Bøker utgitt av Pickwick Publications

Few people have any extensive knowledge of the life and witness of the Protestant churches in the former Portuguese colonies of southern Africa. Yet these communities of faith played a significant role in the liberation struggles that led to the independence of both Mozambique and Angola and subsequently to the independence of Zimbabwe and the ending of apartheid in South Africa. In Mozambique, Eduardo Mondlane emerged from the Swiss Mission to become the first president of the Mozambique Liberation Front (FRELIMO). This book examines Mondlane's role in challenging the churches both in Mozambique and globally to support the struggle for independence through a renewed understanding of the missio Dei, God's liberating mission in the world. Mondlane maintained a strong connection with the World Council of Churches and was a key player in bringing about its Programme to Combat Racism after the 1968 Assembly in Uppsala before his assassination in 1969. This connection was to have important implications for the WCC's complex relationship with Mozambique and its Protestant churches following independence.

This collection of essays concerns the development of contextualized theologies of liberation in Palestine and the indigenous Palestinian people's struggle for justice and liberation. The work is innovative because of its inclusion of indigenous perspectives within its remit and the introduction of new concepts such as civil liberation theology. The collection offers other ways to look at biblical discourses and their impact on the ongoing conflict, ways to live peace, ways to be ethical when visiting these conflicted lands, understandings of resource ethics, and even a new way to understand how we approach our understanding of liberation theology. Contributors include well-known scholars from Muslim, Jewish, Christian, Palestinian-Israeli, Indian, American, and British contexts. This work goes beyond standard academic collections. It is aimed not only at scholars and students but also at peace activists and policymakers. It should be of use not only in academic courses but also for practitioners of conflict resolution, peace and reconciliation.

A quick scan of any newsstand is enough to confirm the widespread preoccupation with technological change. As a myriad of articles and advertisements demonstrate, not only are we preoccupied with technology, but we are bombarded with numerous reminders that the cutting edge is in constant motion. Most often the underlying assumption of Christians is that we have no choice but to find ways to cope with the latest and greatest. Indeed, it is often assumed that the church has no choice but to find ways to cope with its new technological context.This book does not make the same assumptions. Building on the work of Mennonite theologian John Howard Yoder, it argues that the practices of the church make it possible for Christians to conscientiously engage technology. This happens when we recognize that marks of the church such as patience, vulnerability, and servanthood can put technological ideals such as speed, control, and efficiency in their proper place. In the course of grappling with three examples of morally formative technologies--automobiles, genetically modified food, and the Internet--this book goes beyond Yoder's thought by emphasizing that the church also plays a crucial role in our moral formation.

Most accounts of Canada and the First World War either ignore or merely mention in passing the churches' experience. Such neglect does not do justice to the remarkable influence of the wartime churches nor to the religious identity of the young Dominion. The churches' support for the war was often wholehearted, but just as often nuanced and critical, shaped by either the classic just war paradigm or pacifism's outright rejection of violence. The war heightened issues of Canadianization, attitudes to violence, and ministry to the bereaved and the disillusioned. It also exacerbated ethnic tensions within and between denominations, and challenged notions of national and imperial identity. The authors of this volume provide a detailed summary of various Christian traditions and the war, both synthesizing and furthering previous research. In addition to examining the experience of Roman Catholics (English and French speaking), Anglicans, Presbyterians, Methodists, Baptists, Lutherans, Mennonites, and Quakers, there are chapters on precedents formed during the South African War, the work of military chaplains, and the roles of church women on the home front.

Communities of Faith is a collection of essays on the multicultural Christian spirit and practices of churches around the world, with particular attention to Africa and the African diaspora. The essays span history, theology, anthropology, ecumenism, and missiology.Readers will be treated to fresh perspectives on African Pentecostal higher education, Pentecostalism and witchcraft in East Africa, Methodist camp meetings in Ghana, Ghanaian diaspora missions in Europe and North America, gender roles in South African Christian communities, HIV/AIDS ministries in Uganda, Japanese funerary rites, enculturation and contextualization principles of mission, and many other aspects of the Christian world mission.With essays from well-known scholars as well as young and emerging men and women in academia, Communities of Faith illuminates current realities of world Christianity and contributes to the scholarship of today's worldwide Christian witness.

