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Building on the achievements of Goethe in his Theory of Colour, Rudolf Steiner shows how colour affects us in many areas of life, including our health, our sense of well-being, and our feelings. Distinguishing between 'image' and 'lustre' colours, he lays the foundation, based on his spiritual-scientific research, for a practical technique of working with colour that leads to a new direction in artistic creativity. His many penetrating remarks on some of the great painters of the past are supplemented by a deep concern to see a cultural, spiritual renewal emerge in the present time. 'If you realize', he states, 'that art always has a relation to the spirit, you will understand that both in creating and appreciating it, art is something through which one enters the spiritual world.' This volume is the most comprehensive compilation of Rudolf Steiner's insights into the nature of colour, painting and artistic creation. It is an invaluable source of reference and study not only for artists and therapists but for anyone interested in gaining an appreciation of art as a revelation of spiritual realities.

Why does water always take a winding course in streams and rivers? Do common principles and rhythms underlie its movement - whether it be in the sea, in a plant, or even in the blood of a human being? In this seminal and thought-provoking work, the laws apparent in the subtle patterns of water in movement are shown to be the same as those perceptible in the shaping of bones, muscles and a myriad of other forms in nature. Fully illustrated, Sensitive Chaos reveals the unifying forces that underlie all living things. The author observes and explains such phenomena as the flight of birds, the formation of internal organs such as the heart, eye and ear, as well as mountain ranges and river deltas, weather and space patterns, and even the formation of the human embryo. A perennial bestseller since publication, Sensitive Chaos is an essential book for anyone interested in the mysteries of life on earth. THEODOR SCHWENK (1910-1986) was a pioneer in water research. He founded the Institute for Flow Sciences for the scientific study of water's movement and its life-promoting forces. A prolific writer and lecturer, he contributed original insights to the production of homeopathic and anthroposophic medicines, developed 'drop-pictures' for analysing water quality and methods for healing polluted and 'dead' water.

Founded in the early twelfth century, allegedly to protect pilgrims to the Holy Land, the Knights Templar became famous for their pioneer banking system, crusading zeal, and strict vows of obedience, chastity and poverty. Having grown to some 15,000 men, they came to be perceived as a threat by Philip the Fair, who in 1307 disbanded the group and tortured their leaders for confessions. The French king accused the order of heresy, sodomy and blasphemy. Recent works of fiction and popular histories have created a resurgence of interest in the mysterious Knights Templar. Numerous contradictory and fantastic claims are made about them, adding to the enigma that already surrounds the warrior monks of France. In this unique collection of lecture material and writings from Rudolf Steiner, a new perspective emerges. Based on his spiritual perceptions, Steiner speaks of the Templars' connection to the esoteric tradition of St John, their relationship with the Holy Grail, and their spiritual dedication to Christ. He describes the secret order that existed within the Templars, and the strange rituals they performed. He also throws light on the Templars' attitude to the Roman Church, and the spiritual forces that inspired their torture and confessions.

Alongside original material by Rudolf and Marie Steiner, this volume features unique first-hand accounts of the birth of the art of eurythmy by a number of its early students and practitioners. The practical and artistic stages of its development are chronicled in detail, alongside reports from the first public performance onwards.

The trustees of Steiner‿s estate in Dornach, Switzerland, possess over 1,000 of the drawings, which visually document Steiner‿s view of the world and his creative way of thinking. A selection of the drawings was first shown to a wider public in 1992. Since then, numerous exhibitions have generated great interest in Rudolf Steiner‿s work.‿

Children's drawings... these early artistic expressions indicate how children communicate with their environment. From the first scratches and scribbles to the detailed sketches of houses and people, the drawings and paintings of our young ones are significant manifestations of inner processes...

What is truly real? Rudolf Steiner sheds light on everyday reality through spiritual knowledge, repeatedly urging us to bring anthroposophy into daily human existence. We might consciously experience the difference between consuming a potato as compared to cereals such as rye, for example - or we could grasp ordinary phenomena, such as sleepwalking, through an understanding of the threefold human being. Likewise, we might strive to comprehend how our head is the transformed organism of our previous life. Throughout, Steiner emphasizes that we can achieve spirituality on earth if only we make anthroposophy real.The twelve lectures here were delivered during the portentous year of 1923, in the context of increasing attacks from Steiner's opponents. His architectural masterpiece, the first Goetheanum, had already been destroyed by fire, but he was yet to refound the Anthroposophical Society at the Christmas Conference. In these uncertain times, Steiner speaks of the decline of European culture and the development of materialism as a philosophy, leaving anthroposophy with no exoteric foundation on which to build. But Rudolf Steiner strikes a positive note with an exciting and constructive way forward, providing us with the tools to see the world through three key perspectives of anthroposophy: the physical, the soul and the spiritual dimensions of reality.This previously-unpublished volume is translated by Elizabeth Marshall and includes an introduction, notes and index.

