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Foundations of Library Services and Programming for Children This book provides required foundational practices, both theoretical and practical. It gives students and working librarians the nuts- and- bolts foundation in providing programming and services for children. The book covers critical important elements needed for today's librarian, thereby benefitting even the seasoned youth librarian. Chapter coverage includes: The Value of Library Services to ChildrenProgram Evaluation: Planning for Desired ResultsChildren's ProgrammingServices and Resources for ChildrenThe Library as a Safe Space for AllAdministration of Children's ServicesLooking Ahead: What's Next in Library Services for Children?An Appendix provides practical resources such as a storytime format, programming planning outline, and program assessment tools.Special topics include issues of censorship attempts, the importance of providing library services to a diverse population, and the need to examine evaluative techniques for program offerings.Each chapter in this text includes multiple opportunities for learning and reflection as well as case-based learning that facilitates problem-solving and experiential learning opportunities.

A look at the long history of vaccines, yesterday, today and still to come.Once largely an issue for parents and children, vaccines now occupy a central space in the very heart of our national conversation. We've all been forced to think about this subject closely for over two years. In the absence of a COVID-19 vaccine, thousands of deaths from a single virus once again swept the earth. Millions of Americans now suffer from the aftermath as they cope with the effects of long haul COVID.Life Before and After Vaccines moves the reader from the early history of vaccines into modern conversations about this subject. In the book, the author connects the dots between the modern anti-vax movement and previous anti-vax movements. She will help readers understand the history of vaccines and the equally long history of vaccination opposition. Life Before and After Vaccines also explores the many large and small ways that lack of access to vaccination has meant societal change, and includes updates on several of the topics in the author's previous work.

Creolizing Practices of Freedom argues that many of our long-standing debates over the concept of freedom have been bound up in the politics of purity--explicitly or implicitly insisting on clear and distinct boundaries between self and other or between choice and coercion. In this model, freedom becomes a matter of purifying the self at the individual level and the body politic at the larger social level. The appropriate response to this is a creolizing theory of freedom, an approach that sees indeterminacy and ambiguity not as tragic flaws, but as crucial productive elements of the practice of freedom.

Today's wholesale lack of trust in our institutions is a problem with deep roots in liberalism, and it cannot be solved by tweaking a liberal paradigm in which different conceptions of the good create conflict that is resolved by a sovereign state without reference to a nonexclusive common good. Ultimately, the essence of liberalism is contained in the language of values which serve as wedges to divide people. Philip J. Harold takes this problem head-on with a thoroughgoing survey, reaching back to the early modern era, to uncover the nature of liberalism's basic assumptions and diagnose its breakdown. As opposed to traditional liberal denial of a good superior to individual interest, Harold proposes a postliberal political philosophy able to understand the common good as friendship and social trust built up by loyalty. While critiquing values language, Harold also addresses the concept of sovereignty and the invention of morality as its supplement, the inappropriate distinction between the empirical and the transcendental, the true nature of the secular and the sacred, the necessarily symbolic expression of the common good, and the false conceptualization of religion and politics.

Recent innovations in digital technologies are fundamentally transforming the world of work. A digital gig economy is emerging that threatens to displace traditional labour relations based on legally regulated labour contracts. Companies like Uber, Deliveroo, or Amazon Mechanical Turk rely increasingly on ';independent contractors' who earn piece-rate wages by completing tasks sent to them via their smartphones. This development understandably pushes workers to desire more autonomy, but what would workers' autonomy mean in the digital age? This book argues that the digital gig economy undermines workers' autonomy by putting digital technology in charge of workers' surveillance, leading to exploitation, alienation, and exhaustion. To secure a more sustainable future of work, digital technologies should instead be transformed into tools that support human development instead of subordinating it to algorithmic control. The best guarantee for human autonomy is a politics that transforms digital platforms into convivial tools that obey the rhythm of human life.