The project of developing a contextual theology for the Caribbean was first articulated in the early 1970s in Trinidad and Jamaica. In the years since, many evangelical churches and theologians in the Caribbean have been ambivalent about the validity of this project, assuming that an emphasis on context was somehow antithetical to the pure gospel. But the crisis of the times, along with a more mature hermeneutic, has led to a re-evaluation of this assumption. Here a group of evangelical Caribbean theologians enter the discussion, with substantive proposals for how the gospel addresses the Caribbean context. They are joined by other theologians from mainline Protestant and Catholic traditions in the Caribbean. The result is an ecumenical dialogue on the diverse ways in which orthodox Christian faith may provide both challenge and hope for the Caribbean context. Half the essays in this volume were originally presented at the Forum on Caribbean Theology held in 2010 at the Jamaica Theological Seminary; the rest were invited especially for this volume.

This long-standing series provides the guild of religion scholars a venue for publishing aimed primarily at colleagues. It includes scholarly monographs, revised dissertations, Festschriften, conference papers, and translations of ancient and medieval documents. Works cover the sub-disciplines of biblical studies, history of Christianity, history of religion, theology, and ethics. Festschriften for Karl Barth, Donald W. Dayton, James Luther Mays, Margaret R. Miles, and Walter Wink are among the seventy-five volumes that have been published. Contributors include: C. K. Barrett, Francois Bovon, Paul S. Chung, Marie-Helene Davies, Frederick Herzog, Ben F. Meyer, Pamela Ann Moeller, Rudolf Pesch, D. Z. Phillips, Rudolf Schnackenburgm Eduard Schweizer, John Vissers

The twentieth century has been called a "century of horror." Proof of that designation can be found in the vast and ever-increasing volume of scholarly work on violence, trauma, memory, and history across diverse academic disciplines. This book demonstrates not only the ways in which the wars of the twentieth century have altered theological engagement and religious practice, but also the degree to which religious ways of thinking have shaped the way we construct historical narratives. Drawing on diverse sources--from the Hebrew Bible to Commonwealth War Graves, from Greek tragedy to post-Holocaust theology--Alana Vincent probes the intersections between past and present, memory and identity, religion and nationality. The result is a book that defies categorization and offers no easy answers, but instead pursues an agenda of theological realism, holding out continued hope for the restoration of the world.

This book presents nine biblical themes in essays authored by veteran educators who surprise and affirm readers with personal accounts of how these themes shaped their practice in education. Culture, faith, and praxis often inform one another, and in an era of increased scrutiny and criticism of education, educators hold tremendous power in shaping the education of students by incorporating these values into daily practice. A cycle of improvement follows purposeful attention to biblical principles, and provides educators with the means to reclaim and reshape our profession.When teachers are willing to examine their practice in light of biblical themes and values, learning becomes meaningful and lasting. Often that learning goes beyond the formal educational process. Educators serve as role models, and the experiences we provide for our students shape who they become and how they view life. A faithful educator encourages positive dispositions of the heart, mind, and spirit. The charge and responsibility of developing the hearts, minds, and spirits of those who enter our classrooms, and the magnitude of the call to teach these students, requires faithful recognition of these biblical themes.

This book is one philosopher's response to the poetry of R. S. Thomas. It examines the poet's struggle with the possibilities of sense in religion: R. S. Thomas has described his poetry as an obsession with the possibility of having 'conversations or linguistic confrontations with ultimate reality'. Some attempts at giving meaning to religious belief cannot withstand the assaults of criticism. In R. S. Thomas's verse, however, there emerges a hard-won celebration of the worship of a hidden God; a rare achievement in contemporary poetry. In plotting the course of the development of the poetry, the book brings out its many similarities with the thrusts and counter-thrusts of argument in the philosophy of religion in the second half of the twentieth century. The book should be of interest not only to admirers of R. S. Thomas, but to philosophers, theologians, students of literature, and to anyone concerned with questions concerning the sense or senselessness of religious belief.

Understanding evil spiritual forces is essential for Christian theology, yet discussion is almost always phrased in terms of "spiritual warfare." Warfare language is problematic, being dualistic, assigning a high degree of ontology to evil, and poorly applicable to ministry. This unique study proposes a biblically based model as the first alternative to a "spiritual warfare" framework for dealing with the demonic, thus providing insights for preaching, counseling, and missiology. Warren develops this model using metaphor theory and examining four biblical themes: Creation, Cult, Christ, and Church. Metaphors of cleansing, ordering, and boundary-setting are developed in contrast to battle imagery, and relevant theological issues are engaged (Boyd's warfare imagery, Barth's ideas of evil as "nothingness," and Eliade's notion of the sacred and the profane). The role of the Holy Spirit is emphasized and the ontology of evil minimized. This model incorporates concentric circles, evil being considered peripheral to divine reality, and provides a refreshing alternative to current "spiritual warfare" models.