In Hindu tradition, the concept of kundalini refers to a form of primal energy located at the base of the spine. Through traditional Eastern methods, efforts were made to `awaken' the kundalini in order to achieve transformed consciousness. Steiner offers an entirely new perspective, integrating the kundalini idea into his spiritual philosophy.

Mental and emotional disorders have reached epidemic levels in Western societies. Self-doubt, panic-attacks, anxiety disorders and personal fears of all kinds present major challenges to contemporary medical science.

9 lectures in various cities, April 1915-June 1920 (CW 288)"As rigidified in the aesthetic formulas of the École des Beaux-Arts and nineteenth-century academic architecture, these proportions, orders, and geometrical types were no longer suited to a living architectural expression, and modernism was obliged to abandon them. One attempt to recapture this connection was made by Le Corbusier with the use of his 'Modular' figures based on human bodily proportion as units of architectural measurement. Another effort was made from the organic functionalist side by Steiner, who proposed that in the architectural art everything 'points to, and proceeds from, the human form.' His architectural approach tried to find a renewed way to attune his buildings holistically to their human users by employing patterns of the life forces or formative forces within the human constitution." -- David J. Adams (introduction)The planning, construction, and execution of the functional work of art that was the First Goetheanum was an endeavor that occupied Rudolf Steiner for the better part of seven years. Every detail, from the seemingly small--such as the shape and feel of the door handles--to the grand motifs of the paintings on the ceilings of the cupolas and the building's intended sculptural centerpiece, was lovingly designed to meet and inspire the individual human beings who would some day encounter it, not with didactic symbolism, but with the transparent reality of the spiritual foundation of humanity and the world, and the open possibility to both know this spiritual foundation and to work with it practically and artistically for the good of all.The lectures in this volume--accompanied by reproductions of more than a hundred slides--were heard by various audiences as the building neared completion and before it was destroyed by fire. The text is complemented with a foreword by the esteemed architect Douglas J. Cardinal, as well as an important and revelatory Introductory essay by David Adams: "The Form-Function Relationship in Architecture and Nature: Organic and Inorganic Functionalism."This volume of The Collected Works of Rudolf Steiner is essential reading for anyone who wants to gain a deeper understanding of the artistic motivation of Rudolf Steiner as an artist and architect, while also clearing up many of the misunderstandings that the building and its sculptural and painted components have inevitably given rise to, both then and now. This book is a translation from the German edition Architektur, Plastik und Malerei des ersten Goetheanum: Neun Vorträge, gehalten an verschiedenen Orten zwischen dem 10. April 1915 und dem 12. Juni 1920, herausgegeben aufgrund von stenographischen, teilweise von Rudolf Steiner korrigierten Nachschriften (GA 288).

In this freshly-collated anthology of Rudolf Steiner's lectures, we are offered solutions to the riddles surrounding Jesus's birth and the seemingly conflicting accounts within Christian scripture. Could there have been two different births - in other words, two infants, both named Jesus, born to two sets of parents?

This invaluable book not only provides practical suggestions and advice regarding common medical issues and ailments, but also presents the fundamental principles of anthroposophic medicine.

Steiner describes polarities of illness and courses of treatment from a comprehensive analysis. He considers many cases and gives indications on therapeutic exercises, diet and medicine, how the 'I' relates directly to the physical body, and spirit and soul need to be taken into consideration when making diagnoses. Revolutionary in its approach, the far-reaching perspectives of these lectures are a living source of inspiration to both professionals, parents and others seeking spiritual insight.

'Truth is simple only for those who first wrestle their way through multiplicity. It is like a thread of many pearls.' - Rudolf SteinerLike pearls in the oyster, pearls of thought are easily overlooked. Lying hidden in texts, they keep their light under a bushel, serving the greater framework and context. But if we draw them out they begin to shine, revealing their translucent facets and intrinsic harmony.In this meditative treasure, the editor has harvested and threaded together such pearls from Rudolf Steiner's books, creating new textures and striking panoramas. Dynamic constellations of thought arise, allowing us unusual and surprising access to Steiner's spiritual and philosophical thinking. In contrast to the prevailing view that meaning arises only in context, these self-sufficient verbal universes show us that the opposite can also be true. The pearls of thought in this compact pocket book acquire enhanced meaning in isolation, mysteriously becoming independent of the thoughts and phrases that precede or follow them. This collection of quotations, free of jargon or technical terminology, is accessible to all readers interested in developing a meaningful understanding of the human being's place in the world and cosmos.

