acts and events can make a big difference, and that sometimes all you need in order to make something good happen is an idea with a little support along the way. The editors of this collection are hopeful that its contributors and readers will keep looking for ways to bridge academic, social, and political gaps. We need to forge relationships based on personal knowledge and proper confidence seeking to make meaningful claims in an increasingly complex world.

While Christianity appears to be in decline in the West it is growing robustly in the global South. What does this mean for the Christianity that was once considered to be the religion of the West? The new contexts and trajectories require innovative responses and relevant theological reflection in the church. This volume addresses these changes through identifying and analyzing global shifts, highlighting practical innovations in the church that attempt to deal with new trajectories, and proposing theological positions intended to help face the issues and challenges of the twenty-first century. Contributors to this volume include Philip Jenkins (The Next Christendom, The New Faces of Christianity, God's Continent), Steven M. Studebaker, Gordon L. Heath, Bradley K. Broadhead, Christof Sauer, Lee Beach, Michael P. Knowles, Peter Althouse, Michael Wilkinson, John H. Issak, David K. Taurus, and Seongho Kang.