The nineteenth-century Scottish theologian and church leader Edward Irving has been the subject of a remarkable resurgence of interest among historians and theologians in recent decades. A friend of Thomas Carlyle and a household name in his lifetime, Edward Irving became involved with a group headed by the scion of Drummonds Bank who were convinced there was to be an imminent second coming. Irving became caught up in this idea, and it not only changed his life but resulted in his expulsion from the Scottish Presbysterian Church. His life journey, including his personal loves and losses and early death in 1834, we can trace from his short diary, kept as a young man, and his letters, published here for the first time.

Ralph del Colle was born in New York City on October 3, 1954 and was raised in Mineola, Long Island. He attended Xavier High School in Chelsea and received a BA in History and Literature of Religions from New York University, and MDiv, MPhil, and PhD degrees from Union Theological Seminary. Ralph taught for 17 years in the Marquette University Theology Department; prior to that he taught at Barry University, Miami Shores, Florida and at St. Anselm College, Manchester, New Hampshire. Ralph's lively Christian faith and interest in church unity led to his participation in ecumenical dialogues. He served as a representative to the International Catholic-Pentecostal Dialogue for the Pontifical Council on Christian Unity for 12 years and also served on the Catholic-Reformed Dialogue and Catholic-Evangelical Dialogue, both for the U.S. Conference of Catholic Bishops. He was invited by the Pontifical Council to serve as a representative to the World Council of Churches Assembly in Harare, Zimbabwe in 1998. In 2002-2003, he served as the President of the Society for Pentecostal Studies and in 2003 Ralph received the Archbishop's Vatican II Award. Ralph's scholarly work, especially his work on the Holy Spirit, made significant contributions to the field of Systematic Theology. Ralph died in July of 2012, slightly more than four weeks after he was diagnosed with a rare form of liver cancer. He was fifty-seven.

Synopsis:This collection of essays was first presented at the 37th annual meeting of the Society for Pentecostal Studies, held jointly with the Wesleyan Theological Society at Duke University in March 2008, under the conference theme, "Signs, Sighs, and Significance: Pentecostal and Wesleyan Explorations of Science and Creation." Along with a companion volume of Wesleyan essays published also by Pickwick Publications, the twelve chapters here represent both Pentecostal reflections/responses to the science-religion discussion and Pentecostal contributions to the ongoing exchange by biblical studies specialists, historians, and theologians, among those trained in other disciplines. Together the essayists model an actual dialogue in which Pentecostal scholarly reflection is impacted by science-religion discourses on the one hand, while Pentecostals reach deep into their own tradition to explore how their pre-understandings and commitments might enable them to speak with their own voice into pre-existing conversations on the other hand. This volume thus represents one of the first-hopefully the first of many-in which Pentecostals register their perspectives on a major issue of our time. In a world dominated by science, and at a time when theologies of creation that encourage and require care for creation and the environment are proliferating, The Spirit Renews the Face of the Earth provides a set of Pentecostal perspectives on these important matters.Contributors:Peter Althouse, J. Kwabena Asamoah-Gyadu, Steve Badger, Jerome Boone, Shane Clifton, Edward E. Decker, Jr., Scott A. Ellington, Gerald W. King, David Norris, Matthew Tallman, Mike Tenneson, Bernie A. Van De Walle, Robert Waddell, and Amos Yong Endorsers: "This volume of essays is a testimony to the fact that not only has Pentecostal theology come of age, but that Pentecostals are now equipped theologically to facilitate dialogue with science and creation care. Dr. Yong, the leading Pentecostal constructive theologian, has put together an impressive interdisciplinary team of scholars to offer exciting reflections on distinctively Pentecostal creation theology and practice in sympathetic and critical dialogue with scientific perspectives. This is a landmark volume."--Veli-Matti KärkkäinenProfessor of Systematic Theology, Fuller Theological Seminary and Docent of Ecumenics, University of Helsinki"This collection of essays represents a significant contribution to the study of the intersection of science and Pentecostal faith. The essays are well written, historically informed, and lay the groundwork for further research in this important, and oft-neglected, part of the conversation between Christian faith and scientific developments. Students of Pentecostal history and theology also have a great deal to learn from this collection of insightful essays."--Craig A. BoydProfessor of Philosophy and Executive Director of Faith Integration, Azusa Pacific University"This book reveals a new frontier in Pentecostal scholarship. The contributors take us where we have not gone before: probing the wonders of creation and the Spirit, providing a new grammar for the intersection of science and religion, and re-visioning eschatology. The intersection of Pentecostalism and science may yet prove to be a most fruitful and creative synergy, breaking open new paradigms for the twenty-first century."--Cheryl Bridges JohnsProfessor of Discipleship and Christian Formation, Church of God Theological SeminaryAuthor Biography:Amos Yong is Professor of Systematic Theology at Regent University School of Divinity, Virginia Beach, Virginia. He is the author of Spirit, Word, Community: Theological Hermeneutics in Trinitarian Perspective (Wipf and Stock, 2006).