Given his energetic involvement in practical initiatives and extensive lecturing, Rudolf Steiner had little time to write books. Of those he did write - belonging almost entirely to the earlier years of his work - four titles form an indispensable introduction to his later teaching: Knowledge of the Higher Worlds, Theosophy, The Philosophy of Freedom and Occult Science. The anthroposophy of Rudolf Steiner is not a theoretical system, but the results of research based on direct observation. As Steiner's research was so vast and conducted over such a long period of time, no single book can be said to contain the whole of his spiritual teaching. However, of all his books Occult Science comes closest. Steiner even referred to it as 'an epitome of anthroposophical spiritual science'. The book sets out, in systematic order, the fundamental facts concerning the nature and constitution of the human being and, in chronological order, the history of the universe and man. Whereas the findings of natural science are derived from observations made through the senses, the findings of spiritual science, or anthroposophy, are 'occult' inasmuch as they derive from direct observation of realities which are hidden to everyday perception. And yet these elements of humanity and the universe form the foundation of the sense world. A substantial part of Occult Science is occupied by a description of the preliminary training which is necessary to make such spiritual observations. Although Occult Science is not all-inclusive, it is indispensable to any serious student seeking to master Rudolf Steiner's extraordinary philosophy.

'When we know how to enter deeply into the realm of the soul, we reach understanding of the harmony that exists between successive lives on earth and the whole of the physical world outside us.' - Rudolf Steiner. In these eight lectures, given during the Great War as thousands of young men were being killed in battle, Rudolf Steiner - the great initiate of the twentieth century - describes the dramatic reality of the spiritual worlds encountered by human beings after death. He speaks of the joys and sufferings experienced in those worlds by people of different character; the vision of the 'ideal human being' that souls experience; the cosmic 'midnight hour'; the processes leading to rebirth in the world of the senses; the deeper causes behind such phenomena as materialism and criminality; and why, in the flesh, we lose our instinctive perception of the spiritual worlds. Steiner describes how knowledge of the spiritual realms, as well as the life beyond death and before birth, can be built on the foundations of modern science. Indeed, he speaks of mankind's involvement in science and its many achievements as necessary steps on the path towards a modern spirituality and true understanding of the soul, and describes in detail some of the methods by which direct perception of the worlds of soul and spirit can be developed.

Our instinctive knowledge of which foods are helpful and which are harmful appears increasingly to be fading. We are bombarded with advice, information and prescriptions as to what we should eat and drink, but the issues surrounding nutrition - questions of health, diet, taste, even ecology and sustainability - remain largely unresolved.Unlike most commentators on this subject, Rudolf Steiner tackles the theme of nutrition in a refreshingly open way. At no point does he try to tell us what we should or should not be putting into our bodies - whether with regard to an omnivorous or vegetarian diet, smoking, drinking alcohol, and so on. The job of the scientist, he says, is to explain how things act and what effect they have; what people do with that information is up to them. However, he emphasizes that our diet not only determines our physical wellbeing, but can also promote or hinder our inner spiritual development.In this carefully collated anthology, with an introduction, commentary and notes by Christian von Arnim, Rudolf Steiner considers nutrition in the light of his spiritual-scientific research. He explains the impact of raw food, vegetarian and meat diets, the effects of protein, fats, carbohydrates and salts, individual foodstuffs such as potatoes, beetroots and radishes, as well as the impact of alcohol and nicotine. His insights are vital to anybody with a serious interest in health, diet and spiritual development.

Prospective parents are faced today with a huge selection of guidebooks on pregnancy, birth and early childhood. While many of these offer sensible advice and information, Dr zur Linden's long-established natural care book offers an important additional dimension. In clear and accessible language, he explains what the newborn baby and small child need to unfold harmoniously the full potential of body, soul and spirit. Based on this broad perspective, he offers many practical suggestions. Beginning with the growing embryo in the mother's womb, the author guides us through the birth; the post-natal period and breastfeeding; caring for the newborn baby; how and what to feed your baby; and caring for a sick child (acute and chronic illness as well as childhood illnesses). He also adds useful sections on bottle feeding, almond milk, and water quality. This new edition features many new additions on questions such as contraception, drugs, the father's presence at the birth, thumb-sucking, where the infant should sleep, cot death, overheating, and so on. Dr zur Linden's commentary on these issues is the fruit of a lifetime's experience as a paediatrician and general practitioner. Parents will find his indications for proper care, nutrition and upbringing a constant source of support.