This book is the first to introduce readers to contemporary philosophical works on moral judgement stemming from France, Germany and the Anglo-American world - many of which remain untranslated. By integrating Kantian and Aristotelian reflections on this subject, the author combines historiography and critical reflection to offer a rich picture of what it means to make good moral decisions. As both Kantians and Aristotelians argue, moral judgements are ultimately grounded in the normativity of practical identities. Thus, it is by identifying the obligations tied to the multiple dimensions of our identities (e.g., friend, teacher, romantic partner, citizen) that we can ultimately understand how we ought to act. Yet, Aristotle and Kant also remind us that doing so requires the acquisition of moral virtues which allow us to better discern practical reasons in concrete situations.

Class, Race, Gender, and Crime is a popular and provocative introduction to crime and the criminal justice system through the lens of class, race, gender, and their intersections. Almost 15 years after its first publication, the book remains the only non-edited book to systematically explore how the main sites of power and privilege in the U.S. consciously or unconsciously shape our understanding of crime and justice in society today.The fourth edition maintains the overall structure of the third editionincluding consistent headings in chapters for class, race, gender, and intersectionswith updated examples, current data, and recent theoretical developments incorporated throughout. Part I has been significantly revised, first providing students with an overview of the criminal justice system, its actors, and actions, then introducing students to key theories of crime criminals. Part II provides foundational information about class and economic privilege, race/ethnicity and white privilege, gender and male privilege, and their intersections. Part III looks thorough these lenses at the topics of victimization, criminal law, policing and criminal prosecution, and punishment. The fourth edition also welcomes a new co-author, Allison Cotton, to the team of Gregg Barak and Paul Leighton.The fourth edition of Class, Race, Gender, and Crime is a powerful introduction to the strengths and shortcomings of the criminal justice system.A complimentary Instructor's Manual and Test Bank is available. Contact textbooks@rowman.com for details.

Trauma is commonly understood as Post-Traumatic Stress Disorder (PTSD). Yet, as this book explains, the concept of PTSD is problematic because it is rooted in a solipsist Philosophy of the Subject. Within such a philosophical perspective, it is not only impossible to account for trauma's causality, but the traumatic 'event' is also prioritised over traumatic social and political structures as trauma is depoliticised as an (individual) internal cognitive object.Rooted in Frankfurt School critical theory, this book thus urges us to rethink the concept of trauma: trauma should not be understood as impaired subjectivity but rather as broken intersubjectivity. Hence, it not only presents a critique of the notion 'PTSD', but - drawing on the philosophies of Jurgen Habermas, Nancy Fraser, Rahel Jaeggi and Heideggerian trauma theory in particular - it argues that trauma entails the violent imposition of traumatic status subordination. In traumatic status subordination, intersubjective parity (the counterfactual presupposition of being treated as an equal human being) is so violently betrayed that the symbolic realm of the lifeworld collapses. As the lifeworld collapses, one suffers an atomized state of speechless disorientation, wherein the potential of creative collective becoming is destroyed. In this sense, human induced trauma should thus be understood as a political tool par excellence. As this monograph indicates, traumatic status subordination was a tool which the Egyptian counter-revolutionary actors (consisting of the Egyptian military, and its temporary subsidiary the Muslim Brotherhood) used unsparingly as they attempted to put the revolutionary genie back into the bottle. Importantly, the Egyptian military not only sought to destroy the object of revolutionary politics, but rather the underlying existential structures of the possibility of its very existence as such. And thus, in the violent instrumental pursuit of economic and political power, the counter-revolution inflicted multileveled status subordination. It did so through a consistent tripartite structural mechanism: the infliction of grave (deadly) violence, the procedural colonisation and repressive juridification of the public sphere, and the acceleration of neoliberal economic rationalism. This not only accumulated in Sisi's prisonification of society and his politics of death, but rather also threw activists ever deeper into an atomized state of demoralized silence as it destroyed the very potential of revolutionary and transformative becoming.