Synopsis:In Evangelism and the Openness of God, Vaughn Baker argues that a dynamic concept of God as articulated in open theism better serves the evangelistic mission of the church than does conventional theology. Open theism affirms an ontology of love as opposed to power, and it focuses on God''s kenosis in creation, allowing for the authentic freedom of creation influenced by divine persuasion. God''s genuine temporal relationship with creation--one that is open, synergist, and non-coercive--provides a new perspective for evangelistic activity. In this volume the author has made a valuable contribution to the integration of new developments in theology and evangelism.Endorsements:"Theology truly matters to evangelism. Bad theology muffles the good news or confuses its audience. Vaughn Baker shows that open theology provides a better framework for evangelism than other theological alternatives. It makes better sense of the biblical witness and our deep intuitions about human freedom and responsibility. Baker presents open theology as truly winsome theology of evangelism."--Thomas Jay Oord, Northwest Nazarene University"This is a splendid contribution to the literature on evangelism. Drawing on the theology of open theism, it challenges conventional, populist (and Calvinist) wisdom and provides an alternative, theological foundation for evangelism. It also explores how we should practice the ministry of evangelism in ways that will be both effective and theologically salutary."--William J. Abraham, Perkins School of Theology, Southern Methodist UniversityAuthor Biography:Vaughn Baker is Lead Pastor of Silver Creek United Methodist Church in Azle, Texas, and Senior Fellow of the Polycarp Community.

The Fifteen Confederates was published anonymously in the fall of 1521, shortly after Martin Luther's hearing at the Diet of Worms and subsequent disappearance. The fifteen pamphlets that make up the book address religious, social, economic, and political challenges facing the German people. Their author, Johann Eberlin von Gunzburg, subsequently became one of the most prolific and popular pamphleteers of the German Reformation. As an important contribution to the pamphlet war that accompanied the beginnings of the Reformation in Germany, The Fifteen Confederates provides us a valuable window on the aspirations and dreams that accompanied Luther's initial calls for reform of the church and society.

""In the world, but not of the world""--this has been the motto of the Free Church tradition. But to what extent can freedom and independence from ""the world"" be realized in modernity, and how have these churches fared so far? These are the questions with which this book wrestles. The particular focus is Sweden, where a state-facilitated hypermodernity has created what some call ""the most modern nation in the world."" The Swedish free churches have in many ways succumbed to the pressure of the modern welfare state and as a consequence lost their distinctive voice.The argument of this book is that the rediscovery of practices left behind might be a way for these churches to recover a solid, particular, and deeply Christian identity. In dialogue with William T. Cavanaugh, the authors argue for a return to concrete, social practices: asceticism, table grace, written prayers, a turn to tradition, and the Eucharist. Here are lost treasures that might prove invaluable for the modern church at large, with her dual citizenship in the modern nation-state and the kingdom of heaven.

Groundless Gods: The Theological Prospects of Post-Metaphysical Thought deals with possible interpretations of an emerging interest in contemporary theology: postmetaphysical theology. This book attempts to openly come to grips, not only with what metaphysics and postmetaphysics imply, but also with what it could mean to do or not do theology from the standpoint of the nonmetaphysician. The book asks, for instance, whether this world has any singular definition, and whether God is some being standing apart from the world or an experience within the world.

Our contemporary world is fast becoming religiously diverse in a variety of ways. Thanks to globalization and migration, to mention only two current worldwide trends, people of diverse and sometimes mutually hostile faiths are now sharing neighborhoods and encountering one another's religious traditions on a daily basis. For scholars in religious studies and theology the issue to be examined is whether religious diversity is merely the result of historical development and social interaction, or whether it is inherent in the object of belief--part of the very structure of faith and our attempts to understand and express it.The essays in this volume range from explorations of the impact of religious diversity on religious studies to examples of interfaith encounter and dialogue, and current debates on Christian theology of religion. These essays examine not only the theoretical issues posed by religious pluralism to the study of religion and Christian theology but also concrete cases in which religious pluralism has been a bone of contention. Together, they open up new vistas for further conversation on the nature and development of religious pluralism.