Rudolf Steiner, the often undervalued, multifaceted genius of modern times, contributed much to the regeneration of culture. In addition to his philosophical teachings, he provided ideas for the development of many practical activities, including education - both general and special - agriculture, medicine, economics, architecture, science, religion and the arts. Today there are thousands of schools, clinics, farms, and many other organizations that are founded directly on his principles.

The work of Rudolf Steiner is unique in the way it combines esoteric teaching with practical suggestions for the development of social life. Indeed, Steiner is best known today for the application of his ideas in areas such as education, medicine and agriculture. But none of this could have developed without the coherent and profound body of spiritual knowledge which stands at the very core of Steiner's work. In Rosicrucian Wisdom - one of his most complete introductions to modern spirituality - Steiner speaks out of the stream of Rosicrucian teaching. But rather than borrowing old ideas from historical tradition, Steiner presents a wholly new contribution arising from the results of his own experiential research. He talks of the Rosicrucian path as being appropriate for the modern spiritual seeker, but warns that Rosicrucian teaching should not be taken as abstract theory. Rather than remaining in the head or even the heart, spiritual ideas should reach into daily action, transforming all aspects of life. Steiner goes on to describe many facets of spiritual truth, including the law of destiny, the fact of life after death, ways of developing spiritual vision, humanity's past and future evolution, and much more.

Speaking just months after the end of the First World War, Rudolf Steiner urges his audience to awaken to the practical relevance of spiritual knowledge. Serious engagement with contemporary spiritual-scientific concepts can awaken healthy forces of the will, which in turn facilitate constructive action in the outer world.

Steiner speaks of the work of Goetheanism, which begins with understanding the threefold human being and leads to threefolding the social organism. Steiner goes on to describe the decisive role of the consciousness soul in the present epoch, and how Aesthetic Letters and Goethe's Fairy Tale relate to contemporary challenges.

In the first full translation of this lecture course, Rudolf Steiner implores his audience to recognize the connections between the material and spiritual worlds. Eclipses of the sun and moon, for example, are 'forces at work in the universe, just like those we study today in the clinic or in the chemistry or physics laboratory'.

One hundred years after Rudolf Steiner presented his lectures on agriculture in 1924, the impact of his words are self-evident. Around the world, biodynamic principles are practised in thousands of thriving farms, vineyards and gardens, and Demeter certification for biodynamic produce is recognized internationally as a mark of quality.

Rudolf Steiner demonstrates that there are twelve main philosophical standpoints, and that the future of philosophy rests not upon defending one and refuting the others, but in learning to experience the validity of them all.What convinces us of the truth of a certain point of view? Why do we find it difficult to comprehend viewpoints that differ from our own? What are the inner foundations of our knowledge? In these concentrated and aphoristic lectures, Steiner speaks of twelve main philosophical standpoints, and the importance of understanding each of them. An appreciation of the variety of possible world views not only sharpens and makes more flexible our own powers of thinking, but helps us to overcome a narrow-minded one-sidedness, promoting tolerance of other people and their opinions.Steiner goes on to explain how each standpoint is also coloured by a particular 'soul mood', which influences the way we actively pursue knowledge. Several philosophers and their works are characterised in this manner, throwing light on their contributions to human culture. Through such insight into the true nature of human thinking, we are led to understand the quality of cosmic thought and how, in Rudolf Steiner's words, the human being can be seen as a 'thought which is thought by the Hierarchies of the cosmos'.

With rituals or cultic forms as his central motif, Steiner refers extensively to Indian, Persian and in particular Egyptian initiation rites, and how these enabled people of antiquity to connect with specific spiritual beings. He explains the practical purpose of mummification for the religious life of ancient Egypt.

In a broad-ranging series of lectures, Rudolf Steiner shines new light on the spiritual background to the outbreak of the Great War in Europe. Spiritual entities stand behind the various peoples of the world, he says. He describes how these beings - Folk Souls - relate to the cultural diversity of Europe, America and the East.

With the unprecedented global conflict of the First World War as an overarching theme, Rudolf Steiner addresses timeless issues such as the search for harmony between peoples and nations, the development of the human capacity for love, the contemporary presence of Christ, and the questions of reincarnation and life after death.