This book argues that Simone Weil's short life (1909-1943) is best understood as deeply invested in and engaged with the world around her, which she knew she would leave behind sooner rather than later if she took risks on the side of the oppressed. To present Weil first and foremost as a political philosopher, Benjamin Davis places her work in conversation with feminist philosophy, decolonial philosophy, and Marxism. Against the backdrop of Weil's commitments, Davis reads Weil into debates in contemporary Critical Theory. He argues that in the battles of today, we need to reconnect with Simone Weil's ethical and political imagination, which offers a critique of oppression as part of a deeper attention to the world.

The debate over Universal Basic Income (UBI) has spanned political ideologies and policy issues. What arguments for and against UBI are important to different progressive political ideologies? This book answers this question from an interdisciplinary perspective, incorporating insights from policy analysis, political theory, and philosophy.

Mabogo P. More: Philosophical Anthropology is the first book to provide an extensive treatment of More's Africana existential thought. This book locates him, as it is clear in his body of work, in the Azanian (Black and Indigenous) existential tradition. As a philosopher, he is engaged from the perspective of black radical thought. From this intervention, it is clear that his philosophical project originates and is expressed from the existential condition of being-black-in-an-antiblack-world. It is from the lived experience and the fact of being black that More is meditated upon and this book, which is the extension of his work, brings to the forth the ways of thinking, knowing, and doing that that illuminate his philosophical project.

Why was Franco exhumed from the Valley of the Fallen in late 2019? How is it that he was there in the first place? Why did Catalonia erupt suddenly in October 2017? Why don't you hear so much about the Basque Country anymore? How did Podemos gather momentum so quickly in 2014-15, and why did half of that support vanish five years later? Isn't it counterintuitive that a Catholic-majority country also has the most LGBT-friendly society in the world?Understanding the most significant events in recent Spanish politics requires spelling out the unspoken but enduring foundations of the country's deepest fears and weaknesses, its Achilles' heels. In Greek mythology, an Achilles' heel is a vulnerability that can lead to downfall despite the apparent general strength of the full body. Casla uses this term to define the underlying factors that, while by no means unique, are characteristic of a particular society, delimit what is possible and shape the political debate. They are the primary political frailties without which a country's politics cannot be properly comprehended.

Sonic Encounters: The Islamic Call to Prayer recounts the author's experience gathering field recordings of the Islamic Call to Prayer. It touches on key questions and problems faced along the way, as well as discussing technologies and methods for recording, what it means to develop art from ethnographic research, and the ethics and considerations of working with Islamic communities around the globe. The book uses a sound studies framework to explore artistic research methods and practices in ethnography as they relate to religious recitation.

The planet is dying. Our earth's climate has reached a point where it can no longer regulate itself. Fires, floods, and natural disasters are sweeping countries across the world. What does it mean to be a child citizen in the Anthropocene? Can we teach children a posthuman civics that can care for the more-than-human world? Extending on the concepts of 'little publics' and 'posthuman citizenships', this book progresses these notions with a view to modelling, and better understanding, posthuman publics and civics. Using experimental methodologies, the authors develop original, robust ways of understanding children's subcultural civic practices founded on care for the more than human.

This study investigates the contribution made by outsiders in accumulating knowledge from the days of the East India Company until the early twentieth century, when photography became an important tool for recording information. It focuses on heterogeneous voices on the periphery, who interacted with the indigenous population to produce knowledge in original or unexpected ways that extended beyond the limits prescribed by the term 'colonial.' Largely unrecognized today, their endeavors to satisfy their own intellectual curiosity, or improve their material circumstances, produced a perspective on colonial life that stripped away conventions; where their ordinary everyday experiences sometimes became extraordinary, as they forged new networks throughout the subcontinent and beyond its frontiers. Their journeys and experiences offer a discursive historical construct as significant as official reports, censuses, and surveys, and contribute towards our understanding of the diverse creative processes through which intellectual histories of the colonial state were constructed.

Interpreting Christmas at Museums and Historic Sites is a comprehensive guide to the interpretation of Christmas for manager, curators, and educators at house museums and historic sites in the United States. It shows how Christmas celebrations evolved to today along with regional differences to help create a distinct and accurate presentation for house museums of different periods and locations. It describes how to research and design Christmas programs and events, including tours of period rooms, festivals, performances, and modern decorator show houses, while protecting your site's collections and architecture. An extensive bibliography of books and articles about Christmas published in the last twenty years provides additional resources for museum staff.

There is a major divide between the work of normative theorists and concrete climate action (or inaction) politics and policies. In this volume, authors tackle the strained relationships between principles of justice and climate politics by responding to real-world climate politics and policies, offering proposals and analyses that take concerns of feasibility seriously, and identifying immediate justice and feasibility concerns with recent proposals for climate action. Contributors look at questions of feasibility as they relate to specific international institutions like the IPCC and UNFCCC, and widely discussed principles of climate justice, including backward-looking principles like polluter pays and forward-looking principles like ability to pay. Others explore the feasibility hurdles and justice concerns that challenge popular mitigation proposals.These international and interdisciplinary contributors re-think the ways the principles of climate justice should be applied, speaking to students, research scholars, activists, and policymakers.

Although sociology is present as a discipline or as a social practice in most countries in the world, its future as a not-only Western social science has hardly been addressed before. In this book, a team of interdisciplinary scholars have been working together not so much to offer one single response to the question than to raise important issues at stake for the future of sociology. Is it universal? Can it be indigenous? How is it possible - and is it even desirable - to write its history differently so as to know better about its early world diffusion and gradual Westernization? Do we need to expand or change its canon? This collection brings together essays that are all engaged in international discussions concerning the universality of sociology, or more precisely the epistemological and theoretical conditions of this universality. The postcolonial and decolonial critiques of the Eurocentrism of sociology are the basis for a reflection on how to continue to do sociology in a non-hegemonic way. That is, sociological ways of describing reality - including the history of sociology and its canon - that are not limited by Western-centrism or other nationalist or religious hegemonies.

A historic look at the fabled 1983-84 Boston Celtics and an unforgettable season.Ronald Reagan declares the Soviet Union an Evil Empire. The Apple Macintosh personal computer makes its debut. Michael Jackson's Thriller album dominates the pop charts. And Larry Bird and the Boston Celtics capture the NBA championship over Magic Johnson, Kareem Abdul-Jabbar, and the Los Angeles Lakers. It was 1984, and for the NBA and the nation, the year was full of milestone moments.In Dynasty Restored: How Larry Bird and the 1984 Boston Celtics Conquered the NBA and Changed Basketball, Thomas J. Whalen explores this fascinating and dramatic season. The NBA had been struggling, seen as a minor sports league and suffering from poor attendance, lagging television ratings, and embarrassing drug scandals. The Celtics were beset by locker room turmoil, disruptive coaching, ownership changes, and underperforming stars. But Whalen reveals how that all changed when Bird and his fellow "Big Three" frontcourt teammates Kevin McHale and Robert Parish, along with newcomer Dennis Johnson, banded together to lift the venerable franchise to its fifteenth world championship and helped to transform the league into a global entertainment brand.Dynasty Restored offers insight into the personal barriers Larry Bird had to overcome to achieve NBA stardom, discusses the personal tensions that existed on the team between Bird and McHale, and gives a probing analysis of the unique pressures Black Celtics players faced in a post-Boston Busing Crisis environment. And it shows how this singular season turbocharged the Celtics and the professional game to unprecedented heights.

Considering solidarity and mutual aid at the intersection of political philosophy and biology, made more urgent by the COVID-19 crisis, this book is grounded in the work of Catherine Malabou and takes her theories in creative new directions.

In our everyday activities we use material objects in different shapes and forms to solve various practical problems. We may use a knife to tighten a screw, turn an old washing machine drum into a fireplace, use the edge of a kitchen countertop to open a bottle, or place a hammer on the puncture patch glued to a bike's inner tube to exert pressure on the patch until the glue dries. How should we identify these objects? What functions do they have? If we want to understand the role which material objects play in our everyday activities, we need to move away from universal identifications of objects. This is because universal identifications are not sensitive to contextual differences and cannot describe how each individual user connects to their surrounding objects in an infinite variety of contexts. Problem-Solving Technologies provides a user-friendly understanding of technological objects. This book develops a framework to characterise and categorize technological objects at the level of users' subjective experiences.

Critically and comprehensively examining the works of Habermas and Foucault, two giants of 20th century continental philosophy, this book illuminates the effects of scientific reason as it migrates from its specialized institutions into society. It explores how science permeates shared human consciousness, to produce effects that ripple through the entire social body to restructure relations between persons, discourses, institutions, and power in ways which we are barely conscious of. The book shows how science, through its entwinement with power, discourses, and practices, presents certain social arrangements as natural and certain courses of action as beyond question. By arguing for a non-reductive, liberal scientific naturalism that sees science as one form of rationality amongst others, it opens possibilities for thought and action beyond scientific knowledge. Examining the shifting relations between science and other social institutions, discourses and power, the book addresses the narrowing of freedom by the instrumental modes of thinking that accompany scientific and technological change. McIntyre simultaneously raises the question of the good life and the question of a philosophical critique both directed towards science and, at the same time, shaped by, and responsive to it. By analysing the works of Foucault and Habermas in terms of their social, political, and historical contexts it reveals the two thinkers as linked by a commitment to the Enlightenment tradition and its emancipatory telos. The significant differences between the two are seen to result from Foucault's radicalization of this tradition, a radicalization which is, at the same time, implicit within the Enlightenment project itself.

Conditions for global solidarities and social movements have changed radically since their high point in the 1990s United Nations conferences. This collection considers how political solidarities are being understood and constructed in a variety of cross-border struggles and for what ends under twenty-first century conditions. In studies grounded in different world regions at a variety of scales, authors address: how the Cold War divide and its aftermath have structured contemporary asymmetries in European LGBT movements and in 'global' feminisms; how 'colonial difference' in Latin America confronts feminist and social justice movements with problems of translation across worlds; how travelling concepts essential to constructing solidarities across distance and difference traverse linguistic divides and attendant power imbalances in world cities and transnational networks; how rurality as a form of colonial difference challenges established categories of intersectional feminism. Feminist politics of power and difference, and attention to gendered agency, are at the centre of this inquiry into the possibility of twenty-first century solidarities across borders.

This book tells the story of Clara Stanton Jones, the first woman to direct a major public library system in the United States and the first African American president of the ALA. After being appointed as Director of the Detroit Public Library in 1944, Jones transformed libraries everywhere. She focused on community and worked to desegregate libraries, library services, and overall library culture by encouraging the American Library Association to pass the Resolution on Racism and Sexism Awareness. In addition to being the first Black to be president of the ALA, Jones was appointed by President Jimmy Carter to the National Commission on Libraries and Information Science. She was a member of the Public Library Association, American Civil Liberties Union, National Council of Negro Women, and more.

This book explores the histories and functions of museums while also looking at the current standing of museums and their ongoing efforts toward relevance, resiliency, and future-proofing. Section I examines the beginnings of museums with chapters dedicated to art and design museums; natural history and anthropological museums; science museums; museums focused history and the past; and gardens, zoos, and children's museums. Emphasis is on museums in the United States, with some historical framing beyond the U.S. Section II explores the primary functions of museums, including conservation, exhibition, interpretation, engagement, and service. Section III examines museums from within by exploring critical issues and contemporary movements facing museums and our society: transparency and openness, labor and equity, belonging and coalition-building, risk-taking and risk aversion, and sustainability and empathy. Advocating for change rather than "death to museums," Museums in Motion demonstrates the very premise that museums have been in motion all along, as they have shifted from their rather simple form of a treasury, storehouse, and tomb to something much more complex by deeply considering where museums have come from, where they are today, and where they are going. Entirely new to this edition, Section III (Museum Aspirations) features five new chapters, each centered around topics, rather than a museum type or museum function. Each topic is meant to be a micro-narrative and springboard for a conversation about museums today and their sustainability in the future. The chapters examine museums from the inside (museum workers and their voices, especially, as well as power held by people and institutions) and DEIA without using those individual words as chapter headings. On their own, or in conjunction with the chapters in the previous sections of this book, these chapters serve as vignettes that can help readers to understand where, how, and why we need to apply critical lenses to institutions and articulate how doing so helps us to understand this historical moment and, ultimately how we can realize resiliency and sustainability for museums and those who make their existence possible.

This book provides a generous immanent description of liberalism, but also works against and looks beyond it. It engages liberalism and its variants in IPE at a moment in time when liberalism and liberal internationalism are experiencing something of a crisis of confidence. Though we are deeply critical of liberalism, especially the variant that dominates in IPE, we picture liberalism as variegated and rife with doubt and tensions that potentially open it to traditions of thinking beyond itself. We also show how these tensions and doubts often prompt attempts at closure in the form of defensive maneuvers, like Eurocentric conceptions of development that justify Western dominance and the condemnation of scholarship that exposes relations of domination and subordination as violating the precepts of unit-level positive science. But recognizing these maneuvers as defensive reactions may help us grasp the moments of greater openness within liberalism that connect to traditions that think against and beyond its central tenets.

Although philosophers have examined and commented on music for centuries, Martin Heidegger, one of the greatest philosophers of the 20th century, had frustratingly little to say about music--directly, at least. This volume, the first to tackle Heidegger and music, features contributions from philosophers, musicians, educators, and musicologists from many countries throughout the world, aims to utilize Heidegger's philosophy to shed light on the place of music in different contexts and fields of practice. Heidegger's thought is applied to a wide range of musical spheres, including improvisation, classical music, electronic music, African music, ancient Chinese music, jazz, rock n' roll, composition, and musical performance. The volume also features a wide range of philosophical insights on the essence of music, music's place in society, and the promise of music's ability to open up new ways of understanding the world with the onset of the technological and digital musical age. Heidegger and Music breaks new philosophical ground by showcasing creative vignettes that not only push Heidegger's concepts in new directions, but also get us to question the meaning of music in various contexts.

Refugees' Europe: Towards an Inclusive Democracy addresses, through the normative, practical and political views of well-known international experts, the challenges that the so-called refugee crisis has generated for democracy in Europe.The management of the refugees' crisis reflects the crisis of democracy in Europe. The refugees' phenomenon has had a huge impact on European integration, from the local to the supranational scale, making it a pressing matter for the future of democracy in Europe. This book provides a myriad of critical evidence-based expertise combining philosophical, legal, economic and political reflections on how to better understand and deal with the refugees' case.

Interrogating the much-cherished concept of "poetic thinking," this book focuses on what interview and draft materials reveal of how poets actually do think, when in the act of writing. The interviews confirm what findings from cognitive science and linguistics make clear: we rarely know exactly what words we are going to say, until we have said them. Suddenness and the Composition of Poetic Thought draws out the implications of a radically curtailed view of consciousness on how we understand the drafting and revision of lines of poetry, with implications for our theorisation of the composition of prose. Henrich von Kleist's assertion that "it is not we, but a certain condition of ours which knows" emerges as central to this reassessment of the nature of the written word.Employing an extensive archive of interview materials with major Anglophone poets, discussing how they think in the moments of composition, this book also provides a lucid account of the links between poetic composition and live performative thinking in the contexts of Romantic compositional practice and the early (pre)textual history of ancient Greek epic.A transdisciplinary study at the crossroads of philosophy, cognitive psychology, literary studies, and linguistics, this book reconceptualizes the wellsprings of poetic thought and advances our understanding of thinking's complex but vital link to improvised speech.